Archive for March 12th, 2010

Date: 12 Mar 2010 12:51:37 -0000
From: NJK Majumdar
To: am-global@earthlink.net
Subject: Jai Slogan Reveals


“Tumi je path dhariya’ esechile ta’ha’r surabhi a’jao a’che…” (PS 756)


Baba, the path on which You came still carries Your sweet fragrance even
today. The divine love which You showered upon me with Your sweet and
charming smile, its vibration is still dancing to this day. And it is
blissfully charging my whole existence.

Baba You came with the aroma of sweet songs; You came with the melody
and tune. And You graced me and became my nearest and dearest– You
became one with my heart. It is Your grace.

Baba, at that time why did You look towards me in such a sweet,
attractive way and take my heart away. That very loving gaze is still
fresh in my mind. Just one single glance of Yours changed my whole
existence. Baba You showered me with Your loving grace.

Baba, You thought about me and that is the greatest achievement of my
life. What more do I need. The force of that Divine gift is not
exhausted even today; it always gives me strength and inspiration to go
on loving You. Even today, I am surviving on the hope that I will again
get You as my intimate, as my close, as my own. Baba, Your sweet smile
is still fresh in my mind and fills my heart with Your divine love…


As we know, the relation between Parama Purusa and the aspirant is based
on devotion. And this link is dynamic as there are various grades of

As one feels closer to Parama Purusa, we say that their level of bhakti
has increased. When one feels more distant from Parama Purusa, we say
that they have lower devotion. Baba has clearly outlined this in His


The closeness one feels and the level of devotion one has can be noted
by their expression, just like with any other relation in life.

For instance, the way you address a local shopkeeper will be different
from the way your address your mother. When introducing a shopkeeper,
you will say in a more formal tone that, ‘This is Sam or Pashupati the
grocer”; it is a very neutral or even distant statement that does not
reflect a close sentimental link.

Whereas with your mother, you will say, “This is my mother.” You will
not say this is “the mother”; or, if you have many siblings, you will
not even say, “This is our mother.” You will use the phrase “my mother”.
Why? Because of your great emotional attachment and high degree of
closeness with your mother. You feel that your mother is yours, and that
she belongs to you.

Similar variations happen with the relations between bhaktas and Parama
Purusa. The expression will vary based on the degree of closeness, i.e.
one’s level of devotion.

As you will see this feeling even affects the way one raises the jai


As we know in our Ananda Marga, Baba has clearly defined three basic
levels of devotion.

Baba says, “Devotees of the highest category think, “Parama Purus’a is
mine only and He belongs to no one else.” This is the sign of an
excellent sa’dhaka, and the spiritual progress of this category is
inevitable. “He is mine and mine alone and He does not belong to anyone
else” – this assertion is undoubtedly true.” (SS-11)

Per Baba’s teaching, in this top-most level of devotion, the bhakta
feels that Parama Purusa is mine – He only belongs to me – He is my
personal property. Baba guides us that this is the degree of devotion we
should all strive for in life. Certainly many in our Marga have this
type of feeling. Indeed this is the way we do dhyana. There is no third
entity present, only the bhakta and Parama Purusa.

The situation can be likened to how even a child who has 6 brothers and
sisters will still think of their mother as being “my very own.” There
is no question of sharing mom with others.

According to Baba, this type of devotional outlook is the true nature or
link between the bhakta and Parama Purusa.

Then there is the next tier of devotion – it is a notch below.

Baba says, “The second category of devotees…They think, “Parama
Purus’a is mine, and thus He must belong to others also.” That is, the
devotees..have no hesitation in sharing Parama Purus’a with others.” (SS-11)

Here due to a lack of closeness with Parama Purusa, the second-grade
bhakta thinks in a more analytical way: Baba created this entire
universe so naturally He belongs to all. In this phase, the 2nd grade
bhakta feels that Parama Purusa belongs to me, but reasons that He must
belong to others also. This type of outlook occurs when the emotional
and devotional link with Parama Purusa is less, in which case the 2nd
grade bhakta looks at the situation intellectually.

And finally, in the lowest stage, there is an even less personal link or
more distant relation, where one feels that Parama Purusa is the
collective property of all.

Baba says, “The devotees of the lowest category think, “As Parama
Purus’a belongs to all, so certainly He belongs to me as well because I
am one of the multitude.” Thoughts of this type are not very congenial
for one’s spiritual progress.” (SS-11)

Thus the critical difference between 2nd & 3rd grade bhaktas is as
follows. The 2nd grade bhakta thinks that Parama Purusa is mine, and
then reasons that He must belong to others as well. The 3rd grade bhakta
thinks that Baba belongs to all and then reasons that therefore He must
also be mine. This third stage is comparable to one having 5 siblings
and thinking that since mother loves my brothers and sisters then she
must love me also. There is very little personal feeling or experience
involved, just an analytical equation.

Hence Baba’s statement that these latter two stages are not very
conducive for spiritual growth, i.e. coming close to Him.

Since we are all familiar with Baba’s teachings on this subject, we can
wrap it up in one sentence. When one feels more close with Parama
Purusa, the bhakta thinks that He is mine and mine alone. There is no
sharing or reasoning or anything – just the deeply devotional feeling
that Baba is mine – He belongs only to me.


The devotional feelings outlined above come into form in so many aspects
of our lives: In our conversations, manan (thinking of Him), and in our
reflections, stories and so much more, including the way in which we
raise the Jai slogan.

For instance, the more intimate and devotional way of raising the Jai
slogan is: Parama Pita Baba ki – jai! In this manner, the basic spirit
is Victory to my Baba, my Father, my nearest, my own. The sense is that
one’s mind is pointed on the Divine Father, Parama Purusa in a more
personal way where He belongs to me.

The possessive pronoun – my – is understood as people always think of
their father as “my father”. No one thinks our father.

In other places – such as in parts of Bengal, Ananda Nagar, and other
places – there is another way the jai slogan is raised. Bengali speaking
Dadas always bring the slogan: Ama’der Baba ki – jai! This essentially
means: Victory to our Baba. Ama’der in Bengali means “our”. This means
that Parama Purusa belongs to all, He is the collective property of
everyone and not the personal possession of a single bhakta.

In mundane ways of thinking this is ok, but in terms of spiritual life
this type of ideation is not at all beneficial – rather it is
detrimental and limiting.

The slogan – Ama’der Baba ki – jai! – is a less personal expression and
reflects 3rd grade devotion since one is thinking that Parama Purusa
belongs to all.

Baba says, “The devotees of the lowest category think, “Parama Purus’a
belongs to all…Thoughts of this type are not very congenial for one’s
spiritual progress.” (SS-11)

In the case of case, Ama’der Baba ki – jai! , the main ingredient, i.e.
Parama Purusa, is shared in a more collective manner. He is no longer
one’s personal property and this type of thinking goes ultravarious to
devotional closeness.


Here of course we should clarify that this does not mean that everyone
who speaks Bengali is of lower devotion or that anyone who has ever
raised this slogan is a lower tier bhakta. It is not like that at all.

Rather, we can say that those leading this slogan are more responsible.
After all they are the ones who selected the slogan. The margiis and wts
in attendance may or may not feel this way. After all, they are just
responding to the call. They are not deciding the way in which the
slogan is raised.

It is just like how you cannot blame an entire country for the actions
and decision of a few governmental leaders. The mass of people cannot be
held accountable, whereas surely the leaders are responsible for what
the country does.


The next question one may ask is that why did Baba allow people to raise
the slogan: Ama’der Baba ki -jai!

And the answer is very simple. In the kingdom of Parama Purusa there are
various grades of devotees. After all, 3rd grade devotees are also His
followers and He allows 3rd grade devotees to raise this type of slogan.
Baba accepts 3rd grade bhaktas in the way they feel most comfortable
approaching Him, even if that means sharing Him with others.

No doubt, Baba is attracting all to come very close, but due to lack of
sadhana or samskaras, not all respond to His blessed call.

So if someone is enmeshed in 3rd grade devotion and could not develop a
closer relation with Parama Purusa, then this Ama’der slogan is fine.

Being gracious, Baba then accepts everyone for who they are. He does not
deprive anyone from expressing the feeling of their heart, even if their
heartfelt feeling goads them to say, “Ama’der Baba ki – jai!”

In His gracious manner, Baba will accept their call and continue to draw
them near.

In sum, 3rd grade devotees have further to travel because they are far
from Parama Purusa. It may take them several lives to become A-grade
bhaktas wherein they will feel more comfortable raising the slogan,
“Parama Pita Baba ki- jai!.


Some of our brothers and sisters are lagging behind in the realm of
devotion so we must have compassion for their situation. Our duty is to
help them. They should also learn how to feel closer to Parama Purusa –
after all, one day everyone has to reach up to Him.


Honesty in devotional life is key. So if one’s heart feeling is not
expressed by the 3rd grade slogan, Ama’der Baba ki – jai!, that’s to say
if one is not inclined to share Parama Purusa or think that He belongs
to all, then one may not like to use this slogan. In that case they can
exclusively use, Parama Pita Baba ki – jai!

And if the Ama’der slogan does express one’s feeling of heart, and they
feel comfortable with this meaning, then they can continue to raise the
slogan in this manner. On this point all have personal choice. No one
can tell anyone what to do.

At the same time we should all try and increase our standard of sadhana
and feel more devotional closeness with Parama Purusa.


This is a significant matter because when some 3rd grade devotees are
not understanding the deeper devotional feeling and if those same 3rd
grade people get positions of leadership in our Marga, then due to their
devotional deficit, guess what dogma they are going to invent.

That’s right. Because of their lower feeling of devotion they will
create the dogma of mahaprayan which states that Baba is gone. In that
case, due to their own lack of understanding and lack of closeness, they
will misguide and inhibit the growth of others and taint the devotional
expression within the Marga.

That is the very grave matter at hand.

It is very similar to what transpired with the various dogmatic
religions wherein they wrongly proclaimed that god lives in the distant
sky or 7th heaven. Such persons also might have been of the 3rd grade as
they could not develop closeness with Parama Purusa. So they invented
their religious dogma – placing god far, far away.

That is the way it works and we should be careful since that same defect
has expressed itself in AM in the form of the mahaprayan dogma.

No doubt 3rd grade devotees are better than non-devotees, but they
should not be in positions of leadership wherein they try to guide
others and invent new “spiritual programs”, like the dogma of mahaprayan
(i.e. Baba is gone).


By Baba’s grace He has blessed us bhakti – the greatest attribute in
life. We should all aim for the highest grade of devotion and not allow
those with lower devotion – i.e. those chanting Ama’der Baba ki – jai! –
to be in leadership positions wherein they can invent crude dogmas. And
on the personal sphere, may every sadhaka feel that, “Baba is mine and
mine alone.”

Baba says, “The devotees say, “No, no I can share all my belongings with
others, but not my Parama Purus’a. He is mine and mine alone – He
belongs to no one else. I cannot even think of sharing Him with
anyone.”” (AFPS-3)


Who is Animal?

Baba says, “Spiritual thirst is the speciality, or rather the special
characteristic of human beings. And there lies the difference between
man and the other animals. Where there is no spiritual thirst in a man,
physically he may be like a man, but actually, psychologically, he is
not a man. So this special determination of human beings should always
be encouraged so that a man may develop from an ordinary human being to
a superman.” (AV-12, p. 69)


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