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Archive for March 4th, 2012

Date: 04 Mar 2012 18:37:48 -0000
From: “Kalpatru Deva”
To: am-global@earthlink.net
Subject: Dadhiici: Celebration & Story of Great Sage

Baba

== DADHIICI: STORY ABOUT THE GREAT SAGE ==

Namaskar,
We all know that tomorrow, March 5, is the sanctified day known as Dadhiici Divas– the occasion which commemorates those who valiantly sacrificed their lives for the great cause of dharma: AM ideology.

Here is some further background and meaning about this great event– which is one of our AM festivals.

HOW TO CELEBRATE

In addition to what was written in the prior letter, Dadhiici Divas: History & Observance, Dadhiici Divas is to be observed with all kinds of collective and joyous programs that celebrate the honour and well-being of humanity.

Uplifting functions like akhanda kiirtan, dharmacakra, mass feeding, clothing distribution, sports and games are most appropriate for this day. Literary, athletic, and science competitions are also welcomed as well as unifying events like collective bhajans and collective meals. People also observe a day of half-fasting and feed those in need.

Please write in with how you and your unit plan to honour this day.

SPECIAL POINT ABOUT DADHIICI

As we know, often is the case in India that martyrs are known as ‘shahiid’, which is an Arabic word. The common Hindi or Sanskrit term – Dadhiici – is not usually used.

While giving a discourse Baba make this point quite clear.

Baba says, “Those brave warriors who take part in the Islamic religious wars (jeha’dd) are called muja’hid in Arabic. Those muja’hids who give up their life in battle are called shahiid. Those who are victorious in battle are called ga’jii (if they live, ga’jii; if they die, shahiid). Similarly, those who give up their life in the Christian religious wars (crusades) are called “martyrs”. By what logic then do we call those brave progeny who give up their life for their country or for any other great cause shahiid? Instead, we can use the word dadhiici for them because Mahars’i Dadhiici sacrificed his life for the welfare of others. He did not lose his life in a jihad or crusade.” (Varna Vijiana, Disc 21)

In His above Baba commentary, Baba clarifies the meaning of the term shahiid and makes an explicit distinction between (a) those fanatics who die for the limited agenda of their dogmatic religion and (b) those great souls – Dadhiicis – who sacrifice their lives for that all-expansive cosmic ideology.

STORY: THE SACRIFICE OF THE GREAT SAGE DADHIICI

As the story goes, the elderly Mahars’i Dadhiici was a great rishi who stood for the cause of universal welfare. And ultimately he sacrificed his life for the human society.

In this mythological tale, it is told that when the devatas (pious people) and da’navas (demons) were fighting against one another, then in order to achieve permanent victory over the da’navas, the devatas went to Mahars’i Dadhiici for his blessing– and to get a boon from him.

Up until that point in the battle, the da’navas (wicked people) were winning the war. So the devatas (moralists) knew that something special needed to be done, otherwise they were sure to lose the war. And they also knew that Mahars’i Dadhiici had performed great penance in his life.

So the devatas approached Mahars’i Dadhiici knowing that if he gives one of the bones from his holy body then the vajra (mighty weapon like a lightening bolt) made from that bone will be enough to permanently annihilate the demonic forces. Because it would take the bone of one great ascetic with lots of spiritual power in order to win the war. So only if Mahars’i Dadhiici sacrificed his life by giving one of his bones could the devatas be saved– otherwise not. With this in mind the devatas approached Mahars’i Dadhiici.

When they arrived at the doorstep of his ashram, the Mahars’i was deeply absorbed in sadhana. But knowing that they had come calling especially for him, he broke his meditation. And then after listening to the request of those devatas, Mahars’i Dadhiici agreed with their demand and he gave his approval for the plan.

Then the great Mahars’i Dadhiici permanently withdrew all the vital energy from his body through the practice of pranayama. And by this way the devatas (righteous forces) could make a weapon from the bones of his body and win the war. Thus Mahars’i Dadhiici gave up his existence for the great cause of universal welfare.

DADHIICI IS NOT THE SAME AS SHAHIID OR MARTYR

Since then the term ‘Dadahiici’ was born. It means sacrificing one’s life for the great cause– Bhagavata Dharma. Hence, according to Baba the term ‘Dadhiici’ is distinctly different from those other terms which denote one who has given their life for their narrow & dogmatic religion.

Baba says:
“When Christians die for Christendom, they are called martyrs;
When Muslims die for Islam they are called shahiids;
When My children sacrifice their live for the ideals of Bha’gavat Dharma,
I call them Dadhiicis.” – 5 March, 1967

Therefore it is every year on this day of 5 March that we remember all those great souls who have given their life for the establishment of AM ideology.

SPECIAL NOTE:

EVERY SACRIFICE IS SIGNIFICANT

Each and every sacrifice is important – each and every person who sacrifices their life to save Ananda Marga / bhagavad dharma has great importance. No sacrifice is of less significance than another.

Whether it be those who sacrificed that fateful day on 2nd April 1982, or those who were killed in the fight with the communists in Ananda Nagar, or those who did self-immolation, they have all sacrificed their life to save bhagavad dharma. So we should regard them all the in equal life, with great honour.

Baba has denoted 5th March as this day to recognise all those who sacrificed. Those who sacrifice in the future, they too will be honoured on Dadhiici Divas. It is Baba’s distinct guideline that all dadhiciis will be honoured on this very day.

Namaskar,
Kalpatru Deva

Note: MORE ABOUT DADHIICI DIVAS

http://www.am-global-01.blogspot.com/2012/03/dadhiici-divas-history-observance.html

PRABHAT SAMGIITA

“A’mi ca’i na’ ei sabhyata’, a’mi ca’i na’ kut’ilata’…” (PS 1341)

Purport:

O’ Lord, my life is for You and Your ideals. I do not want this pseudo-civilization. I do not want hypocrisy and cunningness. I want to float in the open, vast, blue sky – in the boundless open air with the softness of the birds where there are no limitations or boundaries of dogma.

I want more and more effulgence and free air, and the great sky which is studded with stars. I want that very mind which is saturated in divine love and dharma – where there is no presence of the bondages of crookedness, religion, groupism, or narrowness.

I always keep Parama Purusa in my mind and my heart. His blessing and His grace is my everything. By His grace I will go on painting and covering the darkness with the fragrance of sandal paste. Whatever and wherever impurity is there, by His grace it will be removed. This superficial culture and civilization I do not appreciate. I want straightforwardness. I want to lead a life under His shelter…

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Spiritual Progress in Future Humans & Animals

Baba says, “The human beings of that future age will be very sensitive…The functional jurisdiction of the brain will also increase. Similarly, many animals will become more sensitive and their vocabulary will increase. With intellectual development vocabulary increases, and the number of words in a language also increases. The functional jurisdiction of the brain of animals will increase too. With the help of spiritual practices, the human beings of the future will increase the functional jurisdiction of their brains with accelerating speed.” (PNS-17, p. 36)
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