Archive for June 5th, 2013

Date: 05 Jun 2013 22:47:29 -0000


This entire posting is composed of 3 parts:
(1) Posting: Reflection on How & Why Baba Taught in So Many Ways;
(2) Closing Thought: Like Swallowing Poison.(3) Prabhat Samgiita #3304

Each section is demarcated by asterisks (***).


This letter examines Baba’s diverse and psychological manner in guiding sadhakas and non-sadhakas along the path of welfare.


Baba would speak more directly to devotees than others. The closer one was to Him, the more directly He would speak.

For instance, to the general populace, Baba would cite Buddha’s teaching about “Cakuna samvaro sadhu” in order to warn people about the misuse of their indriyas (external organs). From this, people were to infer that Baba was talking about keeping restraint over the motor and sensory organs, bad food etc, whereas many just took it as a general guideline. So Baba was speaking very indirectly and people may or may not understand, depending on the nature of their intellect.

Whereas to Ananda Margiis, Baba would outrightly say, refrain from eating meat or do not go against 16 Points. There was zero scope for misunderstanding. Baba would use direct language because Ananda Margiis are closer to Him. In that case, Baba had more freedom to express Himself. The idea being that where there is more love, then one’s talk can be more direct. There is a great benefit to this as well, then in a shorter span of time He could give more teachings, and we could learn from Him more quickly, by His grace.

So there is great value in direct speech, but Baba could not use this with all. Language is based on the closeness of heart.

Even within Ananda Marga, Baba would employ degrees of directness. With margiis or dadas with whom Baba was closer, either due to their sadhana or His divine grace, He would be even more direct.

To one sadhaka, Baba might say, “So I understand you like chocolate”, and by this way the margii would know that Baba was aware that on ekadashii the margii ate a piece of chocolate.”

Yet to another sadhaka or Dada, Baba might lovingly punish, strongly scold, or embarrass them in front of all in order to guide them and all those present to adhere to all conduct rules, like not eating on fasting day. This latter approach is more direct and swift.

So it all depends on the degree of closeness. Those who were more close would receive His blessing in the form of more direct communication. It is just like how parents do not chastise or scold all the children of the village or community, but certainly they will rebuke and scold their own kids when they do wrong because those parents feel very close with their own children.

Those whom you scold rectify their behaviour more quickly and get the benefit of refining their behaviour. Scolding creates pressure to change the behaviour quickly. Naturally, parents want their own kids to change and rectify their bad behaviour quickly. And those same parent do not feel that same urgency with their neighbors’ children – so they do not scold them. Plus it is also related with the degree of love and affection one has.

Undoubtedly, it was all His liila, Baba loves all, and everything He does and says is filled with His sweet grace and divine compassion, yet in the relative schema of this there were some whom He could communicate with more directly than others.


In His public discourses, in order to be psychological and best teach the general populace, Baba would point out the defects of a particular person or group without naming them specifically. That way the general population could get the overall guideline in the most palatable way possible, and those sadhakas with a slightly sharper intellect would always know about whom Baba was speaking. This latter assembly could then benefit most from Baba’s discourse.

Here are a few examples of Baba’s teaching via His indirect voice.

(#1) “Suppose an evil force says, “I, the lord of a certain country, will destroy Ananda Marga from the very root.” A dha’rmika should maintain patience, should be patient. Because the day is soon to come when that evil force is going to be destroyed. Its weapon will serve as a boomerang for its own death. And this happened in the near past, as you all know.” (1)

To innocent people, the above guideline may just be about keeping patience in the face of evil, etc or they may have some other notion. Whereas a proper sadhaka clearly realises that in the above teaching Baba is pointedly referring to the audacious talk and quick demise of Mrs Indira Gandhi. She is the “lord of a certain country” who vowed to “root out” Ananda Marga. So Baba is guiding such sadhakas that just as in the recent past, in the future also no enemy will ever be able to take down Ananda Marga ideology.

And this next guideline is working in a similar manner.

“You have seen with your own eyes that in the past certain powerful persons thought, in their extreme vanity, that they could make or break anything. They perpetrated indescribable tortures and atrocities on Ananda Marga. But even in the face of such torments, Ananda Marga held its head high. There is no power in the universe, in the heaven or in the underworld, which can annihilate Ananda Marga, because Ananda Marga is established on the solid foundation of rationality and righteousness. If those wicked forces engage in fight with Ananda Marga, they will themselves be pulverized: they will be crushed like ants.” (2)

In this above guideline also Baba is indirectly talking about Mrs Indira Gandhi as well as other malevolent forces that attempt to undermine or wipe out Ananda Marga.

(#2) Here is another indirect teaching which Baba has given:

“There are some people who have the opinion that men are especially favoured by Parama Puruśa and that women are not; or that one man is equal to three women. This is dogma. These absurd ideas all originated in dogma. Any intelligent person can easily understand that these propositions are totally hollow and irrational. “The intellect of one man is equal to the intellect of three women” – it is a ridiculous statement. In reality, there may be some cases in which the intellect of one man may be equal only to that of two women. But then there may be other cases where the intellect of one woman may be equal to the intellect of twenty men. Such intelligent women can be found in the world. Or if we speak only of physical weight, then we may find some woman who weighs more than two men. Theoretical statements should not be accepted here.” (3)

In His above teaching Baba is not merely denouncing sexist perspectives but is clearly critiquing the dogmatic ways of Islam. Only in Islam is it thought that three women are equal to one male. So here, without stating it outrightly, Baba is denouncing this point about the Muslim faith. Those in the know clearly understand this, whereas those with a less pointed intellect will not.

(#3) Here is another indirect teaching which Baba has given:

“Yet another religion says, “Know ye, my son, thy God is the only God. All other gods are false gods.” (4)

Without naming the above religion, Baba is making clear-cut reference to the defects of Christianity. If Baba were to mention the name of the religion it would have been more unpsychological, so Baba employed this indirect manner when putting forth His discourse. By this way, His teaching is presented in a very psychological manner.

(#4) Here is another indirect teaching which Baba has given:

“Who are responsible for the distress of these millions of refugees? Those demons in human framework, whom those poor fellows trusted; to give ovations to whom those people rushed to meetings with thousands of garlands; for whose satisfaction people used to don special kinds of [white] caps to cover up their sins.” (5)

By reading the above, some may wonder who are these people in white caps, whereas others may think that Baba is merely talking in general about those who do wrong to the people. But those with greater insight understand that Baba is directly condemning the hypocrisy of the Congress party of India. It was this political group led by Gandhi and Jawaharlal Nehru which accepted the praises of the people yet divided the country – thereby leading to the displacement and death of millions of innocent citizens. And still today they use white caps.

(#5) Here is another indirect teaching which Baba has given:

“I cannot support the attitude of those who denounce capitalism at every opportunity, because this allows capitalists to become alert and invent more scientific and devious ways to exploit the people. Those who lack a constructive ideology will never be capable of destroying capitalism.” (6)

At first glance, some may just conclude that Baba is against capitalism or the enemies thereof, but that is not the main essence of His guideline. The unnamed ism that Baba is denouncing is socialism / communism. Such leftists always criticise the status quo of capitalism but have no proper teaching of their own. So that is what Baba is clearly teaching in His guideline.

(#6) Here is another indirect teaching which Baba has given:

“Once a certain mahápuruśa who happened to be an orthodox Máyávádin was walking along the road in Kashi [adjacent to Varanasi]…one morning a wild bull suddenly started to charge that mahápuruśa, so he ran away as fast as his legs could carry him. A logician who happened to be standing nearby asked the mahápuruśa, “Well sir, if you say that this world is unreal, then the bull is also unreal, so why are you running in fear?” That mahápuruśa would not accept any defeat in logic and replied, “My running away is also unreal.” This is the way things went on for many centuries.” (7)

In the above story, Baba is talking specifically about a particular philosopher and his teaching. Some may just think this is a humorous tale or some random anecdote. However, here Baba is referring to the Shrii Shankaracarya ji and his teaching of mayavada, or illusion theory. So Baba is clearly telling us, in a psychological and humorous manner, that mayavada is 100% impractical – just a bogus theory that is impossible to follow in day to day life – and that Shankaracayara was incapable of following his own philosophy.

(#7) Here is another indirect teaching which Baba has given:

“When people’s ideas are so fixed that they will not entertain any discussion or argument it is called “fanaticism”. It is said that religion is a question of faith, not logic. In India, there are many religious fanatics. Due to religious fanaticism and bigotry, there have been innumerable violent clashes in the past. How repugnant that thousands of people were killed on the pretext of a single strand of hair! These fanatics never bothered to listen to the beliefs of others, and moreover, for them it is a sin to listen to others. In one sense they are worse than animals, because animals do not harbour any communal feeling. Physical sentiments are predominant in such religious expressions. People should keep aloof from the bondages of religion. Behind all religious dogma, physical considerations are dominant. One community considers it a sin to eat beef but not goats or deer. The custom of wearing a vermilion mark on the head and forehead by Indian women is an expression of religious sentiment. The women of other countries do not follow this practice. It does not matter at all if Indian women stop using vermilion. All religions exploit people by appealing to religious sentiments.” (8)

In His above guideline, Baba is pointing out some of the inherent dogmas of Hinduism like the brahmin caste sentiment and sacred thread, as well as the hypocrisy that only the cow is holy while other animals may be slaughtered. By not stating the name of the religion, Baba resorts solely to logic and reasoning, as well as practical examples to uncover and question these existing dogmas including the vermillion mark etc.

And there are countless other instances in His discourses where Baba is indirectly speaking about a particular person such as Karl Marx, Carvaka, Sigmund Freud, Mahatma Gandhi, Franklin Deleanor Roosevelt, or group such as Jains, Buddhists, Sikhs, or any other type of political party or ism.

The main idea is that in His public discourses, Baba would use indirect language so His teachings and guidelines were presented in a very psychological manner.


It is also important to note that Baba would deliver many of His political or anti-dogma oriented discourses in the company of Ananda Margiis, yet that discourse was going to be printed for all to see. In that case, when Baba just wanted to clarify something about a particular political leader or speak directly about the hypocrisy of a so-called religious prophets, then Baba would tell PA Dada to “turn off the microphone”. Then Baba would candidly speak very directly and openly to those bhaktas present. And then when He wished, He would continue the recording of the discourse using indirect language. This was a common phenomenon.


There is another angle to this matter as well.

As Ananda Margiis, we must have excellent grasp of Baba’s indirect use of language. That way we can confidently apply His teachings to every issue.

For instance, Baba has said very little directly about some highly controversial issues like abortion etc. In His printed discourses, this term is hardly even mentioned.

Yet Baba’s guideline on this issues is crystal clear. In so many discourses Baba has talked about the importance of yama and niyama and the meaning of ahimsa, ie. not inflicting harm on others. Plus He has placed great emphasis on reverence for life, and told that life starts inside the womb when a human mind is attached with the fertilised egg. From these various teachings, it is quite clear that Baba has given us a pointed approach on this issue of abortion. Any sadhaka can easily infer that Ananda Marga is cent-per-cent against abortion.

Hence, by being more familiar with Baba’s teachings, even seemingly controversial or complex issues become crystal clear. Then we can better understand His indirect language and easily apply His teachings to otherwise tricky topics.


In contrast to all of the indirect teachings outlined above, here is an example of one of Baba’s direct teachings where He specifically names Shankaracharya.

“Another example: According to Shankaracharya’s school of philosophy, everything is Máyá – that is, there is illusion in the beginning, illusion in the middle and illusion in the end. This is called pramáda in Sanskrit. But then, that same Shankaracharya composed hymns to the River Ganges: Devii Sureshvarii Bhagavatii Gaunge [“O Divine Gaungá, goddess who has descended from the heavenly abode of the gods”]. According to him, the entire universe is false; so in this false universe, the River Ganges is also false! So what was the necessity of eulogizing such a false river? This is a case of somersaulting to save oneself from a very embarrassing position, just like a harmless snake pretending to be poisonous. This is a very fine example of a metamorphosed sentimental strategy. There may be some people who will consider this change of sentimental strategy to be a natural process of evolution, but in fact it is not evolution but a metamorphosis of strategy. Evolution does not take place so quickly nor so easily.” (9)

So in His above teaching, Baba points out the inherent hypocrisy of Shankaracharya’s illusion theory. Anyone who reads this paragraph will easily understand that Baba is criticizing Shankaracharya’s philosophy and approach. This is unlike His indirect teachings where the name of the person or religion is not given.


As sadhakas we are to propagate His teachings to one and all. So we have much to learn from Baba’s style of communication. Our approach must be both psychological and palatable. We should perfectly follow Baba’s example.

We should always evaluate with whom we are speaking and then apply the proper voice. With those whom we are more close we can avoid lengthy talks and descriptions and use very direct language such as “Do this…” or “Don’t do that…”.

And with those who are less close, we will have to take a more measured and calculated approach. By this way, step by step, we will be able to share Baba’s teachings with all, in the best way possible.

So understanding Baba’s indirect use of language offers two distinct benefits:

1) We can better understand and apply Ananda Marga ideology to daily life circumstances.
2) We can better present His teachings to the various types of people that live in society.


“The potentialities of your intellect are extremely limited. What can a small brain in a small cranium do? Therefore the best thing to do is to request Him for proper guidance.”

Sa no buddhya’ shubhaya’ sam’yunaktu.

“So that He may guide our intellect, and keep our intellect connected with shubha [blessedness].” (10)

Our Beloved Baba has an especially dynamic way of teaching. He changes His language based on His audience.

With those who are more close, i.e. His devotees, He uses direct language, and with those who less close, i.e. the general public, Baba speaks in indirect language.

We should carefully and clearly study Baba’s manner both so that we may better understand His teachings as well as employ this same technique to guide others.

In Him,

1. Ananda Vacanamrtam – 6
2. A Few Problems Solved – 4, Forward Movement Is the Essence of Life
3. Ananda Vacanamrtam – 15
4. Human Society – 1
5. NH-LOI, Disc: 10
6. Problems of the Day, #3
7. Namámi Krśńasundaram, Disc: 10
8. Prout in a Nutshell – 21, How to Unite Human Society
9. Liberation of Intellect: Neo-Humanism, Disc: 10
10. Ananda Vacanamrtam-5

The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.

Like Swallowing Poison

“Suppose you rear hens, you feed them rice and of course you love them also. If someone takes one of your hens, you will fall out with him, and even come to blows. But it is that out of selfless love? Love must be untarnished and free from the least bit of selfishness. You feed the hens for your benefit; you are motivated by the thought that one day the hen will lay eggs and you will earn money by selling them. “Nija sukha la’gi ye kare pirite se ja’ni garala kha’ye” — One who loves others for self-interest, swallows poison.” (Tattva Koumudi)

Note: Everyone knows that this above teaching from Baba is the idea of 2nd lesson. But whether one follows or not one should ask oneself, and try to perfect it.
Prabhat Samgiita #3304


“(Tumi) ga’ne esecho, pra’n’e chonya’ da’o…” (PS 3304)


O’ Parama Purusa, by Your cosmic grace You have come to me in my song. By Your sweet grace You came in my mind while I was singing Prabhat Samgiita. Your blissful arrival has stirred my entire existence. O’ Divine Entity, now please shower me with a wee-bit more of your grace, giving a soothing touch to my aching heart. Please come very close with Your smiling face and blossom Your effulgent Self deep inside my mind. O’ my dearmost, please grace me by coming closer and still more close in my dhyana.

O’ Supreme One, You are so charming and enchanting. The entire day has passed in Your ideation – thinking of You. Now the effulgence of the evening sky is glittering. All the 24hrs are moving in Your sweet flow. O’ Parama Purusa Baba, since You have come to me then why not remain with me forever and make me Yours. Baba, please keep me as Your very own – up to eternity.

O’ Divine Entity, You are bliss personified. By Your august presence this illuminating evening, which thrills my whole being with goosebumps, should remain up to eternity. By Your grace let this blissful occasion of Your divine arrival last forever. O’ Parama Purusa, please be gracious and let all my devotional longing and loving memories float endlessly in Your tune by Your grace. With Your divine compassion You have come and showered me in Your bliss.

Baba, O’ Parama Purusa, Your presence is beyond comparison. Baba, You are mine…

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Date: Tue, 04 Jun 2013 21:00:55


This entire posting is composed of 2 parts:
(1) Posting: Here Is Our Measuring Scale #1;
(2) Prabhat Samgiita #2945


As we look around, we see various people conducting themselves in different ways. Some actions are deemed as “civilised”, whereas other actions are looked upon as “uncivilised.”

In addition, there are many who consider themselves to be quite civilised when in fact they routinely engage in uncivilised behaviours.

So we should examine what it means to be civilised, as well as understand that each particular case should be looked upon independently. We should refrain from making sweeping generalisations.


According to Ananda Marga philosophy, a person is civilised if their action and overall conduct is supported by logic, reasoning, and rationality.

“We may call those human acts and behaviour civilized that give evidence of this discriminative judgement, in a great measure.” (1)

Here below Baba furthermore describes what it means to be civilised.

“I would say, the greater the support of judgement in action and behaviour, the better shall be the expression and development of civilization.” (2)

So those actions supported by intellect and a keen sense of discrimination (viveka) are civilised.



Here are a few examples for consideration:

1. If instead of attending to their trash in a responsible manner, someone is taking garbage away from their house and dumping it on the road, then that action is uncivilised. In other realms of life that person might be civilised, but he is uncivilised on this point of trash disposal and dropping it on the public road where it will become a hazard. So that action is uncivilized because it is devoid of logic and reasoning. If an entire community adopts this method of throwing trash in the street then we can say that entire community is uncivilised on this specific point.

Here again we should remind ourselves of Baba’s teaching about what it means to act in a civilised manner.

“I would say, the greater the support of judgement in action and behaviour, the better shall be the expression and development of civilization.” (3)

So when any person tosses their trash on the street in a thoughtless manner that action is deemed as uncivilised.

2. Similarly, if a person is passing stool on the road because they are too lazy or apathetic to adhere to a more conscientious approach, then that person is uncivilised. The civilised approach is to dig a small hole in an isolated, forested place and then cover it up accordingly. So civilisation – or being civilised – is not a function of economics, but a matter of conscious and considerate action.

For instance, if a moneyed person has a modern bathroom with a flush toilet and marble tiles, but if after defecating or urination they only use toilet paper (blotting paper) and do not use water to clean themselves, then the person is uncivilised – with regards to that particular action. Because their approach to health and hygiene is of a very low standard. Only using paper will not clean the affected area. So it is an uncivilised approach. Whereas, a person who urinates or defecates in the forest and covers it properly and washes his front and backside with water thoroughly is quite civilised. Thus economics is not the operative factor in determining who is civilized.

“I would say, the greater the support of judgement in action and behaviour, the better shall be the expression and development of civilization.” (4)

The overall principle is that those actions supported by logic, reasoning, and rationality are civilised. To go against these tenets is to indulge in uncivilised dealings.

3. Then there are some people who do not want anyone to harm them. If they are punched, cut, or knifed by anyone they will be very upset and furious. And they certainly do not want anyone to kill them. Yet these very same persons are quite comfortable killing animals in order to eat them. Such persons have access to plenty of sentient food and they are not about to die of starvation, even then they insist on butchering and ingesting animals. On this point, that person is uncivilised. Because they fail to use their intellect and sense of compassion to understand that just as they themselves do not want to be harmed or killed, similarly those poor defenseless animals do not wish to be harmed or killed. That is why this person is uncivilised – at least on this particular point of senselessly killing and eating animals.

4. Then there are some who resort to illegal drugs and banned substances or use alcohol in order to feel “happy” etc, but this approach is not at all supported by rationality and logic. To find happiness the mind must be in a balanced state, yet drugs and alcohol put the mind in a depraved state where one can never find happiness or contentment – rather that person will act like an addicted fiend. That is why we say that on the point of drugs and alcohol, this person is uncivilised. If they use their innate sense of logic and reasoning, they can easily understand that alcohol and drugs are harmful. Since they fail to act in the proper manner we can say that their action is uncivilised.

“We may call those human acts and behaviour civilized that give evidence of this discriminative judgement, in a great measure.” (5)


Here I wish to close with these thoughts:

(a) There is an existing stereotype that the western, materialistic nations are deemed as civilised, whereas certain so-called developing nations in the east as well as in the southern hemisphere are not civilised. This is an entirely wrong analysis and in Ananda Marga we do not subscribe to such generalisations. As we know being civilised cannot be bought, sold, or traded; being civilised means acting in a way that is supported by logic, reasoning, and rationality. For that one need not live in a particular place or own any particular object. Only one must act with a developed sense of viveka (rational discrimination).

(b) So this point of civilisation is related with conduct and to be evaluated on a case by case basis. A person may be civilised in one sphere but uncivilised in another. Similarly, we cannot say that any particular country is 100% civilised and that another country is 100% uncivilised. Not every person in every country is cent-per-cent the same. There are variations between individuals as well as a range of dynamics within a particular individual. That is why we evaluate who is civilised on a case by case, action by action basis. At best we can say, if there is a prevailing trend, that many or most are inclined in a particular way. But never can we wholly declare any specific place or land as perfectly civilised or uncivilised, always. Rather we must look at each case, each incident, independently.

(c) In our Ananda Marga also we see things unfolding in a similar manner. Margiis know that caste marriages and the dowry system are wrong, so if any are still following those rituals then they are uncivilised – on that point. They may be civilised on points of hygiene etc, but on this point of marriage and dowry they are uncivilised. Likewise every Ananda Margii knows that groupism is bad and against neo-humanistic principles etc, so if they are following groupism then they are uncivilised – in that sphere of life. On other avenues, they may be dharmic i.e. civilised, but on the point of groupism they are dogmatic, i.e. unrefined.

(d) Another key point is that there is a distinct link between science and civilisation. The general flow now is that civilisation is lagging behind. That means that the large majority of scientific advancements are directed toward uncivilised behaviour. And this invites one’s ruination. That is what we see happening nowadays with pop films, music, dance, video, drama etc. So much of what science has to offer is used in ways that degrade the mind. That brings psychic degeneration. That is why we say that civilisation is lagging behind. People are not using scientific achievement and the latest technologies in a rational way. Rather people are using such inventions to plunge the mind deeper into pseudo-culture and degrading activities. That is the sad state of affairs in this present era.


“In the present age, civilization is on the wane due to science enjoying the pride of place. But developed as science is today, if civilization is pushed up again to the top, people can reach a greater height than ever before.” (6)

Here are some of Baba’s related teachings on this topic.


“What we see in the market place and railway stations is the exhibition of half-clad street beggars and lepers – all stretching out their begging bowls, the only means of earning their livelihood. They are fortunate if anybody contemptuously flings a copper coin at them. The old blind beggars wait all day long at the bridge and lift their bowls as soon as someone walks past them. Their shrill cries fall on deaf ears only. On the other hand, the affluence of foods kept ready in luxurious houses to entertain the big guns of society ridicules the present human civilization.” (7)


“If “a life for a life” is considered an unassailable principle of justice, then there is nothing more to say. But remember that born criminals commit their crimes due to their physical or psychic abnormalities; are not the so-called civilized people who make no effort to cure such born criminals, guilty of the same crime? Does not capital punishment amount to cutting off the head to get rid of a headache? In my opinion to take the life of a born criminal of this type is as much a crime as it would be to pass a death sentence on a patient just because we could not cure the person’s illness. It is the duty of a civilized society to arrange for born criminals to be cured of their ailments. Killing them to lighten the burden caused by their lives is certainly not indicative of a developed civilization.” (8)


“The vanity expressed by the so-called civilized human beings of today is extremely dangerous. These people hide the cruder propensities of the mind under the cloak of sweet words and decent behaviour. They are more harmful to the well-being of the human race than the so-called uncivilized humans, because they are hypocrites. The defects of the uncivilized humans pale into insignificance before their abominable hypocrisy. The uncivilized humans of the past may have killed twelve people at most in the battles they fought with bows, arrows, sticks and spears, but the so-called civilized human beings of today kill millions of unarmed, innocent people indiscriminately with their dreadful and lethal weapons. Human society of today is being exploited by the so-called civilized people. Such people should not make themselves look ridiculous by claiming otherwise.” (9)


“To be civilized means to give a refined form to everything, and it is inseparably connected with education. But if refinement takes second place and hypocritical behaviour becomes the primary means of expression, that cannot be called civilization or education. If a man who is invited to a dinner party only nibbles at the savouries, saying, “I am sorry, I cannot eat any more,” then goes home to devour a hearty meal and later brags that he eats very little, an impression of abstemiousness may be created in the minds of others, but there is a complete lack of straightforwardness in his behaviour. In modern society many aspects of civilization and education are of this sort.” (10)


“However, there is at this time a class of self-styled scholars who want to establish separate clubs for themselves for no particular reason. Is there any altruistic motive behind their demand? None at all. The actual reason is that they feel that if they mix with the illiterate masses their social prestige will be undermined. If you investigate more deeply, you will generally find that in such “gentlemen’s clubs” immorality is rampant and wine flows in abundance. Should we, then, consider the members of these clubs to be civilized, cultured and educated scholars while other people are uncivilized, uncultured and uneducated fools? Such silly nonsense propagated in the name of civilization cannot be allowed to continue.” (11)


“As you know, all are the progeny of the same Supreme Progenitor. He created this universe and He created this material world, as well as His living children. Now, when he created the material world, the inanimate world, the plants and the human beings, common sense says that the entire world belongs to His children irrespective of caste, creed, religion, nationality, standard of education, standard of wisdom, or standard of physical, mental or spiritual strength. It is the vested interests, with their mean and base motives, that create disparity among living creatures, especially among human beings. So those who exploit others and want to enjoy this created world by depriving others of their legitimate and paternal rights, are the enemies of society. They are the enemies of humanity, and they are the enemies of the cultured and civilized world.” (12)


“Black people did not lag behind either. True, compared with other races their contribution to human civilization is less impressive, not because of their racial inferiority, but because the so-called civilized races (for their selfish political interests) deprived them of sufficient scope in their development. Furthermore, the hostile natural environment did not allow introversion of their psychic potentialities.” (13)


“Once I heard about a doctor, standing by the bed of a poor, distressed patient, who said in an authoritarian way, “You must pay my fees at once. I won’t listen to any excuses.” A poor relative of the patient left the house in despair, borrowed money by giving an IOU, and paid the doctor’s bill. I doubt whether a country can be considered civilized if the strictest reform measures are not taken against such human demons.” (14)

in Him,

1. AFPS-6, Civilization, Science and Spiritual Progress
2. AFPS-6, Civilization, Science and Spiritual Progress
3. AFPS-6, Civilization, Science and Spiritual Progress
4. AFPS-6, Civilization, Science and Spiritual Progress
5. AFPS-6, Civilization, Science and Spiritual Progress
6. AFPS-6, Civilization, Science and Spiritual Progress
7. Social Values & Cardinal Principles
8. Human Society – 1, Justice
9. Ananda Marga Ideology and Way of Life – 8, Struggle & Progress
10. HS-1, Social Justice
11. HS-1, Social Justice
12. Ananda Vacanamrtam – 3, The Birthright of the Microcosm
13. Human Society – 2, Human Society Is One and Indivisible – 1
14. Human Society – 1, Various Occupations

******** Prabhat Samgiita #2945

“Saba’re kari a’hva’n saba’i a’ma’r pra’n’…” (P.S. 2945)


The clarion call to one and all. Everyone is my own; everyone is my pra’n’a; everyone is close to my heart. We are all collectively singing the song in unison and moving towards the Goal– Parama Purus’a. Nobody should remain left behind. We should carefully see that nobody should cry in the society, remaining as downtrodden or neglected. We are all singing the marching song of life collectively, with one tune and one melody. There is no difference between one human being and another. Everyone’s desires, aspirations, and hopes are the same. We are all moving on one path by the inspiration of the great ideology, which will lead towards greatness…

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