Archive for November, 2009


Date: Sun, 22 Nov 2009 – 0000
Subject: Pran’ipa’ta


“Eso tumi a’ma’r ghare, baso hiya’r a’sane…” (P.S. 906)


O’ my dearmost Baba, please come to my humble abode and sit in the inner
core of my heart. For ages and ages, I have been longing for You. Baba, in
one lonely place in my mind I have prepared a thousand petal lotus for You
to sit– and I have decorated it with the love of my heart.

Baba, by Your grace for such a long time I have been coming and going
onto this dusty earth. In Your system of brahmacakra there is no leisure
time for taking rest– because those who have come they will have to go,
and those who have gone they will have to come. So there is no period of
rest in Your ongoing cycle of brahmacakra. Always one is either coming or

Baba, by Your grace, in one golden dawn, my spiritual journey started–
in my mind, in my mind. Baba, while moving towards You on this spiritual
path, from time to time I go astray and I lose the way. I am incapable of
walking properly, & that is why I go off the path. Please forgive me; and
please bless me by showering a wee-bit of Your cosmic grace & bring me back
onto the right path.

Baba, please come in my heart. In my Guru cakra I have prepared a
one-thousand petal lotus for You in my mind. Please grace me by coming…


We all know that spiritual sadhana is the special practice where, by His
grace, we can attain Him. And one key ingredient for successful sadhana is
generating the feeling of self-surrender. Indeed Baba Himself guides us
that this feeling of surrender is the starting point and highly significant
feature for moving along the path of spirituality.

Baba says, “The moment sa’dhakas start spiritual practice they must
surrender…This surrender is the most important aspect of spiritual
practice.” (SS-7)

By this way anyone can see that surrender plays a huge role in spiritual
life. Here following are more of Baba’s special teachings on surrender–
also known as pran’ipa’ta.


In His below guideline Baba reveals what exactly we are to surrender.
Specifically Baba directs us that we are to surrender our entire
‘I-feeling’ unto Him. That is what surrender means in the field of
spirituality. And by this way by His grace we can realise that state of
Supreme bliss.

Baba says, “If you want to attain the bliss of Brahma, you must offer your
own self. If you want to have the Great ‘I’, you must give away your own
little ‘I’. You have to give the full sixteen a’nna’s, (the full rupee).
Giving fifteen a’nna’s and holding back one a’nna’ will not do. You must
completely surrender. To attain that Infinite One you have to surrender
yourselves…That is why I say that you will have to dedicate yourselves to
His feet wholly and unreservedly. You will earn godliness in proportion to
the extent that you surrender yourselves, and finally, after merging that
acquired godliness of yours in His Entity, you will attain eternal bliss.”

So surrendering partially will not do; rather our entire existential
‘I-feeling’ is to be offered at the alter of the Supreme.


Here following Baba explicate tells us that surrender is the most effective
way to become one with Parama Purusa.

Baba says, “And what is the best method of making the mind move towards
Parama Purus’a? Complete surrender to Him is the best method. Hence
surrender yourself completely with all your faculties and propensities
before the Supreme Being; offer your entire self to Him. This is
pran’ipa’ta.” (AV-20)

As Baba highlights above, surrendering to God is pran’ipa’ta and that is
the best way to advance in the spiritual realm.


Here again Baba reveals one of the special practices of pran’ipa’ta or

Baba says, “Pran’ipa’ta means surrendering oneself before one’s Goal
[Baba]. The attitude of self-surrender is represented by
sa’s’t’aunga-pran’a’ma, which means to lie flat in a straight line like a
rod.” (SS-18)

So when we do our sastaunga pranam mudra then by His grace that invariably
propels us towards Parama Purusa. Because this mudra helps us cultivate
that special feeling of surrender. So by sincerely doing sastaunga pranam
then by Baba’s grace we feel that strong desire to surrender everything at
His lotus feet.


Thus when surrender itself is such an important component of our spiritual
life and when sastaunga pranam is the act of surrendering, then we should
be sure to do sastaunga pranama before and after our meditation. Because
lying in full prostration to Baba helps develop the desire to serve and
please Him in all the realms of life. And in particular it helps generate a
good devotional flow for meditation. So this is one good approach:
Sastaunga pranam should be done before and after meditation. And certainly
most in our Marga follow this system.


To be an effective tool or medium of spiritual life, sastaunga pranam must
be practiced with sincerity and heart-felt feeling. That is essential and
is one boon for our spiritual existence. Unfortunately sometimes we that
that people are just in a rush to conclude their puja etc, and by this way
they just end up doing sastaunga pranam in a quick, superficial manner.
They just mechanically lie down for a few seconds and then get up without
feeling any sense of bhava or inner feeling. So that is not good.

When doing sastaunga pranam we should feel some longing or inner devotional
pull. We should get the distinct desire to dedicate everything at His feet.
And so long as this devotional feeling of surrender does not come, then one
should remain in that position of surrender and ask Baba to grace them.
So the sincere practice of sastaunga pranam is very helpful. Because
surrender is the first step and surrender is that last. And, by His grace,
when one surrenders fully then that devotee becomes one with Parama Purusa.


Unfortunately in the western philosophy the devotional concept of
pran’ipa’ta does not exist. So for lack of a better term the word
‘surrender’ has been selected– adopted. But that is just an adaptation.
Because the real meaning of surrender in the materialistic west is when one
thief and gets caught by the authorities. In that desperate moment he
“surrenders”. So this crude use of the ‘surrender’ devotional term is not
at all understood by the general western society.

In true devotional, very deep relation then surrender comes out of very
deep love. When there is extreme love and trust, then surrender comes– not
with fear. That is true surrender.


Baba says, “Pra — ni — pat + ghain = pran’ipa’ta. Pran’ipa’ta means to
offer oneself at the divine feet of Parama Purus’a. Pran’ipa’ta is also
known as bhakti.” (DKG)

Baba says, “Devotion means unconditional self-surrender. The measure of
devotion is the amount of this self-surrender. One who has more of it, is a
greater devotee than one who has less of it.” (AV-31)



Often we hear stories from wts or margiis where they recount how they were
traveling and got into so much trouble or difficulty at the border etc. Or
they might describe another time when they lost all their luggage &
baggage. Or various types of circumstances where it looked like the
situation was totally miserable. Then in that circumstance– when there was
no other recourse– then they call out to Baba to come and save them. In
this way they surrendered themselves unto Him. And by His grace when
normalcy returns they they just return to their old habits etc. So this is
alright, but higher level devotees do not just surrender then in that
difficult period when the odds are against them. That is not the only time
they surrender to Baba. Sincere devotees also surrender unto Him out of
sincere love and devotion for Him. In that loving feeling the flow of
surrender also comes in their lives. So one of the characteristics of
extreme love for Parama Purusa is the feeling of surrender. In that deeply
devotional state they want to give and do everything for their Lord, Shrii
Shrii A’nandamurtiji. Those who realise and experience this are really


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Date: Sat 21 Nov 2009 12:15:21 +0530
From: “Pandit_Sudhakar”
Subject: …Baba is on My Side


“Tumi esechile, mrdu hesechile sudha’ d’ele…” – P.S. 2309


Baba, You came and smiled softly and graced me with the showering of
Your divine nectar. Unfortunately, that time I was just engrossed in my
own lustful and crude attachments; I was oblivious of Your divine
presence. Neither did I turn around to look towards You; nor did I talk
with You. That was my pitiful condition.

Baba, keeping my room bolted shut, in that isolated state I was just
secretly involved in thinking about my own greatness. In that crude
state of mind I was constantly hankering for more and more prestige–
for more name and fame. Baba, I was sitting on the shore of the black
river* only involved in my own crude, selfish, and egoistic thoughts.

O’ my dearest One, I did not look towards so You left– but even then
You graced me with Your abundant love. Baba, You are so gracious. In
spite of my not caring about Your arrival because my mind was so crude,
even then You showered so much grace that the whole world is dancing
ceaselessly in Your divine love. Baba, the colorful flowers are
ensconced & swaying in Your loving vibration and they have started
blossoming uncontrollably. It is Your causeless grace.

O’ Baba, You are so magnificent & gracious; You have come and blessed
me with Your divine love– You have saturated my whole existence.
Baba, You are grace personified…


* ‘Shore of the black river’ [krs’n’a’ nadiir ku’le]= This represents
that dark, negative, or degenerated state of mind where one’s mind is
dominated by all kinds of crude thoughts and desires. Thus when the mind
is very low and one is just hankering for prestige, and singing about
their own glory, and they want that others should praise them;– Such
persons are degenerated. Their mind is in the lower kosa. And they do
not want to listen to anything other than the tales of their own
greatness. This is what it means by sitting by the shore of the black


Note: An important audio file that is highly related with this topic has
been uploaded to the AM-GLOBAL Blog:

(Reference the sound file on the left column titled, “Baba is on my side”.)

At present, our Marga is gripped in the throes of groupism – huge clash
has been going on for years.

Both parties are thinking that, “Baba is on my side and that I will be
victorious”, and in that way they continue their fight.

Yet in His teaching from Purnea DMC (1971), Baba clearly warns that if
one engages in such crude battles for post and power then it means they
have fallen away from ideology, in which case they will lose Ista also.

That is the very real concern that all in our Marga should consider,
especially those of our brothers and sisters involved in the factional

Everyone in AM loves Baba, but in this era of group clash we should all
take a moment to reflect on how far we are truly serving Ista and
adarsha, or giving way to factional interest.


At Purnea DMC in 1971, by His grace, Baba issued a dramatic teaching
that is highly applicable to the state of affairs these days in AMPS.
The original Hindi sound file from that Purnea DMC has been uploaded to
our blog. (Reference the sound file on the left column titled, “Baba is on my side”.)

Baba says, “About thirty-five years ago [in 1936], a war was going on
between two countries, the citizens of which have the same religion
(Buddhist). When the soldiers went to war, their mothers used to pray to
Lord Buddha to save the lives of their respective sons. What will Lord
Buddha do? Save this man or that man? Both have the same “Is’t’a,” but
both parties have totally forgotten their ideology. If they were
established in the ideology, they would not have gone to war.” (SE)

In the above teaching, Baba is clearly stating that both Buddhist groups
lost their ideology. The proof being that the two camps went to war with
each other for their own petty gains – each praying to Buddha to gain
victory over the other. Thus, despite being followers of the same ista,
they began fighting for their own selfish agendas instead of following
the high ideals of Buddha.

Sound familiar?

What Baba has recounted in His above Purnea DMC teaching from 1971is
highly applicable to what is going on in our AMPS these days. All the
various camps in our Marga share the same Ista, but they have gone to
war with one another for their personal gain – thereby losing AM
ideology. That is Baba’s explicit teaching. Because instead of adhering
to the neo-humanistic principles of Ananda Marga adarsha, such groups
have been swallowed up by their own groupist tactics – the race for
name, face, post, power & prestige.

Just as those Buddhist parties were praying to Buddha for their own
victory, nowadays in AMPS the various camps also believe “Baba is on my
side and therefore my camp shall be victorious”. But when any party
strays from AM ideology, then how can such a party gain Baba’s favour.
They cannot. Rather they are doomed to their own destiny.

Toady’s fight is 100% about groupism and has nothing to do with
ideology. They are fighting over land, resources, post, power, money,
jagrtis, buildings. Their fight is cent-per-cent selfish. There is no
higher ideal in mind.

Due to their rigid adherence to their groupist battle plan – and not AM
adarsha – they have also forgotten Ista. Because when one’s mind is
involved in self, self and self in the form of power and prestige, then
it is impossible to think of serving Ista. That is the stark irony of
today’s groupist battles. They justify to themselves and others that,
“Baba is on my side”, yet the tragedy is they have left AM ideology and
drifted from Him entirely.

That is the very sad and unfortunate state of affairs going on now in
our AMPS. I have deep love and respect for all in AM. Everyone has come
out of love for Baba. That is why it is so difficult to watch what is
going on now. Today is not the time to blame, but to awaken, realise,
and march side by side holding the flag of ideology.

What Baba warned us about in 1971 with those two Buddhist camps has now
become a living reality in 2009 in our Marga. The current clash in AM
has nothing to do with ideology and everything to do with factional
power. Indeed this has been the running theme of our AMPS in this post
1990 era. Let us hope that things change soon by His grace.


We must recall that life in our Marga was not always like this.

Rather, in the past, all our struggles with outside elements were for
the establishment of AM ideology. By Baba’s grace we fought and were
victorious over communists, Hindu fundamentalists, capitalists, and so
many other negative parties. But our fight with them was not at all
personal, it was for the spread of Baba’s teachings: AM ideology. Thus
each struggle and subsequent victory led to the great establishment of
the Marga – the establishment of universal dharma.

However, there is not a shred of ideology or welfare in today’s group
clash. There is not an ounce of dharma involved. Rather, day by day
ideology is on the wane as the flag of groupism reigns. This terrible
state spells the destruction of AM, if we are not careful and allow it
to continue.


Today’s group clash has been marked by killings, beatings, distortions,
thievery and the fight for resources and land. Avadhutas like
Abhipremannda have been killed – others have been maimed – jagritis have
been destroyed – and Ananda Marga has turned into a war zone. So much
destruction has occurred.

Yet all the while, the various group camps think that “Baba is on my
side and soon we will get victory.” This is their contorted outlook. In
their heart they think it is true.

But now, by His grace we know what is true. Just as Baba points out how
the fight between the two Buddhist factions represented the demise of
ideology, we are witnessing the same misfortune nowadays in AM. The
group clash itself means the loss of ideology, and subsequently the loss
of ista as well. In that case the outcome of such groupist fighting is
beyond bleak.

Baba says, “Suppose somebody has no ideology in his life and for a
moment forgets his “Is’t’a”, he will degrade. So the wise man will
always remember that he has to follow the ideology and more important,
the “Is’t’a”.” (SE)

Let us no longer think of such dark outcomes. Now is the day to once
again keep the banner of AM ideology flying high and end all groupist


Please understand that this letter is not an attempt to condemn any
person or any party. Ours is a neo-humanistic mission and all are my own
brothers and sisters. I do not want to see either side win or lose – nor
blame anyone. Only the aim is to watch all come back under the banner of
AM ideology and once again become a follower of Ista.

All in our Marga have feeling for Ista and it is a shame that the clouds
of confusion have caused some to drift away. They feel they that they
are doing for Baba, but by the practical expression of their groupist
campaigns, it is plain as day that they have fallen from the path of
neo-humanism. They are thinking of the survival of their group, not
universal welfare.


While there are many problems and issues in our Marga, this group clash
is the worst problem. It signifies the loss of ideology. So this is the
biggest issue – the most dangerous disease. For us, this group clash is
cancer. It kills.

In contrast, all those smaller issues and scandals like school
enrollments, press malfunctions, basic money issues etc are
comparatively small things. In comparison to the cancer of group fight
these problems are like cough and cold.

And again it should be repeated: The reason why the present group clash
is cancerous for us is that it represents the loss of ideology. That is
Baba’s clear-cut message. In the face of group power struggles, ideology
is totally forgotten – and along with it Ista as well. Verily, without
adarsha and ista, our Marga is doomed, just inviting destruction.

The most pressing task at the moment then is to end this groupist
conflict. Not by creating a peace proposal and merging the various
camps, but rather by bringing AM ideology to the fore. When that is
done, our Marga will surely survive – and not just that but thrive.


By Baba’s grace, the call of dharma is being heard all around. Instead
of getting befooled by group factions that proclaim, “Baba is on my
side”, when in fact their ways are utterly devoid of adarsha and ista,
true Ananda Margiis have set their sight on ideology. By that way, we
will sure to be victorious and build up a bright new Marga, by His grace.

Baba says, ” O human beings! be established in the radiance of divinity
and the splendour of valour and chivalry, because yours is the path of
revolution. Your path is not the path of extra caution and scheduled
movement. You are the traveller of a rugged path. You are travellers of
an impregnable path. You have to march ahead proudly with the flag of
Marga upright. You have no time to stagger or to look behind.” (SS-1)



For further reading about the nature and root cause of today’s group
clash, please reference these below letters.

Colourful Future

Baba says, “As life becomes increasingly easy, there will be greater
opportunities for intellectual pursuits. A day will come when there will
be hardly any need for human beings to work. This may sound strange
today and perhaps we might not like to hear such a thing, but that day
will surely come. Physicality will be transformed into more and more
intellectuality, and intellectuality will be transformed into the
culminating point of spirituality.” (PNS-17, p.36)


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To: am-global@earthlink.net
From: Gaurishankar
Date: Fri, 20 Nov 2009 07:31:27
Subject: Its Days Are Numbered


“Ghor timire ruddha ghare ghumucchilum eka’ eka’…” (P.S. 1723)


Baba You are so gracious. I was sleeping alone in the pitch dark room
with the doors and windows closed; I was lost in a sea of frustration and
hopelessness. O’ the Divine Entity, who are You who has blessed me by
coming in this isolated place and broken my slumber. O’ Divine One You are
most charming and very sweet.

O’ Effulgence Personified, Divine One, Parama Purusa BABA, my whole
existence has been overcome by drowsiness and sleep since ages & ages. My
life was dominated by staticity. Now with Your infinite compassion in a
flash You have removed that by showering Your cosmic grace. And in place of
that Cimmerian darkness, all around there is Your divine effulgence. Baba,
You have opened the windows of my mind. I can see that You are mine; now
there is no question of frustration in my life.

Baba, now my whole existence is filled with the grace of Your divine
effulgence. There is not even an iota of darkness which remains. My life
has gotten new pra’na– new energy. Baba, by Your grace You have saturated
me with Your unfathomable love and ownness. Baba, You are my everything.
Please accept my surrender…


By now every sadhaka in A’nanda Ma’rga is aware that around this time of
year those in the helm and those leading various groups and sub-groups are
preparing their Fake A’nanda Va’niis. This is the regular phenomenon this
time of year.


Many points are there but by reading Centre’s Fake Ananda Vanii one thing
becomes remarkably clear. That Centre’s Fake Ananda Vanii is not an Ananda
Vanii at all. It is a quote. And specifically it is often the concluding
paragraph from a lengthy discourse such as ‘Shivopadesha 8’ (NSS), or
Subhasita Samgraha-1 etc, or another of Baba’s previously given discourses.

But Baba’s true Ananda Vaniis are not quotes from other discourses. They
are unique bullets of inspiration that are discourses unto themselves. Not
particular paragraphs from prior discourses. So for Centre to take a quote
and then apply the title ‘Ananda Vanii’ to it is inappropriate. That is why
what Centre is doing these days is called– Fake Ananda Vaniis. Because
these Fake Ananda Vaniis go against Guru’s guideline and example.


And we all know that in Tantra, the Guru-disciple relation is everything.
Of course our beloved Baba Shrii Shrii Anandamurtiji is the Sadguru, Taraka
Brahma. So what He has introduced we may or may not understand, but with
our Nistha and Shraddha, with full reverence we should accept His guideline.

Baba says, “Thus highly intelligent sa’dhakas, the greatest realized
persons, all describe the Supreme Entity — Guru Brahma, Ta’raka Brahma —
not as essence but as Sa’ra’tsa’ra, the Quintessence, the Essence of the

Vandana’ kariba a’mi gurure a’ma’r,
Yini pu’rn’a, yini nitya, yini Sa’ra’tsa’ra.

I shall worship my Guru who is complete in Himself, Who is eternal — the
Essence of all essences.” (NSS p.177)

So in our Ananda Marga when we have such a Guru Who is Brahma Himself, then
His teachings must be safeguarded and preserved.


And as Ananda Margiis we are the ones responsible for maintaining the
sanctity of Guru’s teachings. That means keeping the various things which
Baba has given as they are. Baba’s things should not be disregarded or
changed. And doing so is inappropriate.

For example: Our brahmacariis use a white lungi and a saffron gown and
turban, as given by Baba. So if we were to switch that and have
brahmacariis use a saffron lungi with a white top and a white turban, then
that is not at all good. And I do not think that anyone in our Marga will
appreciate seeing this.

Similarly in our dharmacakra we follow a special system as given by Guru.
But instead, if in dharmacakra we started singing Guru Puja prior to
meditation and then afterwards we sang Samgacchadvam, then that also would
not be good.

Same way everyone is aware that we will not find any discourses in
Subhasita Samgraha that are not DMC discourses. Only Baba’s DMC discourses
are in Subhasita Samgraha, not general darshan discourses. So if the ruling
clan in Centre or one of the groups or sub-groups changes this system of
Baba’s then that is also improper.

Likewise Caryacarya has its own status and Baba has given it that name for
a reason. So if Centre were to change the name of Caryacarya to Ananda
Sutram that could not be accepted.

Nor could it be approved if some persons started celebrating Ananda Purnima
in the month of December instead of the month of May.


The sense is this: As Baba had made it, let it be like that.


But tragically, this approach is not being adhered to these days with
respect to the Ananda Vaniis. Baba’s Ananda Vanii system is not being
followed because the various group leaders keeps issuing their Fake Ananda

The basic point with regard to the issue of Ananda Vanii is that Baba has
given the distinct title “Ananda Vanii” to refer to a certain section of
His teachings. And with love and reverence for Guru, as disciples we should
follow His view and guideline. Therefore we should not issue quotes from
other discourses in the name of Ananda Vanii. Because those quotes belong
in their respective discourses and were never meant to stand alone and be
presented as Ananda Vaniis. That is Baba’s system. So what the various
groups and sub-groups are doing is not correct.

How long these crusty group leaders will try to do like this I do not know;
but in my heart I feel that the days of this Fake Ananda Vanii are surely



The times have changed. The old days are gone when it was easy to infuse
dogma. Even in the general society dogmas are getting exposed everywhere:
let and right. Church dogmas and social dogmas are getting exposed and
rejected by the people

Similarly now in our Marga sadhakas are alert and are understanding right
and wrong. By following 16 Points and focusing on Baba then uncovering
dogma is an easy job and that is why nearly everyone in our Marga feels in
their heart that the Fake Ananda Vaniis that are created by the various
groups and sub-groups are just something false & improper.

So by adhering to Baba’s guidelines then it becomes easier and easier to
point out various dogmas. Only a few who do not follow lack such courage.
On this point in His chapter on Bio-Psychology, Baba says some very
significant things:

Baba says, “If there is under secretion…such people support dogma and do
not have the courage to speak out against narrow or orthodox beliefs. They
are never able to tolerate or support any new ideas.” (YP p. 93)

But now the situation is changing fast. Those who are regular in doing
asana, pranayama, and dhyan sadhana, their hormonal secretion is getting
balanced and normal.

Result being more and more Margiis and WT’s are firm to not allow any
dogmas to enter into or remain in our AMPS society.


Here following is one of Baba’s special messages of Ananda Vanii.

Baba says, “Human civilization now faces the final moment of a critical
juncture. The dawn of a glorious new era is on its one side and the
worn-out skeleton of the past on the other. People have to adopt either of
these two. You are the spiritual soldiers, you are the worshipers of Life
Divine, hence I call you to adorn this crimson dawn deluged with glorious
light. Victory is surely yours.” (A’nanda Va’nii #26)
in Him,


In response to the letter, “WHEN HE WAS IN JAIL”:

we received the following report. Please share your news also.

We all know that news are what we all need to know that the spirit of dharma is moving.
And here is a short and good one:

Tucuman is a province in Argentina. Gaorii’s neigborhood is a little away from downtown, but it doesn’t matter.
In her neighborhod, Gaorii, a female margii who is a trained asanas teacher, began humbly to teach postures in her house with just two attendants. It was a way for prachara, cause she began to hold darmacakras too, though they were for her family plus a couple of friends, only one of them initiated. Her success is as follows: from that only class at her house, she was invited to give classes in another house twice a week, with more practitioners; and she was propounded to open an asanas classroom in one of the shops in the neighborhood. And for the darmacacras there is always at least one teenager, friend of Gaorii’s sons, who is curious about meditation and join the darmacacra, sitting in Gaorii’s living room and repeating the universal mantra with closed eyes. At the end of the session, she reads some Baba’s article about spirituality.
Her paracara is growing, actually. And, in the matter of fact, she is happy, but she does not feel vanity. And she is trying to do more effort, just for the marga to be known in the area.
By His grace, everything will be right and improving..

Blow on Human Intellect

Baba says, “They [groupist leaders] concoct various so-called scriptures,
they formulate all kinds of logic. They maintain to the human race that all
the races in this world are not equal. Thus instead of considering the
interest of the entire human society, they give preference to the interest
of a particular community. This loud propaganda in favour of a particular
community, this parading of irrational logic, this sort of fallacious
argument, all combine to stifle the spontaneous growth of human intellect.
This sort of mentality is called dogma.” (AFPS-4, p.61)

Note: Some groupist leaders in our Marga are moving in this same narrow style.


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Baba says, "The Cosmological Nave is called Krs'n'a, because He attracts everything. Krs'n'a means "the supreme charmer", "the supreme attracter", who attracts everybody towards Him with the help of His -- what? His supreme flute. That supreme flute is Krs'n'a. He creates universal acoustic waves, and those waves bring people towards Him; that is why He is called Krs'n'a

Date: 19 Nov 2009 06:02:37 -0000
From: “Gregory Hamick”
To: am-global@earthlink.net
Subject: Mystery in the Field of Devotion


“A’ka’shabhara’ a’jake ta’ra’…” (P.S. 2523)


The sky of this amavasya night is filled with the stars. The sweet
breeze, like nectar, is blowing mildly. The mind is floating from the known
to the unknown world in divine ecstasy– towards its destination. Ensconced
in His ideation, my mind is getting lost.

The lily flower is constantly looking towards the sky; the aroma of
flowers is emanating all around. They have forgotten their awareness about
their own existence. And remain restless in the attraction of one call.

In Your longing I am sitting alone and counting the stars. I understand
that by Your grace I have lost myself in this beautiful atmosphere and the
attraction of Your love. You are ever gracious You are always remaining by
my side and guiding me. Baba, on this amavasya night my heart is yearning
and longing for You…


In His each and every expression and action Baba is goading and guiding our
minds towards a more subtle & deeper understanding– in all the spheres of
life: physical, psychic, & spiritual etc. This every AM sadhaka knows.
Thus when Baba has personally supervised and guided the best artists of
Bengal to create specially hand-crafted, detailed dioramas depicting the
lives of Lord Krsna and Lord Shiva, then we know that those dioramas must
hold great significance and value.


One time, however, I was visiting Tiljala and looking at those very
dioramas of Krsna and Shiva in Baba’s special museum room. On that
occasion, some others present were commenting how many of the dioramas
which Baba designed depicting Lord Krsna were of a similar style as those
ritualistic paintings made by dogmatic Hindu communities.

And as we all know, in those ritualistic scenes, the dogmatic Hindus
regularly portray Krsna as a remarkably charming and attractive youth who
lovingly cared for and maintained close and intimate relations with the
young maidens of Vrindaban. Krsna is commonly shown this way in religious
Hindu pictures.

So when Baba’s own approach in His personally designed dioramas about Krsna
is similar in presentation, then that raises some highly intriguing
questions. Please consider the following.


In our Ananda Marga, Baba is very strict about male-female relations.
Nearly everything in our Marga is distinguished and divided according to

First and perhaps foremost is that there is a totally distinct and separate
department in AMPS exclusively for women– i.e. WWD (Women’s Welfare
Department). That stands as one monumental way in which everything on the
organisational plane is done separately between males and females.

Then in our AM education system, all of the instruction imparted after
primary level is done in single-sex classrooms and homogenous learning
institutions. In AM schools, males have other males as their peers and are
taught by male teachers etc. And same is the case for female students.

Plus sadhana instruction in AM is only given from male to male and from
female to female. Dadas handle the initiations of all the brothers; and
Didis teach meditation to all the sisters. Everyone is well aware that Baba
has very carefully instituted this system.

In addition, at our social functions, males and females are not at all
encouraged to intermingle; rather Baba warns us against such practices.
(Ref: CC-1)

Then, at dharmacakra male and females sadhakas sit in different rows and do
their dances separately.

And even in the sphere of Guru-disciple relation, things were carried out
differently with regards to one’s gender. For example, no individual margii
sister or Didi would receive PC (personal contact) by themselves. Rather it
was always done as a small group– with other sisters present. They did not
go into Baba’s room alone for PC. Whereas with brothers that was the
standard program.

So, in general, our entire way of life in AM is divided according to
gender– along male-female lines. That is, each has their special and
distinct role.

And top of all, Baba was extremely strict if that boundary was crossed.
More explicitly, in the unfortunate event that anyone ever engaged in
illicit relations with members of the opposite sex then Baba became
furious. He always dealt very, very seriously with such cases.

So from start to finish, in our Marga males and females each have their own
separate and distinct role. The demarcations between the sexes is very


Keeping all of the above in mind it is very curious to think why Baba has
created specially designed dioramas which intricately show Krsna tenderly
communicating with the young maidens of Vrindaban in such an intimate
fashion. That is a point of intrigue. Here is another aspect of the puzzle
to consider.


In general, in Indian culture, there is a long history and established
tradition of very dignified and separate relations between males and
females. For hundreds and thousands of years, male-female relations have
been kept quite distinct. The open and free mixing of males and females is
not condoned in traditional Indian society. And if that boundary is
transgressed, then those guilty parties are shunned by the society– until
the matter has been fully rectified.

So male-female relations in traditional Indian village life are very well
delineated. Indeed, even after marrying, all the males of the household
sleep in one separate structure together. And all the females of the house
stay in an entirely different area. So from this view it is clear that the
Indian subcontinent follows a Tantric oriented life– where males and
females honourably live their lives in a separate fashion. Of course all
these rules and guidelines were originally given by Lord Shiva and Lord
Krsna. And in that way the Indian sub-continent grew up according to the
Tantric code.


So traditional Indian life is not at all like in some other places around
the globe such as in certain western areas like GT sector etc where males
and females are openly seen kissing & touching one another on the streets
and gallivanting around town together. In India none of this is at all


All this raises the very interesting question: Why is it that the Divine
Personality whom religious Hindus reverently worship and adore as the
Supreme God incarnate is, time and time again, depicted in such a way–
Where He, i.e. Krsna, is being extremely friendly with and compassionately
attending to the personal needs of the maidens of Vrindaban. And why are
Baba’s own diorama moving along this similar theme. This is a very curious
phenomenon. Especially when in the Indian society and in AM such strict
mandates about the sanctity of male-female relations are in vogue– ie the
separation of the sexes.


For a more detailed view of this entire situation and discussion, here is a
brief description of but one of Baba’s beautifully designed dioramas about
Lord Krsna’s days in Vrindaban.

In one particular diorama, the young Krsna with his long flowing hair is
shown sitting under a tree in the forest with one leg delicately crossed
over the other knee. The flowers of the forest are in full bloom and Krsna
is elegantly dressed in colourful gowns. He is also wearing a flower
garland around his neck; in His hand He is preparing to play His divine
flute. And His gaze is very intent and focused. In the background there is
a picturesque flowing river and overhead the brilliant sun is shining
brightly. And in that romantic scene, the young Krsna is surrounded by no
less than 10 young, attractive maidens of Vrindaban– all dress in
beautiful saris. They all look as though they are completely enamoured with
the handsome Krsna. Some of the young maidens are standing very close by
looking at Him directly, while others have their eyes closed and just seem
to be treasuring the moment. Two of the maidens are sitting in line with
Krsna, both playing the sitar. And by looking at the whole scene, one thing
seems sure: They all look like they are totally captivated and enamoured by
Krsna’s beauty and charm.


Then there is another diorama that shows an even more intimate scene. In
this next diorama, there are huge, majestic mountains in the background and
in the foreground the forest is full of flower blossoms. The whole spring
scene is alive: two deer are moving along the forested riverbank; beautiful
swans are swimming about; lotii flowers are in full boom. And right there
in the front & center, at the confluence of two deeply blue rivers, Krsna
and one young maiden, are standing upon one grand floating lotus flower.

Surely the special maiden along with Krsna is none other than Radha. And
the enchanting Krsna is standing in a beautiful pose– with some toes
pointed toward the ground– and He is playing His divine flute. And beside
Him, one young maiden is intimately holding on to Krsna. Her tender cheek
is up against his broad shoulder, and her arms are around his waist and
torso. And her half-closed eyes are looking up towards Krsna. And Krsna
Himself is adorned with flower garlands and He seems to be ‘lost in the
moment’ as He is casting a far away gaze. Altogether the scene is brimming
with love.

So the above representations are but a couple of Baba’s many magnificently
made dioramas about the days of Lord Krsna in Vrindaban. And as is quite
apparent, Baba is openly showing the beautiful Krsna accompanied by the
close companionship of the young maidens of Vrindaban.


Here again it should be emphasized that the above described dioramas are
not something which were brought to Baba as a gift. Rather with His own
precious time, Baba imparted explicit and detailed instructions to the most
talented artisans available to specially craft these dioramas. And
throughout the 1980’s, over the course of many months and years, these
remarkable dioramas were made. And each one is beautifully set in a wooden
case and enclosed with glass. And all are displayed in Baba’s specially
allotted museum room– just outside His own personal bedroom. Plus we can
say that the dioramas are the only pieces in Baba’s entire museum which
were made by Him personally. Everything else in the museum is a gift or
requested item from a near or far distant land. Whereas the dioramas He
personally designed. Clearly then Baba has given great importance to this
project. These dioramas are meant to be specially treasured.


Evaluating the entire subject, it becomes more and more interesting why
then Baba has given such tremendous value to these hand-crafted dioramas
when many of the dioramas strikingly present the young Krsna intimately
engaged in the company of the fair maidens. Because we all know that in AM
Baba emphasizes over and over again that there must not be the free mixing
between males and females.


After leaving Tiljala that time I stayed with various family acaryas who
shared their thoughts with me about this.

They told me that the field of spirituality is something very high and
quite a mystical thing for the common people. Everyone is certainly aware
that sadhana and spiritual life are extremely important– this is well
accepted. But how the height of that spirituality is expressed and what is
the magnitude of sadhana is not commonly known.


Then they said: Suppose you wanted to tell an ordinary citizen from the
west about the sweetness of a particular item such as ghur (molasses). Then
in that case one cannot use rasagolla as a comparison or model. Because
people in the west are not commonly aware about rasagolla. That rasagolla
will not give them any hint or insight that ghur is also wonderfully sweet.
Because both those items– ghur and rasagolla– are unknown to them.
Whereas if one says to those western citizens that ghur is as sweet as
chocolate, then everyone in the west will easily understand that ghur is
something very delicious and tasty. Because all are aware about the special
sweetness and wonderful taste of chocolate.

In that way, the family acaryas explained, that when teaching any person
about a a new subject, then one must always proceed from what they already
know and then proceed to that point which they are not aware about. Then
that will make the matter clear and the topic at hand will become better


Similarly those family acaryas told, that the inner depths and hidden
meaning of sadhana and spirituality are not commonly known. The greatness
and special longing of sadhana and dhyan is mostly an unknown phenomenon.
Thus to unveil this and bring the realm of devotion into the public domain
and to present the intimate wonders of sadhana to a greater number of
people, Baba had to associate spiritual life something that was commonly
known to all.

And from east to west and from north to south, each and every human being
understands about the great attraction between males and females. This
comes within everyone’s realm of understanding. People commonly think that
the male-female attraction or sexual attraction is one of the strongest
forces on this earth. They see it manifest each and every day of their
lives. It is a common sight in the regular society.

In that case, in order to unveil and display the inner secret meaning of
devotional life and dhyana, in order to explain the tremendous magnetic
attraction between bhakta and Bhagavan, Baba has used the well-known
subject of male-female relations. Because everyone understands that the
attraction towards the opposite sex is something very strong.

This analogy or this comparison creates a link that enables people to begin
to understand that deep sadhana is also like this. By this reference, it
can begin to be understood or contemplated by some that when a devotee has
strong love for their Ista then that type of strong magnetic attraction
comes in dhyan. That is one of the inner manifestations of dhyana.

But this type of realisation is not an ordinary point; many cannot grasp
this idea. It is a very high thing that is only known to a few blessed
sadhakas. It is something very great to aspire to– something which is not
even experience by most margiis etc. So without any type of explanation the
large majority of the population could never imagine the inner joy and deep
attraction of sadhana. But by this type of comparison with human sexuality,
then that opens the gateway for some people’s understanding about the
wonders of devotional life.

So without that type of known reference– i.e. without comparing deep
spiritual sadhana with the attractive force between males and females–
then the inner secrets of sadhana would remain something totally far away
and unknown to the human psyche. Whereas through the analogy of the
attraction of the opposite sex, then some people can begin to understand
that in the practice of deep sadhana there is some special feeling and
force of great attraction. But again this is a very high ideal and cannot
be understood by the entire general public etc– or even by regular sadhakas.


Considering the whole matter, by thinking deeply on the topic then we can
understand that in those dioramas the depiction of Lord Krsna with the
young maidens of Vrindaban is something totally symbolic. Baba is not
espousing the glories of the free-mixing of the sexes but rather He is so
carefully unveiling the inner secrets of devotional life and dhyana.


This following teaching by Baba sheds more light on this entire subject.
Baba says, “The Cosmological Nave is called Krs’n’a, because He attracts
everything. Krs’n’a means “the supreme charmer”, “the supreme attracter”,
who attracts everybody towards Him with the help of His — what? His
supreme flute. That supreme flute is Krs’n’a. He creates universal acoustic
waves, and those waves bring people towards Him; that is why He is called
Krs’n’a. And microcosms come in contact with Krs’n’a with the help of that
particular expression of sentient vidya’ shakti which is known as Ra’dhika’
shakti. And when with the help of Ra’dhika’ shakti the microcosm comes in
contact with the nave Krs’n’a Purus’ottama, then we say it is the union of
Krs’n’a and Ra’dha’. Krs’n’a is not a male being of Vrindavan, and Ra’dha’
is not a lady. You should understand it properly…it is the divine force,
and it is the devotional principle, it is devotion.” (AV-23, p.21)


About all this there is much more to be said. Certainly many other sadhakas
have their own special insights to share. Suffice to say here then that in
those dioramas which Baba has specially designed, He is most beautifully
teaching one and all about the deep and inner secrets of devotion and
dhyan. From this perspective, that erases any mystery or ambiguity about
why Baba has depicted Krsna that way in His dioramas. Because based on the
current level of human understanding and awareness, that reference was the
best way to begin to teach people about the great intimacy, love, and
attraction that can be had in sadhana and devotional life.


Here is Baba’s gracious assurance that in our own personal sadhana we will
all experience the great heights of true devotional love.

Baba says, “You will certainly achieve that supreme stance and enjoy divine
blessedness. You are sure to enjoy it, my sons and my daughters.” (AV-23,



Here below Baba makes a clear-cut differentiation between mundane
allurement (ka’ma) and true spiritual love (prema).

Baba says, “If one’s attachment is channelised towards any supra-psychic or
spiritual object it may be called ‘prema’ or love’. But love in the
physical and psychic spheres is called `ka’ma’ and not ‘prema’… Ka’ma
means the endeavour to obtain certain things in the physical and psychic
levels. So bhakti and prema are only applicable in the case of Iishvara.
This ever-flowing mental thought-wave channelised towards Iishvara is the
highest human achievement.” (V-7)

Ananda Marga sadhana is about the cultivation of such devotion or such
prema. And by His grace we will all reach this pinnacled point.

Baba says, “Prema is the attraction for Parama Purus’a overcoming the
attraction for all other finite objects. Those who are endowed with such
divine love are bound to receive the grace of Parama Purus’a — they need
not worry about it. If they practise the spiritual cult regularly…Those
who arouse devotion through action and knowledge are certain to attain the
grace of Parama Purus’a.” (SS-18)

Food Problems and Their Solution II

Baba says, “In the event of shortages in the food and accommodation of the
population of the world, people will convert uncultivated land into new
arable land, increase the productivity of the soil by scientific methods,
produce food by chemical processes with earth, water and air, and if this
earth decreases in its productivity, then land seeking human beings will
migrate to different planets and satellites and settle there.” (PNS-13, p.45)


Read Full Post »

From: “Gagan”
Subject: Baba Story: When He was in Jail
Date: Wed, 18 Nov 2009 08:17:25 -0000


“A’ma’y cha’r’iya’ kotha’ ja’o e nirajane…” (PS 665)


Baba, You are my closest One. O’ my Beloved, where are You going in
this isolated, lonely dark night– leaving me all alone. O’ my dearmost
Baba, please do not go away from me. Baba, why are You making me cry so
profusely & letting me float in the tears of my devotional longing for
You. Baba, please smile always in my mind, constantly radiating Your
sweet, divine love. Baba, by Your grace I have loved You so intimately
in dhyan; You know it well. Baba, You are my dearest One. But if You
were really a good person You would not play this heart-breaking liila
with me each and every moment; You would not leave me in this dark hour.

Baba please be merciful; please remain here along with me. Baba, there
are countless devotees with great qualities & talents who love You very
much. Indeed there are numerous persons with top-notch merits & virtues
who have deep longing for You. Because of this, it seems there is no
place for me in Your mind– neither during daytime nor nighttime,
neither in dream nor in awake state: Never. O’ Baba, please do not
leave me alone. Please shower Your causeless grace on me by keeping me
eternally in Your divine shelter…


We all know that we need to “jumpstart” our AMPS in order to make it
dynamic and vibrant once again.

However, one should not think that this has never happened before. In
the past also our organisation experienced a distinct lull, if not a
full-blown crisis, and by His grace we did bounce back with tremendous
momentum. So the situation we find ourselves in today is not new – there
is a precedent.

This below Baba story offers the perfect strategy for transforming our
AMPS into a sterling, bustling society once again.

Your thoughts and reflections are most welcomed.




During Emergency, when Baba was in jail, then the mood of our Marga was
a bit sullen. There were court cases, controversies, tales of scandal,
and quite a bit of intrigue. Devotionally margiis were managing alright,
by His grace, but in the social sphere things were a bit gloomy. People
were hesitant to do pracara or go out in public and talk about Ananda
Marga. Our AM train was moving slowly.

Baba, being the Parama Purusa incarnate, knew the perfect remedy.

While fasting in jail, Baba forcefully declared, “I need newsletters,
that will be my food.”

Baba’s dynamic proclamation set the wheels of our Marga in motion.
Immediately, word spread how Baba wanted to hear news about what was
happening in the Marga around the globe and that this would be His food.

Of course, in His mind’s eye, Baba was intuitively aware about each and
every thought, word and deed so His declaration for newsletters was more
of strategy for rejuvenating the Marga. And indeed how well it worked.


The effect of Baba’s call was very dramatic. Ananda Margiis all over
jumped into action.

Each district and locale realised that they needed to create a
newsletter. And to write a newsletter they needed something to write
about. In order to have something to write about they needed to do
something. This was the way it worked.

So margiis began vigorously involving themselves in all kinds of social
service projects and good deeds. Once done, then they could and would
write and print that news and mail it to Baba and that would be His
food. Everyone became quite active; all were feeling blissful.

Plus, everyone was vigilant to write news that was accurate and true.
Nobody wanted to give Baba bad food and we all knew that He knew what
was true or not. So the social service endeavors were done with full
feeling and accurately reported.

Then the various units thought that since we are printing news for Baba,
why not print more copies and send it to other units and regions as
well. This created a whole network of newsletters. No longer were
various margiis or units sitting alone in isolation worried about the
fate of AM. Now the scene was abuzz with news coming in all kinds of
directions. Margiis were more active than ever: Schools, pracara, talks,
mass feeding, clothes distribution, university seminars, and so much
more. And when one unit would read about what another was doing, then
they would implement that program in their area as well. Such
newsletters had a wonderful domino effect.

By all this activity our Marga was growing by leaps and bounds and the
sullen skies in AM cleared and everyone had a bright, positive vision
for moving ahead, despite the difficulties.

Then, when Baba was finally cleared of all charges and released from
prison, our Marga society was in full-swing. It was a driving force.
This was all His grace and His divine planning.

Baba understood perfectly that in order to turn things in the right
direction there needed to be dynamism in the social sphere. And
newsletters were the perfect way to get things going. Then people would
feel that they are part of some larger movement. This made everyone feel
connected, engaged, and hopeful.

What worked so beautifully those days will have an equally beneficial
effect today.


Now when the mood is a bit down in AMPS due to rampant groupism, there
are various calls for how to bring things back to life. Some are making
organisational handbooks, some are attempting peace meetings, some are
trying to merge the groups, and some are just working independently.

Whatever may be, we should certainly aim for Baba’s approach: newsletters.


Some may naively declare, “But we already have newsletters – I get lots
of emails.”

In truth however, we do not have lots of newsletters. There is not a
single organisationally sanctioned newsletter. Only the various groupist
forces are sending out their own biased views and news – most of which
is either tainted by group interest or totally false.

A newsletter – whether it be electronic or otherwise – should be true,
rational and totally unbiased. Yet today, everything coming out of this
or that organisational channel is just one concocted groupist portrayal.
If their group is involved then the event is reported like gold and if
their group is not involved then it is reported like feces. Everything
is drawn along party lines.

Actually this type of thing has been going on since 1990, in one form or
another. So much false news has been reported that people have lost
interest in these reports. And they have lost interest in reporting what
is going on in their area.

This has all had an extremely detrimental effect.

Now then is the time to turn all this around. We should actively support
and adhere to Baba’s newsletter strategy.


The first question might be: What type of things are newsworthy. And the
answer is anything that tightens the bonds within our Marga.

That means things like births, baby-naming ceremonies, akhanda kiirtan,
social service, developments in schools, pracar, deaths, retreats – each
and everything can be reported. And there should be organisationally
sanctioned channels, totally free of group interest.

By sharing all these types of news in a fair and truthful manner – on
the regional, sectorial, and global level – then our whole Marga family
will be benefited.

And while this is Baba’s distinct approach, it should not be overlooked
that many organisations and movements do like this as well.


Every organisation hoping to succeed on this earth keeps their internal
structure strong by keeping their members “in the know” and inspired.
Whether the organisation be Greenpeace, Amnesty International, or any
other, newsletters, grass-roots sharing, and open and truthful lines of
communication are a must. They all do it.




Now there may be some news clippings moving around our AM society here
and there. But that is not enough, especially when the crude hand of
groupist networks are on the rise.

By implementing Baba’s system of oranisationally sanctioned newsletters
– employing a multi-tier approach – covering local and global events,
all will feel more connected and inspired. It will encourage others to
implement the ways of AM into their own lives and that of their community.

Living alone or in isolation is not at all good. We are social beings.
Having healthy, productive, open newsletters will improve the overall
climate and psychology of the Marga. We will no longer feel like we are
sitting in one seething groupist volcano.

Instead we will realise how many like-minded sadhakas are in our grand
AM family. By Baba’s grace He has brought us together – and with good
reason: To learn and grow with one another as we embark on leading a
life dedicated to Him and serving humanity.

With these newsletters, all will feel closer and part of some greater
whole. No doubt on the spiritual level we all feel linked with Baba by
His grace. But that social connection is very important for building a
strong, cohesive movement. That will give us force.

So at the earliest this program should go on – in all units and in all
areas. One newsletter will lead to the next and inspire everyone to move
ahead. It will create boundless energy and much zeal.


By Baba’s grace He has given us a great example to live by. Whatever the
situation, Baba has already provided us with the pathway to move ahead.
Now when we are drowned in the dogma of groupism, one excellent way to
move forward and bring a new charge in the Marga is by creating
newsletters. Baba graciously declared this to be His food and today
such newsletters will be the staple for creating a new AMPS family,
unshackled by groupism and factional interest.

Baba says, “When people hesitate and doubt whether they can accomplish
something, and if they start to work in that hesitant frame of mind,
they can never accomplish that task. But if they plunge into action
thinking of their goal with courage, imbued with spiritual inspiration,
they are sure to be crowned with success. No action is greater than the
human capacity to perform it. Of all the manifold entities in this
expressed world, human beings are the most powerful.” (AMIWL-11)


Historical Fact

Baba says, “In the Pharsi language the sweet fruit known as mango is
called ta’mar. But in the early days the people in Iran did not know
what a mango looked like, nor did they know how it tasted. Because they
had only heard about it from travellers passing through. So the first
time a sour type of fruit from India reached Iran the local Pharsi
speaking people mistakenly thought it was a mango. Consequently they
started calling it ‘ta’mar-e-hind’, meaning ‘Mango from India. In
Pharsi, “Ta’mar” means ‘mango’; “e” means ‘of’; “Hind” means ‘India’.
Thus, Ta’mar-e-hind. And later when the Britishers saw those Iranians
calling those sour fruits ‘ta’mar-e-hind’, then the Britishers adopted
their own English pronunciation and started calling it “tamarind”. So
this is how the sour fruit tamarind came to be called in the English
Language.” (MGD & Field Walk, Raipur 18 Oct ’79)

Note: For those who may not be aware, the name for tamarind in Hindi is


Read Full Post »

Baba says, "Bear in mind that you have a duty towards – indeed, you owe a debt to – every creature of this universe, but towards you, no one has any duty; from others, nothing is due." (CC-2)

Date: Nov 17 2009 06:39:21 -0700
To: am-global@earthlink.net
From: Reynolds_HT
Subject: Heaven & Hell Difference…


“Tumi a’ma’r a’hva’ne sa’r’a’ diyecho…” (P.S. 1265)


Baba, You are so gracious You have paid heed to my call of longing.
After remaining quiet for a long time, in the end You have finally
listened to the cry of my heart. Such a long span of time has passed.
The tender leaves of spring have become yellow and fallen down. The
green vegetation in the mountains also underwent huge change; I saw they
did not remain the same. Such a long span of time has passed.

In the end, ultimately I received the showering of Your grace.
My heart is inundated with the bliss of having You. You have filled my
life with ecstasy.

Baba, You know so many liilas, divine plays, which I do not understand.
In this situation, I go on only searching You– feeling spellbound, astonished,
& amazed. Only You know the glory of Your divine play. Baba, You have
filled and satiated my heart and mind with the showering of Your causeless
grace. Baba, You have heard the cry of my longing….



‘I am happy to be here’, ‘It is my pleasure to do that’, ‘thanks for
inviting me’…

The above are all common sayings in today’s western, capitalistic
society and such expressions are quickly being converted and translated
into languages all around the globe. Such is the spread of capitalism.


However, Baba clearly guides us that there is a tremendous difference
between the four basic types of philosophies: Dogma-centered,
matter-centered, self-centered, and God-centered. And in particular the
self-centered philosophy of capitalism is based purely on individual
egoistic desires or selfishness whereas the God-centered philosophy of
Ananda Marga is based totally on service psychology– serving all as
expressions of Brahma.

Baba says, “The followers of self-centred philosophy do everything only
for self-interest, self-pleasure…In self-centred philosophies,
individual selfishness is the motive, as in capitalism…Those who
follow God-centred philosophy serve humanity and the entire living world
with equal love and affection according to Neohumanism.” (PNS-18)


So there is a heaven and hell difference between the selfishness of
capitalism and the service oriented mentality of Ananda Marga. The first
aims towards ego satisfaction and the fulfilling of one’s petty desires;
whereas the latter aims at helping and service others for the cause of
universal welfare.

Unfortunately, at present, it is this selfish psychology of capitalism
that is spreading like wildfire around the globe today. Because already
it is saturated in the west and now the so-called third world nations
want to step up into the ‘greatness of modernity’ so they emulate each
and every aspect of western, materialistic life– including their manner
of speaking. Those very crude phrases get translated into one’s own
local tongue– or people merely adopt the English expression in their
hometown of Bali, Cape Town, or San Juan. That is how this selfishness
is manifesting itself around the globe in all aspects of life: In how
one thinks, lives, walks, and talks.

Here then is a further look at the situation at hand.


Today on the radio, on the internet, at governmental summits, on TV
interviews, in business meetings, at family gatherings, on the street,
and in each and every nook and cranny of modernity there are a whole
slew of expressions which reveal the utter selfishness of the prevailing
philosophy of the day.

If one listens to any talk, interview, or speech etc, phrases such as
the following abound: ‘Thanks for giving me opportunity’, ‘it is my
pleasure’, ‘I felt good doing that’, ‘I enjoyed being part of the relief
project’, ‘I am delighted to be here’, ‘It is my privilege’, ‘I will be
happy to do that’, ‘I am honoured to receive this’, and on and on the
list goes.

These are totally I-centered, egoistic ways of speaking– that reflect a
self-centered and narrow way of thinking. In each and every case the ‘I’
is dominating– i.e. one’s own petty happiness, not any welfare or
service motive. They all revolve around selfish, unit pleasures. And
this is the pervasive mentality of capitalism, where #1 is not God,
others, but rather oneself.

So it is not just a linguistic phenomenon, because as we look around it
is quite apparent that nations, peoples, businesses, consumers, and
citizens are acting in a totally selfish manner.

So the poison of selfishness is deeply rooted and prevalent all around.


That is why when hearing expressions like, ‘It gives me great pleasure’
or ‘Thank you for inviting me to participate’, one may wonder: What is
the problem– those are fine expressions.

Because these are so commonly spoken and so commonly heard, people
accept such selfish ways of speaking as being totally normal, fine, and
well. Verily, the selfishness of capitalism has seeped so deep into the
human psyche that selfishness itself becomes hard for some to recognise.

It is just like if one works in a barn all day and has cow dung all over
their shoes, pants, hands, nose then it may be hard for that person to
recognise the very smell of that animal feces as it has become part of
their very being. Not only are they surrounded by that cow dung but they
themselves are immersed in it. In that case that offensive smell is
totally unrecognisable to them.

Same is the case with the selfishness of capitalism in today’s present
day world. Capitalism preaches selfish pleasure and that is what
everybody chases after all day long: In their business life, in their
personal life, in their family life etc.

If their business swallows up another one only to cause massive
unemployment, those top executives does not care so long as it is good
for their own business agenda; likewise if any individual gets their
personal goal met of buying a huge, fancy house, it is of no concern to
them that there are millions who are homeless– because they got their
own selfish desire met; likewise if a husband no longer likes to live a
family way of life, then in a split-second he will leave his wife and
kids and run off with a sensual honey who is 30 years younger. That is
the way society is moving these days. And it is accepted– even people
are praised and admired for doing such crude things.

That is why it is difficult– if not impossible– for many people to
detect selfishness in today’s world, let alone in their speech patterns.
Because for them, selfishness is as totally normal as the air they breathe.


As Ananda Margiis however, our eyes should be open to such selfish ways
of speaking and we should awaken others to it as well. Because the root
cause of such expressions is one’s own mental colour. And possessing a
selfish mentality is ultravarious to our AM ideology, and indeed harmful
to the humanity and to one’s own spiritual growth. For these reasons, it
is important to be vigilant to detect and toss out all kinds of
selfishness– including in one’s manner of speaking.


Thus instead of saying things like, ‘It give me great pleasure’, ‘I am
happy to be here’, or ‘Thank you for the opportunity’, which all reflect
one’s own personal satisfaction, we should speak in a manner that
reflects the service psychology of Ananda Marga.

What should we say then?

How about, ‘I feel blessed to be able to come here and serve you’, or
‘It is Baba’s grace I could participate and help others’, or any other
style of expression that places emphasis on serving others and not on
one’s own happiness.

The English language is constructed in such a way that it may be
impossible to make the statement without using the ‘I’ term. So what
needs to happen then is to direct the importance of the sentence towards
helping and serving other rather than one’s own unit satisfaction.

For that reason it is important that we express ourselves in the follow
manner, ‘I feel blessed to be able to serve you today’– because in AM
our whole outlook is to live a life in service to others.

Baba says, “All human beings are to be served…Remember that your
service does not oblige the Supreme, rather you are obliged because you
have such a chance to serve the Supreme in the form of living beings.”
(Ananda Vanii #28)

Baba says, “Bear in mind that you have a duty towards – indeed, you owe
a debt to – every creature of this universe, but towards you, no one has
any duty; from others, nothing is due.” (CC-2)

Thus our whole way of life in the Marga is based on serving God both in
sadhana as well as in the form of living beings– we have not come here
just to satisfy our own petty unit desires.

That is why there is a heaven and hell difference between the crude
captialistic outlook and all its negative expressions and the glorified
vision of Ananda Marga and our service oriented way of life.

So none should get caught up in the smog of capitalism where life is
merely about satisfying one’s own egoistic inclinations– nor should our
talk reflect such things either.


By Baba’s grace He has showered the humanity with the sweetness and
charm of a God-centered way of living that will bring peace and welfare
to one and all.

Baba says, “As long as you exist, you have got to perform yajina
(service). The moment you cease from discharging duties, either due to
incapacity or wrong choice you will fall into an abyss. You should not
let this happen. It is your dharma to move from narrowness to vastness,
from greatness to divinity. To allow yourself to fall into an abyss is
against the characteristic of your existence. You long for eternal bliss
and endeavour for eternal life. You are associated with that unending
vitality in the blood circulation of your arteries and veins and in the
rhythmic throbbing of your heart. You have been listening day and night
the voice of eternal youth. Can you ever imagine remaining inert matter
in an inactive state where there is no yajina (service)? Even in the
state of supreme realization you will be infused with boundless
knowledge. O human beings! be established in the radiance of divinity
and the splendour of valour and chivalry, because yours is the path of
revolution. Your path is not the path of extra caution and scheduled
movement. You are the traveller of a rugged path. You are travellers of
an impregnable path. You have to march ahead proudly with the flag of
Marga upright. You have no time to stagger or to look behind.”


Real Wealth

“Ya’jinavalkya asked, ‘What would you like?'”

“Maetreyii replied: ‘Yena’ham’ na’mrtasya’m’ tena’ham’ kim kurya’m'”

“‘What will I do with things which will not remain with me permanently?
Of what use are the objects which will not establish me in
immortality?…’Please give me that thing which will remain with me
permanently, which I’ll be able to preserve forever, which will
establish me in immortality. I don’t want anything else.'”

“Then Ya’jinavalkya gave her a number of instructions, upon which a
major part of Raja Yoga is based’.” (AV-7, p.44)

Note: As described in the above quote: Really, worldly things cannot
remain with us very long. That is why ideal people run towards Parama
Purusa. Being Parama Purusa and Guru, Baba Himself has guided us how to
reach Him. On this point, we are extremely fortunate to at least have
gotten the path. Now our main duty is to follow it.


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"I used to go for a walk nearly every day in the mountains east of Jamalpur. I used to sit on the second mountain. One after another, several small and large mountains run parallel to each other. The summit of the second mountain was the highest place among them. I used to arrive there in the middle of the afternoon and stay there until about eight at night." - Baba

From: “Girish Chandra Mitra”
To: am-global@earthlink.net
Subject: Baba’s Special Sadhana Guideline
Date: Mon, 16 Nov 2009 10:22:36 +0530


“Ba’ndhan chinr’e beriye elum kave keno ke ja’ne…” (PS 3526)


Baba, by Your grace You have done everything. You have shattered all
my bondages, brought me out of that magical net of maya, and lifted me
up onto Your divine lap. Amazingly, You released me from the otherwise
insurmountable grip of maya. Baba, it is impossible for me to understand
exactly how You did it. But by Your grace, You have smashed all the
bondages and brought me out. You graced me and attracted my entire
mental flow towards You so I did not get pulled towards the magical
allurement of avidya maya. Baba this is Your causeless grace on me. How
it happened I do not know– but now, by Your infinite compassion I am in
Your eternal shelter.

Baba, the moment You brought me under Your shelter and made me deeply
attracted towards You, then from that very time You became my
everything. After that no longer did I did pay heed to any obstacles–
or any crude worldly attraction. Instead by Your grace I moved swiftly
towards You. By seeing this situation, some concluded that I was
imbalanced, mad, and crazy. In their own way they tried to pull me back
into their negative way of living. But by Your divine attraction I did
not pay any heed to their call; nor did I get affected by the useless
comments of those ignorant people. Baba, by Your grace now I am safe
under Your shelter.

Baba, by Your Supreme direction You have taught me what is important
in this life. By Your fathomless grace, You changed my mind: by Your
grace You have made me a member of Hari Pari Mandal*. You graced me and
showed me how to offer my entire unit being at Your alter. In this
magnificent display, You brought me under Your divine shelter and I got
You. Baba, by Your grace, You made all those crude desires drift away
from my mind and by Your grace now I am blissfully floating in the high
tide of Your eternal form of divinity. Baba, each second of my life is
like a divine oblation– giving the flowers of my heart and mind. Each
and every moment I am offering everything to You in the form of Guru

Baba, by Your grace my whole existence surrenders at Your lotus feet…

* Hari Pari Mandal= Literally means ‘circle of devotees’. In the deeper
sense it is that highly devotional state of mind where all one’s longing
and desires are racing towards His Supreme Self, towards Baba. When by
His grace one has accepted Parama Purusa as the only Goal of their life
then each and everything they do is done to please Him. In that blissful
atmosphere, the bhakta is just closely revolving around His Cosmic
Nucleus– not at all distracted by anything else in this created
universe. So when one is in that deeply devotional flow of Hari Pari
Mandal by Baba’s grace they are totally ensconced in Him and moving in
His divine flow.


We all know that ours is the path of true realization and spiritual
attainment. This is Baba’s special grace on us. At the same Baba guides
us that we have to do something– nothing comes without effort.

So Baba specifically tells us about overcoming any type of spiritual
procrastination or laziness in the spiritual realm. On this point He has
given us countless teachings– plus His own golden example.

And one of the main things Baba has done is be ideal model for leading a
perfect spiritual life. And one key practice in all of this is outdoor
sadhana. Because Baba Himself describes in numerous instances how it was
His regular habit to practice dharma sadhana in the tranquility and
solitude of nature.

In the Jamalpur days, throughout His student life, and in other periods
of His life outdoor sadhana was a regular, daily event. And the benefits
of this practice are innumerable.


Often we may try to do sadhana in the house, but that often only invites
distractions. Because there we are surrounded by books, family members,
computers, phones, food, and numerous daily chores and responsibilities.

So with all these types of pabula around us, then naturally the sensory
organs get attracted to them. Whereas if those pubula are out of sight
and beyond the scope of the senses, then those thing do not drag us down
so much and our minds are much more free to do sadhana.

So just by escaping out of the house is a big boon for our spiritual
practices as this allows us to leave so many distractions behind.

And Baba Himself guides us in this same direction.

Baba says, “It cannot be denied that the noise of the bustling world is
a hindrance to intuitional practice and makes solitude very desirable.”
(AMEP, ’92, p.127)

And if we think a moment, we can see how ‘bustling world’ does not only
mean ‘on the city streets’ but also refers to ‘living in our own home’.
Because when we remain in the house then countless thoughts & mundane
things come in the mind which pull us away from our sadhana. In that
case it is difficult to do long peaceful, serene meditation. How many
times does it happen that on the point of food alone, that we quickly &
hastily conclude our sadhana as meal time approaches etc. And in this
way days, months, and years pass by.

But if we go outside in the natural environment, we have a much better
opportunity to delve into our sadhana practices and do sustained
sadhana. And if this becomes our regular practice then it can transform
our entire spiritual existence.

On this point it can also be said that we need not go so far from the
house. Often times in short walking distance we can find a good place
for sadhana. And by going just a little further we can find a top-notch


Yet if we just get routinized into always sacrificing our meditation and
just doing short, interrupted sadhana– constantly getting pulled away
by mundane distractions, then this is not good. Because by this way the
whole life will pass by. In which case it is not easy to concentrate in
sadhana in old age if one did not do proper sadhana their whole life.

Baba says, “There is no value in remembering God in old age, when it is
not possible to concentrate the mind due to the weakness and disease of
the body and its preoccupation with the reactions (sam’ska’ras) of the
deeds of this life. The mind then is caught up in the infirmities of the
body, in the diseases of old age, impending death, and most of all, in
memories of past incidents, and it is impossible to concentrate the
mind. For these reasons one is incapable of intuitional practice. (AMEP,
’92, p.135)


Everyone knows that green bamboo bends easily and can be easily used to
make many useful things; but old bamboo is just unbendable, hard, and
stiff– basically useless. Likewise a fresh, supple mind from regular
sadhana practice can do many things; but a dry crusty mind devoid of
sadhana is not good for much. Without proper sadhana the mind becomes
dry & inflexible– static.


Sadhana is important and outdoor sadhana has many benefits like: fresh
air & oxygen, peaceful vibration, less distractions etc. That is why
Baba recommends that this is one practice we should all try.

Because ultimately sadhana awakens our dormant & latent qualities, and
makes the ordinary person extraordinary.
Baba says, “When a person attains an exalted state of spirituality, they
can bring welfare to millions of people.” (SS part 18, p. 14)



We all know that Baba has made it compulsory for those doing avadhuta
(kapalik) sadhana and microvita sadhana to do their practices under the
open sky– not in an enclosed room. This is the rule.


By being outside then so many positive microvita from the stars,
planets, and distant galaxies can also help us in our sadhana. This fact
Baba reveals in His microvita discourses.


The practices of Ananda Marga are human dharma and meant to be practiced
by all. Thus Baba has not made it mandatory for everyone to do all their
sadhana outside all the time. Because for particular reasons and in
specific cases one might not be able to go outside for sadhana due to
ill health etc. And the overall idea is that the rules should not be so
tough and arduous that not everyone in society cannot follow. Rather AM
is for all. So this is enough reason to think why Baba has not made
outdoor meditation an absolute requirement– always. At the same time
going outside regularly for sadhana is highly beneficial.


Here Baba describes His own outdoor sadhana practice.

Baba says, “I used to go for a walk nearly every day in the mountains
east of Jamalpur. I used to sit on the second mountain. One after
another, several small and large mountains run parallel to each other.
The summit of the second mountain was the highest place among them. I
used to arrive there in the middle of the afternoon and stay there until
about eight at night.” (SC-1, p. 93)

Here Baba talks more about His experience of doing sadhana outside:

Baba says, “I was sitting on the peak. It was the bright lunar
fortnight…In front of me, that is to the west, on the slope of the
mountain, was a dense ga’b forest…The mountain in front of me was
completely bare…I was probably the only person for several miles,
completely alone…the peak that I was seated on…” (SC-1, p.94)


Baba says, “There are fishes who carry something like a sack inside
their bodies and they carry their children in those sacks. There are
some snakes who also take their children with them. Not only have they
inborn instinct, but they have something more, that is, they have love
and affection for their children. This is also true of some species of
snakes, but love and affection for their children is more prominent in
mammals. Mammals are more developed than non-mammals because in the case
of mammals mothers feed the children with their breast-milk and
certainly they have got affection for their children — that is why they
do so.” (YP ’98, Edn, p.83)

Note: Mothers of financially poorer countries keep their babies along
with them and breast-feed their infants. But the case is different with
so-called advanced mothers from around the globe– especially in the
so-called developed nations. In those so-called developed places,
neither do those mothers want to breast-feed their infants nor do they
want to keep their infants along with them.

So in comparison to those animals we have to see how far the whole
situation is working. Because those mammals and animals do love and care
for their offspring; accordingly, then humans are more advanced so they
should express more love. And mothers of poor countries do like that.
But the strange thing is that mothers from the so-called advanced

With the scale of Baba’s above teaching, we have to judge whether such
mothers are really developed or moving in the opposite direction.


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