Archive for April 13th, 2010

Date: Tue, 13 Apr 2010 06:28:41 -0000
From: NJK Majumdar
Subject: Most Important Aspect of the Mission


“Tumi ya’ke bha’loba’so se kena a’r’a’le tha’ke…” (PS 3333)


Baba, one thing I do not understand. Please tell me why Your great
devotees like to keep themselves far away from name, fame praise etc.
Always they keep themselves hidden.

You keep Your devotees very close to You. But You do not grant them
wealth, money, higher social status, name or fame. Rather You take away
all these worldly things from devotees and You saturate their heart with
the devotion. Devotees are always hidden in the society as ordinary
persons. And as to those who are not A-grade devotees, You glorify[1]
them with the high status. Why like this? Please tell me.

Baba, only You can control and utilise occult powers. Except You,
those others who acquire occult powers lose their conscience and do all
kinds of negative things. Ultimately they degenerate and follow the path
of negative pratisaincara– they become one with the crude matter.
Devotees get You all the time in their heart and in that way they
always remain in bliss. Having You their whole existence gets filled and
all their deep longing and desires get satisfied.

Baba to those whom You are loving, to them You always keep them hidden…

[1] Devotees do not ask anything from Parama Purusa other than HE
Himself. Whereas those who are ordinary people ask for name, fame,
money, power, post etc. So accordingly Baba grants them those things and
fulfills their desire.


We all know that in our A’nanda Ma’rga Baba places tremendous emphasis
on the dual approach of spiritual sadhana and social service. Both have
a huge role to play. For that reason some may be thinking that our
spiritual life and our social life are therefore equal in all regards.
Without going too deeply into the matter, this might be a logical
conclusion one would make: Estimating that both are 50-50– the same
size & of equal value etc. It is easy to surmise how someone might
conclude in that fashion.

However, Baba’s divine teaching is something else. As important as our
social life is, Baba here unveils and expresses the vastness &
unparalleled nature of our spiritual approach in A’nanda Ma’rga.

Baba says, “Our spiritual life is not a part of our social life; our
social life is a part of our spiritual life.” (Poona DMC, 26-11-79)

Thus, Baba’s above teaching establishes the supremacy of spirituality as
He tells that everything falls within the scope of our spiritual life.
That is, our spiritual life is not a subset of our social life; but our
social life is a part of our spiritual life.

With this is mind, that means that our entire social dealing comes under
that great umbrella of spirituality. Or, another way of saying it is
that nothing comes outside of our spiritual approach. Everything is part
and parcel of that. Hence in Ananda Marga we say that spirituality is
the top-most thing– the summum bonum of life.

Baba says, “Spirituality is the summum bonum of life in all its
aspects.” (Idea & Idealogy, p.77)

Here are more points which lead in this same direction– which highlight
the greatness of spiritual life in Ananda Marga. All brothers and
sisters should also write in with their perceptions and thoughts also.


The path which Baba has shown us– the path of Ananda Marga is totally
revolutionary since it is deeply ensconced in the nectar of
spirituality. From birth to death and from morning till night, the life
of an Ananda Margii is filled with spiritual practices and cosmic
ideation. When one emerges from the womb and enters this world then
immediately that infant is drenched in the singing Baba Nam Kevalam. And
it continues on from there. Hence in AM spirituality is our very heartbeat.


By Baba’s grace in AM our spiritual approach continues through the whole
life. In the morning we greet and start the day with our practices of
Guru Sakash and paincajanya etc, and the whole day follows in that flow:
Doing sadhana, reciting our bath mantra, taking second lesson before our
each and every work, ideating as we say namaskar, singing kiirtan etc.
Each and every activity through the day is linked with the Cosmic Hub–

And then after dark we go for night sadhana and ultimately take rest
with His name on our lips– dreaming of Him.

About this holistic ideal, Baba has given one divine sloka:

‘Kuru punyam ahora’tram’

Meaning: Do virtuous deeds day and night

In Ananda Marga we are ideating on Brahma during the day and performing
our various works and duties and then when sleeping we are repeating our
Ista mantra or dhyana mantra during the night. In that way each and
every second of the life is drenched in the sweet flow of spirituality.



As we know, in Ananda Sutram Baba has outlined the whole of AM
philosophy in seed form. In sum there are 85 Sutras in these five
chapters. Yet the first four chapters– or the first 69 Sutras– deal
exclusively with points of spirituality. There is no hint of mention of
social life in these sections.

Then in His revolutionary approach in the final chapter of A’nanda
Sutram Baba incorporates our social life and Prout– all neatly woven
into the context of spirituality. Hence Prout is a sub-set of AM
spiritual ideology; Prout is a God-centered philosophy resting on the
dynamic force of AM spirituality.

By all this we can all easily understand that in AM spirituality is the
main thing. This is the divine flow of life in Ananda Marga.


The path of Ananda Marga is the top as our Marga maintains its stance of
spirituality throughout all the realms of life. This is one of the
reasons why we say AM is a revolution– and far above the rest.

In comparison, the dogmatic religions fall way short of the mark. In
their most basic and fundamental sense, at best the religions
theoretically aim to be spiritual institutions; but in actuality just a
tiny partition or a small segment of religious life is for Godly
pursuits. And even that small piece has gotten infested with dogma.

Hinduism started with some aspects of meditation and other spiritual
points of yoga and Bhagavata dharma, but even then it was just a small
part of the life. The proof being that the great Shankaracarya himself
declared that people could not dedicate themselves towards spirituality
until after 75 years of age. And not just that, but step by step,
Hinduism has totally fallen away from any pointed spiritual approach.
Such that now, the touch of true spirituality is all gone from their
religious dealings and their followers just indulge in idol worship in
the temples and other dogmatic rituals.

To their own degree, Christians may even be less in this regard. They
have no meditative practice to speak of and their prayer etc is done on
Sundays only. So their religious life is extremely limited and tucked
away into a little corner.

So in this way each and every religion has partitioned its prayer
practices to a small part of life which is hardly even visible and which
barely touches the seed of their existence. Rather they are totally
governed by materialistic policies

Only in the dharma of Ananda Marga do we see that living aspect of true
spirituality ensconced into each and every cell of one’s existence.


From top to bottom, spirituality is everything in AM.
That is the be-all and end-all of our existence.

Even then in this crude era of kali yuga, due to the enormous onslaughts
of materialism etc, from time to time we all get pulled and dragged into
mundane duties and worldly obligations. We all have huge quotas and lots
of pressures to attend to in this regard: Bills to pay, houses to
maintain, plus all the negative allurements of the general society to
combat. This is the harsh reality which we are facing nowadays.

Indeed, we can see that even our Dadas get caught up in this rush of
external living and mostly they just do sadhana so that they can eat.
Means sadhana is just a ticket to get into the dining hall– nothing
more in many cases. I think we have all seen such things.

So we all know that spirituality is everything yet the practical reality
is that whether we like it or not on various occasions we are all
getting dragged head first into mundane life. No doubt we are all
following 16 Points to the best of our ability etc, but the general flow
of the world is pulling us strongly in its crude direction. In the face
of mundane pressures our sadhana time gets reduced, asanas get skipped,
and so many things unfold. No need to list them here as we are all well
aware about what happens.

Hence even though in Ananda Marga, spirituality is the most treasured
aspect of life and as much as we practice it during our days and nights,
still the reality is that the mind tends to become extroverted due to
the extreme amount of mundane pressures.

Taken altogether, we should be extremely careful and take whatever
measures necessary to reverse this trend. Baba’s following teaching
leads in this same direction.

Baba says, “This element of devotion, the most precious treasure of
humanity, must be preserved most carefully. Because it is such a tender
inner asset, to preserve it from the onslaughts of materialism, one must
build a protective fence around it, just as people put up a guard-rail
around a small tender plant.” (NH-LOI)

So Baba’s divine direction is to safeguard this most precious thing:
Devotion, which is the seed of true spirituality.

In this regard we can take steps by singing more kiirtan, keeping strict
timing for our sadhana, encouraging ourselves and others to be vigilant
in 16 Points, and evaluating our lives every 15 minutes to see if we are
on the right path or not. On this aspect also, it will be highly
inspiring to hear everyone’s suggestions and recommendations.

By this way, and with Baba’s grace, we will be able to maintain and rise
above the challenges– delving deeper and deeper into spiritual life.


Here Baba once again highlights the supreme nature of spiritual life.

Baba says, “That ultimate and absolute ideal is the Cosmic ideal – an
ideal beyond the scope of time, place and person. It is the Absolute,
without and beyond relativity. It stands with its own lustre for all
times and for every factor of the Cosmos.” (I & I, p.76)


By Baba’s divine grace each and every margii will taste the supreme
sweetness of AM spirituality & reach unto Baba’s divine lap in this very

Baba says, “The human being’s mission in life is movement towards
perfection– towards God. This is one’s dharma, or duty. In this
struggle, the forces of evil [materialism etc] are bound to be defeated.
That has been the case all along, and that will repeat itself.” (AV-23,




Here Baba reveals the awesome nature of spirituality and that taking
this as their base Neo-Humanism and Prout has been formulated etc.

Baba says, “Spirituality provides a human being and humanity at large
with that subtle and tremendous power with which no other power can be
compared. Therefore, with spirituality as the base, a rational
philosophy should be evolved to deal with the physical, psychological
and socio-philosophical problems of the day.” (‘The Cosmic Brotherhood’,
5 June 1959)

Keeping our spiritual ideal at the fore, Baba has given us the way to
identify, address, and solve each and every difficulty of our social
life. This is His great blessing on the humanity.


In His below teaching Baba pointedly guides us that it is the golden
thread of spirituality which will bring together all the various beings
of this universe.

Baba says, “The Cosmic ideal alone can be the unifying force which shall
strengthen humanity to smash the bondages and abolish all narrow
domestic walls of fissiparous tendencies.” (‘The Cosmic Brotherhood’, 5
June 1959)

Brave Persons

Baba says, “Do not remain worried about your individual problems at all.
Be prepared to carry your own burden and be prepared also to carry the
burdens of others. Then alone are you brave. Be dagdhabiija. Everyone
has their own individual problems. Do not try to pass them on to others.
On the contrary, bear the burdens of others. No one is your enemy. Be
ready to bear the burdens of others.” (AV-30, p.4)

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