Archive for December 16th, 2011

From: “Karma Rasa”
Subject: Main Reason of their Death
Date: Fri, 16 Dec 2011 19:02:46 +0000


“Vinati ja’i kare tava caran’ dhare…” (P.S. 3687)


Baba with folded hands I go on requesting You again and again holding Your lotus feet that: Please come to my home. Please grace me again and again. Baba, You have countless abodes to go visit or stay that may be according to Your liking; even then You should not forget that this little hut of mine is Your creation. Baba I always dance in Your rhythm and sing in Your melody, in Your tune. I feel that You are the tune, melody, and lyrics– everything. I play Your viina.

I am Yours, and everyone is Yours. Your divine play is our world. What way You play Your liila, that is my entire existence. I am always ensconced in Your ideation, in Your dhyan. I always speak and sing Your ideology, Your tales, Your teachings. I move accordingly by Your grace. Baba, when You play Your flute, with that attraction You pull me close
to You. And that is my vital energy for forward movement. Baba You are the base of everything. You are the quintessence. Your glory is unfathomable which cannot be expressed. You are everyone’s soul– everyone’s heart. Baba with my folded hands I do sastaunga pranam that You please come to my little hut. Please grace me…


With each and every passing day it becomes more and more clear that we are at the height of this vaeshyan era. The situation is almost over the top. But we are not there yet, still tougher times lay ahead.

We are seeing its final series of pulsations as it unsuccessfully tries to rescue itself before its final death.

Unfortunately, this spells trouble for the common people. Not just ordinary trouble, but the deep-seeded type of trouble, or sheer desperation, which leads one to the brink of suicide, or even suicide itself.

Everyone wants happiness, that is what every human being is searching for. And when they lose all hope in getting it, then thoughts of self-destruction arise.

Tragically, this is the phase we witnessing now in this present era. Because of the inherent defects of capitalism people are falling into this chasm.

Every day this or that report comes on the news how such and such billionaire has killed himself or how an ordinary person who lost their home due to foreclosure committed suicide. This is the horrible reality.

As Ananda Margiis it is our duty to understand the deeper nature of the problem, avert that dark whole ourselves, and help others come onto safe and stable ground.


There are two root causes of the recent rash of suicide cases: (1) Improper goal, and (2) isolation.

Both are part of the inherent defects of capitalism.

In capitalism people get enslaved into materialism and they think that crude objects and money are the goal. Their entire existence gets painted and shaped in that color. They think that is everything: Their job, their prestige, their house, their car, their whole way of life. And when that is jeopardised or lost, then they think everything is gone and there is no reason to live. That is one of the main causes of extreme desperation and suicide these days.

The second cause is also due to capitalism. Selfishness is direct result of capitalism. People are taught to satisfy and indulge themselves, and not worry about the plight of others. This brings isolation such as in the US where the family system has broken down and where people live more and more unto themselves and interact with others less. Computer games and blogging– and the pursuit of owns own selfish desires– have taken the place of friendship and community. In that case, when tough times arise, there is no one to turn to for help and support. Desperation then multiplies and suicides can result.



Here we should remember that the problem does not only strike those who are rich or those or are poor. The amount of wealth is not the operating factor. There are some poor people who have lost their homes due to a typhoon or unemployment and mentally they are alright; and there are some poor people who have lost their homes due to economic woes and they are totally distraught and stricken with thoughts of suicide.

The same variation can occur with the wealthy. Some may lose their wealth and be able to cope and some lose their wealth and can only think of ending their lives.

So the root cause is not one’s economic status or social status. The main cause is harboring a mundane ideal as the goal of life. If one thinks their house or car or wife is everything– no matter the size, cost, or beauty of that thing– then if and when what disappears from their life, one becomes prone to extreme desperation and even suicide.

That is why a person who lost their house in the US is far more prone to suicide than someone of the same economic means who lost their house in Bhutan or Indonesia. Because the US is far more materialistic and its citizens feel that the value of their life is tied up with material things. That is the common way of thinking.

Hence today, with all the economic woes – i.e. when the carpet has been pulled out from everyone – then there is so much cause for concern, especially in western, materialistic countries like the US.

Because knowingly or unknowingly millions and millions of people have been focusing on material wealth as the goal of their life. And with that gone, a crisis like a rash of suicides can occur– and indeed we are now seeing this horrible trend.

So we should all be aware and sincerely ask ourselves how far materialistic interests have crept into our mental framework.


Let’s revisit the other side of this equation.

As we know life is systaltic: It goes up and down. Sometimes one is happy and sometimes sad. Often, it is friends and family who help us through difficult times.

So in a materialistic era, when people view money and material wealth as the crowning jewel or goal of life, and when economic woes are everywhere, then naturally one will be in a time of trouble and difficulty.

Now here is where the other part of the problem strikes.

In places where extreme materialism is in vogue, like the US, then because of the very self-centered attitude, many of the social conventions and safety nets are gone. Friends and family have been alienated and one may feel alone.

And then when there is an utter dearth of social programs from the government side, then people will really feel helpless, as if there is not a hope in sight. At that point, feelings of suicide will swirl in the mind.


When the economy is down, as it is now, then we can really see the horrific effects of capitalism. Capitalism is not just a harmful economic approach, it is a way of life that railroad people’s lives into dust. Their minds become saturated in a materialistic outlook and they lose touch with family and friends. In a phrase, materialism and selfishness destroy the whole human personality. In that case, when the tidal wave of economic woes erupt, then people feel that their whole world has come crashing down and they have nowhere to turn. That is why capitalism is an agent of suicide.

And that is why Baba harshly warns us off the ill effects of materialistic philosophies like capitalism.

Baba says, “Materialism is the most dangerous – indeed, suicidal – philosophy.” (NSS)

Tragically, that is the fate many will face, if they do shift their goal away from the material venues like property, cars, retirement accounts, stock options, etc


We should all be vigilant to ensure that we are not depending on physical or mobile things as our goal. Because when those slip away, one will feel sad, hopeless, and ultimately shelterless and depressed. That is when suicide feelings begin.

Although materialism is everywhere, we must rise above it and keep our spiritual aim in mind. That is the only path of our survival and success. Being a materialist is not based on how much one owns but rather what one values in life.

We should all ensure that the Supreme Goal is what we most treasure and not any fleeting thing of this world like prestige, wealth, etc. Even in AM, we sometimes see how lust of post is a reflection of one’s materialistic bent of mind. For that they can kill others or even themselves. So this disease of materialism is rampant and those who follow it will not be spared.

We should all be alert and help awaken others also.


By Baba’s grace only the God-centered approach of Prout can save the people from the poison of materialism. As Ananda Margiis, we have to propagate His ideals and show the people that there is more to life than materialistic pursuits. And by His grace society is already hungry and thirsty for something more. So it is the ideal time to propagate spirituality and Prout and bring relief to the people, lest they fall prey to the illness of capitalism like suicide.

Baba says, “Both capitalism and communism have failed to provide the proper ideological inspiration and desideratum to human beings. In the interests of the welfare of humanity, these systems should be replaced. PROUT is against the exploitation by capitalism and the false dogma of communism as both are detrimental to the all-round progress of human beings…When the crimson sun is reflected on our faces we should understand that the entire day is ours. Victory will be ours.” (PNS-15)

Karma Rasa

Allopathic Medicines Not Good

Baba says, “When people take allopathic medicine to cure a disease, the medicine disturbs the ecological balance of the body because more negative microvita get concentrated at the point of the disease. Allopathic medicines do not kill diseases — diseases die by their own natural death. Although the medicine may check the disease, the increased concentration of negative microvita can overcome the effect of the medicine. In fact, the increased concentration of negative microvita caused by allopathic medicines creates many new types of diseases, and due to this, two or three new diseases are presently being created every decade. So what is the solution to this problem? Our approach should be two fold– external and internal. Externally we should take medicines to check diseases, but internally we should perform spiritual practice.” (MVNS, p.136)

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Date: Fri 16 Dec 2011 11:52:41 -0000 (GMT)
From: Singh_Manindra
Subject: Mahaprayan of Sister Jiivan Shrii



It is with much sadness that we convey the news of the mahaprayan of our respected dear sister, Jiivan Shrii. Her mahaprayan occurred on 12 Dec 2011 in Montevideo, Uruguay. She was a cancer patient and it is that horrible disease that led to her mahaprayan.

This is truly a terrible loss to our entire Marga family. As many may be aware, not only was Sis Jiivan Shrii a great bhakta of the Lord Shrii Shrii Anandamurtiji, but she also worked tirelessly to spread His divine teachings. Most notably, her numerous and high-quality translations of Baba discourses into Spanish have been read by many. She had a real gift for translation and utilized this talent in the best way possible: For the spread of Ananda Marga ideology.

On the personal level, all who came in contact with Jiivan Shrii experienced her kindness and warmth. She treated all with great respect and maternal love. She always had supportive words and great hospitality for all Ananda Margiis.

The mahaprayan of Sis Jiivan Shrii leaves a veritable hole in our Marga family. Her devotional expression and spirited approach to life will not soon be forgotten.

All in all it is our loss that Jiivan Shrii encountered her mahaprayan (death). May we all take solace in the fact that Jiivan Shrii was quite regular in her devotional practices and sadhana so certainly she will attain mukti. Baba will certainly bestow His grace.

With deepest respects,
Yours brotherly,


We know that one can sit on the lap of Parama Purusa in dhyana and so many of our devotional practices. This is well accepted idea in our Marga.

Baba says, “Now if the same humans address Parama Puruśa with appropriate humility, saying, “Oh Lord, show us the way, take us to Your feet and allow us to sit on Your loving lap” – this is devotion. If this devotion is present, everything else will automatically take care of itself.” (SS-11, What Is the Way?)

Baba says, “Intelligent people who move firmly along the path of dharma and sit on the lap of Iśt́a are destined to be victorious.” (SS-12, Where There Is Dharma There Is Iśt́a, and Where There Is Iśt́a There Is Victory)

Baba says, “One who doesn’t entertain any thought about past, present or future, but simply says, “I have come to take shelter in You,” is sure to get the shelter of Parama Puruśa and will certainly be lifted onto His lap.” (AV-5, Taking Refuge Is the Final Word)

By Baba’s above teaching it is very clear that by surrendering to Him with love and devotion, one is sure to attain His lap. This may happen in dhyana or other spiritual practices. That is Baba’s expressed guideline.

If however, this phrase – “sitting on the lap of Parama Purusa” – is only used at the time of death, then new people will come to associate “sitting on Baba’s lap” with death (mahaprayan). This is the way slang (street talk) develops.

If some start thinking they can only attain the lap of Parama Purusa upon death and not in dhyana etc, then if someone reads that by dhyana one can sit on Baba’s lap, then they will think that dhyana means that “one is going to die”, i.e. mahaprayan.

It will be very similar to what happened with the the term harijan, which became exclusively associated with being an untouchable – not a child of God. People forgot the real meaning of the term harijan.

We should not let the phrase “sitting on the lap of Parama Purusa” meet a similar fate. None should mistakenly think that “sitting on the lap of Parama Purusa” can only occur at the time of death. The phrase should not be limited in this way.

Rather, as His disciples we should remember and think that when one is sincere in their devotional approach then anytime Parama Purusa can lift a sadhaka onto His lap. This is Baba’s stated teaching. Veritably, with proper effort and sincerity, during the culmination of dhyana one will always sit on His lap.

The conclusion is that people should use this phrase – “sitting on the lap of Parama Purusa” – on other occasions also. Now it has become the tradition to use it at the time of death (mahaprayan) and not at other times. By this way in the due course this phrase will become untouchable.


Here it should be qualified that there is such a thing as both real mahaprayan and fake mahaprayan. Real mahaprayan remarks the death of any ordinary human being. This is the proper use of the term: to note a person’s departure from this earth. That is the way mahaprayan is to be used.

Then there is the fake, or so-called, or dogmatic mahaprayan and that is when certain agents try to apply the mahaprayan term to Parama Purusa Himself. This is totally inappropriate because when Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is totally wrong to proclaim that He is gone.

That is why rational margiis are protesting and labeling the Oct 21st program as so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for groupists to declare his “mahaprayan” is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings.


* Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in Bengal to describe the death of an honoured or even ordinary person. In that way the newspapers of Bengal are regularly citing the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word ‘mahaprayan’ death) is one extraordinarily devotional term to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no devotees ever use the word ‘mahaprayan’ in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Those who think that Baba is a mortal human being celebrate Mahaprayan on a particular day of the year related with Baba, but in the true sense Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary on page 742. Checking there it will be confirmed that the word ‘mahaprayan’ means death. Which is why it used to refer to the passing away of even common citizens.

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