Archive for October 28th, 2009


In Dharma Samiiksa...Baba clearly opposed all gay and homosexual type of dealing. Never did He accept it or praise it. Rather He offered strong punishment to rectify that individual and bring them onto the path of welfare.

From: “Marc Pele”
To: am-global@earthlink.net
Subject: Homosexuals & AM
Date: Wed, 28 Oct 2009 12:39:28 +0000


“Tumi ekat’u ka’che eso, a’r ekat’ukha’ni heso…” (PS 1909)


Baba, please grace me by coming a little more close, and please smile
a little softly. Baba, by Your grace, my penance to get You will remove
the cimmerian darkness of my mind. That I know. And please shower your
sweet and charming smile like a full moon.
I know this cimmerian darkness of my mind is not eternal. So much mental
blackness and stains, hundreds of times comes and goes from my mind. Yet
this deep, all around pitch darkness, pervading everywhere, will leave
while keeping its head low in defeat. Baba, You love the divine
effulgence– not the darkness. By Your grace, I will not accept defeat
at any cost. I will remain holding only Your lotus feet. Whatever people
may say, whatever may happen, I will remain pure and blemishless, by
Your grace. Baba, You are my beginning and my end– You are my Goal.
Baba, please come close and grace me by Your divine love…


In the general society – especially in the west and certainly in the US
– the gay / homosexual movement is gaining momentum. They are marching
on the capital, getting the attention of the US President, lobbying to
make gay marriages legal in so various states, and various other things
are going on.

Naturally then, those homosexuals hiding in AM may be thinking that soon
their time is going to come. They may be thinking that their star is
going to rise and that soon the momentum about the gay / lesbian
platform will swing in AM as well. Surely some homosexually-oriented
people who’ve been biding their time in the Marga are making plans to
mobilise and turn things in their favour.

So we have to think: Is this perspective correct? Is AM going to also
“turn the corner” on the gay issue?


In the general society, taking a stand in support of the termed
“gay-rights” issue is viewed as progressive and broad-minded. Now it has
become the fashion to “accept all people without judgment”, embrace all
religions, and be open to all ways of doing. Today this type of outlook
is highly appreciated and if one embraces such a perspective they are
viewed as being “cosmopolitan” and “open-minded”.

Why is it the case?

Because for centuries there has been a lot of dogma and hatred stemming
from both the general society and the various religions. Such harshness
made life extremely difficult for many people. There was blatant racism,
gender inequality, and so much intolerance of others that life was quite

Now that is less so – there is widespread & growing acceptance of all
peoples. And for the most part this has been a big improvement because
earlier the general society and the various religions were littered with
so many stigmas and dogmas. People were being senselessly alienated and

Thus, in the general society, this has been a progressive period in many
respects – and the label of “progressiveness” has been expanded to
include the homosexual way of living as well.

So those gay oriented people hiding in AM are thinking that soon their
sun will rise in AM as well.


Before deciding one way or the other about the future of homosexuality
in AM, we must remember that AM is dharma. That is the first thing to
keep in mind.

Baba says, “Ananda Marga alone is dharma and all the rest are sectisms.”
(SS-1, p.63)

That means that from its very inception Ananda Marga has been filled
with truth and righteousness. The teachings of AM are perfect in all
respects – they need not be improved upon. Nothing more needs to be
added in order for it to become “progressive”. Only human beings need to
come to realise such teachings.

In stark contrast the various religions are founded in dogma.

Baba says, “All religions are based on dogma – they are not based on
logic – and they propagate their dogma through stories, myths and
parables.” (PNS-18)

Thus there is a heaven and hell difference between AM and the various

Ours is based on proper and right-minded teachings given by Parama
Purusa Himself and the various religions are based on crude, degrading
mandates issued by selfish priests. And those misguided religious tenets
have hounded society for centuries.

So when AM is dharma then we should maintain its pristine form whereas
the religions should be modified and cleaned-up.

It is just like if there is pure food then putting any chemical in that
food “to clean it up” will pollute it whereas if food has dirt in food
from the very beginning then steps must be taken to remove the soil and
make the food proper.

Likewise if someone is 100% healthy then there is no need to operate on
that person – and indeed operating will cause harm – whereas if one is
diseased then an operation is needed.

Our Marga is like the pure food and the healthy person while the
dogmatic religions are like the soiled food and the diseased person.

Baba’s guidelines need not / must not be changed whereas the religions
need huge modifications and changes. That is the central operative

Now let’s see how this formula applies to the issue of homosexuality in
Ananda Marga, remembering that AM is 100% dharma and straying from that
only invites degeneration.


During dharma samiiksa, Baba took a strong stand against all wrongdoing
in order to set society on the proper course and bring welfare to the
people. We all saw this.

For the sake of righteousness, Baba openly exposed those involved in
extra-marital affairs, pre-marital sex, pedophilia, and, here it comes,
lesbian and gay interactions. All these things Baba openly addressed
during the time of dharma samiiksa.

Baba clearly opposed all gay and homosexual type of dealing. Never did
He accept it or praise it. Rather He offered strong punishment to
rectify that individual and bring them onto the path of welfare.

So when AM is dharma and when Baba’s stand is in opposition to gay
relations, then we must not deviate from that way. Because whatever may
be the trend in the general society today, already the teachings of AM
represents the right approach. We need not bend to what is viewed as
being “broadminded” according to the general society. Rather deviating
from the stand of AM is to fall from the path of dharma. So we must not

Baba says, “We will not deviate an inch from our ideology, nor will we
allow others to do so. One cannot promote human welfare if one bothers
too much about public criticism, about the reaction in the papers or
among the voters.” (NSS, Disc: 14)

Thus when Baba’s stand and the stand of AM is against the practice of
homosexuality, then that is our approach – period.


This in no way means that we should persecute gay people or allow any
hate crimes or violence towards gay people. That is not our way. They
are our brothers and sisters and part of this grand human family. We
must have maximum empathy for them as human beings and respect as

It is only their mode of living that we do not appreciate, not their

Furthermore we should work to get them treatment for their glandular
defects etc. Just like anyone suffering from a malady, we should help
them to recover in both the physical and / or psychic fields. In
addition, we are to show them that if they want to find and express
love, then they should learn to love Parama Purusa.

Thus although we strongly oppose the practice of homosexuality, we will
never launch a personal campaign against those individuals per se.
Rather we will always defend and ensure their cardinal human rights as
we attempt to educate them about and rectify their lifestyle.


In AM, we all know that sex is purely for procreation purposes. It is
basically has no other value or real use. Baba advises maximum
restraint, i.e. “the more the better”.

Those familiar with AM and Baba’s mandates understand this point well.

So when homosexuality offers no recourse for producing children then
what is the use of such relations. It is just lust and / or misguided
attraction. Nothing more.

There is no existential value or utility in homosexual relations.


So although this is a seemingly controversial topic, our approach is
quite clear. There need not be any debate or countless forums about this

Those who think that just as gay relations are gaining support in
general society then the same will occur in AM are misguided. This is
not what the future holds for Ananda Marga.

Gay relations – as a human practice – will only be possible in Ananda
Marga when things like pre-marital sex, prostitution, easy-as-pie
divorce, fatherless children, and child pornography are also accepted in
AM. I.e. Never.

The day such things are embraced by AM society is the day it is no
longer Ananda Marga. It will be something else.

AM ideals are based on Baba’s teachings and our AM society is meant to
follow those ideals – none other.

That is why only naive people carry the false hope that one day
homosexuality will become an accepted and honoured life choice in AM.


Once again sympathy and understanding is needed in all respects – all
should be valued and loved.

Here we are condemning the practice of homosexuality and not homosexuals
per se. We are against the practice – not the person.

Rather we are to extend all sympathies and therapies to guide the person
in the proper manner, away from such pursuits.


By Baba’s grace He has given us all the teachings for dharmic life.
Whatever is popular or not popular in the general society has no bearing
on the way things develop in AM. Ours is the path of pure spirituality
and the social representation thereof according to Baba.

Thus when the issue of homosexuality comes to the table, we know exactly
where we stand, irrespective of the current protests and / or proposals
being made in the general society.



Here is further reading on this topic of homosexuality.



“Along with the theory of spiritual inheritance one Cosmic Ideology will
have to be adopted and that ideology is that one Supreme Entity– the
Cosmic Entity– is the goal of all living beings. This spiritual sentiment
will keep human beings united for all time to come. No other theory can
save the human race.” (To The Patriots)


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