Archive for October, 2010

Date: Sun, 24 Oct 2010 23:43:46 -0000
To: am-global@earthlink.net
From: Ram Sahay Kulshresth
Subject: Baba’s Procedural Order About Sadhana


“Sakal duya’r khule dile prabhu, Va’ta’yan-pathe a’lo elo…” (P.S. 2429)


Baba, by Your grace You have come and opened all the doors and windows,
and a huge effulgence has started pouring in. From the eastern horizon
the crimson dawn is visible. The darkness is fast fading away.

Baba, in the past there was a domination of dogma and groupism all
around. Countless superstitions and negative samskaras were doing their
naked dance. But now, with the presence of Your divine effulgence, in
the blink of an eye those dogmas and negative things have disappeared.
And the  beings of darkness have dissolved into thin air. I do not know
where  they have gone– just they disappeared.

Baba, with Your love and punishment You are keeping everyone in Your
shelter. O’ Baba, You are caring for everyone…


We all know Baba places great emphasis on our sadhana practice as it is
only by properly doing sadhana that we can grow from crude animality to
human, and from human to ideal human being, and from ideal human to divine.

Just as an illiterate person can become a doctor, professor, or
a lawyer through proper schooling and education.


Sadhana wholly transforms one’s mind, body, and consciousness. The whole
personality gets changed by proper sadhana. That is why our Guru has
given a huge importance to doing sadhana.

Unfortunately many of us haven’t been able to realise this basic fact in
our practical life. As long as we have not realised the depth of
sadhana, we should go on doing our meditation with utmost sincerity. Let
us not forget that sadhana is a scientific process and by right effort a
result must come.

And not only must we practice sadhana, but we must tell those who are
obsessed with materialism as well. They must understand that materialism
is not everything. This truth must be understood by all.

For all these reasons, sadhana is very important and here is Baba’s
Procedural Order on sadhana.


“(A) 4 Times Sadhana: Doing sadhana 4 times daily is compulsory for all
wholetime workers. It will be the duty of all wt workers to maintain the
record of their 4 time sadhana routine in their compulsory daily diary.
All trade heads are also hereby instructed to see very particularly the
sadhana routine of each and every individual worker of their concerning
trade. Trade heads must check whether their workers do sadhana 4 times a
day or not. DPS will be directly responsible for implementing this
system very strictly. DPS is also to create his own method for
collecting information every month regarding workers of different trades
who do not or did not perform sadhana as per system in a particular
month. Such names are to be recorded and immediate steps to be taken by
the DPS against the concerning workers and the supervisory worker of
that trade. A monthly statement regarding the irregularities in 4 times
sadhana by the workers of different trades and disciplinary steps taken
by the DPS against the worker must be submitted to the higher authority
every month.”

“General Margiis: Doing sadhana 2 times daily is compulsory for all
margiis in general. DPS is to keep candour eye through his RDPS and DDPS
on each and every margii regarding their performance of individual
sadhana 2 times a day. Any slackness in this respect is to be pointed
out by the concerning RDPS and DDPS to the margiis concerned and the
margii is to be made to understand that by not doing sadhana he is
committing sin and that he must be very very strict in 2 times sadhana.
RPDS and DDPS are to keep a regular record of the margiis of their
respective areas regarding two times sadhana. DPS must keep a regular
watch on the records.”

“B) Asana and Ekadashii: In order to help in regularity and improvement
in sadhana, every worker will have to follow very strictly the rules of
asanas (daily compulsory) and ekadashii and they will maintain this
record in their daily diary. The DPS will keep very close watch on this
and necessary steps must be immediately taken.”

“C) In order to improve the sadhana of the WT workers and increase their
attachment to it, the 7th lesson (Sahaj Pranayama) may be made available
for practice to maximum wt workers. This will immediately increase their
inclination towards sadhana.”

(Procedural Order on Sadhana as given by Baba)

Most senior Wts have this above Procedural Order but they do not like
share with their junior wts and margiis, otherwise those seniors
themselves will be pointed out for not following this order.


By Baba’s grace He has blessed us with this great sadhana practice of
Ananda Marga and we should realise this quest in our daily life.

Baba says, “The worship of Brahma should be done scrupulously, or else
you will later regret and bemoan the futility of your life with the last
drop of your tears at your last hour. You should make your life
worthwhile through your sa’dhana’. How much can your worldly friends and
relations do for you? After your death your relatives may perhaps ask,
“How much money has he left behind?” Your friends may go to the
crematorium and indulge in flattering reminiscences about you. Your
husband or wife may cry for you for about ten or twelve days and then
regain their normal composure. Your lot will be only a profound sigh – a
record of the futility and frustration of your life. So do not waste
your time lest you later have to repent…That is why I say that you
will have to dedicate yourselves to His feet wholly and unreservedly.
You will earn godliness in proportion to the extent that you surrender
yourselves, and finally, after merging that acquired godliness of yours
in His Entity, you will attain eternal bliss.” (SS-3)


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Date: Sun, 24 Oct 2010 07:12:56 -0000
From: J. Erikkson 
Subject: Your Jagrti is in Queue to be Sold: Part 3


“Toma’r ka’che ca’i na’ kono ma’n, ca’i na’ kono yash…” (P.S. 825)


Baba, by Your grace I am not asking for any name, fame, or prestige from
You. These types of desires I do not have. By Your grace, I do not want to
plunge myself into the vanity of all those worldly things. Rather I want to
keep my mind exclusively focused upon Your lotus feet. This devotional
longing I have, by Your grace.

Baba, since the crimson rays of the dawn, You have colored my days with
the rainbow color. You have decorated everything. It is Your grace.
When evening falls, then I feel Your close proximity and Your divine
dance. I see Your liila in the form of countless stars shining in the sky.
Baba, all the time You are with me– in all the spheres of my life. You
make everything charming and colorful.

Baba, what You have graciously done for me is enough. You have granted
me everything. By hearing the chirping of the birds, I listen to Your
songs. In this way, I feel Your blissful presence. And when the sky is
covered with clouds and by the dance of the peacock, You create beauty in
my life.

Baba, everywhere I feel Your divine grace– Your eternal presence in
this divine liila. Baba, You are behind each and every expression of this
universe. You are in every form. Everywhere I feel Your presence. I am
never alone. In my good days and bad times, always You are with me. And in
this way everything becomes meaningful and joyful. Baba, You are so



This is in follow-up to what others have written on this critical topic. We must not allow certain factional heads to continue in their ways, lest all our AM land will be gone.

This letter contains lists of those Dada involved in selling AM land and other critical details. First however let’s discuss this very important point given by Baba in His Procedural Orders.

As many are aware, by His grace Baba issued Procedural Orders that both clarify and detail how AMPS should operate. In many of these Procedural / Organisational Orders Baba has specified that AM land holdings and properties must be protected. Here are two such procedural orders:
Procedure Order of 25/1/67: Duties and Responsibilities of Secretary of Land Dept
Procedure Order of 25/1/67: Land, Building & Farm Dept

Both these Procedural Orders mandate how to protect, keep, build, utilise AMPS land.

However, there is not a single Procedural Order about the selling or destruction of AM lands. What does this tell us?
Well it is similar to how in Caryacarya Baba guides us that we are to serve animals but He does not include instructions for how to sacrifice animals. Thus it is obvious that we are not to sacrifice animals. Likewise Baba clearly instructs how to help and guide our brothers and sisters; there is no mention of killing anyone. So we know we are not to harm any person – rather we are to help and serve one and all. It is quiet clear.
Similarly, in Procedural Orders, as there is no mention about how to sell AM lands, it is quite evident that Baba does not want this done. He does not want AM lands sold. Whereas, there are a number of Procedural Orders detailing how to protect our AM lands. So that is what we should do: Safeguard organisational land holdings.
And of course on so many occasions Baba instruction us not to sell AM lands.

Here is some of the known history about the selling of AM lands. This particular case is that of the Patna Baba Quarters land.

In 1998 Mantreshvara’nanda the senior group leader of Kolkata faction, was GS of the organisation and in those days our AMPS was not openly divided into groups. They were all together under one roof. That means Rudra’nanda, Parmeshvara’nanda, Nigama’nanda, Vandana’nanda, Sarva’tma’nanda, Giita’ didi, Sumita’ Didi, & Dyotona’ Didi were all together those days.
In that setting, the Ba’ba’ quarter land in Phulwari Shariiff, Patna, Bihar, India which was just little less than one acre was sold to a Muslim butcher (meat slaughterer / businessman) for millions of rupees with the justification that Centre is in debt and needs money.

Thus this critical AM land holding was sold – unbeknown to margiis – by all these top Dadas etc. They were all involved and gave their approval.

As we all know, the group leaders of all factions in our organisation have ruined things by cutting AMPS into pieces. Groupist leaders of all groups are responsible for this heinous crime. Those who have any love for our organisation will never do this.


Groupist leaders have only one intention behind their so many actions. And that is to build their “Ra’j” – i.e. kingdom. They regard our AMPS organisation as a milking cow – Dudha’roo ga’ya – which they want to milk to the hilt for their own selfish gain. They want to make more and more personal & factional wealth by milking our organisation of all its properties.

In this regard Central workers started selling the lands and when the organisation split then all group leaders were involved full title in this business of selling of AMPS land and property. They are all stealing from the organisation.
The groupist leaders of all factions are the same.

Here is the common political strategy and psychology which we must all consider.

In any country where the ruling party indulges in corruption then the opposition party raises the issues of corruption not because they are against corruption themselves but because they want a share of the wealth from that corruption. They want that same power for themselves. So members of the opposition parties captialise on whatever opportunites they get to make money through corruption.
In the same way, the leaders of all groups are the same. On this critical issue of selling lands, they are all together and they have same idea. No group is against the idea or  principle of selling organisational land and property. They have all done it in the past and given the opportunity they will all do it in the future.
The main point is that no group is against the theory, idea, philosophy, or principle of selling organisational property.

Such a heinous crime in Patna was committed with the full support of Central Committee which was the compilation of all of today’s groupist leaders of all factions.

Back in 1998, various margiis like Mohan TT and UPSF leader Nirainjan opposed this heinous crime of selling land of the organisational land in Patna. And then in June DMS A’nanda Nagar 1998, they tried to meet PP dada and discuss this issue with him. At that time then all of Centre ordered an attack with la’thiis and knives on such margiis.

Everyone should know that Parmeshvara’nanda was the first person who ordered volunteers to physically attacked those margiis who were opposing land sale by saying “Kill them, they are supporters of Maniisananda”. Centre captured some of those margiis (Mohan TT, Nirainjan etc) and locked them in one room to kill them. This went on for some time. These margiis were released only after the news spread to police and margiis everywhere.

We must remember that in AM killing members is not uncommon phenomenon. Who can forget that fateful day when one certain group led an offensive and killed Dada Abhipremananda in Ananda Nagar. That was cold-blooded murder.

Here the whole point is that to fulfill their groupist agenda, these top Dadas will go to the far reaches of the earth. And on this point of land selling, they are all in this together. In the past they collaborated on such land sales and in the future, they are all totally ready to sell AMPS land holdings in order to bring money into their groupist fold.
By Baba’s grace we all have to be ready to stand for AM teachings. Baba has mandated in Procedural / Organisational Orders that AM land must not be sold. But groupist chieftains are not paying heed. Hence it is the duty of all to come forward and safeguard this most critical issue. By His grace, and our collective effort, success is sure.
Please write in with your thoughts and news about what is going on in your area.


Cooking Tips

Baba says, “If the vegetables get a little burnt and [you think] that ‘Oh,
people can’t eat this.’ [Then] Quick- pour a lot of water onto them, and
add fifteen or twenty betel leaves. That will reduce the burnt effect.”
(NKS, ’97 Edn, p. 105)


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Date: 23 Oct 2010 05:13:16 -0000
From: “Pramod  Dev” 
Subject: Prevalent Myths in Ananda Marga


“Tandra’ yadi a’se he prabhu bheunge dio…” (PS 2497)


O’ my Prabhu, O’ Baba, please grace me so that I can better serve You. If tandra’*, if drowsiness ever overcomes my being then please destroy that. And if vanity ever enters into my mind, then please pulverise that into the dust and keep me in Your shelter. Baba, please grace me so that I can follow You.

O’ my dearmost, if I ever forget You and move along the sinful path, then with a thunderous voice please guide and discipline me and bring me back under Your shelter.

Baba, by Your grace I have come onto this earth– You have brought me here– to do Your work, to serve You by doing mantra japa, kiirtan, sadhana, and dhyana. Baba, by Your grace I have come here to move on the pathway which You have shown me. Baba, please saturate my mind with this divine truth: That I have come here to remain involved with You– to revolve around You. Baba, You are the be-all and end-all of my life.

Baba, please be ever-gracious so that I can remain under Your shelter permanently, forever and ever…

*Tandra= (Literally meaning ‘drowsiness’) In the above Prabhat Samgiita, Baba gives the feeling that tandra does not mean physical weariness but rather drowsiness in the spiritual realm, i.e. when people remain oblivious of the spiritual world. When they think that sadhana is for the future only. In that way their life just passes while involving only in various mundane thoughts and preoccupation. By this way the mind gradually gets crudified. This state of remaining oblivious to one’s spiritual life is known as tandra, or drowsiness in the spiritual sense.

As we know Prabhat Samgiita is something divine– not mundane. For this reason we can understand when the term tandra’ is used in this song it refers to the spiritual realm. We should see Prabhat Samgiita in higher aspects.

Baba has furthermore told that one can only properly understand Prabhat Samgiita when mind is at the trikuti (ajina cakra) or above. Otherwise one cannot understand the meaning.

Sometimes in Prabhat Samgiita Baba uses terms related with mundane things; but this is done as an allegory only. The inner sense is something deeper. So on the mundane level tandra’ means physical drowsiness but in this song is refers to spiritual drowsiness.

Finally, in this materialistic era, people are more involved in their crude material gain than their spiritual growth and development. What to say about common human beings, this is quite common the case in our own vast AM family as well, including myself.

Here are Baba’s furthermore comments on tandra’ and spiritual drowsiness and lethargy.

Baba says, “Every human being, from the age of fourteen or fifteen, has an innate desire to ideate on Parama Purus’a. With cosmic ideation one will attain vast expansion of mind, one will become great in all respects. No one can check the all-round growth of such a person. People realise this and yet ignore it and thus waste their time getting old for nothing. That is, they waste their time in non-spiritual pursuits. This is called ‘spiritual lethargy’. It causes the greatest harm to human life because it results in only a very small percentage of the human potentiality – maybe one or two percent – being utilised by humans. Even those who we call great personalities hardly use ten percent of their potentialities. Due to spiritual lethargy people are unable to grow, and thus remain very ordinary. They come to the world, live, decay and die as ordinary human beings.” (AV-8, ‘Bad Habits Which Should Be Given Up’)

And here Baba explains about tandra’ and the six defects:

Nidra’ tandra’ bhayam’ krodha a’lasyam’ diirghasu’trata’;
S’ad’ados’a’h purus’en’eha ha’ntavya’h bhu’timicchata’.

Baba says, “Those who want to prosper in life must destroy these six defects in themselves: nidra’ [sleep], tandra’ [drowsiness], a’lasya [lethargy], bhaya [fear], krodha [anger], and diirghasu’trata’ [procrastination].” (AV-31, ‘Sleep & Inertia’)


The following are some common myths propagated these days in our Marga. Bear in mind that in certain areas, some of these myths are more (or less) prevalent. Where such myths are not yet common, some interest groups are working hard to infuse them.

Hence, either the following are happening in your unit or they will be happening soon if precautionary measures are not taken.

Here then are the prevailing myths:

1. One must do caran sparsha mudra / touching the feet of a Wt even if you do not have respect for that worker.

2. Those in saffron cloth are venerable – period. There is no need to consider their merits or demerits.

3. Importance is given to the post – do not care about a worker’s conduct.

4. Baba has gone far away to some unknown place “Divya Dhama” – divine place.

5. Purodhas with vishesh yoga of higher post are spiritually elevated. They are above all conduct rules so do not compare judge them by whether they follow certain rules or not. They are far above this level.

6. The conduct rules are for junior Wts and margiis only – not for those with higher post.

7. In AMPS, the key people are Wts; margiis are 2nd class citizens. That is why margiis cannot be Purodha.

8. Male Wts are first class and female workers are second class.

9. To get Baba’s blessing one must visit Kolkata, Jamalpur, Ananda Nagar, Ranchi, Delhi, Mumbai, Diigha, Vishnupur, Allahabad, Bhagalpur, Ananda Shiila and so many places where Baba stayed (i.e. where there is a Baba Quarters) & asthi kalash (holy ashes). For moksa must go to Kolkata or Jamalpur – only.

10. Margiis and junior Wts must salute those holding higher posts.

11. At ETC (Eraws Training Camp), WRC (VSS camp), the controlling Wts are kings and the attendees are slaves. Similarly in Wt Training Centre, the trainer and in-charges are kings and the trainees are slaves.

12. In our WT cadre, the central workers have the automatic right to be “haves”, i.e. live in the lap of luxury, while common workers are forced to live hand to mouth, as the “have-nots”. The “haves” have 500 times more than the “have-nots”. This is the dharmic way – one must not think there is anything wrong. This is approved by dharma.

13. In our Wt cadre, all those who are “haves” deserve more respect. Any Wt with money should be respected. Poor wts are worthless.

14. If anyone does silent action to a Wt who is nearby, then that person observing silent action will be beaten up and punished – deservedly so.

15. It is both normal & dharmic to observe an annual shraddha to commemorate a respected deceased person on the anniversary of their death. Just as Mahaprayan Divas (MPD) is done annually, this is also done.

16. Baba was Purodha Pramukha and He has given His seat to the PP Dada. So PP Dada can give boons and blessings. Those who visit must do sastuanga pranam to PP Dada. That is the aura.

17. Newlyweds must pay to get PP Dada’s marriage blessing in order to have successful marriage.

18. Baba is ruling organisation through PP Dada so blindly follow.

Note: You can read more about all these issues on this blog:


Secret Behind…

Everybody knows that devotion is the highest thing in human life. And Baba’s below teaching discloses the reason why our most devotional scripture has been composed in the genre of poetry: Because poetry is easy to memorise. For this reason Baba has composed our devotional scripture – i.e. Prabhat Samgiita – in poetic verse.

Baba says, “When anyone says something, the eyes are engaged in seeing, the
ears in hearing, and the mind dances in rhythm. In the absence of rhythm it is difficult to memorize. That is why since ancient times, for 15,000 years, the common practice has been to bring every valuable branch of knowledge within the scope of rhythm. Human beings do not easily forget rhythm. One may forget the contents of knowledge, but not the rhythm. That is why all Vedic Rks were composed in 7 meters. All literary compositions were brought within the gamut of the seven Vedic metres…as they are valuable for the memory.” (APH-5, p.353)


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Why Boring Sadhana

Date: Thu, 21 Oct 2010 22:27:06
From: Dharmaviira
Subject: Why Boring Sadhana
To: am-global@earthlink.net


PS Intro: This following song can be taught to non-margiis as it belongs in
the ‘Krsnaliila’ series. As we know, in Baba’s Prabhat Samgiita collection,
there are a number of songs about Lord Krsna. So when any program is
organised related with Krsnaliila, then these songs are most useful to
attract non-margii devotees who have love for Krsna. So this song is not
for our regular devotional chanting. This is not a devotional song for
Ananda Margiis. If anyone has any doubt or confusion about this, please
refer to Baba’s discourse: “Onm’kara and Is’t’a Mantra”.

“Ka’j kare yete esechi dhara’te, kuruks’etra ei dhara’…” (PS 1307)


O’ Lord, by Your grace, I have come in this world to do work and serve
You; this world is kuruks’etra [1]. O’ my dearmost, with Your divine
compassion I have come here to engage in positive work and serve the
humanity. Remaining idle and inert, and wasting time in lethargy is not the
flow of life. This is not how human beings should live. O’ Prabhu, by Your
divine grace You have blessed me with the energy and motivation to involve
in work– to do something for the great cause of dharma.

O’ Lord Krsna, everything You have done with Your cakra [2] and Your bow
and arrow. Everyone is aware about Your epic adventures. That immortal tale
and everlasting story remains flowing in everyone’s memory– in everyone’s
mental plate.

O’ Prabhu, everyone is moving forward by Your divine pull; there is no
scope for anyone to pause or stop. No one can lag behind; all are moving
ahead. O’ Lord Krsna, that divine story of the Mahabharat led by You
Yourself which took place on Kuruksetra is filled with song and has been
beautifully written by the great sage, Dvaepa’yan [3].

O’ my Lord, by Your grace I have come on this earth to serve You and
work for the welfare of all..


[1] Kuruks’etra: Everyone knows that the meaning of dharmaks’etra is one’s
human body whereas kuruks’etra has two meanings. The first meaning of
Kuruks’etra is that area of land near Delhi in the state of Haryana where
the Mahabharta battle was fought around 3500 years ago. And the second
meaning of Kuruks’etra refers to the grand idea that everyone has come into
this world to so some work– because this world is known as kuruks’etra.
Here following is Baba’s special explanation.

Baba says, “The real name of this world is kuruks’etra, because it is
always telling you Kuru, kuru, kuru – ‘Go on working and working and
working. Don’t sit idle. Don’t let your existence fall under a curse due to
your indolence. Move towards success through your works.’ So the real name
of that ks’etra [field] which constantly advises you in this way is
kuruks’etra. Kuruks´etra thus stands for the manifested world around us,
the sam’sa’ra, where you exist in your physical body, dharmaks’etra.” (DKG)

Indeed Baba has graciously given so many discourses on the meaning of
Kuruks’etra and by listening to His Prabhat Samgiita people can refresh
their mind of the real meaning of Kuruks’etra.

Here the overarching idea is that all the various aspects of Baba’s
expansive AM ideology are present in seed form in His collection of Prabhat
Samgiita. Baba has written His Prabhat Samgiita very indirectly and those
with a pointed mind understand how each song links with in-depth
explanations which He has given in His AM philosophical discourses.

[2] Cakra: This term has a variety of meanings and in this song Baba is
referring to one of the weapons of Lord Krsna. Because during the
Mahabharat battle, there were times when Lord Krsna unveiled His divine

Here below Baba Himself describes the historic scene in the Mahabharat
where the people thought Lord Krsna covered the sun with His cakra so that
Arjuna could fufill his great vow of slaying the immoral Jayadrath.

Baba says, “You know what happened at the time of Jayadratha’s death.
Arjuna, as per his vow, was supposed to go to the funeral pyre immediately
after sunset in order to keep his promise. Suddenly people observed that
the sun was no longer in the sky and that it had become dark all around.
Everyone thought that the sun had already set. Those who were devotees, not
philosophers, commented that Lord Krs’n’a had covered the sun with His
Sudarshana Cakra…and people thought that the sun had gone down. Soon
Arjuna was able to keep his promise and kill Jayadratha. ” (NKS, Disc: 24)

[3] Dvaepa’yan: This is another name for the great poet Vedavyasa Deva who
recorded the Mahabharat in written form.

Baba says, “Krs’n’advaepa’yan’a Vya’sa is renowned as Vedavya’sa for having
divided the Vedas into three main portions (Rk, Yajuh, and Atharva)…He
was born in a fisherman’s family (Kaevarta [a fishing caste]) on a blackish
island that rose out of the waters of the confluence of the Ganges and the
Yamuna at Prayag, and for this reason the people gave him the name
Krs’n’advaepa’yan’a. This Krs’n’advaepa’yan’a or Vedavya’sa was the
composer of the Mahabharata. The Mahabharata was composed long, long, long
after the Vedas, but nonetheless it is undoubtedly more than three thousand
years old.” (SC-2, Disc: 11)

Final Note: Baba composed the above Prabhat Samgiita #1307 on 29 Feb 1984
when He Himself was touring through Kuruks’etra, thus giving credence to
the idea that indeed the historical account of the Mahabharat is itiha’sa.


Every sadhaka is aware that the repetition of our ista manta is based on
the divine idea that the individual mind of the unit being can become one
with the vast ocean of that Cosmic mind. So our mantra japa has tremendous
meaning and is part and parcel of our spiritual cult.

Here and there however, some lose sight of the greater meaning of their
ista mantra and instead get stuck up in a literal meaning. This below story
where one of our esteemed acaryas was doing a lesson review with one margii
follows this pattern.


At dharmacakra, one acarya told this following story about his own
experience when doing a lesson review with on youth.

One time a margii university student approached this acaryaji and requested
him to do a lesson review. As that is one of the chief duties of our wts,
the acarya wholeheartedly attended to this request.

So the acarya reviewed various aspects of that sadhaka’s meditation,
including his ista mantra. And everything seemed fine so then they both sad
down for sadhana, sitting a short distance from one another.

After some time, the acarya opened his eyes and looked over at the young
sadhaka to see how everything was going. And he noticed that the student
was broadly smiling while doing sadhana.

Gently the acarya walked over to inquire about the student’s meditation.
And the acarya said, ‘I noticed that you are smiling in your sadhana, are
you repeating your ista mantra’.

Then the student very sincerely told, ‘Yes I am repeating my ista mantra,
and I am smiling because that is the meaning of the mantra’.

Then the acaryaji requested, ‘Tell me what mantra you are repeating’.

Then in quick fashion the student told his mantra. And the fast way in
which he spoke it, the mantra sounded just like the Hindi word for smiling.
Then the student very sincerely told, ‘So I am just doing what the mantra
says to do– that is why I am smiling in my meditation’.

And then at that point acaryaji understood exactly what the student’s
problem was. Instead of understanding that the devotional meaning of the
mantra is related with the divine idea of calling out to Parama Purusa,
instead of that the boy was just taking the mantra too literally. And in
his innocence the student was repeating the mantra and literally taking it
to be one Hindi word meaning ‘smiling’.

So he could not link up with the proper ideation of the mantra.

Instead with this overly literal meaning, the boy was just following what
the mantra said to do. That is why he was smiling doing sadhana.

At that point the acarayaji gently guided the youth in the proper
direction. He told, ‘Do not think of the mantra in such a literal way that
it just turns into one common Hindi word meaning smiling. Literally
repeating the mantra in that parrot-like fashion will not work. Rather when
you do your sadhana then when you inhale repeat the first syllable of the
mantra and think about yourself. And then when you exhale with full
devotional feeling repeat the second syllable of the mantra and ideate on
merging into Parama Purusa. This of ideation must be followed when
repeating your mantra– this is the of proper ideation. And when sincerely
following this approach then your sadhana will be successful.’

Thereafter, when the youth returned to his meditation he properly followed
this approach and his sadhana naturally flowed in a deeply devotional
rhythm– as he repeated his mantra and linked with Parama Purusa each and
every breath.


In His unique discourse, ‘The Stance of Salvation and How to Attain It’,
Baba guides us about what can happen when one takes the meaning of their
mantra too literally.

On page 84 of SS-18 (1992 Edn), Baba explains how one sadhaka was repeating
the mantra ‘Rama’. The first syllable was ‘Ra’ and the second was ‘Ma’.
But the meditator was thinking too literally about each of the syllables.
So instead of ideating on the divine concept of merging in the vastness of
Parama Purusa, i.e. Rama, instead of that the sadhaka just became bored
with the literal sound of each syllable of their mantra– Ra & ma.
In that boredom, the sadhaka could not keep their mind fixed on the
syllables of the mantra. So when repeating ‘Ra’, the sadhaka was thinking
about ‘ma’ and when repeating ‘ma’ he was thinking about ‘ra’. In that way
the sadhaka totally reversed the entire mantra. And instead of thinking
about the divine idea of ‘Rama’, the sadhaka reversed the syllables and was
literally repeating ‘mara’– which means death.

This all happened because the sadhaka took the process of repeating the
mantra too literally. And in that way the mind could not sustain any
psychic or devotional flow. Just it got stuck in the literal repetition of
each of the syllables.


We should not allow such things to happen to us in our meditation.
Sometimes we see in sadhana shivir programs that some sadhakas get bored or
start falling asleep in their meditation. Sometimes this happens at our
various AMPS functions. In most of these cases, the sadhaka is unable to
link up with the expansive idea of their mantra. Rather than getting bored
and literally repeating each syllable of the mantra, we should just repeat
the mantra with the full thought of Parama Purusa in our mental plate.

It is just like when one baby repeats ‘mama’. The whole time the baby is
yearning for its mother. It is not thinking of the literal meaning of ‘ma’
on the first syllable and then the literal meaning of ‘ma’ on the second
syllable. This is not the way the baby’s mind is working– not in that
literal fashion. Rather with wholehearted love and yearning the baby is
ensconced in the idea of mother and crying out ‘mama…mama…mama’. And by
that way the baby gets its mother.

Similarly, in our sadhana we should devotionally ensconce the mind in
Parama Purusa and use the mantra as a means to call out to Him. This is our
devotional approach in sadhana– thus permanently ending the problem of
boredom in sadhana. This is Baba’s divine teaching.


By Baba’s divine grace and by ideating on Him when we do our mantra japa,
then one will reach that pinnacled point.

Baba says, “Be established in Parama Purusa…come in contact with the
universal flow of divine nectar…for a sa’dhaka, the most valuable thing
is his ista mantra. With the help of the ista mantra and his personal
incantation, a sa’dhaka will attain enlightenment.” (SS-18, p.95)


Read Full Post »

Date: 19 Oct 2010 21:29:11 -0000
From: “G Bhaskaran Reddy”
To: am-global@earthlink.net
Subject: Your Jagrti is in Queue to be Sold: Part 2




Note: This letter is part of an ongoing investigative series about the
selling of AM land. Be sure to read all parts of this report. Links to
prior letters in this series are appended below.

Retaining our Ananda Marga land is a key aspect of our growth and
prosperity. Baba warns us that no organisation can survive if they sell
off all their assets. That is why in various Procedural Orders, Baba has
declared that AM land holdings must not be sold. That is His direct



These days some of the groups not in power are telling how if they were
in power then all the land holdings would be safe and secure. Their
mantra is: “We will not sell AM land.” However, by their actions it is
very clear that all such groups support the principle & strategy of land

Today third front / EC and Kolkata factions are just making noise and
speaking out how Ranchi is selling AM land. But this is just their ploy
to befool margiis. Such EC and Kolkata group members talk as if they are
the great protectors of AM land and that they will safeguard our
properties. But the fact is that they themselves are supporters of the
anti-organizational idea of selling organizational land. They did so in
the past and they will do so in future. When in power, i.e. when given
the opportunity, they will do the same.

So margiis should not think that any leader of any group will save the
property of our Marga. Every margii and wt should be conscious, alert,
come forward and make a concerted effort to save the property of our Marga.


As you may know, Ranchi administration recently sold our very old,
beautiful, and well-established Didi master unit, A’nanda Sambodhi, in
Asansole, West Bengal, India for 50 million rupees. There are a number
of reasons why they sold it. Many say that their great plan was to get
enough money to evict their rival party from Tiljala. And ultimately
they will sell Tiljala as well. That is the plan. Thereafter, the
mahasamadhi will be transferred to Ananda Nagar. That way the tiirtha
(i.e. mahasamadhi) will be transferred to Ranchi group territory –
either Ananda Nagar or Jamalpur.

Now Ranchi is also planning on selling more lands and jagrtis that are
presently under the control of other groups. As soon as they get buyers
they will sell, sell, sell. They will use such monies for their groupist
war chest.

So everyone should be alert. We should not let our AM property holdings
to become of the victim of the present group battle.


We must remember that Ranchi & Co. have already sold one very costly
land in Pune, Maharastra, India. This sale occurred 2 years ago. Yet
this land was purchased with donations from margiis with the sole
purpose of constructing a VSS office. But now that land is gone and
margiis’ dreams have been shattered.


It has already been decided by Central Committee of Ranchi
administration to sell more land which is under their control. In
addition they plan to sell most of our vacant Ananda Marga land that
does not have any constructed buildings.

Nigama’nanda and Rudra’nanda have already sent their agent to deal with
prospective buyers. Some of these land parcels are:

(a) Brother Joshiijii of Rajasthan donated 21 acres of land near Panch
Dam in Nagpur, Maharashtra. This land is now for sale.

Plus all these lands are on the selling blocks:

(b) 2 acres of land in Gaya, Bihar near police line shooting range.

(c) 2 Bighas of land in Sasung, Latehar Dit of Jharkhanda.

(d) More than 5 acres of Master Unit property and 5 Kattha’ of costly
land in town of Chandava block, Latehar dit of Jharkhanda.

(e) Training Center MU in Nasirpur Varanasi which is just 1/2 kilometre
from Ba’ba’ Quarter Varanasii. Rudra’nanda is personally interested to
sell this MU, but at present Nigamananda Dada is objecting. Nigamananda
has emotional attachment to this place. Unfortunately his attachment
does not expand to other lands as well. The reason being that when the
mind is low and small it is hard to fathom that all lands in AM should
be protected, not just one parcel that “I am personally attached with.”
Dadaji lacks the requisite dharmic feeling; that is why Nigamananda
cannot be trusted to protect other lands.

(f) Centre has not posted any worker to the the ja’grti in Sangroor of
Ludhiana diocese for a long time. All along the ulterior motive is to
sell that ja’grti and now they are actively trying for it.

(g) There is very costly land on Delhi Dehradoon national highway on
which Nigama’nanda has cast his greedy eyes.

(h) There is vacant land in Sivan and Gopalganj dit of Bihar, that is
also on the list of sale.

(i) Nigama’nanda’s and Rudra’nanda’s sword is hanging on many Didi
properties in south India.

This list is just a fraction of the land they want to sale.


So, we margiis should not believe in any groupist leaders. We should be
united without taking the shelter of any group. By Baba’s grace we are
to raise ideological issues, be alert and conscious, and fight against
the idea of selling land of the organisation. It is our sacred duty to
save our Marga’s property from the greedy eyes and bloody claws of
groupist leaders of all factions.

We must know that when our organisation sells land then we will never
get money to buy land. No one will donate to the cause of AM land.
Because people will think that any land donated today or bought today
will one day be sold by the organisation. So the inspiration to donate
or buy land will be burnt forever. That is the very real and scary
outcome. No one will trust us to oversee our landholdings in a proper
and responsible manner. That is the “after-shock” effect of selling AM land.

Indeed in this way development of our organisation will come to a halt.
That situation is that grave.So this selling of AM land is not a simple
issue, but has far-reaching consequences. This will create a dangerous &
recurring effect for our Marga.

We have to remember that it is wholly against Baba’s explicit guideline
to sell Ananda Marga property. We must pay heed to His call.

Let us also remember that Ba’ba’ always regarded our land as dharmasthan
and this is our dharmic duty to protect our Marga’s property.


By Baba’s grace He gives the order in “A Guide to Human Conduct” that if
someone tries to capture our land then they can be violently attacked.

Ks’etrada’ra’paha’rii ca shastradha’rii dhana’paha’h
Agnidagaradashcaeva s’adete hya’tata’yinah

Baba says, ““Anyone who, by the use of brute force, wants to take
possession of your property, ks’etra-land, abducts your wife, comes with
a weapon to murder you, wants to snatch away your wealth, sets fire to
your house or wants to take life by administering poison, is called an
a’tata’yii.” If any person or a nation wants to occupy all or part of
another country, the use of physical force against such invading forces
is not against the principle of ahim’sa’. Rather, by a wrong
interpretation of the term ahim’sa’ or by interpreting him’sa’ and brute
force as identical, common people will have to suffer from loss of
wealth, happiness, or other hardships.” (Guide to Human Conduct)

By their wicked ways and cheating tactics some are selling AM lands to
gain money to use at their own disposal. They are taking possession of
AM property and using it for their selfish ends. Per Baba’s above
teaching, we are to understand that those culprits involved in selling
our organizational property are also to be treated as enemies of the Marga.


Here below Baba tells how those who set a negative example that has a
recurring effect are terrible sinners. Read the following and reflect
how this also applies to those Dadas involved in selling AM lands.

Baba says, “To kidnap Sita was an act of maha’pa’taka. But he didn’t
kidnap Sita as a thief or as a robber. He went in disguise. He went in
the form of a sa’dhu. That is, he [Ravana] created a very bad precedent,
and henceforward no kulabadhu, no lady, will pay credence to what a
sannya’sii says. They may think: ‘He may be like Ravana; he may also be
a thief – like Ravana.’ So he has set a very, very bad example, and it
will have a recurring effect on each and every lady of society. So
Ravana is a maha’pa’takii, his action is of recurring effect.” (Ananda
Vacanamrtam, Part 31)

Just as Ravana’s misdeeds set a bad and lasting precedent for the
society, and is hence considered a deliberate sinner, similarly those
who sell AM lands fall in the same category. Their sin has a recurring

Firstly, it will give the idea to other groupists in need of funds that
selling AM land is a viable option. Secondly, good people will lose all
faith and trust that those at the helm of AM will be able to properly
watch over their land. Hence no one in future will donate land to the

Thus there are two recurring negative consequences. Hence, there is no
question that – per Baba’s above declaration – such lands sellers are
grave and terrible sinners, i.e. maha’pa’takiis.


By His grace He has blessed us with the opportunity to safeguard His
teachings and AM lands. Unitedly we can fix the problem, prevent future
land sales, and reverse the damage that has been done.

Baba says, “Who else is to come and shoulder the responsibility? It is
you – you are to do everything. You are the torch-bearers of human
civilization. You are the pioneers of human march, and you are the
vanguard of a new civilization.” (AV-14)



Read Full Post »

Date: Mon, 18 Oct 2010 22:52:34 -0000
To: am-global@earthlink.net
Subject: Plan for Keeping Margiis Mum


“Kare ja’tra’ halo shuru, bhule gechi se katha’…” (699)

Baba, when exactly my journey started I do not know; it is not in my
mind. I have completely forgotten the day when my journey towards You started. Since many lives, by Your grace You have been attracting me– step by step.

By Your causeless compassion I am moving in that divine liila– reducing
the radius gradually and coming closer & closer to You. How much I suffered on the way and, how many thorns pierced my feet and hindered my forward movement on the path– that I do not remember. Those memories are not in my mind.

On the journey towards You by Your grace I crossed the torturous fiery
blaze of the burning desert. And other times I got totally drenched from
the pouring rains of the thunderstorms. But, no matter what the obstacle,
by Your grace You always gave me the strength and perseverance to move on. Baba, by Your grace You are always bringing me close to You.

So many spring seasons and their beauty have come and I got intoxicated
by that attraction. And in Your longing, in Your divine attraction, You
filled my heart with devotion. And by Your grace I sang Prabhat Samgiita
songs and kiirtan with heartfelt yearning and longing. In this way my life
has passed– sometimes in dark moments and sometimes in effulgent ones.
But through it is, by Your grace gradually I have reached close to You,
under Your shelter. Baba You are so gracious. Baba, You are my everything…


As we know silent action is one very special and deeply meaningful teaching
which Baba has given. And it works in its own particular and special way.

And we also that our organisation is riddles with problems– a mess that
has originated in the upper echelons of AMPS. And it is those same persons,
and their lackeys, that try to smother or subdue margiis attempts of
protest and resurgence by manipulating Baba’s special tool of silent action.


Just as various asanas work to cure particular diseases and just like
how in ‘A Few Problems Solved’ Baba has given specific solutions to solve
certain designated cases, similarly silent action has its unique way of
functioning for opposing injustices and bringing people onto the proper
path. Means it works within its own specific sphere of influence or
jurisdiction — and not beyond that.


Unfortunately, some are trying to capitalise on the situation by telling
that ‘silent is the only way to approach or protest’. And in this way
silent action has become a tool in certain peoples’ hand.

The general sense is that in this material world, crude and cunning people
are always searching for ways to cheat and befool the common people.

For example when one crafty intellectual read the Bhagavad Giita then he
found the point that everyone has to face their own samskara, reactive
momenta. The basic theory being that people have to undergo the reactions
from their past life. But this point he manipulated in his own direction.

Because just see, then this negative intellectual created the theory that
you laborers must not unnecessarily make a hue and cry about increasing the
wages; your wretched condition is the result of your acquired sin which you
did in your previous life. In this life you should be “dharmic”– do hard
work with full patience and follow the commands of those rich mill owners.

Do not go on strike and do not make any demand about raising the wages.
Otherwise you will incur more sin and your future life will be dark’.
Then those opportunist intellectuals give the negative justification that,
‘your pitiful condition is your own self-creation and that is what Lord
Krsna says in the Giita’.

So see the hypocrisy of that jinani. He twisted Lord Krsna’s theory about
rebirth and facing the samskara. The point here is that exploiters always
manipulate good teachings for their selfish reasons. In His discourse Baba
clearly explains this very cunning tactic.

A similar thing has happened in the case of silent action.


Certain opportunists are cheating margiis and misguiding
everyone about this entire silent action theory. They tell alright, ‘If
this or that group leader is doing something wrong and doing all sorts of
injustices like curtailing margii rights, then if you are unhappy with
them then just do silent action’.

Yet all the while such opportunists are fully aware that the margii whom they are speaking with lives far, far away from Tiljala or Ananda Nagar and that
he has no opportunity to see those top group leaers.

Even then to befool that very simple margii, they tell him
that ‘follow silent action against them’.

But in such a situation silent action will never work.

For instance, you can imagine what will happen if simple village folk of
Afghanistan take silent action against top US officials. Such an attempt will be complete foolishness. Because silent action has its limitation. Its
hinterland is very limited. The person who is not living around you, who is
not in your unit, or not in your village, or not in your family, and not
living close by, and who is not in your direct line of communication, etc–
in all these situations silent action will not work.

Silent action’s arena of use is limited to the reach of one’s pathway
of direct communication. If one has regular communication with that
particular person then silent action will achieve the desired effect. But
if one does not have any communication with that person against whom You
are doing silent action, then that will be foolish.


Nowadays cunning people use this trick of silent action to befool and
misguide others. They tell ‘take silent action against certain group
leaders because they curtailed BP rights etc. You need not to do anything.
Do not propagate your ideas or problems in any other way– just take silent
action against them because he distorted Baba’s discourse BP system
which grants margiis a voice etc. So take silent action. But you should not
write any letter or protest in any other way. Baba has given silent action
just you follow.’ Like this they talk and manipulate some simple margiis.

Now the question arises that why do these intellectual satans create this
logic and give this type of suggestion. The reason is that they know full
well in advance that according to those adverse circumstances, silent
action will not have any effect. Time will pass by without any result.
And the era of exploitation will go on and on.

Many times we may have seen how high officials pay agents to misguide
others in the name of this silent action theory. They move around in all
the programs and spray water on the fuel of revolution. Whenever they see
that simple persons are feeling completely suffocated and want to do
something, then those agents misguide those disgruntled margiis that, ‘do
not do anything except  take silent action. You have the right to do
silent action but not anything else’.

So in this situation every sincere margii should know that cunning people
always misguide about the practicality and use of silent action. And
by this way they continue their exploitation in an unhindered way.


For this reason it is essential that each and every Ananda Margii be
acutely aware of how silent action really works. Here below Baba guides us:

Baba says, “Silent action will force strict adherence to our principles,
and it will put those against whom it is directed to shame.” (AV-23, p. 151)

So the striking point is that the practice of silent action forces the
person into feeling ashamed for their misdeeds. Through circumstantial
pressure silent action achieves that result. And for that, direct contact
is needed. Because if someone is sitting quietly in one part of the globe
taking silent action and the exploiting party is somewhere else far away,
then they will not feel any shame as they are completely unaware that
anyone is even taking silent action against them. So they will thus
continue on and on with their exploitation–Hence in such a circumstance
silent action will not work. So in such a scenario we should consider
another way to proceed.


And that way is consciousness raising: Raising the ideological standard
across the globe about the deeper aspects of AM ideology. Then
when all are aware about their rights and Baba’s teachings, naturally
proper corrective measures will be taken. The requisite social pressure
will be created and our organisation will be cleaned.

Everyone should write in with their suggestions. Kindly also see notes 1-4


Note 1: Here Baba reveals how misguided intellectuals take advantage of the
innocent masses.

Baba says, “The boot-licking vipras of the capitalists trick the hungry
shudras into believing that poverty is a result of their previous misdeeds,
and they will have to be prepared to wait until their next life before
receiving the inexorable decree of fate. This makes a group of people
passive fatalists and paves the way for the ruthless exploitation of the

Note 2: Everyone knows that silent action is a cardinal human right given
by Baba. Baba says, “Silent action is a question of human rights.” (AV-23,
p. 150)

Note 3: In those situations that fall outside the purview or jurisdiction
of silent action we have to think and evaluate what our other options are
and how to move ahead.

Note 4: We should always remember this following Baba’s blessing:

Baba says, “He is always with you– Only move forward fearlessly with
unfaltering steps towards your Goal. May you all be blessed.” (SS pt 12, p.53)

There should not be any confusion

Baba says, “Now why does He come in contact with the quinquelemental
factors?  Why does He come within the jurisdictions of the
temporal-spatial-personal factors, these three fundamentally-related
factors?  What’s the cause?  There are two reasons. One thing is, the human
intellect may get satisfaction after coming in psychic contact with the
Impersonal Entity, but the human heart is not satisfied with that
Impersonal Entity.  The human heart wants something closer, something more sentimental, something more pleasing.  And that’s why just to satisfy, just to give pleasure to, His progeny, He comes within the scope of these
relative factors.  Parama Purus’a becomes Ta’raka Brahma.  And the second
reason is that in this created world, in this universe, each and every
progress is a progress through clashes and cohesion.  And human beings must have sufficient intellectual stamina to move forward, fighting against all
those pebbles of obstacles.  When the human intellect fails to do something
new in helping society to move forward, Parama Purus’a finds no alternative
but to bring Himself within the scope of the temporal-spatial-personal
factors just to guide the depraved and degenerate human society.” (AV-12,

Note: So Parama Purusa must follow His vow. That is He comes for
establishing dharma. Everyone knows that dharma is getting established by
His invisible grace.

When Parama Purusa remains as an impersonal Entity then the heart of the
devotee does not get satisfied. And when He comes in human form and teaches and guides the way to reach to Him, then He provides a ladder also. And with that help, devotees reach Him.

We know that ladder is the process of dhyana– which can link from form to
formlessness. That is why the culmination of dhyana is the merging into
formlessness– dissolving the mind.

Devotees always feels that Baba is residing there– in their heart.
We see in the history of devotion, that that each and every devotee in the
world felt that the Lord is with them. Indeed the entire composition of
Surdas and Mirabai is proof of that.

No doubt, jinanis and karmiis may be thinking in their own way, but
devotees feel that Baba is living in their heart.


Read Full Post »

From: George Kourakos
Subject: Wt Beauty Competition: Part 2
Date: Sun 17 Oct 2010 23:11:48 -0000


“(Tumi) esechile mor bakul-bita’ne na’ baliya’ ka’r ghare…” (PS 4320)


Baba, that time the place was surrounded by innumerable bakul flowers
which were blooming and You graced me by coming to my cottage during
that verdant spring season. With Your divine grace, You brought
devotional horripilation (goose bumps) throughout my entire existence
and You also vibrated the very pulsation of my blood. Baba, by having
You in such an intimate and close way, my life has become meaningful. It
is Your grace. Baba, soon after that golden dawn, Your liila moved into
a different phase. Because then You went away leaving me crying all
alone. O’ my dearmost where did You go that time.

Baba, since then I have spent countless days and nights waiting–
sitting by my window threading heaps of flower garlands for You. But
that was all in vain because You did not come. It is painful that now I
no longer see that attractive & charming smile because You are keeping
Yourself distant. Now I no longer see that radiant smile which I used to
see on Your lips when You were with me.

Baba in longing for You, ages have passed since You came close.
Springtime has finished and now summer has come. My entire garden of
those sweet, fragrant bakul flowers has dried up and withered away in
this hot season*. Now that same window– where I used to sit and make
garlands for You and wait– is full of spider webs. Baba, it is so
painful and heartbreaking how You have gone so far away. And my mind is
completely dry in the absence of Your divine presence. O’ my dearmost,
please shower Your causeless grace and appear in my heart in a very
intimate and charming way…

*Hot Season= In the absence of His presence, the sadhaka feels a
distinct dryness in his heart. Summer season– or hot season– has been
used as a metaphor to express that dryness in the devotees heart, where
one’s devotional feeling is lower. And this happens with each and every
sadhaka. Sometimes when one feels dry and out of the spiritual flow then
that is summer season; and when one’s flow of sadhana is good then that
can be compared with springtime because in their dhya’na they feel
greater proximity with Parama Purusa. But when one is experiencing the
dryness of summer, the best thing a devotee can do is to sincerely
request Baba to grace them by coming in their meditation.


Note: This entire issue is related with WT’s. We are not applying such
points to margii life as Baba specifically discussed how Wts must
refrain from such things. Wts have their own conduct rules – because
some are not following this whole issue has come to the fore.

The wholetimer beauty competition is in full form here in Ananda Marga.
In order to glorify oneself, our Wts have taken to gaorava
(self-aggrandizement). This self-aggrandizement expresses in three realms.

In the physical realm, some Dadas and Didis apply cosmetics, perfumes,
and other beautifying tricks to gain stature, show their spiritual
greatness and “aura”, as well as impress and attract others.

This is the sad state of affairs for some of our Wts. Of course not all
are involved, but tragically some are. All of this and more is discussed
in the first letter of this series which focused on how some Wts are
turning to gaorava in the physical sphere.

In this letter we investigate how this disease of gaorava is taking form
in the mental and “spiritual” realms for some workers. This letter is
written with the benevolent motive to help and remind those who have
lost the path. We must always recall that Baba has given us all the duty
to gently remind and point out any in the Marga who are not following
conduct rules – including Wts.


In addition to the many artificial and superficial ways that Wts have
taken for beautifying themselves in the physical realm, we should also
understand how gaorava gets expressed by Wts in their intellectual life
as well.

For starters, such persons always wish to portray themselves as “knowing
everything”. You may have met people like this. This is also the disease
of gaorava.

They wish to pretend that they are very learned and above the common
people. If we see someone like that we know they are suffering from this

Baba says, “Many of them try to project themselves as educated by using
their wealth or official status. They open clubs or libraries to impress
upon others that they should not be equated with the common people. They
pretend to understand and know a lot, smile scholastically with closed
eyes, and speak sparingly with reserve and gravity to ensure that they
do not unwittingly expose themselves!” (HS-1)

Such is the way of their behaviour. Baba has painted a graphic picture.
You may recall watching some of our workers fall in this very manner.

Another way this gets expressed is that after teaching a seminar some
big Dadas say, “I think my class was not very good.” When in truth they
wish for everyone to praise their class up to the sky. That is all they
want to hear. The proof being that if you point out defects in their
class they will be furious with you. So their whole intention is to be
complimented and praised. That is also the disease.

In contrast, a mother does not breast feed her baby in hopes of being
praised. This is not her expectation. She feeds the baby with great care
and love out of a deep sense of duty and internal commitment. The mother
neither expects recognition nor wishes to be praised on this point.

And with regards to those wholetimers giving presentations, let us
consider this: If they were delivering their lecture to please Parama
Purusa then there would not be any need to make such a drama in order to
get praised. A true bhakta does to please Parama Purusa and does not
care about praise or censure.

Those whose mind is diseased and are hungry for praise, they are even
ever-ready to do bad things in order to get praised. They do not have
the courage to do good works for fear of being abused. Such persons are
cowards; there are countless people like this in the society – and
tragically some withing the ranks of our Wt cadre.

So if any Dada ever asks such a question – “I think my class was not
very good” – after their seminar or presentation then we know that they
suffer from gaorava or self-aggrandizement, and maybe other psychic
diseases as well.


The next question is how gaorava affects and ultimately ruins spiritual
life. That we should also know as Baba has given the underlying
spiritual science.

Spirituality means surrendering to Parama Purusa and ultimately becoming
one with Him. And tantra means expanding one’s existence
psycho-spiritually with the help of one’s mantra.

When the goal is Parama Purusa, then our each and every activity in our
day to day life is focused on Baba. All our sadhana lessons and
everything we do from morning to sunset, and childhood to death –
everything is spiritually focused. Because the goal is Parama Purusa and
the mind is goaded towards Him.

But those suffering from gaorava think about themselves. Their goal is
oneself – not Parama Purusa. Hence theirs is the path of fake spirituality.

Indulging in gaorava (self-aggrandizement) means falling onto the path
of negative pratisaincara. Why? Because the person is not focusing their
mind towards Ista, i.e. Parama Purusa. Instead they are just involved in
their own personal ego. In that case the mind will become smaller and
smaller and gradually they will not be a normal human being. They will
become degraded.

What to say of mukti and moksa, such a person is sinking deep into the
clutches of animal life. Why? Because the goal was just their own unit
self – i.e. not Parama Purusa but their own little ego. In that case
they are sure to degrade. Hence the path of gaorava is a very dangerous

Here is how the science works.

Baba says, “Ya’drshii bha’vana’ yasya siddhirbhavati ta’drshii – “As you
think, so you become.”” (AV-4)

When you concentrate your mind on your own glory and greatness then your
mind becomes narrower and narrower and degrades, until finally one
becomes crude like stone or metal. That is negative pratisaincara.

Let us remember that a sannyasi means the one who is dedicated to Parama
Purusa and their goal is one: To serve and please Parama Purusa. There
is no second goal. Otherwise they are fake.


Hence, in the spiritual realm, is there scope for self-aggrandizement or
gaorava? In true spirituality there is no scope because in devotional
life there is no space in the mind to think about oneself. Devotion
itself means that the mind is focused on Parama Purusa. So there is no
room to think about any other thing – what to say about oneself.

But in fake spirituality there is surely scope. That is why we see many
hypocrites posing as great spiritualists yet their conduct and behaviour
is just the opposite. By this way people can easily recognise who is who.

They hardly like to do sadhana but brag about doing whole night sadhana.
They pretend to be strict when others are around but other times they
are not doing sadhana but watching movies and gossiping. But when they
get the opportunity to sit in front of others they brag about higher
practices and vishesh yoga. They talk about old stories about how Baba
blessed them. It is not difficult to recognise such people. They are
very narrow minded, money minded and groupist. They fight for post and
money. The best thing is to watch how they conduct themselves in private
behind closed doors. Then you can understand their hypocrisy.


Why do people fall in that trap of gaorava or self-aggrandizement?

The first reason is that all come from animal life and fall prey to
certain lower expressions of mind. This has been described up above.

Secondly, the trend of the general society is towards materialism. That
means people are involved in their own external beauty and wish to
project themselves as being something great, i.e. superior to who they
are. This is all due to their materialistic way of living.

When general flow of society is towards materialism then the mass of
people fall in that trap. They get caught in things like
self-beautification and self-glorification. Then we know they have
fallen into gaorava marga (path of hell) and lost their Goal.


Now it is the duty of every disciple of Shrii Shrii Anandamurti ji to
watch and see if anyone is choosing this wrong path of raorava marga,
i.e. hell. We should try to protect them by pointing them out.

Baba says, “All Ananda Margis, when they see other Margis acting against
the principles of yama and niyama, must make them shun this habit either
by sweet or harsh words or by dealing even more strictly.” (A Guide to
Human Conduct)

Thus it is our duty to open the eyes of those involved in this fake
beauty competition (first) / self glorification (second). If we do not
wake them from their stupor, they will continue to fall deeper into the
dungeon of materialism.


Baba says, “It is the innate characteristic of the human mind to become
as it thinks – Ya’drshii bha’vana’ yasya siddhirbhavati ta’drshii [“As
you think, so you become.”]” (AV-4)

Thus those who are just thinking about their own so-called beauty
(first) / own glory and greatness (second) are bound to fall and ruin
themselves. We should help them climb back onto the path of spirituality
and think of Baba. Then they will truly become great.

Baba says, “To associate oneself with Parama Purus’a, the Supreme
Entity, is the actual sa’dhana’. There is no one greater than Parama
Purus’a, and so, when the mind ideates on Him, it expands.” (AV-4)

The list of Didis in physical beauty is much more and their name will be
listed in the next issue. In contrast, more Dadas are seemed to be
involved in gaorava in the mental plane. Please write in with what you
see happening with our workers in this regard.



For example, here is one example of gaorava in the physical realm. There
are many such cases – this is but one.

Dada Rudrayamalananda is constantly applying scented spray and perfumes
in his underarms and clothes. Apparently he has a very bad body odor
problem. But the way to treat this is not by using crude cosmetics.

Those not careful about eating in restaurants and taking tamasik food,
then surely a foul smell is emitted from their body. That accounts for
why some Dadas are using perfumes etc. But that is not good as it goes
against WT rules.

Dada Rudrayamalananda is not a family man. If he was we would have
ignored this mattet. However he is wt and he should follow Baba’s stated
rules on perfume/ beauty products and food. In the next letter other
Dadas will be mentioned.

Baba says, “…Artificially perfumed things should not be used.” (32
Rules for Avadhuta, pt #12)

Baba says, “Perfumed oil should not be used” (32 Rules for Avadhuta, pt #3)

Baba says, “Any medicated soap, but not cosmetic or perfumed, should be
used” (32 Rules for Avadhuta, pt #8)

Baba says, “…Avadhuta shall not…use any article which is
artificially scented.” (32 Rules for Avadhuta, pt #32)

Thus it is quite clear that in various ways Baba wholly condemns the use
of fake beauty paraphernalia. No Didi or Dada is to use such beauty aids.

Naturally, since it is detrimental to one’s spiritual progress, sincere
margiis and devotees do not feel comfortable using cosmetic beauty
products because the goal of life is Parama Purusa – not superficial looks.

Finally, we should all keep in mind that females are more prone to use
such cosmetics. That is a fact. The proof being that the entire beauty
industry is directed towards females. But these days more males have
begun this game as well.

And about food Baba warns Wts about eating in restaurants.

Baba says, “Avadhuta will not take food in a hotel or a restaurant. Even
sattvika food taken in a restaurant will be treated as tamasik.” (32
Rules for Avadhuta, pt #20)


Some fall prey to the psychic ailment known as self-aggrandizement or
gaorava. This is when people feel a need to present themselves as being
bigger or better than what they truly are.

Baba says, “Gaorava is the second type of aham’ka’ra [ego]. It means
“self-aggrandizement”. Puffed up with vanity, a person will want to
project his image in an exaggerated manner. Often we hear somebody say,
for example, that they have a rose the size of a balloon in their garden
– whereas actually the rose may be the size of a ping-pong ball.
Constant indulgence in this type of activity converts the mind into

“We have seen bulls moving about in the streets with an air of
arrogance. Such a bull creates a sound expressing the idea that it is
big – Ham bar’a’. But when the bull dies and ta’nt [vina string] is made
out of its intestines and musicians start playing on it, the sound which
is then emitted expresses the idea Tun bar’a’ – meaning thereby that the
bull realizes that others are big, and realizes that he has arrived at
this condition because of his arrogance.”

“In fact the inculcation of gaorava leads one to the worst hell. Just as
there are six layers, or lokas, of the Cosmic Mind above the crude
world, so are there six types of hell, six narakas, below the physical
world. The names of these hells are tala, atala, tala’tala, pa’ta’la,
atipa’ta’la and rasa’tala. Another term for rasa’tala is raorava naraka
– and a person indulging in gaorava will certainly go to raorava
[crudest state of mind].” (Ananda Vacanamrtam-23)


Here is the initial letter on this topic. This following letter
discusses the ways some of our Wts are beautifying their bodies in order
to attract a mate and compete in today’s era of extreme materialism.


Baba says, “Spiritual practice makes the mind calm and quiet, and
maintains the nerves in a state of equipoise; and thus spiritual
practice increases longevity. Those Vaishnavites who are vegetarians,
who regularly sing spiritual songs, do meditation, perform virtuous
deeds and think pure thoughts, live longer than ninety years.” (AV-33,

Note: By following the devotional cult of AM and abiding by general
health rules every sadhaka is ensured a long and healthy life. That is
Baba’s guarantee.


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