Archive for August 14th, 2011

From: “Praviira Deva”
To: am-global@earthlink.net
Subject: Later On I Will Do…
Date: Sun, 14 Aug 2011 20:14:28 +0000


“A’mi toma’r pathei cali go a’r tava sure ga’n ga’i…” (PS 1756)


O’ Baba, by Your grace I move only on Your path: I sing in Your tune and
dance to Your rhythm. My whole existence is moving in Your divine flow–
ensconced in Your sweet bliss. Baba, O’ my dearmost, You are the most
attractive One. I think and ideate only on You and I meditate only on Your
glory. Baba, 24hrs a day I am looking towards You; I want only You. Baba,
only You are my Goal; only You are my Desideratum. Baba, You are the
shining star of my life.

Baba, by Your grace we are so close. We are tied up in a bond of love.
Baba, You are the ray of hope & happiness in my life. Baba, I am like the
dark evening of the rainy season– my life is full of problems and
difficulties; and You are like the soft night-queen flower (rajaniigandha’
[1])– You are the Personification of all that is sweet. Baba, by Your
fragrant touch, my whole life becomes fragrant. Baba, by Your grace my life
is saturated with Your heavenly aroma– my existence is saturated with Your

Baba, I am jiiva and You are Shiva. I am wrought with imperfections and
defects and You are blemishless and pure. Baba, I am like the winter sky
that is enveloped by the fog. My life is filled with problems. Baba, You
are like the crimson effulgence of the morning’s new dawn. With the
brilliance of Your presence all my problems disappear. Baba, You bring
charm and bliss into my life. You make everything beautiful. Baba, without
You my life is meaningless– unbearable. Baba, by dyeing my mind in Your
color, my whole existence rushes towards Your divine land– towards You.

Baba, because of Your grace-compassion, I am marching only towards You.
Baba, You have done everything for me…


[1] Rajaniigandha’: (Night Queen Flower) This is one of the most fragrant
and aromatic flowers; it emanates a delicious, sweet smell all around for
miles and miles. The wonderful scent of the rajaniigandha’ makes any
environment charming. For this reason in the above song the sadhaka is
saying that Parama Purusa is like the rajaniigandha– because He emanates
unending sweetness all around. In contrast, the sadhaka compares himself to
the suffocating, humid evening in the rainy season. Because that humid
evening has so many negative characteristics such as heavy air and the
onslaught of buzzing mosquitos and pestering insects. Thus the torturous
humid evening represents the sadhaka’s problem-filled life. But when the
sweet aroma rajaniigandha’ comes in contact with the sticky, humid evening,
then everything becomes sweet and charming. Then that humid evening gets
transformed into something wonderful. Similarly even though a sadhaka’s
life might be filled with countless problems and obstacles, but with the
divine arrival of Parama Purusa, everything becomes charming and blissful.
All of one’s problems immediately disappear– vanish, because of His sweet
presence. That is why in the above song the sadhaka compares Baba with the
rajaniigandha’ flower.


It can sometimes happen in the life of a sadhaka that one thinks, ‘although
I do not have time for sadhana today, later on in the future I will have a
lot of time for sadhana’. This type of mentality can develop in one’s mind;
even it is common.


I have one margii friend who was trying hard to arrange the marriage of his
daughter. In that planning, day by day was going by, and all the while he
was neglecting his spiritual duties– he wasn’t doing an ounce of sadhana.
And whenever anyone raised the matter with him then he would immediately
retort, ‘When this is marriage is finalised then I will devote a maximum
amount of time for sadhana’. This was his on-going justification. But in
the end, when the marriage finally got arranged then immediately he became
involved in arranging a place for the newly married couple to live etc etc
— and never did he have time to do sadhana. Just his life became filled
with another type of mundane planning.

On another occasion I was in the presence of one acarya, who for years and
years was planning that when he will become old then he will do lots and
lots of sadhana. So he spent nearly 10 or 12 years of his life planning to
find a place to live later on so that when he gets older he will be able to
do plenty of sadhana. But ultimately his plan did not come to fruition and
in the end he only complained that he was unable to do sadhana because he
could not concentrate his mind.

Then in another situation, there was one margii neighbor who was working 24
hrs a day at his mundane job and side by side building sadhana platforms in
his backyard– planning that ‘in the future when I retire then I will
devote all my time to sadhana’. So at present he was neglecting his kiirtan
and sadhana under the excuse that he had no time as he needed to work to
make money in order to build the sadhana platforms etc. This was his
on-going plan. But when all was said and done, after skipping his sadhana
for so long finally he lost interest entirely in doing meditation. Never
was his dream fulfilled, and he just filled his life instead with more
mundane things.

So like this in various ways and shapes people build glorious plans about
how in future they will do a lot of sadhana– yet neglect their practice in
the present moment. But tragically the end of the story is never good for
such type of planners.

Step by step here are Baba’s replies to those who plan in the future they
will do so much sadhana.


Here below Baba responds to those who think that when they retire or when
the kids grow old then I will do a lot of sadhana.

Baba says, “Some people consider that one should start intuitional practice
in old age when a person has more leisure, after one has spent the prime of
one’s life earning money. People are afraid that they may face insecurity
and difficulties in their old age if they do not accumulate enough wealth
before their bodies weaken with age, rendering them incapable of hard work.
They regard the prime of life as the period intended for earning money, and
old age with its decreased capacity for hard work as the time to remember
God. They are labouring under the misconception that hard work is not
necessary for intuitional practice and that old age is therefore the proper
time for it. Whoever is born is bound to die and one is constantly
approaching death, not knowing when it will come. It is never certain if
one will live to grow old. Yet people reserve the most important work of
practising sa´dhana´ for the time when the body has become completely
enfeebled and the fatuous mind of old age has become entangled in the
reactions of this life to such an extent that it is afraid of starting
anything new. Ordinarily it is fear of one’s approaching death that makes
one think of God in old age. One’s evil deeds begin to haunt one, and one
starts praying and imploring God to save him or her from the consequences
of one’s deeds. There is no value in remembering God in old age, when it is
not possible to concentrate the mind due to the weakness and disease of the
body and its preoccupation with the reactions (sam´ska´ras) of the deeds of
this life. The mind then is caught up in the infirmities of the body, in
the diseases of old age, impending death, and most of all, in memories of
past incidents, and it is impossible to concentrate it. For these reasons
one is incapable of intuitional practice.” (AMEP, chap 10)

So in His above teaching Baba is guiding us that one cannot suddenly start
doing a lot of sadhana in old age. Because at that point the mind has
already been trained in a different way– it is not accustomed to doing
sadhana. Thus in later age doing sadhana is nothing but a far off dream.
Plus in old age invariably people suffer from various physical ailments
which prevent them from doing meditation.


Here below Baba exposes the futile plans of those who promise that in
future I will do a lot of sadhana.

Baba says, “Of all the different types of lethargy, spiritual lethargy is
the worst. Spiritual lethargy means not to sit for meditation regularly.
Those with spiritual lethargy have time for all other actions, but for
spiritual practice there seems to be no time. They say, “It’s already late
today – I’ll do a short meditation right now, and devote more time to
sa’dhana’ tomorrow.” They sit attentively inside the cinema hall, but in
dharma sa’dhana’ they feel sleepy.” (AMIWL-10)

Baba says, “Every human being, from the age of fourteen or fifteen, has an
innate desire to ideate on Parama Purus’a. With cosmic ideation one will
attain vast expansion of mind, one will become great in all respects. No
one can check the all-round growth of such a person. People realize this
and yet ignore it and thus waste their time getting old for nothing. That
is, they waste their time in non-spiritual pursuits. This is called
‘spiritual lethargy’. It causes the greatest harm to human life because it
results in only a very small percentage of the human potentiality – maybe
one or two percent – being utilized by humans. Even those whom we call
great personalities hardly use ten percent of their potentialities. Due to
spiritual lethargy people are unable to grow, and thus remain very
ordinary. They come to the world, live, decay and die as ordinary human
beings.” (AV-8)

So such type of poor planning or laziness in sadhana ruins one’s existence.


Here below Baba guides us that nothing in this world is permanent and that
even our near and dear ones forget us when we leave this world. Hence while
living on this earth we should pass our time in more and more sadhana–
since our link with Him will alone with us, forever and ever.

Baba says, “When a person dies, what feelings will his mother and father,
his brothers and sisters show? They will cry aloud, but after two or three
days, normalcy will return. They will resume their normal mundane duties.
And after a few days more or a few months they will forget the person. In
societies where a widow’s marriage is accepted by people, the widow will
remarry…So you cannot say that any of your relatives is your bandhu.
Nobody is your bandhu, or friend, in this respect…Jagat Bandhu is the
only real Bandhu. Parama Purus’a is the only real bandhu. He loved you in
the past; He will love you in the future. He alone is Bandhu. His name is
Jagat Bandhu…” (AV-4)

Baba says, “After your death your friends will carry you to the cremation
ground. After being burnt, the body is rendered into ashes. Your friends
will spray some water on the ashes of the funeral pyre, and then go back
home. As long as they are in the cremation ground, they remember you. After
that they forget you. But dharma remains with you even after your death,
and what you did for dharma in this world is never forgotten. Therefore, in
your worldly life, you are to strengthen the hands of dharma, and in the
world, dharma will strengthen you.” (AV-4)


By Baba’s grace as Ananda Margiis we should be pointed in our daily sadhana
practice lest all our time get wasted in other pursuits. So we should
devote more and more energy to sadhana in this present moment.

Baba says, “The worship of Brahma should be done scrupulously, or else you
will later regret and bemoan the futility of your life with the last drop
of your tears at your last hour. You should make your life worthwhile
through your sa’dhana’ How much can your worldly friends and relations do
for you? After your death your relatives may perhaps ask, “How much money
has he left behind?” Your friends may go to the crematorium and indulge in
flattering reminiscences about you. Your husband or wife may cry for you
for about ten or twelve days and then regain their normal composure. Your
lot will be only a profound sigh – a record of the futility and frustration
of your life. So do not waste your time lest you later have to repent.” (SS-3)


Note: If one maintains a strict sadhana & asana practice throughout their
life then in late age also they will be able to carry on with their
spiritual routine. But those who neglect their daily sadhana will never be
able to taste that sweetness in their later years. That is the way it works
according to Baba.

The Place of Occult Powers in AM

Baba says, “In spiritual life as well as in ordinary life, if one retains
simplicity it is helpful for the attainment of God; through this one’s life
and mind become filled with the effulgence of Parama Purusa. This is the
supreme attainment. Spying out every nook and cranny of the eight occult
powers is another name for stupidity.” (SC-2, p.149)

Note: Unfortunately in the general society people think that occult powers
themselves are the essence of spirituality. Indeed, devoid of occult
powers, such persons do not have any concept of spirituality. In AM however
it is different; it is not like that. In our Marga devotion gets utmost

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Subject: Please Post
Date: Sun, 14 Aug 2011 14:00:24 +0530
From: tr sukul



What I could know so far in the present context is that this all seems to be the fight for might [a.k.a political power] and hence all the groupism and quarreling.

If the established group leaders think that Baba is not watching them and therefore they are free to follow or leave morality, then they are throwing themselves into darkness of crudeness for which they will have to repent. This type of attitude indicates that they have not understood the realities of human life taught by Baba and they have become sannyasis merely due to shmashan vaeragya i.e. like those who when happen to visit shmashan and feel instantaneously that life is like a bubble of air in water which appears for few seconds and then vanishes, but as soon as they come back to their residences they immediately forget these ideas and think they will live forever.



I am not of that level who can judge the truth of sannyasi/s and his/their wisdom, just I am a follower of my beloved BABA. Whatever I have learnt from Baba’s available literature in the form of His discourses and discussions, it is that human life is for self-realisation. Hence each and every moment should be utilised for attaining the set target of this realisation.

They are blessed ones who have dedicated their lives for the sake of establishing the ideals of their Guru, but if once they have handed over their everything to their Guru they have no right to use it for their own without the permission of Guru, this is simple rule of morality.

Now if such persons act against the directions of the Guru then it is obvious that they do not believe in the ideals of Guru for which they have dedicated themselves.


While narrating Ravana as mahapa’taki Baba has explained that the act, Ravana performed, was against the morality and yet it was done in the uniform of a sannyasi, so he had done mahapatak not atipatak and the result was his death. Atipatki can get redemption but not the mahapatki, as no one will believe in sannyasis in future, every woman will suspect on sannyasi, etc.

As regards me, I treat all sannyasis to be the representative of my Baba and have full regard but these stories really shake me internally. Even if they are just few bad apples, still whole of the sannyasi samaj is to be blamed as the faith of common people diminishes.


Just as the doctor not only points out the disease but also suggests the medicine to be taken, regardless of how sour it may be, similarly as concerned Ananda Margiis we are to point out the problem and give the solution. And the solution to perpetual groupism is neo-humanism where people shed their groupist identities and mindfully follow Guru’s divine ideals and teachings.


At last I would like to say that I have blind faith in my Gurudev which no story can decrease it even for a minutest quantity. As regards organisation, the One who has formed it, He has programmed it in His own way; that will only work – nothing else.

Dr T.R. Shukla

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