Archive for May 7th, 2013

From: “Rainjiita L'”
To: anandamargauniversal1@yogasamathanam.net
Subject: Re: Baba’s Guideline: Celebration of Ananda Purnima #2
Date: Mon, 06 May 2013 19:21:09


This entire email is composed of 3 parts:
(1) Posting: Re: Baba’s Guideline: Celebration of Ananda Purnima #2;
(2) Trailer Quote: For Mothers;
(3) Prabhat Samgiita #1168;

Each section is demarcated by asterisks (***).


~ Part 2 ~

Note: This is the second letter in this ongoing series on the Ananda Purnima celebrations. A link to the first letter has been appended below. – AM Universal Moderators

In each and every sphere of existence – physical, psychic, social, moral, and spiritual – Baba has paved the way for humanity’s growth, generation, and enlightenment. Thus the divine and holy advent of Shrii Shrii Anandamurti ji is the most significant event this earth has ever seen. Naturally, the blessed day of Ananda Purnima is recognised as the greatest and most celebrated of all our Ananda Marga social functions and festivals.

Here following are further suggestions and ways to celebrate this divine day.

As we all know, this year Ananda Purnima falls on Saturday, 25 May.


Unlike centralised events like DMS etc, the occasion of Ananda Purnima is meant to be joyfully celebrated in each and every unit. It is a local function for one and all. Thus every unit is highly encouraged to host their own Ananda Purnima celebration. And, sure enough, many ideal units do everything – more than a full-day program. Thus margiis and sympathizers often arrive the evening before to participate in opening ceremonies and presentations. This continues into the day of Ananda Purnima itself with a special paincajanya and day-long celebrations including avaried array of activities and programs, culminating and concluding late that evening.

Here the main point is that, to one or another degree, blissful Ananda Purnima programs should take place locally in each and every unit. This is Baba’s prescribed system. More about this idea is also appended as note 2 at the end of this letter.


As everyone may remember, Baba has beautifully given the system of making extended Prabhat Samgiita programs whereby gathered margiis to sing the blissful songs: Several compositions of Prabhat Samgiita. Just like we often have our long akhanda kiirtan programs of 3, 6, or 12 hours – in the same way these programs of Prabhat Samgiita can also take place.

Many may recall how Baba used to sit on the dais and call for the beginning of Prabhat Samgiita programs for the grand celebration of our Ananda Purnima social function. And it would proceed step-by-step where first one purport was read out by a selected margii and then the singing of that same song would begin and small young children of 8 or 9 years of age would dance to that song. As soon as one song was completed then another would begin with the reading of the purport followed by the singing and dance performance of that very song. And in this grand fashion several songs were linked together – all the while maintaining a nicely formatted sequence where the first song celebrated Baba’s holy advent and then the next song depicts His divine blessings etc. By that way several songs are linked together creating one panoramic, devotional picture.


Plus Ananda Purnima is a wonderful opportunity to bring forth one and all in collective harmony.

“At the outset of any festival or social ceremony, the Sam’gacchadvam’ mantra is recited, the purpose is to impose the common ideal on all. The love for the entire humanity.” (1)

Thus on the festive occasions of Ananda Purnima small kids, youths, university students, parents, seniors and devotees of all walks of life – everyone moves together in one thread. So these social functions offer something for everyone, thus building the bridge of an ideal human society.

Indeed the joining and gathering for Ananda Purnima is a special event as it represents the union of everyone’s heart. This function is not like some crowd at the movie cinema, which is just a random collection of people with their own individual agendas and separate thoughts. That is nothing but a crowd wholly devoid of any family feeling. That is like one fake flower that is superficially colored yet carries no aroma. In contrast, our devotional, heart-felt gathering of Ananda Purnima reflects society in the deepest sense of the term, where everyone is moving and smiling together as one integrated whole – ready to do each and everything for Baba and the humanity.

Thus at Ananda Purnima all are invited to sit together – money or other factors are not at all important. Everyone comes together regardless of one’s social status, career, educational background, or family history etc. It is a time for all grades of devotees to join together and gather for sweet celebrations, non-margiis are also invited – so long as they follow according to the sentient ways of the gathering. Only those anti-social elements, not at all interested in following the spirit of the program, should not be invited. Beyond that Ananda Purnima is a grand occasion for one and all.


In addition, during Ananda Purnima all the trades and departments of AMPS partake in their respective social service programs. VSS optees do CSS, i.e collective social service such as public cleaning or repair work or other physical works for the security, safety, and welfare of the society etc. Side by side, AMURT can operate their free medical clinics. In this way, Ananda Purnima is a day for doing all types of services because we Ananda Margiis are declassed and perform all the sevas.


Universal festivals like Ananda Purnima are also a time for forgetting about past differences and starting new relations. They are a time for a fresh new start where we bury old issues, forgive and forget, sit together, and invite a clean new beginning.

Baba guides us that in personal life it is best to forgive others with our full heart. Though on matters of ideology or collective welfare we have no right to forgive anyone. But on personal affairs, forgiving others is the best course of action and what better time to do this than on the blissful occasion of Ananda Purnima.


“Ánanda Púrńimá: Collective bath with snána mantra, twice collective Iishvara Prańidhána and Varńárghyadána, collective noon and night meals, merry celebrations, spiritual conferences, annual meetings of workers, children’s sports, and procession with táńd́ava dance. (2)


Here following Baba is describing the great import that festive occasions like Ananda Purnima have on the human psyche. And that such social functions lead to the formation of a unified humanity.

“When people become tired and uninspired, when they can no longer look towards the future with hope, when their colourful dreams are shattered, at that time the sweetness of a festival brings new joy and vigour in life. Thus in individual and collective life, the importance of festivals is tremendous. One should always remember that festivals should be such that all can take part in them without any ostentatious display of wealth, and with an upsurge of their life force. And these festivals should be conducted in such a way that people take part in them from a spontaneous inner urge. I hope that you will make such arrangements so that all are attracted towards your festivals which will be more and more charming – and this will bring about your collective welfare.” (3)



“Humans are social beings. So every human being likes utsava. It is the desire of all that they will rejoice unitedly. In Europe Puritanism failed in the end, only because the Puritans failed to care for the desires of the general public. They preached their theory only to a handful of devotees of knowledge.”
“Ananda Marga is for the general public. So, considering the necessity of the general mass, proper importance has to be given to the Utsava in social life. Enthusiasm in a utsava is the greatest in the children, in the tender aged boys, in the youths and last of all in grown ups. In the programmes of a Utsava, therefore, you shall think for the children first. Their sweet stammering noises ensure the success of the Utsava. But whatever arrangements you may make for the children, the youngsters, youths, or for the grown-ups, make that there is no dearth of discipline even to the minutest extent anywhere. Let there be complete harmony…”
“A grown up man does not like that others should call him grown up. An old man does not like that others should tell him old. Do you know, why they do not like to be said so? The adults or the aged are nearing death. This means that one is drawing nearer death as one grow up and this is why one does not like to be told grown up or old.”
“Taking this for granted regarding human psychology, you shall arrange for two or three items in the programme for the old to enjoy, so that they may think at least for a short time that they are not old, they have sufficient energy still left in them.”
“Take pains to see that all join in the Utsava. Give full opportunity to all the artists to make a display of their talents in art. Remember that taking food together is a special feature in a Utsava, without which half of the pleasure of a Utsava is marred.” (4)


“When He comes, after creating His own body with the help of the five fundamental factors– solid, liquid, luminous, aerial, ethereal – to create an ideological tidal wave, that is called as Maha’sambhu’ti. Maha’ means ‘great’, ‘having a form which is supra-natural’. And bhu plus ktin equals bhu’ti. Hence Maha’sambhuti means ‘The Great Creation’, ‘The Great Appearance’…[He comes] to push humans society forward, to resuscitate the half-dead human race, to awaken society– to create a wave in the field of ideology, in the social field, and in the field of humanity; [He comes] to create a tidal wave in every dimension and on every level.” (5)

at His lotus feet,

1. Prout Nutshell – 4
2. Caryacarya – 1
3. A Few Problems Solved – 5, p.18
4. Táttvika Diipiká (Dvitiiya Parva)
5. Discourses on Tantra – 1, p. 136


Here below is a link to the first letter in this series on how to celebrate Ananda Purnima.


The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.

For Mothers

“It was a secret before. Tell our girls that during the time of giving birth they should repeat their particular guru mantra in their particular Iśt́a cakra (from profile, Bábá indicated the various Iśt́a cakras). If they do so, there will be minimum haemorrhaging and the birth will be safe.”
Again Bábá spoke, “Do you know the naming ceremony (of Ananda Marga)? Until the age of six months, the mother should give only her milk, and at the time of nursing, she should sing (the kiirtana mantra) Bábá nám kevalam in a low voice so that only she and the baby can hear it. If she does so, the baby will have a spiritual start, and at the time of singing kiirtana, her milk will become divine nectar.”

Prabhat Samgiita 1168

“A’ma’ra e ga’n divase nishiithe raciya’chi Prabhu tava tare…” (PS #1168)


O’ Parama Purusa, day and night I composed this very song for You. By Your grace, I have decorated this song with the feeling of my heart.

O’ Supreme Entity, the light has smiled before me, leaving Your sweetness behind. The flowers, leaves, and petals, through sweet shapes and forms, only tell me of Your tales and stories. By this way I hear of Your glories and greatness.

O’ my Lord, the soft, gentle breeze has come with its sweet tender touch, and it passes the message that You are graciously showering Your eternal, boundless and sweet love.

O’ Parama Puruasa, I surrender at Your lotus feet…

Read Full Post »


This entire posting is composed of 3 parts:
(1) Posting: Can Everyone Become a Billionaire?;
(2) Trailer Quote: Divine Guideline in Dhyana Process;
(3) Prabhat Samgiita #744;

Each section is demarcated by asterisks (***).


Everything in this manifested universe is limited, i.e. counted. That means all the resources such as land, water, air are also limited – as is money. There is no such thing as an infinite supply of money. If there is no number on a given currency note then it is viewed as fake.

In this day and age, with top capitalists becoming billionaires there is an extreme dearth of financial resources for others. Because money is limited and the world’s population is nearly 7 billion. In that case, there is not even enough money for everyone on the planet to have 1000 dollars, let alone become a millionaire or billionaire.

Or think in this way.

If in your house you had 2 dozen bananas and there were four or five people living there, then everyone cannot have 20 bananas. And if even one person grabs 20 bananas, there will be hardly anything left for the others in the household.


Nowadays, some are becoming very wealthy economically by all kinds of deceptive schemes: Not paying proper wages, white-collar crime, lobbying and making rules in their own favour, and by making others starve and live half-naked. When even a single person becomes a billionaire, then millions of people lose their money and become beggars. The whole society loses its balance.

Yet that is the way things are going on nowadays. And the media is in the hands of the capitalists whereby various glamourous magazines count and glorify the number of billionaires, while those lacking the basic necessities and starving go unnoticed. There is not any news about those who have lost all that they own and got pushed from their hearth and home. Those nameless, faceless people live in obscurity while the ultra-rich are glorified up to the stars.

Those who hoard money are capitalists; and, the only way to solve the situation at present is to create the pressure of circumstances and forcibly remove the money from their hands.

We should all familiarize ourselves with the Proutistic teachings as given by Shrii Prabhat Ranjan Sarkar for resolving this dire situation and dealing with such capitalists.

Here we should know and understand exactly how to deal with both capitalists and capitalism – since this greedy way of life is on its last legs. Prout’s policy about the followers of capitalism is very straightforward.


We all know that the hoarding of wealth is the practice of capitalism. And that those who do like that are known as capitalists.

Here following Shrii PR Sarkar directs us to take a strong stand against such capitalist exploiters.

“I have discussed above that each of the crude things that we endure or enjoy is limited and so it is not desirable that any of them should be stockpiled in any of the individuals’ possession…Individual hoarding of mundane resources and wealth must be stopped, even by force if need be.” (1)

Further, it is a known fact – as described above – that material wealth is limited. And nowadays the globe is becoming even smaller. So if anyone is hoarding huge wealth then surely they are depriving others of their due and pushing them towards the brink of starvation etc.

Prout philosophy states, “Human hunger is limitless. If it is channelised in the direction of worldly objects, conflicts between one human being and another are bound to persist because mundane wealth is limited. Excessive hoarding of wealth within one group implies scarcity in another.” (2)

Hence by these above mandates, it is clear that Prout is adamantly against the capitalist practice of hoarding wealth and that those capitalists who do like this must be opposed. Such capitalists are enemies of the society.


All cannot become billionaires. The theory of capitalism is itself defective, and the staunch adherents of capitalism must be opposed. People must be educated and taught new values where they think for the welfare of others, just as in ideal family life.

in Him,

1. Universal Humanism
2. Problems of the Day, #37

The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.

Divine Guideline in Dhyana Process

“In the fourth phase the relationship is just like a piece of paper; the unit consciousness of the spiritual aspirant is one side of the paper and the Cosmic Consciousness of Parama Purus’a is the other side of the paper; they are inseparable, one cannot be removed from the other. By His effulgence the unit existence, the existential faculty of the aspirant gets lighted, gets illumined. With His illumination the aspirant is to move forward and enjoy the Supreme Beatitude and the Supreme Composure.” (Subhasita Samgraha – 18, p. 13)

Note: Here above Baba is indirectly guiding about the last part of the practice of dhyana– which every sincere sadhaka practices regularly.

Prabhat Samgiita #744
“Asha’ni ulka’ upeks’a’ kori a’lokatiirthe calo cali…” (P.S. 744)


O’ Parama Purusa, by Your grace I will go on marching ahead towards the effulgence, my Goal, by avoiding and overcoming all sorts of obstacles like lightening and thunderbolts & meteors. By Your grace, I will not be afraid of the thorns and difficulties on the path. With Your strength, I will root them out, throw them away, and move on and on. O’ my Lord, all my energy is coming from You.

O’ the Supreme Entity, on the path of my forward movement, there so many insects & nuisances. Plus various types of demons, ghosts, witches, and goblins are trying to create disturbances and fear on my journey. But by Your divine grace when I have fixed the determination in my mind to move towards You, then I will not rest until I reach the Goal.

O’ Parama Purusa, O’ Baba, by Your grace, with my feet I will go on crushing all the obstacles on the path, no matter how insurmountable they may seem. Baba. Your immense blessing is always with me. You are my Source and You are my Savior…

Read Full Post »