Archive for September 25th, 2010


From: “Phoenix Chapman”

Date: Sat, 25 Sep 2010 21:43:06 -0700

Subject: Blind Attachment & Controlling…


“Keu a’lokei mishe ja’y, keu ha’ra’y va’ a’ndha’re…” (1278)


Baba, Your divine creation is very colorful. All kinds of people are

there. Some get human life, do sadhana, and ultimately become one with

divinity. And some people do various misdeeds and move along the path of

negative pratisaincara until finally they get lost in oblivion–

cimmerian darkness. Some want only You; while others do not want You,

instead they want some boon or some gift from You. So this world is

colorful. Baba, some are rushing towards the allurements of glittering

objects, shining stars, or superficial worldly attractions. And some are

absorbed in crying over their old outdated memories, deserted flower

gardens, and skeletons of the past. In that way they waste their time.

While those who are great devotees have accepted You as the Supreme

quintessence and they want only You. Some are busy in intellectualizing

about Your karuna and grace– and they never get the real sweetness.

Just they are jinanis involved in their own extravaganza. And some are

dancing in the joy and happiness. Such devotees cannot be satiated by

anything except You. You are everything for them. Those who surrendered

at Your lotus feet they are the ones who pass their whole life dancing

in the ecstasy of Your divine love. Baba, Your entire creation has so

many types of people and various colours. Only the life of the devotee

is filled with happiness and bliss…



A modern man of this scientific age travels across the world to attend a

mela in Varanasi in hopes of getting salvation. A young mother drowns

her two children in order to entice her lover. Some of our esteemed

Dadas murder one of their fellow avadhutas.

A young professional sleeps with his best-friend’s wife. A

multi-millionaire is unwilling to help his elderly mother purchase a

simple lamp to place by her bed. An AM sannyasi does all sorts of

shenanigans to gain the post of SS.

A teen-age boy kills his own father for taking away his computer. A

Bhukti Pradhan forbids certain innocent margiis from attending

dharmacakra and calls the police on them. A schoolteacher molests one of

her young, tender students.

A retired, university-educated man laments how the world has gone to

hell and that things were better in his day when women and blacks were

not allowed to vote.

All these things & more happen each and every day around the world–

both inside and outside of our AM.


Why do such things occur? As Baba tells us, a person’s sense of right

and wrong gets tainted, clouded, or becomes totally lost due to their

blind attachment for a particular (a) land, (b) era, (c) person, or (d)


So many aches and pains, so many tears and sorrows, so many heartaches

and fights result from these types of blind attachment. As we know, this

tendency of mind, this mental vrtti, this blind attachment is termed

‘moha’ in Sanskrit.

And Baba says, of all the bondages and fetters, this ‘moha’ vrtii is the

worst type of attachment.

Baba says, “Of all bonds, the bond of duty is the strongest, and the

bond of moha [blind attachment or infatuation] is the worst. Humanity

will have to break the bonds of moha and increase the bonds of duty

willingly and consciously. This is the law.” (NKS: Disc 13)


As human beings, one of our greatest gifts– one of our most precious

treasures– is our rational mind, our sense of vivek, our logic and

reasoning. For it is this aspect of our intellect that enables us to

decipher what to do and what not to do in this world. If nothing else,

our aim should be to always keep the mind in a balanced state– not

swayed in any direction– so that our sense of rationality remains

pristine and pure. Then and only then will we be truly able to serve

humanity and follow Baba.

Unfortunately, day in and day out, this ‘moha’ vrtii affects our

judgment and we act in ways that are unbecoming of a human being, of an

Ananda Margii. To some or more degree it happens to everyone, because

this moha vrtti is extremely difficult to control. Some vrttis are

easier to manage, but the ‘moha’ vrtti is quite tough.


As already noted above, according to Baba, the ‘moha’ vrtti, or blind

attachment, takes hold of us in one of four ways.


A person becomes attached to a particular place or land and this leads

them to declare that place as holy, or bar others from entering their

land, or so many things can happen. Each and every day blood spills in

the Middle East due to this type of blind attachment. And in our Marga,

also due to this deshagat moha vrtti, some have declared the dogmatic

program of mahaprayan to be something sacred– all because they want to

glorify Kolkata. Thus due to their blind attachment for a particular

land, i.e. deshagata moha, people lose their sense of rationality and do

all kinds of senseless things. If they were to see others doing these

same things they would condemn that person. But when they themselves do

such actions it is justified in their own minds. That is what happens

when one suffers from any type of blind attachment.


Many people become attached to a particular span of time or a specific

era. When thinking about that period they lose their sense of logic and

reasoning and they just glorify each and every aspect of that era.

For example, one might say that, ‘During the days of the British empire,

everyone always had a full plate to eat every evening’, or one might

say, ‘Back when I was in high school, everyone scored 100% on all the

tests’. These are examples of illogical and false statements that people

make because they are infatuated with a particular span of time. For

that reason they totally lose their sense of rationality and vivek. When

evaluating another span of time they may have all their cognitive

faculties in tact, but if they are attached to the era of the British

raj or their own high school career, then when speaking about those

eras, their entire sense of discrimination is gone.

For example, someone in a particular group might declare that in the

days when Sarvatmananda was in power, then everything in our Marga was

perfect and no one was expelled and no AM book was distorted. Certain

people may speak in this ridiculous & false manner. All because they are

blindly attached to that particular time when their favoured group was

at the helm.


The blind attachment for a particular person is quite common all around

the globe. Most often it presents itself as lustful desires. For

example, when anyone is infatuated with a member of the opposite sex,

then they may think that even that person’s crude mannerisms are sweet

and joyful. Or one might even excuse being beaten or cheated by that

person because they are so sexually allured with that individual. This

happens both in and out of AM. Due to sexual lust, people lose their

rationality. For crude sex, various AM sannyasis have blatantly gone

against their oath to Baba.

Then of course, this vrtti can express in other ways also. Army soldiers

may commit heinous crimes because of their attachment to their commander

who has given them the crude order.

Basically, this aspect of moha vrtti results whenever someone loses

their sense of judgment due to their blind attachment for a particular

person. It is a common occurrence.


The attachment to idea is broader in scope. A Dada may be attached to

the idea of holding a particular post; a schoolboy may be attached to

the idea of having an internet connection in his room; a businessman may

be attached to the idea that he should be the wealthiest landowner in

the area; a woman may be attached to the idea that all men must be

attracted to her etc.

Then in order to satisfy that blind attachment: A Dada will knowingly go

against the tenets of neo-humanism to get that post at any cost; or a

schoolboy might steal money out of his mother’s purse to install an

internet connection in his room; or a businessman might strong-arm poor

families in order to capture their property; or a woman may walk around

town half-naked in order to get all the men to stare at her.

In sum, whatever idea one may blindly harbor– whatever a’dha’ragata

moha one may suffer from– then one will do all kinds of crude or

mean-minded acts in order to fulfill their desire.

And verily Baba outlines all of the above quite clearly in one of His

discourses– and the relevant section of that very discourse has been

appended below in the note following the signature.


Now that we know and can easily recognise how this moha vrtti freezes

our human intellect and causes people to act in irrational ways on a

daily basis, then it becomes all the more urgent to overcome this

negative tendency of mind– to free oneself from any and all blind


Here let us go directly to Baba’s words for the answer.

Baba says, “The only way to free oneself from the clutches of

infatuation is to superimpose the ideation of indifference and divert

one’s mental thoughts towards Parama Purus’a. It may be possible to

control this propensity of wild fascination temporarily by intimidation

or by enacting laws, but only temporarily. Those who believe in the

equal distribution of the world’s wealth, naively underestimate the

power of moha vrtti. The human mind can be sublimated only by spiritual

ideation, not by any high-sounding philosophy. This utopian idea has

proved ineffective in the past and in the present and will continue to

prove so in the future.” (APH-8)

Thus as Baba guides us, the only way to overcome the moha vrtti is to be

very sincere in sadhana and spiritual practices. Because only when the

mind is pointed on Parama Purusa will one forget about their blind

attachments. So sadhana alone is the answer.

Unfortunately, in the name of sadhana, sometimes people just succumb to

thinking about their blind attachments when sitting for meditation. When

practicing their so-called shuddhis, they may be thinking about the girl

they want to marry, or the job they want to get, or the money they want

to accumulate, or whatever their blind attachment may be. In that case,

their blind attachment only binds them further.

That is why Baba warns us so severely about moha. Because it is the

toughest vrtti to overcome as it takes over one’s entire mental plate

and robs a person of their vivek & rational thinking.

Sometimes, as Baba points out, people try to overcome moha through

mandates, laws, and regulations. One camp may declare, ‘That no group

should fight over the post’, or ‘No innocent margii should be expelled ,

or ‘BP rights should be upheld’ etc, but all such declarations just blow

away in the wind. Because rules alone cannot help one to overcome their

own blind attachment for power and control.

As Baba rightly says, only ideation on Parama Purusa is the answer. That

is the only cure from freeing oneself from any blind attachment.


By Baba’s grace we will get success in life and not fall prey to any

blind attachment. As prevalent and as strong as the moha vrtti may be,

due to His cosmic pull, we will not get trapped or blinded by any crude

desire, and instead we will march bravely and benevolently towards Him.

Baba says, “The very wont of the microcosms is to attain liberation by

snapping all their fetters. The only way to do that is to come within

the shelter of Parama Purus’a. There is no other way – Na’nya pantha’

vidyate yana’ya.” (AMIWL-11)




Here below is Baba’s original passage about blind attachment, or moha

vrtti. The below is an excerpt from His discourse, ‘The Acoustic Roots

of the Indo-Aryan Alphabet’.

Baba says, “Na is the acoustic root of moha vrtti [blind attachment or

infatuation]. This propensity of blind attachment is usually divided

into the four categories of time, space, idea and individuality. When

one loses one’s rationality out of blind attachment for one’s country,

it is called deshagata moha, “geo-sentiment”. People who live in a

country where not even a blade of grass grows, where people die of

starvation, and which imports huge quantities of food grains from other

countries, become so infatuated with their country that they say it has

an abundance of water, has a bountiful fruit harvest, and is a net

exporter of food to other countries.”

“Ka’lagata moha is blind attachment for a particular period of time.

One becomes so attached to a certain period of time that one is unable

to discern its positive or negative aspects. Some people complain that

the behaviour of the present generation of children is disappointing.

They say that when they were young they could easily digest iron pans,

but the present generation has trouble digesting even water! They lament

the great misfortune that has befallen the present age.”

“When a particular idea has a strong impact on mind, the mind rushes

towards it again and again. Thieves, in the shock of the moment, always

make a quick getaway from the scene of the crime. Later, however, they

brood repeatedly about the place, and often return, straight into the

hands of the police! A person who uses an object for a long time

develops a fascination for that object. This is called a’dha’ragata moha

[fascination for an object]. There are many rich people who have a

strange weakness for some old, battered object such as a rickety chair

with one arm broken off. I know a story about how a pretty pot made of

bell-metal was the cause of a bitter quarrel among the daughters-in-law

of a certain family, so bitter that it led to the eventual break-up of

the family. Na is the acoustic root of moha vrtti.”

“The only way to free oneself from the clutches of infatuation is to

superimpose the ideation of indifference and divert one’s mental

thoughts towards Parama Purus’a. It may be possible to control this

propensity of wild fascination temporarily by intimidation or by

enacting laws, but only temporarily. Those who believe in the equal

distribution of the world’s wealth, naively underestimate the power of

moha vrtti. The human mind can be sublimated only by spiritual ideation,

not by any high-sounding philosophy. This utopian idea has proved

ineffective in the past and in the present and will continue to prove so

in the future.” (APH-8)

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