Archive for September 23rd, 2011

Date: 23 Sep 2011 19:25:02 -0000
From: “Satyanarayan Mishra”
Subject: Janusparsha Mudra



Animals come on this earth and are bound in their base propensities, just to follow the laws of nature– beyond that they cannot do anything; but, humans come for something more, for something infinite: To get a’nandam, bliss.

Without feeling drenched in that eternal bliss, humans will never be satisfied. And that bliss cannot be gotten without attaining Parama Purusa– without getting Him. So in essence, knowingly or unknowingly, everyone wants Him; because all want bliss, or a’nandam.

And verily, human beings have been seeking this a’nandam since the prehistoric era. Since that time, in their meditation, so many rishis and munis have intuitively received various guidelines from Parama Purusa. However, perfect knowledge only comes to humans when Parama Purusa comes in the form of Mahasambhuti and guides the humanity.

So we are fortunate that we have Baba’s guideline to move on the path of divinity. And, He has blessed us with two distinct mudras– Varabhaya Mudra & Janusparasha Mudra– by which to meditate on Him. And both have their special utility and value. Both propel humans along the path of bliss.


We live in a colourful world: There are so many different types of people who come from various backgrounds, each with their own mental and physical make-up– each with their own life schedule and duties. Such is the diversity of life and range of people that is found on this earth.

And by Baba’s grace He has given something for all: Na’ma mantra, sadharana yoga, sahaja yoga, kapalik sadhana, and vishesh yoga etc. Which one is higher and which one is lower, nobody can challenge. Because all the lessons are important and success depends upon which sadhana is most suited to a particular individual, one’s own efforts therein, and Guru’s grace.

We should always keep in mind that even with na’ma mantra meditation one can get the highest realisation, if one earnestly practices with devotion and sincerity.

The overarching idea is that we can expect innumerable types of people– of various standards– to approach AM. Many of whom may be unable to follow 16 Points due to their own shortcomings, personal issues, or life circumstances. Yet in each and every case, Baba has given a level of practice specially suited for them.


As mentioned above, there are various levels of our AM yoga: There is na’ma mantra meditation, sadharana yoga sadhana, sahaja yoga, kapalik sadhana, and vishesha yoga etc. And then of course there are other practices as well like microvita sadhana etc.

Here the striking point is that there are degrees of practice. Thus when any new person approaches AM there are different levels available– this everyone is aware about. And to date, our acaryas and margii brothers and sisters have done well goading new people to the right practice for them.

For instance, if a new person comes to us who is particularly obese and long-habituated to eating meat etc, then we are to guide that person towards sadharana yoga. Because they cannot do difficult asanas– or any asanas– and their body is not ready to follow 16 points, all due to their own limitations and shortcomings, or life circumstances. In that case then, according to Baba’s system, they are to receive sadharana yoga meditation.

Hence, this new person will still be able to start doing dharma sadhana. Sadharana yoga does not offer all the six lessons which comprise sahaja yoga, but rather offers specific lessons that are suitable to the practitioner.


And indeed in His guidelines to acaryas, Baba clearly outlines who shall receive sadharana yoga meditation: aged or elderly persons, diseased persons, physically handicapped individuals, those with no place or time to do sadhana, those who work 24 / 7 in their job or service, those recommended by Baba for sadharana yoga.

So if one is eating meat and cannot sit in padmasana or siddhasana or for any of the above reasons, then sadharana yoga is the perfect way for them to begin.

And of course all along– as that new person becomes more suited to a sentient way of living– we can prepare them for entry into the more involved practices of sahaja yoga, such as when their situation changes or when they regain their health etc.

Here the point is that irregardless of anyone’s background, our AM has a way for each and every person, irregardless of their life history, to enter into the tantric cult of AM sadhana.


Consistent with this, it is Baba’s great blessing that He has graciously given two mudras available for doing His dhyana. And both have their special quality and margiis can use either one.

Of course, the two mudras being referred to here are: Varabhaya Mudra and Janusparsha Mudra.

Those doing sahaja yoga– the standard six lessons of AM sadhana– ideate on Baba in varabhaya mudra when doing dhyana.

And those people who are suited to doing sadharana yoga according to Baba’s recommended guidelines, they will do their dhyana using Janusparsha Mudra– wherein Baba is sitting with both hands on His knees, with His palms facing upwards. It is called as such because ‘janu’ means ‘knee’ and ‘sparsh’ means ‘touch’.

As we know, both these mudras are infused with Baba’s special grace and blessing, yet from a practitioner’s standpoint, for some it is comparatively easier to visualize Baba in janusparsha mudra than varabhaya mudra. And for others, varabhaya mudra is more appropriate.

Suffice to say here though, that if any person is not adjusted well with sahaja yoga– for the aforesaid reasons such as age, busyness of schedule, or physical handicap etc, or if sahaja yoga is temporarily beyond their reach– then they can ask their acarya and do sadharana yoga in which case they will do dhyana using janusparsha mudra. And verily it is the responsibility of the acarya to determine who should be given sadharana yoga meditation.


It is important to know however that in certain cases the various practices of sadharana yoga serve as a great transition point for transforming non-margiis into margiis.

For example if at the time of initiation one is overly busy in their job, or if they do not have a place to live, or if they are quite sick, then in all these cases one can begin with sadharana yoga. That is Baba’s system.

Given that society is now sunk in this materialistic era when scores of people are not adjusted well for this or that reason, then it is only practical to think that many will first need the ways of sadharana yoga– in which case they can do their dhyana using janusparsha mudra.

It is the standard system for acarya to review the background of each of their diiksa bhais (initiated persons) and decide which system of meditation is best for them. That is duty of the acarya and if today any acarya is not doing this then they are not discharging their duty properly.


Here it should also be noted that my acarya has told me that janusparsha mudra is also used in one or more of the lessons of vishesha yoga. So it is not that for senior ananda margiis or purodhas that janusparsha mudra is something irrelevant.

Rather all should be encouraged to keep pristine images of both photos: Varabhaya mudra and janusparsha mudra. Of course one should not try and do their dhyana using both photos simultaneously. That will not be beneficial– rather it will bifurcate the mind.

If any margii does not have a photo then they should ask Centre to provide it so they can get the photo. That is the system.


As noted above, Baba has given various criteria for imparting sadharana yoga meditation, in which case the practitioner will be guided to do dhyana seeing Baba in janusparsha mudra. Hence this mudra photo is to be used by various sadhakas. There is no denying this fact.

However, since the janusparsha mudra is also used in vishesha yoga, some confused persons that think that this mudra is specially dedicated to vishesh yogis– and no one else. For that reason some do not like to give the janusparsha mudra photo to general margiis. This is their dogmatic viewpoint.

But we should not forget that according to Guru there are certain persons who need to use the janusparsha mudra in their dhyana. So our duty is to clear up this confusion. Margiis should approach Centre and request accordingly. Because it is their right and this point of janusparsha mudra should not get trapped in any type of dogma.


Here is another important aspect of the janusparsha mudra.

Each Ananda Margii understands– at least theoretically– that Baba is with them. But to realise this practically these two mudras, varabhaya & janusparsha, are very, very helpful.

Without these two mudras, the concept that ‘Parama Purusa is with me’ will remain in the philosophy only. This theory will not come in the domain of realisation. So we can understand that these two mudras are highly significant for each and every sadhaka.

Although Mahasambhuti is not physically present on this planet today, but through these two mudras, along with His expressed directive about how to reach to Him, then one can have Him in their close proximity and make their life successful. Those who practice dhyan and sadhana they understand this well.

Then they can touch Him and have Him with all the senses and inferences; and, in that case their heart becomes satiated by having Him. In that state, one’s spiritual desire will be permanently satiated and sadhakas can reach to the goal Parama Purusa, by His grace. Without this there is no way.


Hence the spiritual and devotional meaning of both these mudras is highly significant as Baba has told us to take refuge in janusparsha mudra as well as in varabhaya mudra.

Baba says, “Utilizing the vibrations created for eternal time by Shrii Shrii Anandamurtiji through januspharsha and varabhaya mudras, take yourself and the entire universe ahead along the path of welfare. Omn Shanti!” (CC-1, ‘Concluding Words’)


We all know during that during DMC Baba would bless everyone by giving His varabhaya mudra. This was the case with each and every DMC, whether it was a large semi-annual DMC or a small DMC. On all such occasions, Baba would graciously give His varabhaya mudra. That was the culmination of the DMC.

And if for some reason varabhaya mudra was not given, then it would not be considered DMC, but rather DMS. Indeed there were many occasions when a DMC was announced but then for whatever reason varabhaya mudra was not given, so the occasion would be referred to as a DMS– even though beforehand it was announced as DMC.

This brings the point that DMS can occur with or without Guru’s physical presence. If He was there for an announced DMC but did not give varabhaya mudra then that occasion would be DMS. And if He was not present for a dharma gathering, He would send His representative and in that case it was also a DMS. That was the system in that pre-1990 era.

That distinction aside, in addition to the DMC, there were other occasions on which Baba would grace everyone with His varabhaya mudra such as during His birthday celebration of Ananda Purnima, Diipavali, Color Festival, Vijaya Dashami (Victory Day). According to His wish, He would give His varabhaya mudra on those occasions as well. Nobody knew beforehand if He would do it or not. It was all depending solely on His wish.

Plus, it was known, that sometimes He would give His varabhaya mudra in the acarya or avadhuta meetings and on some rare occasions during PC also. That is the basic overview of Baba giving His varabhaya mudra. Others should also contribute more about this.


At the same time, it is not known to me if ever Baba has given janusparsha mudra at a DMC or Ananda Purnima etc, if anyone has information about that I want to know.


Lastly, according to my knowledge, there are two versions of both the janusparsha and varabhaya mudra photos. And there is approximately a 5-10 yr gap between these photo sessions. That is to say, around 1955, at one photo session, pictures were taken of Baba both in varabhaya and janusparsha mudra. And then again it was done 5-10 yrs later. So there are proper negatives of Baba in both these mudras.

Those interested should find out who has these various photos and they should also get a copy. Finally, those sadhakas who do have these photos should show them to other interested sadhakas.


Everyone should kindly use this letter as an introduction into the topic of janusparsha mudra. There are many aspects which remain untouched such as the meaning, history, etc. So others are welcome to write in with more on this important and devotional topic.

In the end, what we can say is that Baba would give His varabhaya and janusparsha mudras whenever He wished. It was His causeless grace on His devotees.


By Baba’s grace every Ananda Margii is to take shelter in both of Baba’s mudras and spread that blessing to one and all.

Baba says, “Utilizing the vibrations created for eternal time by Shrii Shrii Anandamurtiji through januspharsha and varabhaya mudras, take yourself and the entire universe ahead along the path of welfare. Omn Shanti!” (CC-1, ‘Concluding Words’)



PS Intro: In this song the devotee is addressing Parama Purus’a in a very indirect manner.

“Ba’ndhan jetha’y ceyechilum se ba’ndhan keno na’ elo…” (P.S. 3752)


The Divine Bond– “Ba’ndhan”– which I was looking for, why has that Divine Bond not come. He, that Divine Bond, is the darkness of my nights as well as the effulgence of my days; He is my everything. Alas, He is remaining far.

By His grace I wanted my loving devotional link with Him to gradually grow closer & closer through the sweet ideation of my Ista mantra, different lessons, dhyana etc, all the ways which He shows up to samadhi– until ultimately becoming one with Him. I was also longing that by calling Him constantly with the repetition of my mantra & heartfelt feeling, then He will bless me by His august advent in His absolute and divine form in my Guru cakra. In that way, by His grace I will get His extreme proximity and oneness. Alas, He is remaining far.

I was also desiring that He will attract me close to Him by showering His divine love and infusing a sweet intimate relation. Thus by falling in love with Him, His divinity will descend in my unit existence. Naturally, my heart will feel love for His vast creation– as the neo-humanistic feeling will sprout in my heart, by His grace. And then each and every manifestation of this grand universe will emanate His effulgence. Alas, He is remaining far.

Those sadhakas who are blessed by Him and engaged in pointed, arduous meditation, by His grace, they surely love all beings. Baba, You are my divine bond, please grace me by keeping me deep within Your bosom…

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