Archive for December 3rd, 2010

Date: 03 Dec 2010 04:26:12 -0000
From: “Chandramohan  Jha”
Subject: Story: Dadaji’s Lust & Infatuation


“Jakhani bha’vi kichu cini bujhi, dekhi a’mi kichu ja’ni na’…” (PS 3225)


When my little ego dominates then I think that I know and understand everything. It is only later that I realize that I do not know anything– I know not. When I try to move on the path with my own strength, then it is difficult for me to decide what I want to do and what is my goal.   From the origin of which unknown source am I floating and floating, from far to the farthest place, in the search of that unknown divine Entity. Day and night I am searching and wandering; why I wander around I do not understand.
O’ karunamaya, what type of divine play do You do with me. What type of liila do You go on playing with this unit entity. How can this divine play between unit and cosmic continue without Your grace. Baba, You are everything, only by Your grace is anything possible…


The news presented in this letter shows what a few Dadas are doing. We should all consider the scene after going over Baba’s related guidelines.


The following is one Baba story from a reporting session which sheds light on this entire topic.

There once was a Dada who bought a very simple, ordinary pen – that cost only 1 rupee – and he presented it to one female whom he was attracted to.

Some days later, that Dada was in a general reporting session. Many workers were present. After some time Baba directed His attention to that Dada. In front of one and all, Baba strongly pointed out that Dada.

Baba said, “Why did you waste organisational money in that way. There are so many suffering people whom we are trying to help and you are using organisational funds on a gift for a female whom you favour.”

Baba then mercilessly beat that Dada with His own hand and told to everyone that this Dada’s dealing was totally sinful.

All present that day witnessed how in the presentation of His loving liila, Baba displayed His full fury to save that Dada from his low-minded manner of gross attachment to a member of the opposite sex.

The real problem was not the amount of money involved, after all it was only 1 rupee. Baba clearly was rectifying that Dada of his defective and imbalanced state of mind where his vrtti of attachment for one female overpowered his sense of rationality.

Baba’s overall guideline is that our resources (physical and psychic) should be used for genuine causes and not directed toward those whom we favour under the influence of lower propensities. That is Baba’s special teaching. By Baba’s grace the aforementioned Dada could rectify himself and thereafter lead a successful career as an acarya of the Marga.

Keeping all of the above in mind, kindly review this below news update about the behaviour of a certain Dada.



While groupism in any form is very negative, the Ranchi Administration suffers from a particular weakness as shown here.

One of the biggest reasons for Ranchi’s fall from dharma is Rudrananda’s tendency to let his “pet” Dadas do as they please and indulge in loose behavior without ever having to face any punishment or threat thereof. Rudrananda fully sanctions all the misdeeds of his pets. The wrongdoing of Dada C is widely known in the organisation but Rudrananda is knowingly protecting him for political gains.

Here below is a case study for your review. Kindly evaluate how far Dada C is stuck in the mud of ekdarshita’ dos’a, i.e. partiality or favouritism, under the influence of lower propensities.

In Mumbai, Dada C bought a flat (apartment) for one sister using organizational money. This flat was purchased from Mr. H.B Lal’s son-in-law. During every visit to Mumbai, Dada C visits the jagrti for just a few hours and then immediately rushes over to that female’s flat.

Here it should be understood that the flat Dada bought is in the most luxurious and exclusive section of Mumbai. It is a very expensive neighborhood.

Dadaji’s infatuation is so much for this girl that he has basically taken undue benefits of this girl’s poverty as her father was blind and mother a simple house lady. Indeed, Dada C been supporting this female since she was a child. He paid for her education, lodging, and upbringing from her youth all the way up to adulthood. He visited this girl on a regular basis during those many years.

Dadaji collects money from margiis for various projects and diverts those funds and expends them on this one girl whom he favours.

And there is much more to the story, so please read furthermore.

Originally this girl was from the most destitute part of Mumbai. As we know there are literally millions of other poor people suffering in such a manner, but instead of trying to help the society on the whole through social service projects, Dada C selected this one girl as his chosen one. Indeed, Dada C fell in love with that family and hand-picked her when he was posted in Mumbai a long time back.

Initially, many thought that Dada C was simply expressing his fatherly regards, but over time it has become painfully clear that something much worse is operating and driving him to behave in this manner. Because it is totally abnormal for a 75 year old Wt or renunciate to have this kind of relation with a now grown female of 35 years of age.

Dada gives preference to staying at this female’s flat and never sleeps at the jagrti when he visits Mumbai. Her fancy apartment has become his hideaway or special enclave. It is not the girl’s fault; she is innocent as this all started when she was just 5 or 6 years of age and now she is in her 30’s. Clearly, Dadaji indoctrinated her into this type of dealing. And the worst part is that to keep her as his own, Dada keeps her away from all Ananda Marga functions. So he does not even do any dharma pracara with her. Just he reserves her for his own personal comforts and enjoyment. Dada is that infatuated with her.

This case is well-known to many, many margiis and Wts of Mumbai.

But when anyone raises this matter with Dada C, then he loses his temper and gets totally angry and boisterous. That is why others have come to simply observe. Plus with the outbreak of extreme groupism, margiis have directed their attention to other matters.

As mentioned, the girl’s father became blind and the family was very poor. So they were very vulnerable to Dadaji’s ways since he came around with a big, fat wallet. And the father died a few years ago so now he is out of the picture entirely. Only the mother is alive and she is totally simple and sees herself as 100% obliged to Dadaji. Thus she has no objection to a monk spending so much personal time with her daughter. After all Dada “rescued” the family from poverty and now both mother and daughter live in this plush apartment paid for by Dadaji. The apartment itself cost millions and millions of rupees – all purchased with organisational money.

Now that the mother has become elderly – and even from the beginning – Dada C paid no special attention to her; his entire attachment and infatuation is directed towards the daughter.

While the daughter has been initiated, she is kept arms-length from the organisation and Dada C even himself arranged her marriage to a children’s home boy.  Even though the girl is now married, Dada C stays there regularly especially when the husband is away for work duties etc. Actually the husband lives primarily in Pondicherry (South India), so mostly Dada C is alone with the girl. The husband is a pet of Dada C, that is why he was selected to marry the girl, so he feels so indebted to Dada C. The husband has no eyes to see all that is going on behind the curtain.

Under the burden of obligation the mother says nothing about all this.


But we know that this is totally abnormal behavior according to any organizational rule. It has also been noticed that Rudrananda visits the same flat every so often and takes no action against Dada C. No inquiries, nothing. Rudrananda has not been seen engaging in sexual impropriety but it is unclear why he sleeps there and not in the jagrti.

Indeed as we all know, Dada C has a tendency to develop intimate relationships with sisters. This is his horrible weakness. He has a long track record in this regard yet his boss overlooks the matter entirely. Rudrananda automatically condones anything Dada C does.


In general and in many ways, Dada C’s behaviour is not good. He is a very bad example as he bullies Didis and junior Dadas. Yet all along he is protected by Rudrananda.

In fact, Dada C was initiated by Rudrananda. And Rudrananda is well known for giving indulgence to such tendencies of ideologically bankrupt WTs in order to gain their blind support for the power game in Central Office. That is Rudrananda’s manner.

Here is one other related account: Not too long ago Dada C physically molested the daughter of a revered margii in Ranchi. The whole Central Office of Ranchi Administration took no action against this heinous crime. Instead, Rudrananda and his followers used their entire means to suppress the crime.

So that is yet another example of many regarding Dada C’s immoral dealing.

Plus Dada C takes special interest in the affairs of Pune. Over time he has treats this unit as his parental property. So much so, that he registered Pune Ananda Marga Pracaraka Samgha land in his own name and not in the name of General Secretary as per the conventions given by Baba Shrii Shrii Anandamurtiji.

In Pune Dada C has been visiting the Bhukti Pradhan’s house frequently and obliges one lady in the neighborhood to serve him meals on regular basis. Mr. C’s behavior in Pune resembles that of Mumbai where he comes to the jagrti for a few short hours and then rushes to his special place where he enjoys the female company and pampered treatment.

Dada C visits the BP and stays at his home for many, many days inspite of having a full-fledged jagrti in Pune. We don’t  know for sure if he is engaged sexually with the neighbour lady but we have every reasons to believe that since he stays at Shivaji’s place only for that lady who brings food to Mr. C every day.  This story about Mr. C is known amongst WTs and Margiis in Pune.


Even then, Dada C’s behaviour does not end there.

In Nagpur, Dada N was posted there about 4 years ago and he got glued to one margii sister who is close to Dada C. When this news came in to the ears of Dada C, he took the toughest action he could – even defying Marga’s convention. He had this Dada N removed of sannyasi dress, and had his beard-mustache shaved off in public, much to the disgrace of Ananda Marga. This incident happened about 4 years ago.

The whole situation with Dada N could have been dealt with according to the procedures of the organization. But, it seems, Dada C was annoyed by the fact that someone tried to compete with him in his arena of female closeness.Thus, Dada C chose to personally attack and humiliate Dada N, i.e. Dada Navinananda.

By the same rules Dada C should have been punished long ago by the organization. But he is under the shelter of Rudrananda, after all.


Dada C’s behaviour is similar to those who suffer from a mental disease where they are constantly seeking female company this way or that way. This can be proven by the fact that he talks very mellow with Didis who act submissively in front of him and very harshly with Didis who stand strongly. This fact can be verified by any Didi currently working with Ranchi Administration. Dada C suffers from short temper and lack of rational view and he bullies junior WTs and Didis.

He clearly lacks skills to communicate properly and effectively with WTs and margiis and also lacks skills to manage office. Still he is kept to maintain a big portfolio only to support Rudrananda.

For all these reasons and more, Dada C – i.e Citsvarupananda – is very unpopular amongst Ranchi Dadas and Didis for his chauvinistic behaviour.

Yet Rudrananda chooses this kind of Dada as his pet because he can be easily manipulated by him: All for the end of his group politics.

As Ananda Margiis, the flagbearers of Baba’s divine ideology,  we are not to fall in sin. This is especially true of our acaryas and others in leadership positions in the Marga. That is Baba’s distinct teaching and warning.

Citsvarupananda Dada is a slave to his own baser propensities and he is dragging down others along the way. This type of dealing should not and must not be supported a moment longer.


Baba says, “Nothing will result from dyeing one’s clothes with saffron colour only for show. Dye yourself within. People of some particular religious creeds think that dyeing their clothes or bodies with a particular colour is a part of spiritual Sádhaná. But remember that is all useless, unless you are dyed within as well. Can a person become a shúdra only by wearing a dark dress, or a vipra by donning white garments? Mahatma Kabir used to say –

Mana ná ráuṋgáile ráuṋgáile yogi kápaŕá.

[Saffron and red do not a yogi make
With mind undyed he remains a fake.]

“Dye your mind with His colour. Those who have not done so cannot attain Him, for this very coloration is Prema or Divine Love. The differences in colour are signs of distinction; without these differences there is identity. No external sign of Sádhutá or virtue is necessary. Became sádhu within. Behind the external show of virtuousness of many so-called sádhus exists a pharisaic state of mind. Preserve the true dignity of the word, Sádhu.”

Múŕha múŕháye jat́á váŕháye masta phire jaesá bhaesá
Khalrii upar khák lágáye
Mana jaeśá to taesá.

[With shaven head or matted locks
And ashen body a Sádhu walks
With the swaggering gait of a well-fed buffalo.
And crude mind filled with thoughts mean and low.]
(Vibration, Form and Colour, Phálgunii Púrńimá 1956 DMC)

Baba says, “People tend to misutilize wealth by indulging in their baser propensities rather than their finer ones. Therefore you will mark, as I am making it crystal-clear to you, that most of the kings and Nawabs of ancient times were, and most of the aristocrats and wealthy people of today who have nothing to do are generally wicked and mean-minded. In addition, you will see that government officers who do not have psychic and spiritual interests also become mean-minded. When we have to judge, we must be frank. It can be observed that it is natural for people to move towards sin if over-accumulated physical and psychic pabula is not utilized. If people have developed intellects which are not properly directed, and there is no administration of the Sadvipras, people become polished satans.” (The Three Causes of Sin, 30 May 1970, Muzaffarpur)

Baba says, “Mudhabhútni samadhi, or the trance of infatuation, is a little higher than this. This is a state of mental stupefaction which results from excessive infatuation, causing a person to lose all common sense. All the propensities of the infatuated person become absorbed in the object of infatuation.” (This World and the Next, Shrávańii Púrńimá 1956 DMC, Madhopur, Monghyr)

Baba says, “As human beings have passed through so many animal lives in the process of saiṋcara to attain the human life, the material objects of enjoyment easily drag their minds towards preya. But preya only brings temporary relief to human afflictions before it throws them into the dark pit of misery. Human beings are by nature short-sighted and remain engrossed in the temporary pleasures of the present, for which they unnecessarily waste their valuable time and energy. For a patient of beriberi, the use of salt is prohibited, but in the pursuit of temporary satisfaction he may use salt, even while knowing that it is harmful. The result is a more serious attack of the disease.” (Integral and Non-Integral Outlook)


Speciality of Ananda Vanii

Baba says, “I have already told you in many of my Ananda Vanii messages that Parama Purus’a is with you.”

“No one today is alone; even the small countries of the world cannot live separately. We will all have to move together in unison – this will be the model for the future.”

“You will surely be victorious because you possess that inherent dynamism. I say this with great joy, and I anticipate with greater joy that your dynamism will increase more and more.” (Kalikata, 12th November, 1978)

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