Archive for June, 2012

Date: Sat, 30 Jun 2012 20:44:59 -0000
To: am-global@earthlink.net
From: Gaurishankar Deva
Subject: Why Sadhana Is Difficult



When a sadhaka sits for meditation then sometimes they find it hard to concentrate. The reason is very simple. When the mind is preoccupied with something else, then those thoughts disturb the mind and divert it away from sadhana. In that case, the repetition of one’s mantra becomes difficult and / or the mind goes somewhere else.

Think of it this way:

(a) If someone thinks, “I want to become a doctor”, “I will become a king”, “I will start a business”, “I will become a film hero”, “I will become a dancer”, then they will not be able to achieve anything. They cannot aim to be a doctor one week and then the next week aim for becoming a movie star and still expect to gain success. If one thinks in this fickle-minded fashion, always changing their goal, then they will never progress.

(b) Similarly if one student thinks, “I will become a football champion”, “I will score the highest on my university exam”, “I will be a farmer”, “I like fishing”, “I will go hunting”, “I will become a gang leader”, then again that person will not do anything. One cannot change their plan every week or every month and still expect to attain success. It will not happen.

Here the point is that the mind is one.

Human beings can only do one work at a time. If you want to be successful in life you have to focus on one endeavour at a time – in a sustained fashion. This theorem applies to sadhana as well.


Before starting sadhana one has to be fully convinced in their own mind that, “I do not have any other work. I only have to do my sadhana – without entertaining any other thoughts. Above all, one’s conviction should be: “I want to realise Parama Purusa – I do not have any other longing in my life.” If this idea is firm in the mind, then success is sure. Then one’s sadhana will be proper.

This type of firmness of mind develops slowly – and may even fluctuate along the way. For beginners, this firm determination may at first seem a bit elusive. Slowly then – with steadfast sincerity – you have to train your mind to think about the Goal. Then in due course, this firm feeling will develop and the mind will become pin-pointed towards Parama Purusa. When there is only 1% conviction, then one will achieve 1% success; and when there is 100% conviction, then there is 100% success.

We are all aware about how Lord Buddha got realization. When he had only one single desire, then his mind became focused and he reached his goal. More about this is noted below.

The central idea is that in order to do proper sadhana pointedness of mind is needed. And pointedness comes when your mind is focused: Focused on one occupation. Doing one thing at one time – not entertaining other ideas.

Those individuals with dual or multiple personalities cannot focus their mind and hence cannot get success. That is why only simple, honest, truthful and straightforward people can achieve their goal easily. Those who are fickle-minded, unfocused, hypocritical and those with multiple personalities never reach their goal.

That is what Baba has described in His teaching: To get success in sadhana, satyas’hreyii is a must. What is satya’shrayii? Satya means benevolent truthfulness; ashreya means shelter; and the suffix ii means the one who. Thus satya’sharyii is the one who takes shelter in satya. Only such person gain true success.

So one must give up all hypocrisy. Then iccha shakti (will power) will develop and the mind will easily become concentrated. Then one will have a new life start where sadhana happens in a very natural way.


So only those who are strict in dharma and take shelter in satya, i.e. satya’shrayii, can develop iccha shakti (will power) and by that way attain the goal of life. The classic story of this is Buddha.

Baba says, “When Lord Buddha first sat in contemplation, his goal was not fixed. There was doubt and confusion in his mind. He was not certain of what he wanted. And so, whatever he wanted, he was not certain of getting it. But later, when Buddha sat in contemplation, he took a complete sam’kalpa. He fixed his goal and made a firm determination to achieve it. He resolved that he would not get up from his meditation until he attained spiritual realization, even if his body perished. Then he succeeded in attaining his goal.” (Ananda Vacanamrtam – 1)

Similarly, the more we are firm in our 16 Points etc, the more iccha shakti (will power) we will develop and the greater resolve we will have in sadhana. We will think, ‘I must get Parama Purusa’, and that will be supported by an internal flow of mind.

Conversely, if we just view sadhana as something that is done in order to eat food or go to sleep etc, then that sadhana will never lead one to the Goal. It is not that by doing sadhana like this for 25 or 50 years then magically one day Baba will come and grant salvation. That is not the way it works.

Our sadhana progresses according to our own internal commitment to it. The more we adhere to His guidelines of dharma and satya etc, the more iccha shakti we develop. And then with that force of mind, our sadhana becomes fruitful, otherwise not. That is Baba’s distinct teaching.

Thus if one is constantly delinquent in following Sixteen Points, or if one is irregular in fasting, skips over sadhana lessons, eats poorly, or does not do kaoshikii, tandava, and asanas etc, then one will suffer from a distinct weakness of mind, and that will hamper one’s sadhana.

So all of Baba’s teachings are connected to developing the requisite iccha shakti (will power or psychic stamina & determination) in order to advance on the path of sadhana and attain Him.


At one time or another, we have all experienced difficulty in doing sadhana, either due to lack of desire, poor concentration, lethargy, or time management issues like procrastination, etc.

Yet sadhana is the key to our success. Without sadhana our lives just become a myriad of useless engagements. Whereas with sadhana, our each and every breath is meaningful and we advance towards the Goal of life.

To keep sadhana a vital force and at the forefront of our lives, we should pay strict attention to Baba’s ideals of satya’shrayii and iccha shakti.

This will help fuel our journey towards Him.


As we all know, satya is the second principle of yama sadhana and means ‘benevolent truthfulness’, or always acting in the spirit of welfare. And a’shreya means ‘shelter’. And the suffix ii means the one who. So satya’shrayii means ‘the one who takes shelter in satya’, or is always true to dharma.

Baba has graciously given us the right interpretation of dharma as clear-cut injunctions like Sixteen Points, conduct rules, and 15 Shiilas etc.

We know what to eat, when to drink, how to act, what sadhana is, when to do kiirtan etc. Every possible direction Baba has graciously given us so that we may pointedly follow the path of dharma.

By this way, we can easily be established in satya’shrayii, the path of benevolence.



By being true to dharma and being established in or taking shelter satya, one other wonderful development occurs. We develop iccha shakti or will power, by His grace.

In sadhana one begins to think, more and more, that, ‘I must get Him’. A strength of mind or firm determination results. Because one’s base of life is grounded in truth and dharma. That brings conviction, integrity of mind, and iccha shakti, i.e. will power.

We all know that following Baba’s mandates and adhering to dharma is integral for any sadhaka. By this way we will be able to heighten our sadhana, reach our Supreme Goal, and manifest many great works on this earth, by His grace.

In the Acarya Diary, Baba explains in greater detail how this works – within the mind as well as externally. In His explanation Baba uses terms like satya’shreyii and iccha shakti. By understanding the inner essence of these concepts, we can be more pointed in our pursuit of attaining Him in sadhana and be a dharmic force in society.

Here again we should remember:

The central idea is that in order to do proper sadhana pointedness is needed. The requisite pointedness comes when the mind is focused on a single aim. Doing one thing at one time; other ideas should not be allowed to bifurcate the mind.

In that situation will power or iccha shakti will develop and the mind will become concentrated. That will make one’s life totally new wherein sadhana will happen in a very natural way. i.e. the mind will easily become concentrated.


Baba has graciously given us one special way to develop more and more iccha shakti. When we think of Him in all our activities and dealings, then naturally our thoughts, words, and actions will be according to His desire. And that will bring great strength and ultimately victory in life. Then we are sure to attain Him.

Baba says, “You should always remember one thing: that your spiritual practice, your mundane activities, your worldly ideology, your social, economic, and moral ideals in every sphere of your existence must be suffused with the ideation that you love your Lord, and you should love Him for only one reason – to please Him.” (Subhasita Samgraha-11)

Baba says, “To attain Him you will have to think of Him, to ideate and meditate on Him. There is no other way to become one with Him.” (Ananda Marga Ideology and Way of Life – 6)

Baba’s teaching guides us that while doing sadhana there should not be all kinds of worldly desires. Rather there should only be one desire. The mind should be wholly focused on the Divine Entity.

The final conclusion is that before sadhana one should think that I have no other engagement “I have to do sadhana”. So one should allot the time and start sadhana. If any stray thoughts come, then those thoughts will not be entertained. Rather using auto suggestion, one should remind oneself again and again that “I do not have any other work. I have to realise Parama Purusa.” If on a regular basis one sadhaka practices like this, then sadhana will be natural, easy and blissful.

Gaurishankar Deva


This above letter is written collectively between myself and two of my friends, so it may not be smooth to read. Please bear with me. Thank you for taking this letter as being a mere tool for understanding Baba’s ideas which He has described in Senior Acarya Diary.


“A’sha’r a’loke ele, bha’s’a’r atiit tumi, a’ma’r duhkh-klesh bhula’ite…” (PS 1754)


Baba, You are the embodiment of hope, inspiration, and bliss. Language is wholly incapable of expressing Your greatness. Baba, in this poignant moment, You have come here to remove my agony and sufferings, and to wipe away my tears in these dark days. In the blink of an eye, You graciously removed all the degnerating and negative thoughts that had accumulated in my mind. Baba, this is Your grace.

Baba, nobody except You is mine – to whom else I can relate my pain. You are the only Entity in this universe who is mine, to whom I open my heart and express everything. Indeed there is no one else in this entire universe except You to whom I can tell the inner feelings of my heart within these three worlds, tribhuvan.

O’ my dearmost Baba, You are the nucleus of all effulgence. Please grace me by singing the song of divinity in my ears. Baba, please come close to me. I have prepared one freshly blossomed flower garland for You which is full of fragrance. And I am waiting for that auspicious moment when You will come, and then in a lonely place I will offer that garland to You. Baba, You are my everything. With Your divine arrival all my sufferings have gone, because I have gotten You. This is exclusively Your grace…

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Subject: Re: #10 DMS News: Uncultured Dance in Cultural Program
Date: Fri, 29 Jun 2012 13:51:34 +0530
From: Jaykrsna



(Note: This is the tenth letter on this thread. Please find links to the nine earlier letters below. – Eds)


Brother Divyam’shu wrote:

The fact is that Mr Pathak’s dance programs are strongly influenced by Bollywood sensuality [mature girls exposing their bellies etc]. As a performance director, he takes all his cues from the materialistic movie / fashion industry. That is why there is so much pseudo-culture in his dance productions that are done under the banner of Rawa. So how could a highly posted Dada like Acintanandji think that Pathakji is establishing dharma? Dadaji’s analysis is quite disturbing.

My reply:

Exactly- if this happened in May DMS, it should be rectified as early as possible. This is not only the fault of Mr. Pathak. Besuse if Mr. Pathak was using this type of dance pattern then it should be controlled by RAWA incharge Dada – Ac Acintanandji Avt.

Mr.Pathak is a very young chap so maybe he is just confused about RAWA’s system given by BABA; in contrast, in-charge Dada Acintanandji should have full awareness of the platform of RAWA and hence Dada controll any and all programs performed through RAWA.

All programs should be passed and reviewed by the RAWA dept. or advisory committee of RAWA dept. before being presented in the public forum.

Indeed, the in-charge of each & every dept. of AMPS should have proper knowledge of the events and programs of his dept. Otherwise we will have to face this type of blunder on a regular basis.



#1: http://am-global-01.blogspot.com/2012/06/dms-news-uncultured-dance-in-cultural.html

#2: http://www.am-global-01.blogspot.com/2012/06/re-dms-news-uncultured-dance-in.html

#3: http://www.am-global-01.blogspot.com/2012/06/re-dms-news-uncultured-dance-in_17.html

#4: http://am-global-01.blogspot.com/2012/06/re-dms-news-uncultured-dance-in_18.html

#5: http://am-global-01.blogspot.com/2012/06/re-dms-news-uncultured-dance-in_20.html

#6: http://www.am-global-01.blogspot.com/2012/06/re-6-dms-news-uncultured-dance-in.html

#7: http://am-global-01.blogspot.com/2012/06/re-6-dms-news-uncultured-dance-in_25.html

#8: http://am-global-01.blogspot.com/2012/06/re-7-dms-news-uncultured-dance-in.html

#9: http://am-global-01.blogspot.com/2012/06/re-8-dms-news-uncultured-dance-in.html

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Date: Fri, 29 Jun 2012 20:48:52 -0000
To: am-global@earthlink.net
From: Cakreshvara
Subject: Re: Possible Scam of GS #2


~ Part 2 ~

Note: This is the second letter in this series; a link to the first letter is appended below. – Eds


“Current GS Dada (Ranchi), Ac. Citsvarupananda Avt, recently collected a huge sum of money (25 – 30 lakhs of rupees) from various Wts and margiis as a loan. GS Dada promised to return back the money many-fold to lenders. But now he is not willing to return any of the money back to margiis and WTs .”

Indeed, a huge financial scam has unfolded in the highest echelons of our AMPS structure. Here is a basic sketch of what has transpired:

1. Recently GS Dada Citsvarupanandaji approached acaryas and margiis – one on one – for financial contributions; i.e. GS Dada wanted or needed to borrow money from margiis, dads & didis.

2. GS Dadaji claimed that a huge donation of 25 crores (i.e. 25 x 10,000,000 or 250 million) rupees was coming from a third party in the US – a social service club.

3. Dadaji explained that in order for him as GS Dada to receive this huge donation of 25 crores, he would have to cover all lawyer fees, bank transaction fees, and taxes.

4. In this way Citsvarupananda Dada claimed that he needed RS 7 1/2 lakhs or RS 750,000 up front in order to secure the contribution of 250 crores from overseas.

5. On this premise, Dadaji quietly and secretly approached countless dadas, didis and margiis for loans in order to raise the 7 1/2 lakhs of rupees.

6. To be effective as possible in securing the maximum number of loans, GS Dada used one pitch, or line, to reel people in. He would say things like: “I am in my hour of need – this is a test to see who is my own – who will help me in my time of need – and this is that time.” This is the sentimental strategy that GS Dada adopted in order coax people into lending him money.

7. Many put their trust in GS and gave him money. It should also be noted that Dadaji promised that every lender would be paid back double once the big 250 crore contribution arrived. He also advised everyone not to tell people about this special plan, otherwise “they will snatch away your money in the future.”

8. Among the various workers and family margiis who loaned GS Dada money, I know that many margiis from Delhi also contributed.

Now Citsvarupananda is telling everyone that he cannot return the money (i.e. lakhs and lakhs) that he borrowed from margiis, dadas, and didis because he lost it all to some scammer.

Cakreshvara Shrivastav




Be sure to read the “Case Study #2” section in the below letter of 2009 to learn more about Dada Citsvarupananda’s way of living.



“Tamasa’r parapa’re jyotirttaka’ niye a’cho ke go ananta ka’l dhare…” (#1818)


O’ the Divine Entity, Who are You – since eternity You have been holding the divine lamp, standing across the cimmerian darkness. Piercing that
Cimmerian darkness, the whole universe is inundated by the flashing sparks of effulgence which are floating on and on, endlessly.

O’ Witnessing Entity, You are fully aware what everyone is thinking, what people are saying, and what everyone is doing. All these things You know.
And You will go on seeing and witnessing these things – all the while remaining invisible.

O’ Effulgent divine Entity, You are the absolute Goal; nobody is equal to Your status, glory, and greatness. You alone have the ability and power to
create or withdraw all the emanations of this expressed universe. Within a flash, You can infuse or take back any vibration- secretly and silently,
without the awareness of anyone.

O’ Baba, O’ Divine Entity, I surrender at Your alter…

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From: Purusottoma
Subject: One Should Assess Oneself on the Following
Date: Thu, 28 Jun 2012 22:48:36 -0400


“Prabhu tumi eso ghare eso a’ma’r ghare…” (PS 632)


Baba, please grace me by coming to my house – O’ Supreme One, please come to my abode. Having lit the lamp of longing & yearning for You, I am anxiously awaiting. Baba, with deep longing in my heart, I am looking toward the path of Your arrival. O’ my Dearmost, please come in my mind, in my heart. Baba, why are You remaining on the dark path in the deep night and keeping distant. I have lit the lamp for You. O’ my Dearest, I am waiting for You. Please come in my mind, in my heart– please come.

Baba, with a deep yearning & longing to get You, I am looking all around in search of You. I think about You while looking up toward the sky and I wonder where You are. O’ my Dearmost, I hear Your tales from the songs of the stars in the sky. They chant about Your divine splendour and sing about Your glory. O’ Baba, I am just a unit being and You are that Cosmic Entity. Even then my heart feels that I am Yours and You are mine. Baba, by Your grace I have realised that this is the quintessence. O’ my Dearmost, You have made me realise that You are my everything – nothing else. All other things come and go in this transitory world; only You are my eternal Companion, my Bandhu. Baba, our relation is beyond everything – beyond this relative world.

Baba, with a strong desire to get You and have Your proximity, by Your grace I have prepared a seat for You in the corner of my mind. And I have
decorated that seat with dhu’p, diip, shubhrainjain [1] – the love of my heart. O’ Baba, ensconced in Your shravan, manan, niddhidhyasana [2],
bhajan, and kiirtan, I am waiting for You. By Your grace, I have collected flowers for You from my mental garden. O’ my Dearmost I have arranged them
just for You. With those flowers, I want to offer my mind, my heart, my everything at Your lotus feet. Baba, please come to me…


[1] Dhu’p, Diip, Shubhrainjain: This is one way to decorate one’s sadhana room with (a) dhu’p, which is one type of fragrant wood like sandalwood,
(b) diip, which refers to those little lamps used during Diipavali celebrations, and (c) shubhrainjain, which is a brilliant ointment or effulgent callarium. Of course, in the setting of Prabhat Samgiita, these three terms have an internal meaning as well. These words signify that the sadhaka has prepared his heart and mind in a nice way in order to receive Parama Purusa. One is calling out to Him with love and devotion by His grace.

[2] Shravan, Manan, Niddhidhyasana: Here below Baba explains the great import of these three devotional practices.

Baba says, “To attain Him human beings have to take recourse to shravana (constantly hearing His name), manana (constantly ideating on Him) and
nididya’sana (constantly meditating on Him). The Supreme Entity is Gurha, that is, He is lying hidden in the innermost recess of the human entity. To
attain Him one must penetrate deep within oneself, and for that the development of an introversial outlook is essential.” (Tattva Kaomudi – 3)



Baba says, “When human beings feel that, ‘Parama Purusa is my everything’, then that is called as sharan (shelter). No being can come under the sharan (shelter) of two different Entities. So what is the meaning of Sharanagati (surrender)? When living beings give up their ‘I-feeling’ by withdrawing the mind from any other object and completely adopt the feeling that Parama Purusa alone is my everything.”

“Up to the time when any person is thinking that they are working with their own strength, then we should understand that the feeling of sharanagati has not yet come in them. And when human beings think that, ‘I am doing the work only with His strength’, it means the feeling of sharanagati has come in their mind. So when living beings start thinking that, ‘Whatever work I am doing, I am doing with His strength’, then they have the feeling of sharanagati.” (General Darshan, Patna DMC, 1970, [from audio tape])


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Subject: Re: DMS News: Uncultured Dance in Cultural Program
Date: Wed, 27 Jun 2012 10:53:23 GMT
From: Arjuna
To: am-global@earthlink.net



(Note: This is the eighth letter on this thread. Please find links to the seven earlier letters below. – Eds)

To Acintanandaji and others who supported this issue to promote female adult dancing in our RAWA programs at DMS.


We all know that before 1990 cultural programs were done regularly. In those performances, the girls were below 8 years of age and all aspects of the program were very sentient. So the programs achieved the goal: The mind was led in proper direction, not a negative one.


So we should be honest with ourselves. We all go to DMS not for carnal satiation or to satisfy our lower propensities, nor for all kinds of TV channel delights or Holly / Bollywood movie scenes. We go to DMS because we think it to be a dharmic program. Going to a dharmic ceremony should entail strict adherence to a code of discipline and not any negative encouragement of the mind.

Baba says, “You are not merely an animal: simply eating, drinking and sleeping is not everything for a human. A human has a subtler life, a more charming life…Your physico-psychic activities are architecture, literature, dance, music – they are all your physico-psychic movement. And this movement is from crude to subtle, starting from the cruder arena and moving towards the subtler arena. That’s why in Ananda Marga I encourage this physico-psychic movement: because it will help you in moving towards the subtler world, in moving towards the supreme spiritual goal… For physico-psychic movement, I encourage boys and girls to start work in the RAWA [Renaissance Artists’ and Writers’ Association] movement.” (Ánanda Vacanámrtam Part 30 ˜ – Human Expressions and Human Movements 31 May 1979 evening, Valencia)

So Baba’s directive is quite clear and pointed: Use RAWA programs bring the mind to a more subtle state.

Unfortunately the RAWA programs directed by Sri Mrinal Pathak and “approved” by Dada Acintanandji are falling far short of Baba’s given standard. Dadaji and Mr Pathak are producing cultural performances that degrade the mind, using ploys like naked belly dancing etc.

This must be stopped and we should proceed on according to Baba’s below guidelines.



Here are some practical steps we can take to ensure that our cultural programs are in line with Baba’s stated guidelines.

1. Girls below puberty, 8 or 9 years of age, should dance for a co-ed audience; whereas those girls above puberty (aged 10 – 16 etc) can dance to an all female audience.

2. When any drama or dance occurs that requires boys and girls to dance together, then similar aged girls should play the role of boys. And they too should be below puberty.

3. Even then our small girls should not wear revealing or Hollywood type of dress. And the music must be sentient. The music itself also carries a vibration, positive or negative microvita.

Adhering to the above tenets, the program will be devoid of “risque behaviours” and the entire performance will be totally sentient.


Here below Baba warns how crude dance and song totally ruins a program.

Baba says, “If someone makes a sound like ‘ra, ra, ra — cha, cha, cha’ or if someone sings, ‘Follow my song. Let us sing and dance our way to hell’, these are sound inferences, but they carry a very crude idea.” (Microvita in a Nutshell, p. 94)

We should not let such scenes unfold in our own Ananda Marga cultural programs. Yet, that is what Mr Pathak and Ac Acintanandji (cultural program in-charge) are doing.



#1: http://am-global-01.blogspot.com/2012/06/dms-news-uncultured-dance-in-cultural.html

#2: http://www.am-global-01.blogspot.com/2012/06/re-dms-news-uncultured-dance-in.html

#3: http://www.am-global-01.blogspot.com/2012/06/re-dms-news-uncultured-dance-in_17.html

#4: http://am-global-01.blogspot.com/2012/06/re-dms-news-uncultured-dance-in_18.html

#5: http://am-global-01.blogspot.com/2012/06/re-dms-news-uncultured-dance-in_20.html

#6: http://www.am-global-01.blogspot.com/2012/06/re-6-dms-news-uncultured-dance-in.html

#7: http://am-global-01.blogspot.com/2012/06/re-6-dms-news-uncultured-dance-in_25.html

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From: Gagan ”
Subject: Revolutionary Angle of Vision
Date: Wed 27 Jun 2012 21:39:02 -0000


“Jhar’er ra’te a’ndha’rete kendechilum van-ma’jhe…” (P.S. 3199)


Baba, on that very dark night when a big hurricane & thunderstorm was raging, I was crying alone in the deep forest. Nobody was there to understand the tale of my suffering. Nobody was close to me. Certainly You were there along with me, but due to my narrow outlook I could not feel Your presence.

In the height of that wild storm big branches were breaking off from the trees and crashing down on the ground. And all those tender buds and
beautiful flowers were also completely blown off from the limbs of the trees; those buds and flowers were crying bitterly. That very dark, horrendous night was so disastrous.

Baba, O’ Parama Purusa, in the madhuvan [1] of my mind when that hurricane finished, then a sweet, soft, breeze started blowing by Your grace; and I began to feel Your divine, blissful vibration. And ultimately by Your great compassion that deadly night of the cimmerian darkness has passed away entirely; it is completely gone. Baba, You are the Saviour of all, the Benevolent Entity, the dearest one of my heart.

Baba, my most dear One, please grace me by coming closer and closer with Your sweet, charming, & attractive smile…


[1] Madhuvan: Literally meaning “sweet forest”; But it refers to that remote, isolated, garden in the mind that is filled with spring blossoms, sweet fragrance, aromatic flowers, and a gentle & fragrant breeze. It is that tranquil mental abode where nobody is present except the devotee and the Lord. And there the bhakta and Parama Purusa sit together ensconced in that very divinely intoxicated atmosphere and they share the loving feeling of their heart in a very close, intimate, and loving way.



Baba says, “The people who have committed some misdeeds driven by want (be that want of food or clothes or of physical or mental gratification) make society responsible for it. They want to convey to us that their want was created due to flaws in the social system, which is, however, substantially
true.” (Human Society – 1, ’87, p.77)

Here following are some observations about Baba’s above teaching:

1. This tragic scene which Baba is describing is happening throughout the globe. In “third-world” countries and in so-called advanced nations, often the common mass is denied getting their basic necessities – in which case, with no other option, they are pressured into committing crimes.

2. In turn, the “powers-that-be” wrongly blame and convict that individual and label them as a thief or criminal.

3. However, in His dharmic & revolutionary approach, Baba views the situation completely differently. He holds the society at fault for putting its own citizens in such a dire position wherein they cannot even get their minimum requirements (food, clothing, shelter, education and medical care).

4. We should pay heed to Baba’s guideline and also make it known that the real culprits are those who are hoarding all the material wealth and not allowing general society members to get their basic needs met.

5. Parama Purusa has given an enormous amount of wealth for maintaining the human society; but, because of the terribly improper ways of distribution. Drastic inequalities have emerged and so many problems have erupted around the globe.

6. Everyone should remember Prout’s unique approach that 100% of the wealth belongs to Parama Purusa. He is the owner. It is everyone’s birthright to utilise this wealth in a rational way, but He is the Creator and the Owner.

Baba says, “None of the movable or immovable property of this universe belongs to any particular individual; everything is the common patrimony of all, and the Father of all is Brahma. All living beings can enjoy their rightful share of this property, like members of a joint family in the Dáyabhága system. As members of a joint family, human beings should safeguard this common property in a befitting manner and utilize it properly. They should also make proper arrangements so that everyone can enjoy it with equal rights, ensuring that all have the minimum requirements of life to enable them to live in a healthy body with a sound mind.” (Problems of the Day, Point #1)


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Date: 26 Jun 2012 19:38:29 -0000
From: “Manoj”
To: am-global@earthlink.net
Subject: Relations with Others


“Arupe chile tumi rupe esecho, dhara’ke a’loke bhaviyecho…” (PS 2665)


Baba, You were formless in Your unexpressed stance of Nirguna Brahma but now by Your infinite grace You have come in form as the Taraka Brahma [1]. Baba, You are so gracious. You have filled this earth with Your divine
effulgence and fathomless grace. Baba, with Your boundless compassion You have saturated this world with Your divine nectar. O’ Lord, You are the most Loving Entity in this vast universe. I do pranam to You again and again. I surrender completely at Your lotus feet.

Baba, in whichever direction I look on this earth, I only see Your magnificent Self in this expressed world. Baba, besides You nothing else exists; except You, I do not see anything. You are reflecting Yourself in each and every entity – animate & inanimate. Baba this world is filled with Your divine presence. O’ my dearmost, You are expressing Yourself with such overflowing bliss in each and every molecule and atom of this creation and in the transcendental realms also. Everything is filled with Your grace– both the expressed and unexpressed worlds. Nobody is alone; nothing has been forgotten. All are under Your loving shelter. Baba, although You are present throughout this created universe, even then in Bhavatiita [2] also, only You are there. Baba, You graciously fill both the manifested and unmanifested worlds with Your divine bliss.

Baba, You are the Goal of everyone. Without You, nobody has any future. Those who do not realise this think they are everything. But ultimately because You are the Goal of life their extreme arrogance gets pulverised. Their vanity is just wallowing at Your feet with the hope that You are going to forgive them and shower Your infinite grace and save them from total destruction because You are eternally established in karuna’.

Baba, You are so gracious; You have come and showered everyone and everything in Your bliss…


[1] Ta’raka Brahma: Some naive persons think that Taraka Brahma is gone. But that is not true. Because the dhyan Baba has taught us is the ideation on Taraka Brahma. And Baba Himself has said that to know Him and have Him, one must get Him in dhyana. That is why even central workers who were surrounding Baba 24hrs day were also forced to close their eyes and do sadhana each and every day. Because the real connection with Taraka Brahma occurs within. That is why we can say that the presence of Taraka Brahma lives on and on for devotees. Because it is in that form that He is present in dhyana. And indeed that is the only way to realise Him. And that dhyan did not change after 1990 – it is the same meditation. In that case which devotee can truly say that Taraka Brahma is gone – no one. Because by His grace each and every day we communicate with Him in dhyana in His divine form as the Taraka Brahma.

All in all, this is a vast discussion and there numerous angles to discuss but the overarching idea is that for devotees, the divine Presence of Taraka Brahma goes on and on as Baba remains ever-present in their mental plate in that form.

Baba says, “Ta’raka Brahma is not a figure of philosophy – it is a creation of devotional sentiment.” (Idea & Ideology)

[2] Bhavatiita: In His stance of bhavatiita, Parama Purusa is beyond all physical manifestations and beyond all thought conceptions.

Baba says, “Parama Purus’a, the Supreme Reality, is beyond all speech and thought: He is beyond the reach of the vocal cord. So He is bha’va’tiita [“beyond bha’va”]…The more one thinks of His infinite qualities, the more one becomes speechless, the more deeply one becomes absorbed in Him. However He is viewed, He is seen to be the newest of the new– constantly new. That is why He has been described as bha’va’tiita abhinava [“beyond
bha’va, ever-new”].” (Namah Shivaya Shantaya, Disc: 19)



Baba says, “Bear in mind that you have a duty towards– indeed, you owe a debt to– every creature of this Universe, but towards you, no one has any duty; from others, nothing is due.” (Caryacarya – 2, ‘Sadhana’, pt #3)

In the various dogmatic religions, it is often taught that God has created this whole universe solely for the enjoyment of human beings. That is why, without a second thought, religious followers kill animals and exploit downtrodden people up to the bone without any qualms. Such followers think that everything has been put on this earth for my pleasure and gain.

Motivated by this dogmatic teaching, selfish people’s mind works in that way. Such people think that, ‘Others have the duty to take care of my situation and their own situation as well. And they should not bother me about their own problems’. This is the way such selfish persons think. And if due to some reason that same lowly person helps others then that selfish person thinks that in the near future the person they helped should pay them back in full plus interest for their so-called service. Thus there is no question of true duty and service; these ideals have no place in their mind.

Because of all this, present day society’s condition is unfavourable – bleak. All around the west these things are quite common, as well as in the big metropolitan cities of the east. But Baba’s teaching leads in a different direction. In His above mandate from Caryacarya, Baba is very beautifully guiding us that our duty is to serve everybody – without any expectation of anything in return.

Manoj Deva

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