Archive for October 20th, 2012

Date: Sat, 20 Oct 2012 20:46:03 -0000
To: am-global@earthlink.net
From: “Jagadiish Dev” @jagadiish.cakra…
Subject: Only for Misguided Devotees #2



~ Part 2 ~

(Note: This is the second letter in this series. The first letter in this series was posted under a different title: “Philosophy of The Ignorant?”. A link to this first letter is appended to the bottom of this letter.)

“In our Ananda Marga, there are some margiis who say that, “I am not a follower of any group, I visit every group, attend their programs, and support them psychically and economically. I am not groupist, rather I am a neo-humanist. Such people who attend the rituals and dogmas of all the groups think that therefore they are not in any group.”

Unfortunately, this is the type of thing we see with certain margiis in our area as well. For instance:

(a) There is one person and he/she claims to be a friend of all factional workers, attends some of their meetings, participates in some of their gatherings, gives time generously to all groups, and supports them all financially. All these things she / he does. Top of all, she / he has great affinity and deep emotional attachment for one particular group. This group they hold particularly dear. Always this person justifies the wrongs of that group – no matter the circumstances.

(b) Then there is another person who attends the dogmatic mahaprayan functions and then goes directly to Rudrananda’s camp to live with them. Finally, they visit Ananda Giita. Always they make this circuit.

(c) Then there is another person who is always carrying out the agenda of this or that group, depending upon which group they were with last.

Amazingly, they all claim that they are not part of any group. If you try to convince them otherwise, they flat out reject your claims and sidetrack the conversation entirely. There seems to be no way to manage this. We try gentle words of praise and pointed examination. Still no success.

Can anyone possibly shed light on how to deal with or cure such types of persons.


When I was talking about this with someone they came up with this following analogy. (Note: The analogy was told using “I”, but that “I” just means anyone who does like this, so do not take it personally.)

On some days I go to east-Asian restaurants and eat insects and bugs.

On other days I go to McDonald’s and eat beef.

Other days, I visit friends and eat pork.

On occasion, I dine at the Hare Krsna restaurant.

Hence, I am a vegetarian.

The above outlook is laughable. The person’s way of living has nothing to do with vegetarianism, yet somehow in their mind they view themselves as being vegetarian. Quite remarkable.

Is this not similar to those who are wedded or attached to various groups yet claim to be neo-humanists??




By the way, according to Baba’s philosophy of neo-humanism, the following is the central idea of what it means to be a neo-humanism. (Note: For more detail please reference the text, The Liberation of Intellect: Neo-Humansim.

A neo-humanist sees the whole creation as the universal expression of Parama Purusa; such neo-humanists are not shackled by any small-mindedness like caste, creed, colour, religion, or gender etc, nor do they fall prey to any narrow sentiments like geo-sentiment, socio-sentiment, or any other divisive approach like groupism or factionalism.

Remember, following various groups does not mean one is a neo-humanist. Just as drinking water from various dirty ponds does not mean drinking pure water.

Likewise, following the dogma of all the religions does not mean being above all religious dogmas and adhering to the code of universalism. Following one religion is bad and following all is worse – not better.

Drinking water from one dirty drain is bad and drinking water from all the dirty drains is worse. Similarly, following one group is bad and following all the groups is worse.

Some confused persons think that since they follow all the groups then they are neo-humanists. Accordingly, if one follows all current groups in Ananda Marga like H, B, EC, & Giita group etc, as well as all the sects of Hinduism, all the hundreds of factions of Christianity, and the innumerable divisions of Islam, then they must be a super-neohumanist. Some misguided person may think like that.

Following one bad thing is bad, and following many bad things is worse. The ideal of neo-humanism means not following any narrow-sentiments – it does not mean following all those narrow-sentiments. That is what Baba says in His book, The Liberation of Intellect: Neo-Humansim.



“On Friday, I go and pray at the mosque with the Muslims. I grow my beard, eat halal meat, and perform 5 times namaz (prayer). I strictly follow all Islamic rituals and dogmas. On that day I only raise the slogan: Allahu Akbar, Allahu Akbar. On Fridays, during Ramadhan, I fast during the day and feast at night.

On Saturday, I walk to synagogue with all the Jews and adhere to their dress code. I follow a Kosher lifestyle and adopt all Judaic rituals and dogmas. On that day, the torah is everything for me.

On Sunday, I attend church with the Christians, and refrain from any and all alcohol. I also maintain all Christian rituals and dogmas. On that day, I think only about Lord Jesus Christ.

On Monday, I go to the Sikh temple. I tie my hair on top of my head and carry a sword. I eat jhatka’ – i.e. goat killed in a swift manner – and follow all Sikh rituals and dogmas. That day I only repeat the name of Guru Nanak.

On Tuesday, I attend the Hindu temple to honor the monkey god Hanuman. I wear a shawl that says “Ra’m Na’ma'” and chant the holy mantra Ram, Ram, Ram, Ram, Ram, Ram. I follow all Hindu rituals and dogmas. And on that day, only I worship Ram.

On Wednesday, I go to the Buddhist monastery and wear their robes and follow their customs. I chant: Buddham sharanam gaccha’mi. I strictly adhere to all Buddhist rituals and dogmas.

On Thursday, I practice prayer at the Jain temple. I walk there with a broom to ensure I do not step on any organisms. And I do not eat any root vegetables or tomatoes – I follow all the rituals and dogmas of the Jain religion. On that day, I only seek the blessing of Lord Mahaviira Jain.

In this way I pass the week. I do not consider myself a part of any one particular religion. Rather, I remain a friend of them all and follow all their rituals and dogmas. That is why I am a neo-humanist.”




“Srs’t’idha’ra’ dha’y toma’ri karun’a’y, liila’ racana’y tumi advitiiya…” (PS 3600)


O’ my Baba, this flow of creation is moving ahead by Your divine karuna. Baba, because of You, everything is created, nourished, and withdrawn back to its origin. This entire cycle of creation is nothing but Your divine grace on everyone. Baba, in the creation of Your divine liila, You Yourself are unparalleled; You have no comparison. Baba You are Alaks’yaca’rii [1], Cittabiharii [2], Sarvadukhaharii [3], O’ my dearest and most intimate One.

Baba, there are many similarities between us – between You and I – even though I am ‘unit’ and You are ‘Cosmic’. Baba, in Your divine vibration with the most charming aroma of candan [4] permeating all around, & with Your beautiful Presence, my atoms & molecule, my entire existence has started dancing in bliss.

Baba, You are so gracious, we are so close; there is no difference between You and I. My existence is depending solely on You. Because You are, that is why I am. O’ Divine Entity, if You would not have been, then I would have floated away somewhere into the vast oblivion.

Baba, You are the nucleus of this divine creation. Because of You, everything is existing and dancing around You in bliss. Baba, You have no equal…


[1] Alaks’yaca’rii: This is one of the names of Parama Purusa and it literally means the Entity who always moves invisibly – secretly – around the entire universe. Here following Baba explains why He moves around secretly:

Baba says, “He [Parama Purusa] can never be fully discovered; He has concealed most of Himself. If He were to express Himself fully, He would face many difficulties in carrying out His work and thus the collective interest of humanity would suffer. In the interest of human society, He will have to keep Himself secret.” (Ananda Vacanamrtam – 7, p. 30)

[2] Cittabiharii: This denotes one of the beautiful attributes of Parama Purusa whereby He lives in each and every unit mind, ensconced in His eternal bliss. In this divine & playful stance of His, Parama Purusa is called: Cittabiharii.

[3] Sarvdukhaharii: This name of Parama Purusa represents His great compassion wherein He takes away & removes all the sufferings and pains from each and every being of this entire creation. In that fashion, His presence works as a balm of bliss. That is why Parama Purusa is often called: Sarvadukhaharii, (Sarva= all; dukha= sorrow; Harii= He who takes).

[4] Candan: sandalwood.

Read Full Post »

From: Candra Deva
Date: Sat, Oct 20, 2012 at 07:22 AM
Subject: In Case You Did Not Read…



These days homosexuality is a critical and high-profile social issue. As Ananda Margiis we should know our stand on this poignant matter. By this way we can stand together in one voice and best counsel and educate others.

Of course, our way is to support everyone’s growth and development – not to malign homosexuals (i.e. gays and lesbians) as human beings. We respect the existential and human value of everyone. Here the point is to gain clarity on this issue by reviewing the topic in a rational way. Then we can truly help society advance.


Each and every action of our human existence is geared towards reaching Parama Purusa. So all our thoughts, words, and deeds are for attaining that Supreme stance. This is what AM ideology preaches and teaches. Those actions which support this ideal are in consonance with Ananda Marga teachings, while we discourage those actions which inhibit this ideal.


In His teachings of bio-psychology, Baba specifically guides us how the human body is but a vehicle for moving along the path of spirituality. That is how it is to be used. To support and enhance this process we are not to allow lymph to be converted into semen other than for procreation. Those using sex as a tool for enjoyment are misguided. Because human beings cannot get satiation from any worldly engagement. (Note: Please refer to the book, Ananda Marga Elementary Philosophy.) We are to maintain a maximum amount of shukra as this aids us in our spiritual journey.


So Ananda Margiis follow this clear-cut pathway by exercising control over these base propensities. In our Ananda Marga, our strict policy is that sex is for procreation only. That is Baba’s guideline.

When advising and guiding us on human sexuality, Baba has given the following mandate.

Baba says, “As regards the question of restraint and lack of restraint, the more one practises restraint, the greater will be their well-being.” (Caryacarya-3)

In a nutshell, it can be said that ‘sex for carnal pleasure’ or ‘sex to try and satisfy one’s animalistic desire’– i.e. just out of lust – is not at all supported by AM. This has no place in our Ananda Marga. Even animals do not behave in this way: They indulge in sex only to procreate, not for any other reason. If you see animals living around human beings doing otherwise, that is because of human interference / influence.


But in homosexual & lesbian relations etc, their entire platform is ‘sex for the sake of sex’– just falling into lust and giving way to one’s animalistic propensities. When there is no possibility of procreation, then there is no rational support for that type of lifestyle. That is the teaching of Ananda Marga philosophy. Seeking true pleasure in this way is like searching for healthy, sentient food in the sewer.

So homosexuality runs contrary to the aim of human life, according to bhagavada dharma. When sex is supposed to be only for procreation – that is the only time that sex is supported in our AM way of life – then there is no logical support whatsoever for the ways of homosexuality / lesbianism, where sex is just an “animalistic pleasure-seeking” tool. Ultimately, such relations will just lead to one’s degeneration and degradation.

So the entire so-called culture of homosexuality runs directly contrary to the lofty tenets of our Ananda Marga ideological stand. Because homosexual and lesbian relations are just based on sexual expression.


Some confused persons may try to justify homosexuality by preaching the gospel of western “open-mindedness”. They may say that everyone is allowed to indulge in any way they please. However, that does not hold any ground in Ananda Marga; homosexual relations cannot be supported in our view, just as prostitution, smoking, meat-eating, and intoxicants are not allowed in AM.

Ananda Marga stands for discipline and self-control, not indulgence and promiscuity. That is why the golden teachings of yama and niyama are given utmost importance and brought into the limelight. The literal meaning of yama is control. The practice and path of Ananda Marga begins with control. If anyone does not have the requisite control, they are in the wrong place.

It is just like if an alcoholic wants to become a margii then we cannot compromise and accept alcohol in Ananda Marga. Rather that person should be educated and goaded to give up alcohol and live according to AM principles. Then they will be an Ananda Margii. Same with all vices; they cannot coexist with Ananda Marga. Rather those vices should be dropped and then we can welcome such persons into Ananda Marga.

That is, we should neither encourage nor support the practice of homosexuality; but we will certainly aim to help those involved to overcome this manner of living by introducing them to 16 Points and working for their overall growth and development.

Candra Deva
(Charlie Davenport)


Those so-called philosophies that preach that sex is for enjoyment and condemn gay relations are hypocrites. If they allow heterosexual indulgence but oppose gay relastions, then they are hypocrites. Our stand on this issue of homosexuality is different from what the various religions advocate. Sex is only for procreation. That is the way srsti cakra (cycle of creation) works.


We should not forget that ours is Ananda Marga, the Path of Bliss: Whatever we do – it is for attaining bliss – worldly engagements are merely an adjustment to reach bliss. In Ananda Marga, sex is only for procreation.

Read Full Post »