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This entire posting is composed of 2 parts:
(1) Posting: Gandhi, Bin Laden, Prout, & Ananda Marga;
(2) Prabhat Samgiita #3624.



What do Gandhism, pirate ships and Bin Laden have in common? How does Prout fit into the equation? Baba’s teachings neatly answers these questions and more.


In His teachings from Social Justice in Human Society part 1, Baba explains that whenever any society is exploited by vested interests like capitalists then in response the common people adopt one of three main avenues:
1. Appealing to human sentiment like Gandhism;
2. Applying brute force like communism;
3. Stealing and pillaging from the rich like Robin Hoods.

But none of the aforementioned avenues work; none of them are able to prevail against the capitalists.


Those appealing to Gandhism do not get success because those greedy capitalists are notoriously callous and remain unmoved by those humanistic appeals.

For instance:
(a) When those adherents of Gandhism plead, “Do not collect huge wealth which you cannot use”, then those ruling capitalists simply pay a deaf ear.
(b) Whose those Gandhi enthusiasts proclaim, “Share your wealth and feed the poor”, then those top capitalists merely look the other way.
(c) When those proponents of Gandhism say, “Build housing for the homeless”, then big corporate executives nod their head and then continue counting their net worth.
(d) When the followers of Gandhi demand, “After all are cared for then and only then can you think about your personal luxuries”, then the leading capitalists remain unmoved and continue to hoard huge wealth and extravagant personal amenities.

In short, capitalists simply ignore the humanistic appeals made by Gandhian activists. Such vaeshyas do not mend their ways.

Prout philosophy states, “No matter how much importance was given to the benevolence of the human mind by the Gandhian and Bhudan movements, or how saintly their propounders may have been, selfish and mean-minded people [capitalists] will never accept their principles.” (1)

The Gandhian theory can only be effective in some far-off dreamland, not in the hard realities of the world. Gandhism died while Gandhi was still alive; now only hypocrisy remains.

“The philosophy of Gandhi died before India got independence – it died long before Gandhi died.” (2)

Thus we see that the wealth disparity is only growing.

Poverty and slums are spreading fast across this earth as capitalists exponentially grow their wealth. There are more billionaires now than ever before, yet side by side large populations of people are homeless or living in the slums and shanty towns.

The slums of Rio de Janeiro, Hong Kong, Manila, Johannesburg, Mumbai, Buenos Aires, and Cairo are filled with hoards of people lacking the basic necessities like running water, toilets, sewage lines, and electricity yet in those very same cities a select slice of the population is living like kings and queens in ritzy apartments with grand luxuries. But it is not even countries like Brazil, China, Philippines, South Africa, India, Argentina & Egypt that suffer from this vast disparity of wealth.

The homeless problem throughout the US is notorious and growing phenomenon: “More than 630,000 Americans, equivalent to a city the size of Boston, are homeless, according the latest national estimate.” (13 April 2013)

Plus the homeless population is burgeoning throughout western Europe and especially in Paris.

Thus in places where capitalism is thriving (China, India etc) as well as in places where capitalism has long been established (USA & Europe), there are serious issues with the disparity of wealth. And in all such areas Gandhian appeals do not even begin to address the problems. Rather, capitalists blatantly disregard their appeals. Recently, billionaires in the US led by Warren Buffet also made appeals for other billionaires to donate money after they die, but but those appeals have mostly “fallen on deaf ears.”

So the ways of Gandhism do not work. The capitalists never give in to such demands.


Those resorting to the brute force of communism do not get success with those capitalists either because they are unable to root out the seed of capitalism – they are unable to goad the mind in a proper moral or spiritual manner. Theirs is also a materialistic approach and the result is either the greed of individual or state capitalism.

Prout philosophy states, “Those who aspire to establish communistic systems either through legal methods or at bayonet point without changing the hearts of the people, without implementing development programmes and without introducing moral and ideological education to reform people’s bad habits, are also bound to fail.” (3)

The communist leaders themselves are very wealthy. Actually there is not much difference – from an economic perspective – between communism and capitalism.

Prout philosophy states, “Capitalism and communism are fruits of the same variety.” (4)

Communism is merely state capitalism where the government hoards all the money & the people are very poor; and capitalism means private ownership that creates a huge disparity of wealth between the economically elite and the common people. Thus, both harbor the safe defective mind-set: I.e. materialism.

Nowadays, we see that communism has basically failed. So the former communist nations are are aggressively pursuing capitalism. Some of the top capitalist countries are India, China, and Russia. In such places there is no safety net. There are no governmental programs to help the poor. Those without jobs, food, housing and medical care are basically left to struggle on their own or die. Yet in those same places the number of billionaires is increasing everyday.

In places like the US and Europe there is a bit of a safety net. The laborers fight capitalists, and, in turn, there are governmental services and subsidies for the poor etc. But in China and India where the common people have no such unity or power, capitalism is swallowing all.

Even then, it had to be admitted that the mere pittance given to the poor in the US is not enough to right the wrongs or quell the situation. So that also is not the answer. This just leads to a society of beggars where the poor have barely enough to survive and the rich continue to hoard huge wealth without restrictions. This leads to a static society based on indolence and inertness. What is needed is the development of cooperatives where the wealth is rationally distributed among all members, but this communism fails to do.

Here below is the response to the US and other countries that set-up social programs offer small monies to the poor, thus ensuring they remain impoverished.

“It is true that in Great Britain some of the minimum requirements of life are being provided to the people, but how great the difference is between rich and poor! Clearly their social system is capitalistic. The exploited and disgruntled people are given a small amount of sympathy to appease them. They are given a small taste of the dainties and delicacies, but their stomachs are never full.” (5)

So the safety-net set-up by capitalistic nations does not solve the problem. And with regards to communism, we can conclude that communism failed to change the psychic pablum of the people and leaders. Instead of fighting or correcting capitalism, they themselves became capitalists.


This bring us to the third and final defective methodology outlined in this letter: Robin Hoods. For those those not aware – in a phrase – Robin Hood is one who loots from the rich and gives to the poor.

Prout philosophy states, “Those that used to think it pious to loot the rich and distribute the spoils among the poor. The Robin Hoods of that era thought that their methods alone could do away with the social disparity.” (6)

Such Robin Hoods think that by looting and pillaging they can bring social equality.

Prout philosophy states, “We have seen the advent of such Robin Hoods more or less in every country of the world. But this does not lead to the solution of the problem…Capitalism cannot be destroyed merely by pillaging the capitalists, for robbery and plunder may deflate the bloated capital of the capitalists, but it cannot kill the potential of the seed of capitalism.” (7)

So these Robin Hoods too fall short of the mark. Capitalists are not swayed or changed by such looting. Rather such capitalists come up with greater ways of protecting their wealth – i.e. increased security.

Some examples of Robin Hoods that we’ve seen in the recent and distant past include:

(A) Inner city riots such as the outbreak in LA in 1992 where the poorer blacks scorched, burned and looted the city in the wake of the Rodney King decision. In that case the judge exonerated the white policeman for beating a black man, Rodney King. In turn, the people destroyed the city. Yet still capitalism thrives in LA.

(B) In centuries past and even as recent as this year, pirate ships around the world would loot passing vessels, especially the boats of the ultra wealthy.

(C) The street warfare of Paris in 2010 featured youths looting and destroying the property of the establishment. The violent youth uprising in London in 2012 led to the destruction of so much public and private property.

(D) In the late 1880’s in the US, horsemen would derail and loot luxury trains as they crossed the vast open spaces of the western US.

(D) And if you investigate, you will come across numerous examples of looters around the world.

With their subterfuge ways such Robin Hoods try hard to knock off the capitalists – as some communists also attempted – but in the end they are met with defeat – even death.

Prout philosophy states, “Violence only invites violence. So these blood sucking [capitalist] cannibals take recourse to yet bigger conspiracy in time to come and the half-witted robbers ultimately meet their destruction at the hands of such capitalists.” (HS-1)

Here again Baba reveals how such Robin Hoods get beat by the ruling capitalists.

Prout philosophy states, “The amount of punishment meted out to the [capitalist] bloodsuckers by the robbers falls far short of the mark when compared to what they themselves [the looters] got at the hands of these [capitalist] blood-suckers.” (8)

Thus in all such cases, the looters invariably meet their demise at the hands of such capitalists.

#3 ROBIN HOODS (Cont):


Now we come to the point of Bin Laden.

Although, the late Bin Laden and his al-Qaeda cells are commonly thought of as terrorists that want to destroy everything, but we have to think in this way.

al-Qaeda wants to attack the nucleus of the capitalist stronghold and destroy them in order to retrieve the wealth and re-distribute it amongst all Muslims. That is their philosophy.

They see that the Middle East gains tremendous petroleum profits and the the kings of those Arab nations maintain close ties with the US. In return the US gives those Arab royal families power, prestige, respect, as well as weapons to suppress the public.

Those close to the royal families are extremely rich while the common people and youths in those Arab nations are very poor – in spite of the huge petroleum wealth. Such terrorists like Bin Laden want to capture the power by killing the enemies (i.e. capitalists), introducing Muslim social law, and redistributing the wealth among all. This is their endeavour.

As a whole then, as per Prout’s definition, they are also a type of Robin Hood. Such Robin Hoods try to destroy capitalists. And in this particular case those capitalists are both (a) the Arab royal families and (b) the US leaders and entrepreneurs. Indeed the Arab royalty controls huge wealth and that contravenes Islamic law which states that the wealthy are wretched.

Extremist groups like al-Qaeda aim to use violence and force to destroy the capitalists and capture their wealth, and the nredistribute those riches among common Muslims.

How far al-Qaeda will get success is yet to be seen, but that is their approach. However, as Prout philosophy points out, ultimately the firepower of those capitalist forces is more than al-Qaeda can handle.

Prout philosophy states, “Violence only invites violence. So these blood sucking [capitalist] cannibals take recourse to yet bigger conspiracy in time to come and the half-witted robbers ultimately meet their destruction at the hands of such capitalists.” (9)

Thus, according to the teachings of Prout, such terrorist cells meet their defeat at the hands of those capitalists, just as happens with all the other kinds of Robin Hoods. And indeed, in the past few years we have all witnessed the killing of so many top al-Qaeda leaders, including assassination of Bin Laden. Plus, just yesterday the #2 al-Qaeda commander in Pakistan was killed by a US drone strike.

So we can see that this Robin Hood technique also fails to end capitalist exploitation.


When Gandhism, communism, and the ways of those Robin Hoods all fail, then what is the proper approach to root out capitalism.

Prout philosophy states, “Those who lack a constructive ideology will never be capable of destroying capitalism, even if they speak sweet words, use threats, or create circumstantial pressure.” (10)

The only way to win the war against capitalists is to educate the common people about the ills of capitalist economic exploitation. This brings a collective rise in consciousness where people stand up to such capitalist exploiters. Thus we see the rise of vikśubdha shúdras, or the awakened masses, who are ready to bring revolution forward.

In this case the masses are fortified with the teachings of Prout: They understand they are being exploited and have a rational approach for moving ahead.

In Prout our aim is to bring about the all-round welfare of humanity where through circumstantial pressure people adopt the path of psychic expansion and spirituality. Then all their energy will not be spent on accumulating more and more physical wealth.

Prout philosophy states, “Our approach should be to adopt a constructive ideal, and we should wage a ceaseless and pactless struggle against all anti-human and antisocial factors. We are to fight capitalism and not the capitalists. We are to wipe out this ism from human society because this ism is paralysing humanity. The capitalists are suffering from a sort of mental ailment, and it is our foremost duty to radically cure them by diverting their physical thirst towards psychic and spiritual pursuits.” (11)

One of the key operative lines in the above teaching is: “fight capitalism and not the capitalists.”

Thus the Proutistic method is to combat the diseased mentality of capitalism and not engage in a war with capitalists. Rather those capitalists are to be educated about the ills of capitalism. They are to be taught that the human mind has infinite desires and that finite material wealth can never satisfy human longing. Side by side, while this education is going on, critical pressure and stipulations need to be implemented that keep people from hoarding wealth; rather wealth is to be rationally distributed.

So the Proutistic method aims to defeat the “ism” of capitalism and not the capitalists per se. That is the road to victory.

But this fact is lost upon Gandhism, communism, and Robin Hoods. The proponents of Gandhism simply make gentle appeals to capitalists without addressing the central problem of capitalism; the communists themselves adopt a materialistic, hoarding psychology similar to capitalism; and the Robin Hoods engage in warfare against the capitalists, but not capitalism. And in this fight they will lose as capitalists invest more and more funds into creating weapons for defeating such Robin Hoods. At present, capitalists hire soldiers who sit in the safety of isolated rooms and carry out drone strikes around the globe that systematically destroy those Robin Hoods. That is how the #2 commander of al-Qaeda in Pakistan was eliminated yesterday – and verily such attacks are going on always.

So all three – Gandhism, communism, and Robin Hoods – fail to rise to the challenge. Their defective approaches fail to derail the train of capitalism.

Thus, only Proutistic teachings are the way for eliminating capitalism and bringing forth a new human society. And this is done by rationally monitoring the accumulation of wealth and forcibly goading the minds of those capitalists towards the psychic and spiritual realms.


Here below Prout philosophy explains very clearly and in more detail why those adopting Gandhian measures can never gain success in fighting the capitalists.

“Nothing would be better, if it were possible, than the eradication of capitalism by friendly persuasion and humanistic appeals. In that case the peace of the greater human family would not be much disturbed. But can it be guaranteed that everyone will respond to this approach? Some people may say that a day will come when, as a result of repeatedly listening to such appeals and gradually imbibing them over a long time, as well as through proper mental and spiritual education, good sense will prevail among the exploiters. This argument is very pleasant to hear. Such attempts are not reprehensible. But is it practicable to wait indefinitely for good sense to prevail among the exploiters? By then the exploited mass will have given up the ghost! Though the humanistic approach works in some cases, in most instances it does not produce any result; and even where it does work, it takes a very long time. So, wherever necessary, capitalism must be forced to abandon its ferocious hunger by taking strong measures.” (12)


Prout philosophy states, “Both capitalism and communism have failed to provide the proper ideological inspiration and desideratum to human beings. In the interests of the welfare of humanity, these systems should be replaced. PROUT is against the exploitation by capitalism and the false dogma of communism as both are detrimental to the all-round progress of human beings.” (13)

Prout philosophy states, “PROUT is the panacea for the integrated progress of human society. It aims to bring about equilibrium and equipoise in all aspects of socio-economic life through totally restructuring economics. Without PROUT, socio-economic emancipation will remain a utopian dream. Only PROUT can save the world.” (14)

In Him,
Candra Shekhar

1. Human Society – 1
2. Proutist Economics
3. Human Society – 1
4. Prout Nutshell-16, Decentralized Economy – 2
5. Human Society, The Vipra Age
6. HS-1, ’87 Edn, p.45
7. HS-1
8. HS-1, p. 45
9. HS-1
10. Problems of the Day, Point #3
11. Discourses on Prout
12. Problems of the Day, Point #2
13. Prout Nutshell – 15, The Existential Value of Ideology
14. AFPS-9, Economic Dynamics

“Toma’ri deoya’ pra’n’e, toma’ri deoya’ mane…” (PS 3624)


O’ Parama Purusa, You are the Giver of Life. This very existence of mine has been bestowed upon me by You. This very mind of mine has been given to me by You. Now by Your grace, my whole mind and heart, which have been given to me by You, are focused solely on Your meditation – ideating on You. O’ my Lord, You are my Goal and my sadhana revolves around You. I am thinking only about You. By Your grace I understand that everything belongs to You. Except You, nothing exists. You are everything.

O’ Supreme Entity, I love You so much; I am crying for You; I have so much longing for You. I want that You should come close to me – in my sadhana, in my dhyana. Besides You there is no one who is mine. I do not have anyone. But You are not coming close. Why do You remain far away, O’ Heartless One. Why do You remain forgetful of me. Why are You not coming near and instead going to some far distant place. O’ Parama Purusa, please come close; those things which I have kept in the casket of the inner core of my heart I want to whisper in Your ear. And among them, one of them is the intense desire to get You. I have so many intimate things to tell You. I have so many thoughts to share with You. My only request is that I should get You. Please be gracious.

O’ Parama Purusa Baba, due to my crude mind, for ages and ages I remained oblivious about You. I was not keeping You in my mind. Baba, I do not know how long it has been that I have forgotten You. During that time, I just danced in the rhythm of this crude material world. I was just infatuated, intoxicated, and engrossed with the mundane allurements of the relative sphere. O’ my Dearmost, today You have graced me and made me understand that I am only Yours. By Your infinite compassion, all my thoughts, plans, programs, aspirations, sorrows, happiness, desires – everything revolves only around You. Baba, You are my Polestar; You are my everything, I surrender at Your lotus feet…

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