Archive for April 24th, 2011

From: “Shantatma Deva”

To: am-global@earthlink.net

Subject: Story: When Baba was 12 Yrs Old

Date: Sun 24 Apr 2011 14:33:02 +0530




One day when Baba was around 12 years old, He was sitting in front of

His house

when one middle-aged man appeared on the road. The man was standing

silently on one leg with his palms together.

(Note: This is one-legged stance is a particular body posture or mudra

used by so-called brahmins to show deep reverence when they pray to

their god. However, this person in the road was not a “brahmin”, but

rather a so-called harijan or untouchable. The man was standing in this

position to show his own lowly status and express great respect to the


The place where Baba was sitting was slightly higher than the level of

the road, as the front yard of the house and entryway were raised up.

The man looked at Baba and said, “Where is the respected master of the

house?”. The man was referring to Baba’s esteemed father.

The young Baba eagerly called to the man and asked why he was standing

in the road.

Baba then graciously invited the man to come up and sit next to Him on a

mat that had been placed on the ground.

The man replied, “That higher ground is not my place. I am a harijan so

I cannot sit up there – on a mat on higher ground.”

Baba politely responded, “I am inviting you. As long as I am here there

is no problem. You are welcome to come sit here. Please come.”

The man became very scared and said, “I am not going to do that.”

Baba gently pleaded, “What is going to happen (wrong) if you come and

sit here – it is my request.”

The man replied, “If I sit there I will be beaten.”

Baba kept insisting and pleading for the man to come up and take a seat

and He promised that He would not allow any harm to come to the man.

Baba said that my father will be back in one hour and you are welcome to

wait here with me.

Ultimately, the man refused and left the scene.


The young Baba was unhappy seeing how this aged man was totally bound

and shackled by caste dogma. The caste system had made the man believe

that he was sub-human, inferior, low, and worthless.

It was on that day that Baba took the strong vow to remedy the situation

and create a human society based on universality where all are treated

as equal human beings. That moment Baba decided to eradicate all caste



As we all know there are so many horrors, injustices, and humiliating

aspects of the caste system that have been entrenched in Indian society

for thousands of years. Today, by Baba’s grace, things have improved a lot.

But in that pre-World War II era when Baba was still a boy, most caste

distinctions were thriving.

Baba says, “The evils of the caste are nowhere better known than in

India.” (AFPS-7)

Note: We all know that similar evils exist in the form of racism,

communalism, and overall hatred in all parts of the globe, whether it be

genocide in Africa, gang rapes in Los Angeles, or street violence in

France etc.

Some examples of caste denigration in India include:

So-called low caste people would wear a degrading cow-bell around their

neck so as to warn others that an “untouchable” was coming down the

street. Then general citizens would be sure not to touch that low caste

being and not even let their shadow touch them.

So-called low caste people were also made to wear a broom attached to

their backside so that the dirt or mud road would not be polluted by the

feet of those so-called untouchables.

And here Baba points out other horrors about the caste system:

(A) In this below quote, the so-called low caste people were brutally

punished and tortured if they heard vedic chants.

Baba says, “The Antyaja Shu’dras, if they even heard the Vedic chants,

or the controlling Vedic mantra aum, or the Savitr Rk mantra, would be

committing a great sin and molten lead would be poured into their ears

so that their hearing would be destroyed forever.” (NSS, Disc: 5)

It goes without saying that it was absolutely forbidden for such

so-called lower caste people to go to any temple and worship etc.

(B) Here Baba points out how the caste system deemed shudras to be the

lowest of the low.

Baba says, “Even the Supreme Entity, that formless omnipresent Parama

Brahma who equally belongs to all, who is the light of all light, the

dearest and nearest One, is also denied. It has been said in the above

shloka that the Vipras [Brahmans, intellectuals] have been born out of

the mouth of Brahma’ [the Creator]; the valorous Ks’atriyas [warriors]

have emerged out of His hands; the Vaeshyas [capitalists] out of His

thighs; and the Shuudras [labourers] out of His feet.” (APH-5)

(C) In this below paragraph, it is shown how low caste people were not

even allowed to get their own water from the well if they were thirsty,

for fear that they would pollute the water. They had to wait and hope to

be given water by others.

Baba says, “The prince alighted from his horse and, saluting him, asked,

“O Brother! Are you in difficulty”? Before the man could answer, the

prince understood from his countenance that he was thirsty and, as he

had not drawn water even though he has a bucket and rope by his side, he

must be a so-called “untouchable”. So that prince himself raised a

bucket of water and said to him, “Methinks you are thirsty. Drink this

water and then tell me of your needs”. The man drank water to his

heart’s content.” (GL)

(D) Here below Baba further points out the humiliation thrust upon the

so-called lower caste people.

Baba says, “Hundreds of dogma were imposed on people: “Do not do this,

it is prohibited. If you do it you will go to hell.” The effect of such

a statement was to inject a fear complex into people’s minds. According

to mythology, the so-called upper castes were born from the mouth of

god. It was stated that the so-called low caste people were not entitled

to wear shoes on their feet or carry umbrellas over their heads in upper

caste neighbourhoods.” (APH-5)

More about cast distinctions have been cited in the notes after the

signature. Suffice to say here that casteism struck deep into the psyche

of the people.

Baba says, “For centuries so-called low caste people have lived a life

of humiliation and insult, and consequently their minds have become

inert. Tragically, they accept this condition as the result of their

fate.” (PNS-17)

By Baba’s grace He has taken the vow to remove all caste distinctions,

and this has been a tremendous boon for our human society.


As one might recall, the first PA in Ananda Marga was PK Chatterjee and

he was a brahmin by birth. Those days Baba was still living in his

mother’s house and when PK Chatterjee would arrive then all the members

of the house would come and touch PA’s feet, because he was born of

higher caste than Baba’s loakik family.

Then in secret, in that same house, PK Chatterjee would massage Baba’s

feet, recognising Baba as the Sadguru. Such is the liila of Parama Purusa.

Here the point is that casteism touched all aspects of Indian society,

even within Baba’s own house.

Then that fateful day Baba told His mother that casteism was totally

unjust and that He would wipe it out entirely.

She replied, “Oh my son, in the past so many people have made similar

declarations but nobody could change it. In that case what can You

really do.”

Baba’s mother was not aware of Who He is, so that was another part of

the liila.

As Ananda Margiis we understand well who Baba is and how He has

graciously set the wheels in motion to eliminate casteism and so many

harmful isms from this earth.


Baba step by step tore down the caste system through two distinct

methods: His practical programs and by illuminating this world with His

spiritual vibration.

On the practical side, here are a few things Baba has done.

1. He gave tantric diiksa (spiritual initiation) to all people,

irrespective of their birth etc, and made acaryas out of both so-called

untouchables and so-called brahmins. Our acarya culture is a mix of all

peoples, wherein even so-called untouchables who became acarya receive

pranam from others.

2. Baba insisted that no one (i.e. so-called brahmins) entering AM could

keep their sacred thread and sacred hair. Those things had to be cut off.

3. Baba instituted inter-caste and inter-race marriages, i.e.

revolutionary marriages. This was a huge change because in India even

the Muslims adhered to the caste system, whereas throughout the Islamic

world caste system is not followed.

So by the above programs and more, Baba graced this earth by undoing

thousands of years of caste distinctions and injustices. And with His

neo-humanism, He has set the stage to wipe out similar injustices all

over the globe. Because each and every land has their own issues of

hatred and exploitation.

Of course the brahmin priests were furious with Baba as they felt He was

making attacks on their Hindu way of life. They felt severely

threatened, yet Baba did not yield. By His grace He has spread the ways

of manav dharma and one human society to all.

Thus both through His practical programs and all encompassing grace, He

has cleared the pathway to wipe out casteism and all isms and hatred

from this earth entirely.

And it all began on the fateful day when the simple man stood out in

front of Baba’s house. That was the way Baba chose to unfold His liila.


By Baba’s grace our Ananda Marga is based on the universal sentiment of

one human society where are all treated with equal love and respect.

This grand idea is reaching every aspect of human life, by His grace.

Baba says, “In our Ananda Marga, the entire human race is considered one

family, bound by the common bonds of love. In A’nanda Ma’rga, one

introduces oneself as a mere living being, so here it is impossible to

establish anything but a caste-less society.” (TK-2)




Baba’s below example graphically displays how caste distinctions seep

deep into the mind and ruin the human intellect.

Baba says, “Repression directly affects the subconscious mind. Gradually

the psychic structure is severely damaged, and finally the mind is

totally changed. The result is that people are inflicted with a

defeatist psychology and an inferiority complex. Let me give you an

example. The headmaster of a Harijan school once asked a student to

fetch him some drinking water, but the boy did not move. Instead he

asked a non-Harijan friend in a low voice to do as the headmaster

requested. But the headmaster intervened and asked the boy why he would

not comply with the request. The student replied, “Sir, I am an

untouchable by caste. How can you drink water touched by me?” This is an

example of how repression can bring about a change in the psychic

structure.” (PNS-17)


Here Baba is showing how even the great Shankaracarya was prone to caste

distinctions as he did not want to be touched or polluted by a so-called


Baba says, “Lord Shankaracharya was an erudite scholar. He has

over-thrown Buddhism and revived Brahmanya religion, but there was a

lack of full harmony between his principles and practices. Once after

having a dip in the Ganges at Kashii, he was returning towards the road

and he saw an untouchable walking with a number of dogs. For fear of his

body being touched he attempted to bypass them. Then the untouchable

said: “O Lord! Is this the result of your principle that there is only

Brahma and nothing else? You are known by the name Brahmajina’ni. The

feeling of differentiation is developed even by treating a pariah as

mean.” (SS-1)


In this below example, even small kids were indoctrinated into the

superiority of the caste system and older people were forced to bow down.

Baba says, “Even a five- or six-year-old boy from the so-called upper

caste would extend his feet to accept pran’a’m from an eighty-year-old

man of a lower caste. Those young boys did not feel the slightest prick

of conscience or humanity. This was the ill result of caste

distinctions. But today that opportunistic structure of casteism has

already been destroyed, it can collapse at any moment.” (SC-11)


“Ke ghumiye a’che tumi ja’n, d’a’k diye ya’o…” (P.S. 2179)


Baba, as the Savior and Controller of the whole universe, You are well

aware about who is sleepy and drowsy, and who has lost the path of divine

effulgence. Baba, You know everything.

Those who have lost the Goal, You always call them and show them the

right path. Those who are crying bitterly after facing their defeat, with

Your divine compassion You graciously show them the proper path for their

forward journey– and help them move ahead. Baba, You are the Sadguru.

Hence those who remain forgetful about You as well as those who are

always calling You with deep adoration full of longing and tears, with both

these two opposite types of people, You shower Your divine grace on all–

without any differentiation.

Baba, Your grace is for everyone. But crude people are not realising that

You are gracious on them also. Whereas devotees realise. That is the

difference. Baba, You grace everyone; Your greatness & glory is beyond



About the Wealthy

Baba says, “It must always be remembered that the value of money lies in

its proper use. If more money is accumulated than what is necessary, it

becomes valueless for want of use. To the extent that you keep idle and

valueless money with you, to that extent you become responsible for the

injustices done to the hungry and the naked. Your valueless hoard will

have to be made valuable by providing opportunities for use by others.

Those who do not know the right use of money on the basis of the

exchange of mundane resources are in fact the enemies of society.”

(HS-1, p.41)


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