Archive for the ‘Ananda Vanii’ Category


This entire posting is composed of 3 parts:
(1) Posting: Re: Prejudice Against One Of Our Spiritual Treatises;
(2) Trailer Quote: Questions & Answers on Microvita
(3) Prabhat Samgiita #1111;

Each section is demarcated by asterisks (*).


~ Part 2 ~

With Ananda Purnima just a few days away, we should embrace Baba’s original and true Ananda Vaniis as part of our eternal spiritual treatise.

(1) Baba chose to deliver His spiritual teachings directly to His disciples through venues like DMC (Dharma Maha Cakra), GD (General Darshan), and the reading and discussion of the Ananda Vanii etc. For instance, He conducted a DMC in Varanasi on 29 October in 1979. Every sadhaka clearly understands that that DMC discourse was not just for residents of Varanasi nor were the teachings only relegated for that particular day. Every rational Ananda Margii clearly understands how that DMC discourse is part of our dharmashastra. It is true across time and space and has been included in the Subhasita Samgraha series and stands as part of our spiritual teachings. This is indisputable.

(2) In the same way, Baba chose select days and places to put forth His teachings of Ananda Vanii Samgraha. Those He delivered primarily on the occasions of New Year’s Day & Ananda Purnima – as well as once or twice on Shravanii Purnima and Sharadotsava etc. And just like with His DMC discourses, those Ananda Vaniis are not at all limited in scope to the particular day and place of delivery. Those Ananda Vaniis are His timeless messages for all of humanity. That means that Ananda Vanii #27 given on Ánanda Púrńimá 1967 is as true and relevant today as the day it was given. No rational minded margii can think that Baba’s Ananda Vanii was for that day only or that place only.

(3) Here the point is that Sadguru Baba wanted to put forth Ananda Marga ideology in front of His disciples and He created the system by which to do so – i.e. by delivering public discourses and messages during DMC, GD, etc. In that case, place and date have no bearing on the value of the teaching. Those spiritual guidelines exist across time and space. On those occasions, Baba’s motive was to give teachings for all of universal humanity, and the actual venue was merely a tool for doing so.

(4) Just as we consider His DMC discourse to be part of the dharma shastra of Ananda Marga ideology; we should consider His Ananda Vanii Samgraha collection to be the same, i.e. an integral aspect of Ananda Marga dharma shastra. Why should one be prejudice against the Ananda Vanii series. One should not fall prey to such illogical and sentimental thinking. With a vast open mind, one should give Baba’s True Ananda Vaniis the same unquestioned status as His DMC discourses. There should not be any bias or favouritism. Both are inherent aspects of our spiritual treatise. None should sit back and think that the Ananda Vanii series is a social discourse or some historical teaching and hence subject to time, place, and person. Those Ananda Vaniis are bullets of inspirational truth for all people of all ages.

(5) Ananda Marga shastra is tri-shastra: dharma shástra (spiritual treatise), darshan shástra (philosophical treatise) and samája shástra (social treatise). Both dharma shastra and darshan shastra are eternal – and are not subject to change over time. The collection of True Ananda Vaniis is clearly part of our spiritual treatise; they are eternal; they are part of our dharma shastra, just like Ananda Sutram, Subhasita Samgraha, and Ananda Vacanamrtam are part of our spiritual treatise.



(6) If anyone reads a DMC discourse and they see the date and place printed at the end then they feel that it is validated as the time when Baba graciously gave this universal, spiritual teaching. But when some read an Anana Vanii and see the date at the end, they think it is old, outdated, and without any charm. This is their dogmatic and irrational approach. This is their prejudice. It is no different than if one introduces a Harijan (so-called untouchable) to someone in India, then people in the general population will think that person is dirty. Likewise in the US, if someone introduces a black man to someone they will think that man is a thief or criminal. These kinds of stereotypes are the effect of a dogmatic mind and are inherently biased. No good person should fall prey to this outlook. Yet some in our Ananda Marga hold that very same stereotypical thinking with regards to Baba’s Ananda Vaniis. They read them and think those are old, just as some think that a harijan must be dirty or a black man must be a criminal. Now is the time to banish this stereotype from the mind and accept Ananda Vaniis as part and parcel of the dharma shastra of Ananda Marga ideology. The prejudice against Baba’s True Ananda Vanii must be stopped. These are timeless teachings of truth and their inherent glory must be recognised.

Fabricating Fake Ananda Vaniis as if that is the Ananda Vanii for this particular occasion is completely wrong and misleading. It is a direct attack on the veracity and greatness of Baba’s True Ananda Vaniis.


As most know, Ac Sarvatmanandji started the Fake Ananda Vanii dogma. It is his brainchild. And since 1990, the prevailing factions have all – at some time or another – adopted this Fake Ananda Vanii tradition. More recently, some of the groups have quietly chosen one of Baba’s original and true Ananda Vaniis instead. What cannot be denied however is that no group has come forward and publicly denounced the Fake Ananda Vanii dogma. What they are feeling inside their hearts is another matter, but none have stood up on the public platform and categorically rejected the Fake Anand Vanii dogma.

Each year, however, more and more margiis and field workers are insisting that one of Baba’s original Ananda Vaniis be read.


Yet that is exactly what we see happening. In the name of Ananda Vanii, certain group leaders are going against Baba by infusing their own dogma and creating their own Fake Ananda Vaniis.

How do they do it?

They pull some quote out of context – that is obviously incomplete as it is a small part of a greater discourse – and then label that as an Ananda Vanii, as if that was meant to stand all along, by itself. This is their method.

Not only that, they cut and paste words according to their own need and desire – according to their agenda.

Their entire manner is just their dogmatic approach that has nothing to do with the letter or spirit of Baba’s sacred and divine messages of Ananda Vanii.


In our unit we have chosen to select one of Baba’s original A’nanda Va’niis which we feel is quite fitting for today’s world. And other units and sectors have also selected one of Baba’s original and true Ananda Vaniis. And this is the best way: To select one of His original Ananda Vaniis and highlight that for the day and the next six months.

Certainly in the future, our united AMPS will select one of Baba’s true Ananda Vaniis.

Until that time, so long as everyone is choosing an original Vanii and rejecting the Fake Ananda Vaniis that are being created, then on this point dharma will be on the rise in our Ananda Marga.

Naturally, if we keep His divine teaching in the forefront of our minds, this will give us the stamina and strength to move ahead on the path of Supreme fulfillment. This is Baba’s blessing upon one and all.


Certainly, the time will arrive when our organisation is united and following all points of dharma. Naturally then only True Ananda Vaniis will be used by organisational leaders, and Fake Ananda Vaniis will have been eradicated.

But we have not reached that point yet. Still our organisation is struggling on points of righteousness and power mongering. That is why it is important for those in the various units to select one of Baba’s True Ananda Vaniis for the occasions of Ananda Purnima and New Year’s Day etc.

As mentioned, our unit we have taken to choosing one of Baba’s true Ananda Va’niis for this blissful occasion of A’nanda Pu’rnima’. Other units are encouraged to select and read an original A’nanda Va’nii given by Baba. On this point, there is complete freedom to choose and select one which you wish.

This is important because not selecting one of Baba’s True Ananda Vaniis means accepting one of the Fake Ananda Vaniis fabricated by those at the helm.


Just like the dogma of mahaprayan, the dogma of Fake Ananda Vanii should also be eradicated by rationlly-minded Ananda Margiis. Baba is the dharma Guru and it is a mockery for some so-called leaders to invent and drag dogmas into this holy Ananda Marga mission. Hence, the sooner such dogmas can be rooted out the better.

All in all, the days of the Fake Ananda Vanii are numbered. More and more realise that the only real Ananda Vaniis are the ones which Baba Himself has given. That is why some sectorial offices are now selecting an original Ananda Vanii to celebrate Ananda Purnima. After years and years of following the dogma of Fake Ananda Vanii, various regional and sectorial offices have turned over a new leaf and chosen one of Baba’s original Vaniis. That is indeed a good and welcome turn of events.


If any group is recommending that people come “to their place” – such as Tiljala or Ananda Nagar, insinuating that theirs is best place for Ananda Purnima etc, then in our hearts and minds we should all know that Baba’s system is for Ananda Purnima to be celebrated locally in every unit, as His divine grace and presence is felt throughout this entire universe.


“All dogma must be rooted out. You should start a revolution against dogma. But to start a revolution you need courage. So gather that courage and start a revolution against dogma.” (1)


“The humans of today are possessed of spirited intellect and accomplished wisdom. They are keen to advance with rapid step shattering the shackles of dogmas. They will no longer be entrapped by the illusion of opportunism. The rays of the crimson dawn of a new humanity on the eastern horizon have started weaving textures of colours on their eyelids and in the subtle recesses of their minds. As for those who have been dreaming of keeping humanity imprisoned by dogmas, their days are numbered; their blissful dreams are being shattered to pieces. I call upon all enlightened people and say: “Go ahead with courage. The humanity has been awaiting you. Establish it in the excellence and grandeur of glory.”” (2)


“In the realm of dharma, the only true guide and controller, motivating force and protector of the people, is an excellent and comprehensive ideology which provides definite, clear-cut and bold directions for all aspects of human life – from one’s personal daily routine, to one’s social activities and collective motivation, to the spiritual inspiration which brings one closer and closer to God. A scripture which does not fulfil these conditions is not worthy of being called a scripture at all. Such a scripture does not contain the light of consciousness according to the definition Shásanát tárayet yastu sah shástrah parikiirttitah [“That which liberates through discipline is called shástra, scripture”]. We should also remember that in the realm of dharma there must be clear-cut injunctions in the form of dharma shástra [scriptural treatises].” (3)


Baba’s original and true Ananda Vaniis are His divine gifts for one and all as they encapsulate the spirit of Ananda Marga and the spirit of humanity. Thus, they are truly timeless and eternal treasures of humanity. Baba’s original and true Ananda Vaniis are discourses unto themselves – complete, pointed, and stand alone as eternal truths and as spirited messages for the humanity. They are not mere quotes, adaptations, cut-and-paste jobs from some other place. Baba’s every Ananda Vanii is veritably unique and original.

Just as fake medicines will not cure an illness or disease, but rather create more harm, similarly, the Fake Ananda Vanii will not quench the dharmic thirst of sadhakas – nor will it guide them properly. It will not lead towards immortality rather it will lead them elsewhere. So keep away from such Fake Ananda Vaniis and embrace Baba’s original and true Ananda Vaniis.

Happy Preparations for A’nanda Pu’rnima!!

In Him,

1. Prout in a Nutshell – 16, Religious Dogma – B
2. Ananda Vanii #53
3. Namah Shivaya Shantaya, Disc: 14


Here is a link to the first letter in this series.


The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.

Questions & Answers on Microvita

“Question: What is the difference between the effect of microvita on developed creatures and the effect of microvita on undeveloped creatures?”

“Answer: Microvita make no difference or find no difference amongst different living beings. In living beings with complex structures there are different glands and sub-glands which secrete different types of hormones. Microvita develop, invigorate, increase or decrease the hormone secretions of these glands and sub-glands, therefore developed beings – physically and psychologically complex beings – have greater scope to progress through the aid of microvita than undeveloped creatures. This is the difference between the effect of microvita on developed creatures and the effect on undeveloped creatures. Let us take an example. On a moonlit night light is showered equally on one and all, but not everyone can utilize that light properly. The moon cannot be blamed for this. Similarly, microvita emanating from the cosmic factor are for one and all.” (Microvita in a Nutshell, Questions & Answers on Microvita – Excerpt G, #20)

Prabhat Samgiita #1111

“Saba’r saunge tumi a’cho, tumi a’cho, Prabhu tumi a’cho…” (PS 1111)


O’ my Lord, You so gracious, You are with all; O’ Prabhu, You are ever-present, You know not any barriers of relativity. You always remain with everyone. By showering Your infinite love & compassion, You have graciously captivated and attracted my mind. Baba You are ever present – ever present.

O’ Parama Purusa, in the fast, ferocious winds of the cyclone, and in the deadly grip of the cobra, at the time of death when the god of death comes near, or when in the jaws of enemy, in all these terrifying circumstances You shower Your sweet grace by smiling and dancing. Even in the fire of the unbearable inferno, You shower Your causeless grace and turn everything into the cool balm of sandalwood. O’ my Lord, You are ever-gracious.

O’ Parama Purusa Baba, You are present eternally. Even before anything existed and before there was even the hint of creation, You were present then also. Baba, You are the Creator. You are the origin; You are omnipresent. Even when there were no seconds, minutes, hours, days, dates, months, or years, and there was no way to count the time, then also You were present. In that moment You were alone. There was no divine play of hope and hopelessness between the Lord and His devotees; just You were all alone. O’ Parama Purusa, today You are ever-present along with Your creation. You are vibrating in Your liila’rasa, dancing with divine ecstasy in the bond of love, showering Your grace to all the jiivas, and attracting everyone close to you. Baba, You are ever-present, omnipotent. Your liila is unfathomable.

Baba, You are the beginning and You are the only desideratum, the Goal…

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Prejudice Against One Of Our Spiritual Treatises

This entire email is composed of 3 parts:
(1) Prabhat Samgiita #905;
(2) Posting: Prejudice Against One Of Our Spiritual Treatises;
(3) Trailer Quote: Next Life: Greed for Name and Fame.

Each section is demarcated by asterisks (*).

****** Here is the Prabhat Samgiita

“Tumi saba’r pra’n’era priyo, toma’r na’hi tulana’…” (PS 905)


Baba, You are so gracious: You are the dearest One of everyone’s heart. Baba, You Yourself have no comparison; Your divine love has no parallel. Baba, Your grace knows no logic or reasoning. You do not differentiate between the virtuous and the sinners; You do not consider the righteous from the wrongdoers. Baba, You shower Your grace equally on one and all. Baba, You love each and every being of this expressed universe; You pour Your infinite compassion on all. Baba, Your unending grace is causeless.

Baba, You are so sweet. You are hiding in the depths of everyone’s mind – everyone’s heart. By Your cosmic grace, whatever is best to be done for others You do. You take care of everything for everyone. Baba, You have given everything without anyone even asking. Baba, still today You are constantly drenching everyone with Your divine inspiration so they can move on the path of divinity– on the path towards You.

Baba, in the sky of my heart You are ever sparkling; Baba, You are the hope of effulgence in my hopeless heart. You fill my entire being with Your sweet smile. Baba, on the path of this journey towards divinity You go on pouring the white, brilliant effulgence of Your divine grace and upon all You ceaselessly shower Your blessing– Your varabhaya mudra.

Baba You are Kalyansundaram…


~ Part 1 ~

With Ananda Purnima (25 May 2013) a mere month away, it is time to begin preparing for this grand occasion. Part and parcel of the Ananda Purnima festival is the reading of the Ananda Vanii.


Nowadays in our Ananda Marga, there are two types of Ananda Vaniis: (1) True Ananda Vaniis and (2) Fake Ananda Vaniis.

True Ananda Vaniis are those original Ananda Vaniis given by Baba Himself on Ananda Purnima and New Year’s Day – and on select other occasions – from 1955 – 1990. Always they were unique messages of inspiration that had never been printed or published before; plus this letter details many other qualities of these timeless teachings.

In contrast, Fake Ananda Vaniis have been created by various factional leaders by dissecting and removing portions of previously published discourses. Such persons take these lines out of context and present them in ways that best suits their agenda. These are what are known as Fake Anand Vaniis.

This entire posting makes the case that only Baba’s original and true Ananda Vaniis should be used. They are eternal teachings of truth that give insight and inspiration for all kinds of situations. Thus on New Year’s Day and Ananda Purnima only these True Ananda Vaniis should be read and discussed.


Every one of Baba’s true and original Ananda Vaniis is eternal. This fact cannot be denied; even then a few remained confused and carry around their own dogma about this.

Here, however, is the rational reply demonstrating that Baba’s true Ananda Vaniis are timeless.

(1) Baba chose to deliver His spiritual teachings directly to His disciples through venues like DMC (Dharma Maha Cakra), GD (General Darshan), and the reading and discussion of the Ananda Vanii etc. For instance, He conducted a DMC in Varanasi on 29 October in 1979. Every sadhaka clearly understands that that DMC discourse was not just for residents of Varanasi nor were the teachings only relegated for that particular day. Every rational Ananda Margii clearly understands how that DMC discourse is part of our dharmashastra. It is true across time and space and has been included in the Subhasita Samgraha series and stands as part of our spiritual teachings. This is indisputable.

(2) In the same way, Baba chose select days and places to put forth His teachings of Ananda Vanii Samgraha. Those He delivered primarily on the occasions of New Year’s Day & Ananda Purnima – as well as once or twice on Shravanii Purnima and Sharadotsava etc. And just like with His DMC discourses, those Ananda Vaniis are not at all limited in scope to the particular day and place of delivery. Those Ananda Vaniis are His timeless messages for all of humanity. That means that Ananda Vanii #27 given on Ánanda Púrńimá 1967 is as true and relevant today as the day it was given. No rational minded margii can think that Baba’s Ananda Vanii was for that day only or that place only.

(3) Here the point is that Sadguru Baba wanted to put forth Ananda Marga ideology in front of His disciples and He created the system by which to do so – i.e. by delivering public discourses and messages during DMC, GD, etc. In that case, place and date have no bearing on the value of the teaching. Those spiritual guidelines exist across time and space. On those occasions, Baba’s motive was to give teachings for all of universal humanity, and the actual venue was merely a tool for doing so.

(4) Just as we consider His DMC discourse to be part of the dharma shastra of Ananda Marga ideology; we should consider His Ananda Vanii Samgraha collection to be the same, i.e. an integral aspect of Ananda Marga dharma shastra. Why should one be prejudice against the Ananda Vanii series. One should not fall prey to such illogical and sentimental thinking. With a vast open mind, one should give Baba’s True Ananda Vaniis the same unquestioned status as His DMC discourses. There should not be any bias or favouritism. Both are inherent aspects of our spiritual treatise. None should sit back and think that the Ananda Vanii series is a social discourse or some historical teaching and hence subject to time, place, and person. Those Ananda Vaniis are bullets of inspirational truth for all people of all ages.

(5) Ananda Marga shastra is tri-shastra: dharma shástra (spiritual treatise), darshan shástra (philosophical treatise) and samája shástra (social treatise). Both dharma shastra and darshan shastra are eternal – and are not subject to change over time. The collection of True Ananda Vaniis is clearly part of our spiritual treatise; they are eternal; they are part of our dharma shastra, just like Ananda Sutram, Subhasita Samgraha, and Ananda Vacanamrtam are part of our spiritual treatise.



(6) If anyone reads a DMC discourse and they see the date and place printed at the end then they feel that it is validated as the time when Baba graciously gave this universal, spiritual teaching. But when some read an Anana Vanii and see the date at the end, they think it is old, outdated, and without any charm. This is their dogmatic and irrational approach. This is their prejudice. It is no different than if one introduces a Harijan (so-called untouchable) to someone in India, then people in the general population will think that person is dirty. Likewise in the US, if someone introduces a black man to someone they will think that man is a thief or criminal. These kinds of stereotypes are the effect of a dogmatic mind and are inherently biased. No good person should fall prey to this outlook. Yet some in our Ananda Marga hold that very same stereotypical thinking with regards to Baba’s Ananda Vaniis. They read them and think those are old, just as some think that a harijan must be dirty or a black man must be a criminal. Now is the time to banish this stereotype from the mind and accept Ananda Vaniis as part and parcel of the dharma shastra of Ananda Marga ideology. The prejudice against Baba’s True Ananda Vanii must be stopped. These are timeless teachings of truth and their inherent glory must be recognised.

Fabricating Fake Ananda Vaniis as if that is the Ananda Vanii for this particular occasion is completely wrong and misleading. It is a direct attack on the veracity and greatness of Baba’s True Ananda Vaniis.


As we all know, Baba’s original A’nanda Va’niis have been given especially by Him to be our guiding force of life as they give us inspiration for the journey of forward movement.

Baba’s divine Ananda Vaniis hold an eternal quality. The unique aspect of any A’nanda Vanii is that each Van’ii has a special import and holds an eternal teaching.

For instance, in 1976, Baba issued an Ananda Vanii specifically about Sixteen Points. He was sending the divine message that if we Ananda Margiis follow 16 Points, then our Ananda Marga ideology will remain alive and certainly we will be victorious. Here is that A’nanda Vanii:

“Be firm on sixteen points. Unite all the righteous forces. All the tall talks of the evil forces will be silenced.” (A’nanda Va’nii #44)

This same divine message remains an eternal bullet of truth for the ages. That is one of the unique aspects of Baba’s original and true Ananda Vaniis. They will stand tall far into the future of human civilisation. We know Baba’s original Vaniis hold lasting value and eternal teachings for the whole humanity. That is why it is most appropriate to use His original Ananda Vaniis again and again.


Regardless of the circumstance – whether there be exploitative leaders at the helm or whether humanity is on the rise – Baba has graciously given Ananda Vaniis that will perfectly suit the mood of the humanity. Each of Baba’s original and true Ananda Vaniis will be a fireball of inspiration and strength for the people. They will guide sadhakas how to progress in individual life as well as resolve collective issues. Hence, no matter the current social milieu, always His divine Ananda Vaniis will be appropriate and shed light on the present condition.


Baba’s true Ananda Vanii messages which He has given twice annually on New Year’s Day and on Ananda Purnima are very precise and pointed like an arrow. They are complete discourses in and of themselves. They are not part of any larger discourse and they are not just a quote or partial paragraph. Baba’s true Ananda Vaniis are 100% full & complete and ready to stand as is. Plus they are unique and new in their own particular way – never a repeat of previously released material.

This following list further encapsulates the essence of our Ananda Vaniis:
1) Baba’s original Ananda Vaniis are unique teachings not repeated from earlier discourses;
2) Baba’s original Ananda Vaniis are complete unto themselves; they are not part of a greater chapter;
3) Baba’s original Ananda Vaniis were a special message both for that moment as well as for eternal time; only Taraka Brahma Himself can give such a teaching;
4) Baba’s original Ananda Vaniis are self-contained truths;
5) Baba’s original Ananda Vaniis were hand-written by Mahasambhuti Himself.

In His collection, Baba has given us 74 of these divine guidelines known as Ananda Vaniis. Each with their own special beauty; each with their own timeless message. And Baba has Himself specially drawn them all together and marked them as the Ananda Vanii Samgraha. These alone stand as those unparalleled and dharmic messages which Baba has so graciously blessed us with during the time of His global DMC gatherings.

So in the realm of Ananda Vanii, Baba’s specially given messages are the biggest asset in this entire universe. These are what Baba wants to call His grand and golden teachings of Ananda Vanii.


As we know each and every Baba’s teaching has its own special and unique value. To misuse or distort them – as some do with Fake Ananda Vaniis – will not bear any fruit.

(a) For example, take the case of Caryacarya: It is one of our Ananda Marga books but it is not suitable for reading as svadhyaya after dharmacakra. If used for this purpose then that is wrong. But Caryacarya is absolutely perfect & blemishless as our smrti shastra – or social code. Because Caryacarya is the social code of Ananda Marga. But it is not for use as svadhyaya after dharmacakra.

(b) Similarly, when we want to know about the depths of Ananda Marga philosophy then we have to read Ananda Marga philosophy books like ‘Ananda Sutram’ and ‘Idea and Ideology’ etc. Reading Caryacarya by itself is not going to meet the purpose of learning the whole Ananda Marga philosophy in a deeper sense. But surely if one is to perform a marriage, shraddha ceremony, or any other type of social function etc, then Caryacarya has a highly significant role.

(c) Likewise, when singing a song to start the paincajanya or dharmacakra program then the book ‘Idea and Ideology’ is not going to help. Neither will ‘A Guide to Human Conduct’ or ‘Shabda Cayanika’. To sing the song, only the Prabhat Samgita book is suitable.

(d) And when reviewing critical matters on politics and economics then books like ‘Strange Experiences’, ‘Shrii PR Sarkar stories’ or ‘Ideal farming’ will not be helpful. Rather we should seek support from the Prout in a Nutshell series.

(e) Similarly, if one wishes to venture into outer space, then a bicycle will not help. Rather one must have a rocket ship to blast off into outer space.

Likewise the only work that can serve as an Ananda Vanii are Baba’s original and true messages of Ananda Vanii.

The whole point being that all of Baba’s divine books are 100% perfect for their stated purpose – thus all are of equal importance. No book is high; no publication is low. Baba has given each for a particular use, i.e. for their own golden purpose.

Thusly, taking a quote from one book and then labeling it as an Ananda Vanii is not going to work at all. Rather it will be a Fake Ananda Vanii.

The best way to root out any such dogma is to expose its inherent defects and then convince one and all not to fall prey to that dogma – like the one about Fake Ananda Vanii. By Baba’s grace, progress is being made as more and more rational Ananda Margiis are wholly rejecting the Fake Ananda Vanii. Plus certain group oriented offices have stopped using Fake Ananda Vaniis because it will not serve their interests. So for various reasons, the Fake Ananda Vanii is getting left by the wayside.


““Shásanát tárayet yastu sah shástrah parikiirtita” – i.e., that which leads to permanent liberation is shástra or scripture. Here shásana means discipline. The role of scripture is to lead the human beings towards the Supreme goal through discipline or anushásana…When the sole purpose of scripture, i.e. dharmashástra is to establish the human beings in the stable, exalted position of spiritual ideation, it must be practical, rational, infallible and universal. It must be based on deep eternal truths. It must be áptavákya. A scripture is a guided entity.” (1)



“The prehistoric human beings remained involved in group and clan clashes. The present humanity is involved in crude wars for dogmas. Then how far have they advanced? Let the marching ahead towards the supreme desideratum, taking all together, be the only mission for today’s human race, and let the pauseless fight against any and all opposing forces on the way to fulfilment of this mission be the sole fight befitting a human being. Let this very struggle be reckoned as the Supreme Expression.” (2)


Just as fake water and fake food will not quench one’s thirst or satiate their hunger, similarly Fake Ananda Vaniis will not satisfy the dharmic longing of sadhakas nor or properly guide them. Those Fake Ananda Vaniis not lead one towards immortality – rather they will direct one elsewhere.

At His lotus feet,

1. Ananda Marga Philosophy in a Nutshell – 4, Our Spiritual Treatise
2. Ananda Vanii #50

Next Life:

Greed for Name and Fame

“Whether one be a philanthropist or a star athlete, one desires to see what is written about them in the newspaper. This means that in trying to do some good work, what are they really doing? They are falling under the sway of one propensity, the propensity of greed. Now if this act is encouraged by the society, that is, if the newspapers dedicate a lot of attention to such news, or if people in general say, “Sir, whatever you are doing is unparalleled in history. Sir, we are not eulogizing you. We are simply telling the truth” – if they praise such a person in this way and then try to extract some money from them (there are such intelligent people around) – then what does it amount to indirectly? The propensity of greed increases. Which animal is the greediest among the animals with which we are all very familiar? It does not like to give up greed in spite of ill treatment and humiliations. It is the cat. Yes, after moving a few steps ahead, the cat forgets that it was beaten. So, that particular person is reborn as a cat after death, because that body affords an opportunity for the satiation of their greed. When the housewife looks around inattentively, the cat sneaks into the kitchen through the small opening in order to reach the milk or fish in the kitchen. So in order to exhaust the samskáras one needs an appropriate body. Some people obtain a new body immediately after death and others obtain it later. But one has to obtain it somehow.”
“One who is doing philanthropic work today, tries to find out tomorrow whether or not their name appeared in the newspaper. They have no desire to read the other news. They read the news that relates to themselves twenty times but do not go through the other news with much enthusiasm. If someone asks they might say that today there was only one important piece of news, nothing else. That is how a person comes under the sway of a propensity and remains subject to the cycle of birth and rebirth.” (Ananda Vacanamrtam – 10, 22 April ’79)

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Happy New Year to all – to everyone – our entire universal family! [1]

We should read this following Ananda Vanii given by Baba, Lord Shrii Shrii Anandamurtiji. This is His direct blessing – an original Ananda Vanii. Why should we settle for a fake Ananda Vanii. The following can be read on the grand occasion of this Happy New Year: 1 January 2013.

“The humans of today are possessed of spirited intellect and accomplished wisdom. They are keen to advance with rapid step shattering the shackles of dogmas. They will no longer be entrapped by the illusion of opportunism. The rays of the crimson dawn of a new humanity on the eastern horizon have started weaving textures of colours on their eyelids and in the subtle recesses of their minds. As for those who have been dreaming of keeping humanity imprisoned by dogmas, their days are numbered; their blissful dreams are being shattered to pieces. I call upon all enlightened people and say: “Go ahead with courage. The humanity has been awaiting you. Establish it in the excellence and grandeur of glory.””

– A’nanda Va’n’ii #53

Sastaunga Pranam to Baba,
AM-GLOBAL Moderators

[1] Entire family: All of creation are His progeny. So our universal family refers not just to all human beings, but also the animal kingdom, the plant world, all animate beings and inanimate objects, and the expressed and unexpressed universe, i.e. this entire creation. All are part of our family.

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Date: 15 Nov 2012 20:10:43 -0000
From: “”Kalyan Sundaram “kalyan_s.1970@metro-pc
Subject: Why Do They Embrace Fake A’nanda Va’niis
To: am-global@earthlink.net



Baba’s original and true A’nanda Va’niis stand as one of the great traditions of Ananda Marga. This we all know.

Twice annually on New Year’s & Ananda Purnima Baba would give a spirited message of a few lines that was entirely new in content, complete in expression, and eternal in nature. In that way, each Ananda Vanii is verily a discourse unto itself. So Baba’s original and true Ananda Vaniis are really something unique and incomparable.

However, now in this post 1990 era, certain party leaders have taken it upon themselves to invent and issue Fake Ananda Vaniis for their own interests & political ends. These fake Ananda Vaniis are nothing but their own claim for power and legitimacy.

As Ananda Margiis, as disciples of Baba, we should be strict in adhering to Baba’s divine system of Ananda Vaniis and use only those original Ananda Vaniis as our guiding light – not any fake version. Thus on the occasions of New Year’s & Ananda Purnima, we should select one of Baba’s original Ananda Vaniis. Already, this is what so many units are doing around the globe.

As 2013 is a mere 6 weeks away, we should get organised and prepare ourselves accordingly.

Here below is a general discussion of this topic. This is a vast subject so please write in your thoughts and comments. As disciples of Lord Shrii Shrii Anandamurtiji we are to be vigilant on this matter as it regards the authenticity and sanctity of His divine teachings.


Baba’s true Ananda Vanii messages are very precise and pointed like an arrow. They are complete discourses in and of themselves. They are not part of any larger discourse; and they are not just a quote or partial paragraph. Baba’s true Ananda Vaniis are 100% full & complete and stand as is. They are unique and new in their own special way.

One of the most recognisable and special attributes of Baba’s original Ananda Vaniis is that they infuse prana (positive life-force) into even half-dead persons and give strength and vigor to all sadhakas. Infused with courageous spirit and indomitable nature, Baba’s original Ananda Vaniis are 100% unique and stand apart from His other discourses. Only His original and true Ananda Vaniis have that unbridled energy to inspire one and all to move ahead.

History bears testimony that Baba Himself wrote all those Ananda Vaniis in His own handwriting. And He did not just do one like this; but, time after time, for many years Baba continued to write His original Ananda Vaniis with His own hand. All senior margiis are aware about this. In contrast, with other discourses and book chapters, Baba never did like this. Countless discourses He has given and always He was speaking, and devotees were writing. Whereas Ananda Vaniis were written by His hand. This shows the personal and special quality of Ananda Vaniis.

Here is one of His true and eternal Ananda Vaniis.

Baba says, “After millions of animal lives, a created being attains the human form. That is why all the sacred books speak of the rarity of human life. The wise properly utilize all objects and this utilization alone makes the existence of the object worthy. You have achieved the human frame. You must make it meaningful by your sádhaná, service and sacrifice. Engage yourself in such useful pursuits that even your worst enemies have hardly any chance to despise you. Utilize yourself in such a manner so as to satisfy yourself mentally, that you never wasted your time uselessly on this earth.” (Ananda Vanii #33)

In all, Baba has blessed us with 74 of these divine guidelines known as Ananda Vaniis. Each with their own inherent beauty; each with their own timeless message. And Baba has Himself specially collected them all together and marked them in His publication: Ananda Vanii Samgraha. These alone stand as those unparalleled and dharmic messages which Baba has so graciously blessed us with during the time of New Year’s Day and Ananda Purnima gatherings. These alone are Ananda Vaniis.


However, nowadays various Fake A’nanda Vaniis are being created and passed around by the various groups.

Certainly, most margiis and field workers understand that any so-called Ananda Vanii created by one of the factions is a Fake A’nanda Va’nii.

Even then it is important for us to recognise and review how & why these Fake Ananda Vaniis came into existence so that we can eliminate this dogma permanently.

Baba says, “The despondent humanity, in the monumental task of searching for veracity, sees the beacon leading to the path of effulgence. This immense task makes humanity’s existence resplendent and illumines its path of movement with the blazing tenderness of humanism. You are the blessed travellers on that effulgent path. Let the unique blending of your profound wisdom and intense urge for action rend asunder the mists of sinful deeds and smash to dust the jagged rocks of hypocrisy, and establish you in the realm of supreme fulfilment. This is my wish for you on this auspicious New Year’s day.” (Ananda Vanii #71)

in Him,
Kalyan Sundaram


“Tumi eso a’ma’r ghare krpa’ kare, vedii sa’ja’yechi toma’r tare…” (P.S. 589)


Baba, please grace me by coming to my home. For You I have decorated the vedii (dais). I have prepared the garland of sweet malati flowers for You.

Baba, I am sitting in meditation and waiting for Your divine arrival. My ears are ready and waiting in anticipation of Your soft footsteps.

Baba, my mind is not in my control; with the flow of this sweet breeze it is rushing towards You. Everything is vibrating in Your love. Baba please grace me by coming and sitting in my heart in that most intimate & loving way…

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Date: Tue, 12 Jun 2012 22:36:08 -0400
To: am-global@earthlink.net
From: dharma@eco-net…
Subject: Baba’s Decree on Ananda Vaniis


Prabhat Samgiita Intro: Baba has given the below song as an historical account and for the devotees of Lord Krsna. As Ananda Margiis it is our duty to learn these songs and teach them to the followers of Lord Krsna. In our devotional life we sing those songs which focus on Baba.

“Ka’j kare yete esechi dhara’te, kuruks’etra ei dhara’…” (PS 1307)


O’ Lord, by Your grace, I have come in this world to do work and serve You; this world is kuruks’etra [1]. O’ my Dearmost, with Your divine compassion I have come here to engage in positive work and serve the humanity. Remaining idle and inert, and wasting time in lethargy is not the flow of life. This is not how human beings should live. O’ Prabhu, You have blessed me with the energy and motivation to involve in work – to do something for the great cause of dharma.

O’ Lord Krsna, everything You have done with Your cakra [2] and Your bow and arrow. Everyone is aware about Your epic adventures. That immortal tale and everlasting story remains flowing in everyone’s memory – in everyone’s mental plate.

O’ Prabhu, everyone is moving forward by Your divine pull; there is no scope for anyone to pause or stop. No one can lag behind; all are moving ahead. O’ Lord Krsna, that divine story of the Mahabharat led by You Yourself which took place on Kuruksetra is filled with song and has been beautifully written by the great sage, Dvaepa’yan [3].

O’ my Lord, by Your grace I have come on this earth to serve You and work for the welfare of all..


[1] Kuruks’etra: Everyone knows that the meaning of dharmaks’etra is one’s human body whereas kuruks’etra has two meanings. The first meaning of Kuruks’etra is that area of land near Delhi in the state of Haryana where
the Mahabharta battle was fought around 3500 years ago. And the second meaning of Kuruks’etra refers to the grand idea that everyone has come into this world to so some work – because this world is known as kuruks’etra.
Here following is Baba’s special explanation.

Baba says, “The real name of this world is kuruks’etra, because it is always telling you Kuru, kuru, kuru – ‘Go on working and working and working. Don’t sit idle. Don’t let your existence fall under a curse due to your indolence. Move towards success through your works.’ So the real name of that ks’etra [field] which constantly advises you in this way is kuruks’etra. Kuruks´etra thus stands for the manifested world around us, the sam’sa’ra, where you exist in your physical body, dharmaks’etra.” (Discourses on Krsna and the Giita)

Indeed, Baba has graciously given so many discourses on the meaning of Kuruks’etra and by listening to His Prabhat Samgiita people can refresh their mind of the real meaning of Kuruks’etra. Here the overarching idea is that all the various aspects of Baba’s expansive AM ideology are present in seed form in His collection of Prabhat Samgiita. Baba has written His Prabhat Samgiita very indirectly and those with a pointed mind understand how each song links with in-depth explanations which He has given in His Ananda Marga philosophical discourses.

[2] Cakra: This term has a variety of meanings and in this song Baba is referring to one of the weapons of Lord Krsna. Because during the Mahabharat battle, there were times when Lord Krsna unveiled His divine cakra.

Here below Baba Himself describes the historic scene in the Mahabharat where the people thought Lord Krsna covered the sun with His cakra so that Arjuna could fufill his great vow of slaying the immoral Jayadrath.

Baba says, “You know what happened at the time of Jayadratha’s death. Arjuna, as per his vow, was supposed to go to the funeral pyre immediately after sunset in order to keep his promise. Suddenly people observed that the sun was no longer in the sky and that it had become dark all around. Everyone thought that the sun had already set. Those who were devotees, not philosophers, commented that Lord Krs’n’a had covered the sun with His
Sudarshana Cakra…and people thought that the sun had gone down. Soon Arjuna was able to keep his promise and kill Jayadratha. ” (Namami Krsnasundaram, Disc: 24)

[3] Dvaepa’yan: This is another name for the great poet Vedavyasa Deva who recorded the Mahabharat in written form.

Baba says, “Krs’n’advaepa’yan’a Vya’sa is renowned as Vedavya’sa for having divided the Vedas into three main portions (Rk, Yajuh, and Atharva)…He was born in a fisherman’s family (Kaevarta [a fishing caste]) on a blackish
island that rose out of the waters of the confluence of the Ganges and the Yamuna at Prayag, and for this reason the people gave him the name Krs’n’advaepa’yan’a. This Krs’n’advaepa’yan’a or Vedavya’sa was the composer of the Mahabharata. The Mahabharata was composed long, long, long after the Vedas, but nonetheless it is undoubtedly more than three thousand years old.” (Shabda Cayanika-2, Disc: 11)

Final Note: Baba composed the above Prabhat Samgiita #1307 on 29 Feb 1984 when He Himself was touring through Kuruks’etra, thus giving credence to the idea that indeed the historical account of the Mahabharat is itiha’sa.


Here is one of Baba’s special guidelines about His Ananda Vaniis and devotional life.

Baba says, “I have already told you in many of My Ananda Vanii messages that Parama Purus’a is with you.”

“No one today is alone; even the small countries of the world cannot live separately. We will all have to move together in unison – this will be the model for the future.”

“You will surely be victorious because you possess that inherent dynamism. I say this with great joy, and I anticipate with greater joy that your dynamism will increase more and more.” (Kalikata, 12th November, 1978)

In a loving way Baba assures that He is always with us and reminds us that this divine truth He has stated in His original Ananda Vaniis.

He furthermore guides us that we shall all move together and that victory is ours.


We all know that Baba’s original Ananda Vaniis are unique discourses unto themselves that are not part of any other discourse. Rather Baba would handwrite His Ananda Vaniis and present them twice annually at New Year’s DMC & Ananda Purnima, respectively.

These original Ananda Vaniis are timeless teachings that held great relevance when they were issued and for all time to come as well. So it is His original 74 Ananda Vaniis that we are to use at our annual New Year’s DMS and Ananda Purnima functions.

No one should get confused by the Fake Ananda Vaniis imposed by the various groups


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Subject: Happy Ananda Purnima!!
Date: Sat 05 May 2012 14:22:43 -0000



Dear Brothers & Sisters,

Namaskar to all on this auspicious and blissful occasion of Ananda Purnima 2012!

This year A’nanda Pu’rnima’ is to be observed Sunday May 6 – Wishing you a very happy and blissful day of devotional celebrations & merriment!!

As we know, Baba is the Polestar of our lives: He is our inspiration, He is our sustenance, and He is our Goal.

This festival day of A’nanda Pu’rnima’ marks Baba’s divine advent onto this earth.

This entire creation is a manifestation of Parama Purusa. Everyone and everything is part of our universal family. By Baba’s grace we should always keep this sweet realisation ever alive in our heart and mind.

The final fulfillment comes when the sadhaka reaches that highest goal and feels that Baba – the Divine Entity – expresses Himself through each and everything. All are none other than the expression of the Supreme.

Wishing you, and all in your area, blissful A’nanda Pu’rnima’ celebrations.

Here is one of Baba’s original A’nanda Va’niis that we wish to share with you – this is the one we are using in our unit.

Baba says, “Those who can dedicate their all to the thought of the Great and the inspiration of the Supreme are verily the most heroic. Indeed, they are the virtuous, and they alone are capable of leading human history from darkness to light.” (Ananda Vanii #22)

Balakrsna Deva

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From: “Tanmay Deva”
To: am-global@earthlink.net
Subject: Re: A’nanda Pu’rn’ima’ Celebrations: Baba’s Guidelines
Date: Fri, 04 May 2012 21:01:42 +0530


“Áloke snátá, a’nande-smit, e prabhát jeno prabhu, sháshvat hoy…” (Prabhat Samgiita #2649)


Baba, O’ Parama Purusa, this magnificent dawn of Your auspicious birthday, Ananda Purnima, is saturated with Your effulgence and smiling in bliss – please may it remain so up to eternity. Baba, Your divine effulgence is emanating in the far distant sky, as well as in the deepest corner of my heart, O’ my Dearmost.

Baba, O’ my Parama Purusa, since ages I have been waiting in the hope of Your holy advent. Today with Your endless love You have fulfilled my longing. Your infinite compassion (karun’a’) has satisfied the yearning of my heart. Baba, please let this showering of Your karun’a’ continue to flow, age after age, up to eternity.

Baba, it was known to me that You reside eternally in my mind. Now You have graciously taken advent in Your divine form and grandeur of Mahasambhuti. O’ my Dearmost Baba, You reside in my heart and mind; that is the pulsation of my existence. Because You are, I am. Baba, by Your cosmic grace, I understand that this divine liila of Yours is infinite and endless.

Baba, by Your love and compassion this dawn of Your auspicious birthday is saturated with effulgence and smiling in bliss. Baba, You are so gracious; You are the most loving One…


~ Part 4 ~

Note: This series of letters, “A’nanda Pu’rn’ima’ Celebrations: Baba’s Guidelines”, has four parts. Each part, presented by a different margii, offers complementary ways and descriptions for celebrating Ananda Purnima. Together, these letters paint a picture for how to commemorate this grand festival. We wholeheartedly welcome your suggestions as well. Please read part 4 below. – AM-GLOBAL Moderators


Baba’s holy advent is such a tremendous event that there is no aspect of life that is not purified and made pristine by His holy arrival. From the flowers to the clouds, from the schools to the hospitals, from the smiles to the tears of joy, and from the kiirtan to the meditation, each and every aspect of creation is revolutionized by His august presence.

In that wholesome spirit, our Ananda Purnima celebrations should be of an equal breadth, size, and stature. Every sphere of life should be touched by our Ananda Purnima ceremonies and festivities.

Here below are further suggestions compiled from various margiis for how we can best maximize the celebration of the glorious day of Ananda Purnima.


Around the globe, and perhaps in our larger units especially, various exhibitions can be created that encapsulate a wide sampling of Baba’s teachings and programs. In this way the theoretical side of AM ideology and
 its practical expression can be highlighted. Toward this end, there could be a good news presentation of the wide array of AM service projects and socially uplifting programs; plus via story, song, dance and drama there could be a joyous performance highlight the history and development of Ananda Marga.

In addition, there could be the special showing of Baba’s video and other renewing activities like a tree planting, musical performance, and other cultural activities.


A grand Ananda Mela can also be formed in selected places whereby local sentient shops are invited and where cultural programs, sports and festivities, art, music, a children’s theatre and poetry competitions are
 displayed. Such a gathering could include non-margiis and margiis alike. That will build community relations and involve everyone. It would bring people together in a sweet way and the environment could be nicely maintained by having all the events monitored by margiis. Yet at the same time allow non-margiis to participate fully and be active up to certain levels.

Verily, this is an occasion for one and all and could include multi-day or even multi-week camps for honouring and celebrating this most auspicious event of Ananda Purnima

Overall, such types of programs would draw in all the various sections of society and could occur over a month-long period, perhaps 2-weeks before through 2-weeks after Ananda Purnima – as some do in India with the Ram Liila*. Our Ananda Purnima should take on that type of significance and celebration, focused totally on Baba.


In our various units, across all the sectors, there will be grand kiirtan programs. Certainly, already numerous akhanda kiirtan programs are being held; and, in addition, nagar kiirtan can also be done in our villages, towns, and cities.

As you may know, nagar kiirtan, the singing and dancing of Baba Nam Kevalam through all the streets & parks etc, should be done just before sunrise – not during the full-day sun. The style of kiirtan should be soothing, not ear-piercing. As far as possible, this should be done with loudspeakers bearing in mind the local customs and legal code. What is acceptable in India, however, may not be allowed elsewhere. The overall spirit is for a maximum number of people to hear the holy siddha mantra: Baba Nam Kevalam.

The sound should be natural with the overall spirit being to please Baba by singing and sharing this divine chant with others. Baba guides us that by this way there will be tremendous benefit.

After each and every kiirtan program, there should be special prasad. Because Ananda Purnima is for everyone. Some are involved deeply in spiritual sadhana while some, such as the children, are interested in special treats like prasad. By this way there will be something for everyone. All will think of it as a delightful and joyous celebration.


The above programs will serve as a great complement to the numerous other festive ways of celebrating the great occasion of Ananda Purnima that were outlined in prior letters of this series. Some of those activities include: Poetry readings, debates, prize distribution, collective bath**, collective food, narayan seva, clothing distribution, collective sadhana, medical camps, food distribution in nursing and convalescent homes, collective social service, singing and dancing of Prabhat Samgiita, the exchange of gifts, sports and games, display of Baba’s diorama, artful presentation of Baba’s liila, cartoons and paintings of how Baba has graced bhaktas, theatrical depictions of how negative forces could not diminish the glory of Baba and Ananda Marga and so many more ways.

Indeed this is a time with everyone – young and old, wealthy and poor, literate and illiterate, etc – can come together and rejoice in the sweet celebrations of Baba’s divine advent. The festival of Ananda Purnima should be given utmost importance as it is the most festive day of the year.


The grand result being that all will fondly remember and gather round this auspicious occasion. Already many units may be doing like this.

We should always keep in mind that everyone’s spiritual standard is not the same. Not all members of the society have very high devotion. But if everyone is celebrating together via by the various festivities etc then they will fondly remember Ananda Purnima. That will enhance unity. And it will draw people near.


Baba says, “This is a day of rejoicing, and amidst this rejoicing people will have to determine ways of improving their individual and collective life, developing their resources in all the strata of life for their future progress.” (A Few Problems Solved – 5)


Tanmay Deva

* Ram Liila: The Ram Liila is an annual theatre drama depicting the glory and greatness of Ram staged in the evening for several weeks. This theatre drama highlights the life of Ram for the public to see, learn and enjoy.

In a similar manner, we should produce a theatre reenactment of all the great events in Baba’s life. This should include His younger years, the formation of Ananda Marga, the spread of devotion, the jail period, Emergency, how the margiis faced so many problems, how the communists were destroyed, the vast array of AM service projects, spiritual life, and more. All the good and bad times should be depicted for everyone to know.

** Collective Bath: In AM, collective bath does not mean that males and females will bathe together. It is separated by gender, unlike in western countries.





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Happy New Year to all – to everyone – our entire family! [1]

We should read this following Ananda Vanii given by Baba, Lord Shrii Shrii Anandamurtiji. This is His direct blessing – an original A’nanda Vanii. Why should we settle for a fake Ananda Vanii. The following can be read on 1 January 2012.

“The only creed of a spiritual aspirant is to love the Universal Consciousness and the creation. One must not be guided by any national, caste, linguistic or religious sentiment and must not tolerate any fissiparous tendency.” (A’nanda Va’nii #16)

AM-GLOBAL Moderators

[1] Entire family: This refers not just to all human beings, but also the animal kingdom, the plant world, all animate beings and inanimate objects, and the expressed and unexpressed universe, i.e. this entire creation. All are part of our family.

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Date: Wed, 21 Dec 2011 22:12:49 +0530
To: am-global@earthlink.net
From: “Priyanath C Mittra”
Subject: Who Can Think This Is…


“Prabhu toma’r liila’ apa’r, buddhite ke bujhite pa’re…” (PS 507)


O’ Prabhu, Your divine liila is beyond all human comprehension. Merely relying upon one’s own minute intellect, who can understand Your vast cosmic liila– no one. Baba, You are present in form as well as in the unexpressed universe. You reside within everything and You are also surrounding each and every one. Baba, You are infinite.
Baba, by Your grace You are present in the depths of the deep blue ocean as well as in the whiteish fog of the tall mountain peaks. Whereever I look or see and even in the places that I cannot see, everything resides within Your mind.
Baba, You are present in the poreless stone and lac and You are also present in the revolving seasons. You are in the mobile as well as immobile entities; You are everywhere. Baba, whatever I think and even what I do not think, everything resides within Your mind. Baba, You are so vast.
Baba, Your liila is fathomless; I long for Your causeless grace; Baba, I want Your shelter, please grace me…



One by one we are undoing and getting rid of the dogmas which have hounded our Marga since 1990. Things are most definitely moving in a positive direction. As we all become more ideologicall aware and set Baba’s ideal as the gold-bar standard, then naturally dogmas that certain people draggged into the Marga or invented by themselves will be dismantled.


We all know that the original and true Ananda Vaniis are golden bullets of inspiration that inspire us to move ahead, overcome all obstacles, and lead the humanity into the new crimson dawn. So Baba’s Ananda Vaniis are truly unique.

Even then some “leaders” are thinking that they can create their own false versions– and have come up with a tainted formula for doing so.


Some may be thinking that:’Because Ananda Vaniis are small, since they are just one or two paragraphs, so therefore to make one new Ananda Vanii, just take one Baba’s discourse and select one tiny paragraph out of that. And that will be an “Ananda Vanii”.’

A few may be thinking in this above distorted manner.

And indeed if anybody sees superficially then they will say that ‘Ok, true Ananda Vaniis are generally one or sometimes two paragraphs. So the ruling group or subgroup did fine by collecting some excerpts or quotations from Baba’s long discourses. So on the basis of size, their fake Ananda Vanii is ok.’ This is just one misguided outlook.

So some may get confused because the the length of the true Ananda Vaniis and the length of the fake Ananda Vaniis is the same. That is to say, the length of Baba’s true Ananda Vaniis are one or two paragraphs, and the random pre-published lines that group leaders select for Fake Ananda Vaniis is one or two paragraphs. And then they stick on the name– Ananda Vanii– when in fact what they are sending out is just a Fake Ananda Vanii.

Here the main idea is that on the point of length or the counting of words, certain quotes and true Ananda Vaniis may be similar. But length is not the criteria to evaluate this situation. If you start valuing this by its length, then that will be a foolish approach.


For example, suppose, you chop the trunk of the elephant and you start calling it a horse, who can believe that? Or, suppose you chop from the legs of the camel and then start calling it a cow, just because both are the same size. This type of logic, only babies or crazy people can accept. Not anyone else.

Or take the example of a car. Suppose you remove two wheels from that car, and with the remaining two wheels you proclaim that “This car is now a motorcycle. Because it has only two wheels. As, a motorbike has also two wheels and now this car only two — so it is now a motorcycle.” All this type of reasoning is nonsense.


Surely this approach will be a foolish approach if anybody does the above. Just as having two wheels is not the only criteria of a motorbike, similarly in the true Ananda Vanii, its length is not its only criteria. It has many more things such as orginality, completeness, and so much more which we never find in those Fake Ananda Vaniis which are mere selections from a bigger discourse. Baba designated the true Ananda Vanii as something unique– as “Ananda Vanii”. So, this is unparalleled.


It is known that when Sarvatmanandaji was initially struggling to find out some formula to create his fake Ananda Vaniis, then he finally devised his plan & he called a CC meeting in order to generate group support.

And during the CC meeting they were all were thinking of a solution to continue the tradition of Ananda Vanii. After long discussion, then one great idea was put forth by one of Sarvatmanandji’s trusted pawns. He told, “Don’t worry. Here is a unique idea to create fake Ananda Vaniis. Because the length of Ananda Vanii is small, one or two paragraphs. So take Baba’s discourse. Select one or two paragraphs. And the length of this new paragraph is the same as that of real Ananda Vaniis. And then just call this new para as ‘Ananda Vanii’.”

Listening this, all the CC Purodhas clapped and accepted this idea. And since then, this selection of a few paragraphs from Baba’s discourses and passing to margiis as a new Ananda Vanii of “Shrii Shrii Anandamurtiiji” of every year, is coming.

And other groups have since adopted this same model of Fake Ananda Vaniis. So now multiple fake Ananda Vaniis are being presented each time. This is the ongoing drama by such group and sub-group leaders.


Of course now after critical analysis margiis are realizing that (A) Ananda Vaniis and (B) certain quotes of the discourses, are two different things, not one.

1) Baba’s original Ananda Vaniis are unique teachings not repeated from earlier discourses;
2) Baba’s original Ananda Vaniis are complete unto themselves; they are not part of a greater chapter;
3) Baba’s original Ananda Vaniis were a special message both for that’moment as well as for eternal time; only Parama Purusa Himself can give such a teaching;
4) Baba’s original Ananda Vaniis are self-contained truths;
5) Baba’s original Ananda Vaniis were hand-written Parama Purusa Himself.

In contrast, a quoted passage or an excerpt from a discourse does not fulfill the above stipulations that comprise an Ananda Vanii.

In other words we can say, the current formula to produce fake Ananda Vaniis is similar to these above noted animal examples. Take some discourse and select one or two paragraphs and put the title “Ananda Vanii” and date it ‘1st January, such-and-such year’. And – “Here it is, ready. New Ananda Vanii”. How easy it is.

But those who are rational margiis and WTs, they understand that taking some paragraphs of Baba’s discourse is just one quote. Neither it is a full discourse, nor is it as pointed and conclusive as a true Ananda Vanii. So at any cost, Baba’s quote cannot be called as “Baba’s Ananda Vanii”. And they cannot be collected together with the “Ananda Vanii Samgraha” book.


Altogether we have 74 true Ananda Vaniis that are of eternal value. It is from this original collective given by Baba Himself that we should select an Ananda Vanii. Baba would handwrite those Ananda Vaniis on a piece of paper. They are totally unique

So we have to think. Carrying dogma is not good. Ultimately it will be thrown out by future Ananda Margiis. Because Baba says, “Dogma no more no more”.

Here following is this divine teaching of Lord Shrii Shrii Anandamurtiji. If we follow this, then no problem will remain on our path of forward movement as the Fake Ananda Vaniis and other dogmas will be gone

Baba says, “There are many good people in the society– noble people engaged in noble deeds– who are not ready to fight against wrongs and injustices. This sort of passive benevolence does not really promote the cause of human progress in the world.” (AV 8, p.51)


By Baba’s infinite grace and with the strength of many devoted margiis and wts our Marga is going to rise up tall. None should think that our AM will be forever sunk in groupism & dogma. It is sure that soon it will be dharma exemplified.

Baba says, “Under no circumstances should human beings be pessimistic. That is why I am always an incorrigible optimist, because I know that optimism is life.” (AFPS-3)



Just as we cannot create a Fake Supreme Command from a few paragraphs of His discourses. In the same way, we do not have the right to create some fake Ananda Vaniis.


True Ananda Vaniis are unparalleled, full of spirit, and they give the clarion call of marching song and victory. So that is the greatness of Ananda Vanii.


In the real Ananda Vaniis of Baba, He is inspiring strong fighting tendency. To overcome injustice and exploitation in the society. But the so-called Ananda Vaniis since 1991 never deal on this societal point. Or if they do, it is directed towards fighting against the opposite group, when Baba’s idea is that we should not fight amongst ourselves, but rather against dogma– i.e. against dogmas like Fake Ananda Vaniis.


We must be alert. We should take it seriously that in the name of Ananda Vanii, certain groupist factions are trying to mislead margiis. To avert and fix the situation of this current Ananda Vanii problem, we have to depend on the real original treasure of true Ananda Vaniis. Such true Ananda Vaniis are the eternal source of our inspiration.

Negative Teacher

Baba says, “Karna’s teacher was Parasurama. One day Parasurama and Karna were engaged in a conversation. Parasurama for some reason or other was tired, and he fell asleep, laying his head on Karna’s lap. At that moment a deadly insect gave a sharp bite to Karna’s thigh, and it started bleeding profusely. Karna was in great pain, no doubt, but he neither made any sound nor moved his legs even in the slightest, lest it should disturb the sleep of his guru…Later, when Parasurama woke up, he wanted to know why there was so much blood. Karna said, ‘This bleeding is due to the biting of a deadly insect on my thigh.’ Parasurama asked him, ‘Then why didn’t you make any sound, or move your legs, or even wake me up ?’ Karna said in reply ‘I didn’t do all those things because it would have disturbed your sleep. To disturb my guru’s sleep would be a sacrilege on my part. Hence I refrained from doing anything like that.’ Then Parasurama said to him, ‘Since you have so much power to endure pain, certainly you were not born in a vipra family.’ Parasurama was under the mistaken impression that Karna was a vipra by birth…’So you must have been born in a Non-Brahmin Family’ said Parasurama.” (MHB, p.62-3)

Note 1: In the above teaching it is clear that the teaching of Parasurama was inappropriate and sinful. Because he was selecting his students on the basis of caste. A proper teacher never commits such sin. On this silly ground, Parasurama cursed Karna and kicked him out from the ashram.

Note 2: Similar sinful things are going on in our present AM society. If any WT is not an ardent follower of a particular group then they will not get kapalik sadhana or vishesh yoga from those groupist leaders. Such “leaders” who are depriving others of their spiritual rights are sinners.

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Date: 02 Dec 2011 022:18:-4 -0000
From: “Shivadayal Deva”
To: am-global@earthlink.net
Subject: Who Makes Fake Ananda Vaniis


Prabhat Samgiita #1115

A’lokera’ oi jharn’adha’ra’y ke go ele tumi aja’na’
Dyylokera oi suvarn’a’bha’ya diye gele more preran’a

A’ma’ra atiita saba tumi ja’na, bhavis’yatera ja’l tumi bona
A’ma’ra manera saba katha’ bojha, a’mi ta’r kichu bujhi na’

Yata ka’ja kari tava kari, toma’ya krpa’ya tomarei sma’ri
Kabe tumi mora dhara’ debe prabhu, tumi ja’n a’mi na’


O’ Unknown Entity [1], who are You who has come with the grand flow of effulgence and the golden radiance of the Divine world and given me inspiration.

You know my entire past, and You plan my entire future. You know all about me. You understand all my mental thoughts, but I know nothing about me [2].

Whatever I do, I do for You [3]. With Your grace I remember only You [4]. O’ my Lord, when will You come within my reach. You know, but I do not know… [5]


[1] Unknown Entity: Here the devotee is talking with Parama Purusa and calling Him unknown because the bhakta thinks that, “Yes, I know Parama Purusa, but I do not know Him completely.” For this reason, the bhakta is addressing Him as “unknown.” When one knows Him 100% then that sadhaka actually becomes one with Him. Then one’s unit identity is no more. So long as one has their own individual unit consciousness, then one cannot claim that they know Parama Purusa completely. In that case, to some or more degree, He remains “unknown.”

[2] I know nothing about me (a’mi ta’r kichu bujhi na’): People generally think they know everything about themselves; but, in fact, there is much they do not know. A person cannot remember what they ate for lunch 10 days ago or what they were thinking in a particular place at a particular time. People cannot recall all their dreams or life experiences of this life, let alone events from past lives. Nor are they aware about what will occur in the future. That is why in a poetic way we can say, “I do not know anything myself.” Why? Because in truth people are hardly aware about themselves. Yet Parama Purusa knows everything. That is why Baba would constantly remind sadhakas about what they were doing and thinking at particular times in their life. In comparison to His knowledge about us, we do not know anything about ourselves.

[3] Whatever I do, I do for You (yata ka’ja kari tava kari) : This is the expression of devotion. In the worldly sphere, people commonly do everything for their own self-satisfaction and ego. This is what we see happening most of the time. People eat, drink, work, play, shop, and interact for their own unit gain and pleasure. This is the way most ordinary humans behave. And to be honest, animals also follow this pathway; they do for their own self.

Those who are bad people are motivated by self-interest but by their actions they inflict harm on others. For this reason they are worse than ordinary humans and worse than animals as well.

Elevated beings, i.e. devotees, do each and everything to please Parama Purusa, not for self-interest. True Ananda Margiis do not even want to even harm their enemies. Rather the aim is to rectify wrongdoers and not take vengeance against them. That too is a service to Parama Purusa because those depraved people are also expressions of Him.

Here the whole ideas is that only bhaktas are motivated by the aim of serving and pleasing Parama Purusa. Ordinary and crude people cannot think in this way – nor can animals.

[4] By Your grace, I only remember You (toma’ya krpa’ya tomarei sma’ri): When people read Baba’s books and Ananda Marga philosophy, or get inspired by attending a retreat etc, then they think, “I should remember always remember Him and repeat my ista mantra all the time.” Indeed people get all kinds of good ideas. But how easily they forget those good ideas as well. Their inner desire is to remember Him and always do mantra japa, but the next moment, hour or day they forget. That is why it is said that His grace is needed in order to remember Him all the time. Without His grace no one can get success in this endeavour.

[5] Overall Theme Song:

In the first stanza, the central idea is that when Parama Purusa comes in the life then He gives tremendous inspiration. Any and all feelings of frustration, depression, and dejection automatically slip away. When Parama Purusa comes in life then everything becomes blissful. One’s days become full of exuberance and inspiration.

The second and third stanzas of this song represent the feeling of prapatti vada, or surrender theory. Parama Purusa is controlling everything while the bhakta merely surrenders to His sweet will. Parama Purusa knows and manages everything. What He plans, that happens.

So the sadhaka thinks: “I should work according to the energy He has instilled within me. Whatever I do for the betterment of society is His work. With his energy I am completing my allotted tasks. The ultimate doer is He. My duty is to do sadhana and totally depend on Parama Purusa. It is up to Him when I reach the Goal. He will certainly be gracious.”

This is the high degree of surrender expressed in this song.

Here the main idea is that the sadhaka is doing sadhana with deep longing of getting Him but ultimately it all depends on the grace of Parama Purusa. Without His grace, nothing happens. When He showers His grace then people gain realisation, otherwise not. That is why it is said, “Guru krpa hi kevalam” and “Brahma krpa hi kevalam”, i.e the grace of Guru / Brahma is everything. Only Parama Purusa knows when the bhakta will reach the Goal. One must surrender to His will and follow His teachings; all the rest is up to Him.


This entire letter is about the situation regarding our A’nanda Va’niis

Because on this upcoming New Year’s Day of Jan 1, 2012, one or more of the leading factions will fabricate and distribute their own fake Ananda Vanii. And this is one dogma which should not be allowed to continue in our Marga. Only Baba’s original teachings are part of our AM shastra, not any groupist ploys such as the Fake Ananda Vaniis.

The New Year’s DMS is just four weeks away – all should vigorously engage in ensuring the name and manner of Baba’s original Ananda Vaniis remain true by objecting to all such Fake Ananda Vaniis.


Baba has graced us with a full and complete collection ofA’nanda Va’niis. Just as His teachings of A’nanda Sutram are complete, similarly His collection of A’nanda Va’nii is perfect unto itself. No more need be added in the post 1990 era — rather that would taint the collection.

So the tragedy is that since 1991 various groupist opportunists in Centre and certain factional leaders have injected their own Fake A’nanda Va’niis onto the scene. Obviously no real margii can accept these in their heart; that much is sure.

For everyone’s awareness here following is a little look at the psychological & mental make-up of those who are making these Fake Ananda Vaniis. And thereafter we will review the dharmic qualities of Baba’s authentic Ananda Vaniis.


We all know that there are three types of disciples. And now we are going to see which type of disciple will abide by Baba’s teachings and protect the integrity of His Ananda Vaniis, as well as which type of disciple goes against the Guru by creating their own Fake Ananda Vaniis.

“A grade” disciples, learn all the things while they live at the lotus feet of Guru they . And when those “A Grade” disciples go away from the physical satsaunga of the Guru, then they keep all those teachings which they learned in their heart and they follow and propagate them accordingly. Such disciples maintain the integrity of Baba’s Ananda Vaniis.

Grade B Disciples learn some of the things from the Guru and when they leave His presence they may or may not follow those teachings, but they will not propagate anything that goes against Guru’s instructions.

Whereas those who are “C grade” disciples, for them the situation is entirely different. When they sit at the lotus feet of Guru, it appears as though those “C grade” disciples understand and are following whatever Guru tells. But when they go away from the company of the Guru then they leave all those things behind. Means they leave empty-handed; whatever Guru has taught them gets washed away from their mind. So such C-Grade disciples do not follow Guru’s teachings rather; they do something opposite. Such persons invent their own Fake Ananda Vaniis and distribute them around the globe.

This very type of phenomenon Baba has fully discussed in various discourses.



There is no scarcity of examples of such C grade disciples. We have seen them in our life and we will see them in future also. About such C grade disciples, when they were physically close with Guru it looked like they are A grade & neo-humanistic. But now their color has been exposed; their true color came and they forgot all those things what our Guru taught. Instead, groupism is rampant; and factionalism, lingualism, and so many isms are raising their ugly head and spreading poison all around– thus polluting the entire margii society.

They want to capture even simple margiis and tie them up in the serpentine noose of groupism. Only almighty Baba is saving the situation.

Furthermore such C grade disciples ruin the Prabhat Samgiita by putting various filmy dancers and female heroines’ pictures on His divine Prabhat Samgiita cassette covers. Indeed such C grade disciples have made so many nuisances. They created dogmatic tiirthas and holy lands, memorial, and dogma after dogma. Not only that, they are seriously involved in curtailing margiis’ rights.

Plus we will see in future how they will collect certain shlokas from Baba’s various books like Shabda Cayanika, A Few Problems Solved, Prout, and Namah Shivaya Shantaya etc, and issue those things as Ananda Sutram. And this they will do in the interest of their own faction or group.

The above are all the tainted works of C Grade disciples. Plus these lowly disciples also invent Fake Ananda Vaniis.


In the case of fake Ananda Vaniis groupist people are collecting various quotes in the favour of their group interest and wrongly labeling them as Ananda Vaniis. This we have seen since 1991.


But those who are A grade disciples, they know that Baba’s each and every thing is unique in its own way. Thus for us as human beings who have comparatively very little capacity, how much can one understand about Guru’s greatness. So what right do we have to manipulate His writings and teachings. Because He Himself specially designated a select number of His teachings as Ananda Vaniis. He Himself has made His Ananda Vaniis as one bright sparkling entity like a shiny star. Then we do not have right to interchange those them. Means some teachings He has given as Ananda Sutram, some as Prout, and some as Shabda Cayanika etc. So true disciples will respect and abide by Guru’s instructions. And only lesser or fake disciples will mix those things according to their own selfish convenience.


Here is another point. History bears this testimony that Baba himself wrote all those Ananda Vaniis in His own handwriting. And he did not do just one like this; but time after time for many years Baba continued to write those Ananda Vaniis with His own hand. All senior margiis are aware about those things. But in the case of discourses, Baba never did like this. Countless discourse He has given and always He was speaking and devotees were writing. Whereas Ananda Vaniis are relatively few in number and written by hand. So discourses are discourses and Ananda Vaniis are Ananda Vaniis. Each have their own specialty and distinction.

So there is not only 1 reason but so many reasons that make Ananda Vaniis as something unique unto themselves. Any sincere devotee will certainly not ruin or manipulate them. But about the present situation here are some more facts.


Our Guru is Brahma Himself– an ordinary human being. His teachings should be taken seriously. This is one of the major characteristics of the proper disciple. Means what Guru says, we should follow. And in due course of time you will understand that what Baba says, that is truth, meaningful. So we should see what is the validity of the so-called Ananda Vaniis on this very point. That will make it more clear.


There are many points to say, but here is the central point. The true Ananda Vanii which is given by Baba, is complete in itself. It is a full discourse.

For example, this following true Ananda Vanii is just a couple of lines.

BABA says, “Struggle against evil forces is life. We have to remember this fact once again on this threshold of a happy New Year.” -Ananda Vanii #9 So the above Ananda Vanii is one entire and complete discourse which was given on 1 January 1959. And it has eternal value; it is timeless.

Hence it cannot be altered, nor can its title be changed. And you will not find these above two lines, in any of the discourses. You will not get it anywhere. Because, this true Ananda Vanii given by BABA is complete unto itself. Nowhere you will find it in Baba’s other discourses.

So the whole message here is that true Ananda Vaniis are not the part of any discourse. They are a discourse unto themselves.

And Baba titled such types of discourses as “Ananda Vaniis”. So we cannot call Ananda Vaniis as any other thing. They are full and complete discourses- per Baba’s design.

So when Baba has named Ananda Vaniis as individual discourses, as true disciples our duty is to accept that. In contrast, if anybody thinks that they can make and fabricate their own Ananda Vaniis and haphasardly grabbing parts of other discourses, then such infamous characters are C grade disciples, or worse.

The sole point is that when Baba has beautifully named these as “Ananda Vanii”, then we should accept that and keep it as it is. We should respect Baba’s view and guideline and no C grade disciple should create their own Fake Ananda Vanii.

Baba’s style of discourse has its own importance. Usually discourses are fairly long explanations on certain subjects. In contrast, the “Ananda Vanii” collection has a different aim and charm. It is short and striking like an arrow. It is one discourse unto itself. It is not the part of any discourse.


In true course, each and every thing which Baba has given, has its own inherent charm, beauty, and attraction. Its own uniqueness. Just like, some of Baba’s poetry is available in children’s stories also. And He named it as children’s stories. That will be a blunder if we will include those things in Prabhat Samgiita. And thereby try to increase the number of Prabhat Samgiita from 5018 to something more than that. Indeed that would not be good.

Likewise, we know that each and every literature like Namah Shivaya Shantaya, Namami Krsna Sundaram, Ananda Vacanamrtam, etc, it has its own beauty and importance. We do not have the right to alter it. Some ignorant persons, those who do not understand, if they are trying to ruin something, then we should try to correct them.

The point at hand of course is clear: that the fake Ananda Vaniis which Centre is issuing is not Ananda Vanii. Rather they are a quote, a section of a pre-existing discourse. But those in Centre have painted such quotes of various discourses as “Ananda Vanii”. This is the manipulation that is going on and has been going on since 1991 in the name of Ananda Vanii.


One related point is when one well known Didi collected hundreds of quotes from Baba’s books, and she printed them as “Light Comes”. As a very small pocket book type. And I was in that reporting session where Baba supported that work.

But can you imagine if that Didi foolishly would have given the name of that “Light Comes” pocket book as “Ananda Vanii Collection”. That means the “Light Comes” book would have been projected as “Collection of Ananda Vaniis”, then what would have been the situation?

So when Centre and various sub-groups are issuing a few paragraphs according to their choice, if we call it as “Ananda Vanii” — if this very approach of Centre is accepted, then why not the book “Light Comes” should be treated as “Collection of Ananda Vanii”. Why not? So the question is serious. But those who are dogmatic, they don’t like to think on this very point.

Perhaps because of lack of devotional heart, such people do not understand that as a devotee, our duty is to keep Guru’s things intact. We should not allow anybody– like C Grade disciples– to ruin it.


We should take guideline from this following Baba’s teaching.

BABA says, “The characteristic of good people is to fight against injustice, to firmly adhere to truth and righteousness, to protect the helpless and fight against all evil persons. Those who are merely simple and are of a meek and goody-goody nature are not good people.” (A Few Problems Solved part 5, p.28)

So we should all stand firm and uphold the ideal that Baba’s teachings should not be misrepresented. So Ananda Vaniis and quotes are two different things. They cannot be interchanged.


How to Stay Fit

Baba says, “All glands need regular and proper exercise…systematic and rhythmic dances are those useful exercises…In the absence of the proper exercise of those glands, people lose many capacities at an early age– especially the capacities of deep thinking and of sustained recollection…Considering all this– considering the location of the glands, and the effect of chandas and mudra’s– Shiva invented a unique and perfect dance: tandava.” (NSS, p. 23)

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Date: Sat, 13 Aug 2011 22:34:26 -0700
To: am-global@earthlink.net
From: Mahendra Deva
Subject: What to Believe


Intro to PS: This following song is unique in its own special way. Here Baba, in an indirect manner, is talking to the devotee and consoling him about his situation.

“Jale bhara’ a’nkhi yadio toma’r…” (P.S. 1445)


O’ my dear, I can see that Your eyes are filled with tears. Please tell me why you are so sad– such that You could not even manage to attend to your basic duties. Which divine Entity came and stole Your heart. He left, took away Your heart, and He did not return. Who is that who did that to you.

Even then please don’t cry, that very divine Entity will come again. No doubt He left you alone and He went off to some far distant place. And He does not come close these days. But that type of strength He does not have that He can keep Himself away forever. Yes, He keeps Himself distant from You; but your love He has not forgotten nor can He ever forget. He will surely come again.

O’ my dear, please tell me why you are so sad. Who has stolen Your heart; in whose longing are you crying. That Ajana Pathik, that divine Entity loves You very much, you should know…


Nowadays, we all receive news nearly every moment from all parts of the globe. The news arrives via internet, discussions, blogs, emails, text messages, television, cell phone conversations, and indeed in all kinds of ways.

A key point in all of this is how to gather, receive, and best understand that news. How are we to know what is true and what is false.

Here I am not just talking about news of the general society, but news from within our Ananda Marga Pracaraka Samgha as well. Please read the following for tips and guidelines; kindly share your perspective too.


If the person or place from where you are gathering your news is faulty, or if that person is getting their news from a weak source, then you may be receiving incorrect news. This especially happens when the person telling you the news does not himself realise that what he is telling you is faulty. So with an earnest mind and sincere voice he conveys news to you, yet the information he is repeating is itself spoiled. This is one common way that wrong ideas get propagated.

For instance, some religions or religious sects preach that the world was created in six days. The priests propagate this notion. In response, their followers carry this message to all whom they meet. Because in their heart they believe this dogmatic and false notion. This is the way it often works.

Indeed, when the source of the news is himself devious, then news may reach your ears via other people yet you may not even realise that those things are incorrect. It happens.

Here are more practical examples to make this perfectly clear.


In communist nations, the leaders would project their false propaganda – booming their message again and again. They repeat their incorrect messages over and over until the common citizens hold those ideas to be true.

Baba says, “Communism has survived long after the death of Marx. It survived only due to the force of arms and constant booming. If constant booming is done for something, then people start thinking that there must be some truth in what is being propagated. For example, if someone continually says that Gopal is a very bad boy, then people will eventually believe what they are being told. Gopal will become a bad boy in their eyes even if in fact Gopal is really a good boy. Communists are doing constant booming about their theory. Due to this people are being brainwashed, and at this stage it is very easy to inject incorrect ideas into their minds. By constant booming of their wrong theory they are creating their supporters.” (Prout Nutshell-15, Defects of Communism – Section C)

And indeed not only did the communist leaders create followers, but those innocent yet brainwashed followers would repeat and discuss those same ideas with others. In this way, the spread of those faulty notions multiplied.

Here is another example.

Around 700 years ago, the political and academic leaders in Europe told everyone that the world was flat. In turn, everyone talked about the earth as if it was really flat. But even though the common people repeated and discussed this faulty concept again and again – they are not to be blamed. The source of their information was not correct.

These are but a few examples from the general society where the common people unknowingly spread false news to others. The root cause is that they are being fed faulty ideas which they hold to be true.


In our Ananda Marga also such things occur.

For instance, there are numerous margiis who think that the observance of mahaprayan is OK and they are telling their friends to participate because it is “consistent with AM philosophy”. In that case, how can one accuse those innocent margiis of spreading dogma. It is not their fault.

Rather some Dada injected this dogma and told them to celebrate mahaprayan and those people did not read AM scriptures to find out the truth. So they got misled by that hearsay. Hence those margiis still participating in the archaic and dogmatic mahaprayan function are not to be blamed. They were given faulty instructions.

Then of course there are margiis who belong to a specific group. Whatever group they join then they are taught certain defective ideas – even dogmas – by those group leaders. This applies to all the groups. They indoctrinate their followers into their own agenda items.

For instance, take the case of the various tiirthas or so-called holy sites. One group says that Jamalpur tiirtha is the “holiest place” and another group says that Tiljala is the “holiest place”. Some think one place is the most important and others think another place is the “holiest”. They each think that Baba is tied to their so-called holy land and resides there. For the margiis then, it all depends upon which group they are most influenced by.

Likewise, various groups spread their own Fake Ananda Vaniis. They each think that theirs is God’s message of that day. But if really that is Baba’s Ananda Vanii, then why are all three different – each group with their own.


In this following teaching, Baba describes the irony of how various religious factions or sects each claim to offer the supreme truth, yet each faction offers a different message.

Baba says, “The supporters of each and every scripture say, “Ours is the message of God, it is the supreme word.” Then if all the scriptures are messages of the same Supreme Being, why do they vary from one another? The Supreme Being is one, and if all the scriptures are messages of that single Supreme Being, then there should not be any variation amongst themselves. This shows that those scriptures are not the messages of that Supreme Being.” (Subhasita Samgraha – 24, Longing for the Great)

Similarly, the theology of various groups differ from one other yet each claims that theirs is the message of Baba. And this leads to serious problems.

Each group promotes their own false propaganda – or their own separate set of “truths” – which gets repeated again and again until all the margiis in their group buy into that propaganda. By this way, margiis of different groups grow very far apart because they are all adhering to a different “truth”. Thus the schism deepens.

In this way there are many examples of how each group does booming about their own false notions to their followers. Each group claims to be the path of truth yet all have distinctly different approaches.

In reality however, the universal truth is always the same, not many. Here are some common examples:
(a) 2 + 2 = 4; it will never be that a 2 + 2 = 3, 6, or 9.
(b) a triangle has 3 sides; it will never be that a triangle has 11, 12, or 14 sides.
(c) a healthy dog has 4 legs; it is not the case that a fit dog has 1 or 7 legs.

These statements are true in all conditions. They are singular in nature not plural. There are not multiple truths. The truth is one.

Same is the case with Ananda Marga ideology. It is one dharmic truth – not many.



As Ananda Margiis we must be able to discern between truth and falsehood, otherwise we will be misled. According to Baba we must use our viveka or discriminating faculty.

Baba says, “Now, human beings are capable of judging between right and wrong because their minds are somewhat developed, but the minds of creatures other than humans are not so developed. Because of their undeveloped minds, they cannot follow the path of rationality, the path of discrimination, which almost every human being can. Those who say that there is no need of study – “Leave your books aside!” – are incorrect. Study is essential, knowledge is essential, and association with learned and enlightened people is essential. Listening to learned discourses, studying and understanding the scriptures, all have their importance.” (Neo-Humanism: Liberation of Intellect, Disc: 3)

Thus, by educating oneself about Baba’s divine teachings, then that sadhaka will be able to develop the requisite viveka and hold the course of dharma and not be swayed by groupist agendas.

If however anyone fails to adhere to Baba’s tenet and does not study AM ideology, then their plight will be similar to that of the bird in Baba’s below teaching.

Baba says, “But animals less-evolved than humans are incapable of this. They cannot follow the path of rationality or conscience. The more-developed animals merely follow the path of sentiment. When an animal likes something, it runs after it; when it does not like it, it does not run after it. For instance, a dog runs toward a piece of bread without looking to either side. Or, for example, some grains of rice are spread under a net. Suddenly a bird catches sight of the grains and alights on the ground. It thinks: “Let me go down and eat them!” So it is caught in the net. But had it pursued the path of rationality, it would have thought: “Hmmm, rice is strewn in such a remote woodland! This is unnatural. There is neither a village nor rice fields nearby – so this is indeed strange. Let me think this over for a while… Aha! A net has been spread and ropes are laid on all sides. I must not alight there!” This is the way of logic. But if it follows the path of sentiment it will alight and be caught in the net…” (Neo-Humanism: Liberation of Intellect, Disc: 3)

Finally, in His next teaching, Baba warns us about falling prey to any kind of sentiment like groupist sentiment.

Baba says, “If someone moves along the path of sentiment instead of the path of rationality, there is a hundred percent probability of great danger. Those who move along the path of sentiment do not discriminate between the proper and the improper, but merely silently accept all superstitions surrounding the goal towards which they have been running. Even the least question regarding propriety or impropriety does not arise in their minds, because they are moving along the path of sentiment.” (Neo-Humanism: Liberation of Intellect, Disc: 3)


In this critical situation, where all the group’s are fast propagating their own gospel, then the only way to keep firm to the path is to study Baba’s divine teachings. Baba took great pains to give so many discourese. Only when one is cent-per-cent familiar with Baba’s eternal guideline can one keep away from the group agendas. We are not to believe on hearsay. Otherwise, one is to be misled by this or that dada and get lured following a particular group, instead of Baba’s dharmic teachings. Hence, as Baba guides us, study is very important. That is the only way to uphold and protect AM ideology.

Baba says, “Study is essential, knowledge is essential, and association with learned and enlightened people is essential. Listening to learned discourses, studying and understanding the scriptures, all have their importance.” (Neo-Humanism: Liberation of Intellect, Disc: 3)


Health Guideline = Food In-take

Baba says, “Dyspepsia originates from unbalanced food habits. Eating when one is not hungry or only half-hungry is harmful in this disease. So is eating rich food for days together, using intoxicants, eating tasty food out of greed alone, not taking rest after the meal before running off to the office, or taking a bellyful of food…” (YT, p.3)

1. In the life it often happens that when one feels hungry food is not ready; and when one is not hungry then one gets food to eat. This is the common problem. Especially in the case of most of Wts because of their traveling routine they depend on others’ or they face various inconveniences. So according to others’ schedule etc so it becomes very difficult to take food in a timely way– at the proper time food. That is why the tragedy is that the major percentage of Wts are suffering from one or more diseases. And unfortunately they end up leaving this world prematurely. Or they end up passing their day in a diseased and crippled condition totally feeble and bed-ridden. These are the common outcomes. So we should take lesson from all this and follow Baba’s teachings and guide others to do the same.

2. Some innocent persons are thinking that since they are not drinking liquor or doing drugs then it means that they are not using intoxicants. But we should remember that tea and coffee are also intoxicants.

3. To properly follow this above rule Baba has given the code that one should not take more than 4 times per day, but the general society is moving in a completely negative way. Many persons have the bad habit of chewing gum all day long etc. Earlier I thought only a few kids were involved in this dirty habit, but now it we can see that the problem has become more general. Because and at retreats and seminars even Dadas and some Didis are also chewing gum like wild goats. But by this dirty habit when all day long one is swallowing saliva then saliva producing glands become dry. Then when the real need is there then those glands cannot secrete saliva. That is why people suffer from various diseases. Because without saliva food cannot be properly digested and undigested food causes so many toxic effects in the body. So we should follow Baba point of maximum 4 times and four items.

4. ‘Rich food’ means the food which one cannot digest such as high fat, oily food– rich in fatty oily contents. Here ‘rich’ does not mean costly or not. it may be that rich foods are very cheap. The point is that eating rich, oily food invites the disease of obesity. This problem is quite common in the general public and also in our vast margii family. Everyone knows that obesity is the root cause of many kinds of diseases and that nowadays it is an epidemic.

5. In this modern era when everyone is feeling a shortage of time and people are just rushing from one work to another work, then they do not care to take rest after food. And that becomes the root cause of various diseases related with indigestion. The first of which is hyper-acidity. Sometimes this causes serious damage when one negative growth or side stomach or side pocket gets created. Then food sits there and rots and then people die from this.

6. When one takes rest after food then they can moderate their right nostril and ensure that it is open. But if after food they are just running to work then they cannot manage to keep the right nostril open in which case digestion is impaired.

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Date: Mon, 01 Aug 2011 21:42:37 -0700
To: am-global@earthlink.net
From: Mahendra Deva
Subject: Lal Bujhakkar’


“Loke bale tumi dekha’ da’o na’, tave ele kii kare…” (PS 1893)


O’ Parama Purusa, people are telling that You are not visible. When
people say like that then how is it that You have come here in front of me
and I am seeing You.
O’ Parama Purusa, people are telling that You do not care about logic
and reasoning. That there is no explaining how You manage Your affairs and
that Your liila is beyond logic. Then how is it that You have graced one
and all & You are showering everyone with Your divine nectar. How has this
started happening.

Baba, whenever I see You then I always request You to make me Yours. And
when I say like this, then I see with my own eyes and I hear with my own
ears how You come close and shower me incessantly with Your infinite grace.
Baba, I am so meagre; You are so vast. I am bound up by my own
limitations. Even then You love me. Baba, by Your sweet touch all the
negativity and impurities get removed; and everything becomes pure. By Your
grace, the fragrant flowers blossom in each and every nook and corner of my
mind. Baba, people are telling that You are invisible and that You cannot be
seen; but by Your grace You have come to me. O’ my dearmost Baba, this is
all due to Your cosmic grace and infinite compassion…


Some time back or so one topic was raised on an email network and someone gave their own interpretation about one Prabhat Samgiita. Such errors should not be repeated in the future.

Let’s start with one story.


One morning in a remote community all the villagers woke up and to their
great surprise they saw huge round marks in the ground– big circular
indentations in their field. This was indeed something very peculiar and
strange for them. Immediately they all began to give their own explanations
and theories about what had happened. Some were telling that ghosts had
come, others were telling that the inside of the earth was getting soft,
and in that way various persons had their own haphazard logic and
reasoning. But no single villager’s reply could satisfy everyone in the
entire community who had gathered in the field that day.

So finally someone suggested to go get Lal Bujhakkar’– one famous
pundit in the village whose name literally means, ‘one who has all the
answers’. And everyone present immediately agreed that indeed Lal
Bujhakkar’ would be able to give the best and most perfect answer.

So they sent someone to get him and when Lal Bujhakkar’ arrived on the
scene he started smiling and said, ‘Oh, this is so easy, you mean you
people do not know what these round spots are’. They all shook their head
no. Then Lal Bujhakkar’ told that, ‘These are deer footprints’. Then
everyone was in shock and wondered how could these huge round marks be deer
footprints. Because everyone is well aware that deer have small feet– small

Lal Bujhakkar’ smiled again and clarified, ‘It’s simple. Now it is
spring season. And just as all of you do your dance and tie ankle bells to
your feet to celebrate the arrival of spring, similarly the deer do the
same. During the night they attach huge round rocks to their hooves and
then dance around joyfully to celebrate the arrival of spring season. And
since there is not a lot of free space in their jungle, so they came to
this open field to do their dance. That is how all these big, deep, round
marks were made on the ground.’

Hearing this the villagers immediately became deeply impressed by Lal
Bujhakkar’s astute and comprehensive answer; and they were all very proud
he was in their village. With that, they all dispersed, completely
satisfied that they had heard the correct answer.

About an hour or two later, some government officials from the Forestry
Department arrived in a jeep and began investigating the big round marks in
the ground. Immediately the villagers wandered over to talk to the
officials as they were very eager to show off their knowledge to the
government personnel. Then in all seriousness the villagers began
explaining to the officials that it was so interesting how the deer were
dancing here in the night with smooth rocks tied to their feet. And the
villagers were talking on and on about how intriguing it was that the deer
were doing their dance in the night to celebrate the arrival of spring.
They told their entire story to the officials; they did not overlook a
single detail.

Hearing all this, the forestry officials were stunned by the ridiculous
explanations given by the villagers and they immediately asked the
villagers where they got these crazy ideas from. Proudly the villagers all
told that the great Lal Bujhakkar’ was the one who told them this. The
officials told them to bring Lal Bujhakkar’ to the scene; so the boys of
the village went to get him.

When Lal Bujhakkar’ arrived he also told the officials his original
story how the deer were dancing with rocks tied to their hooves. And the
forestry officials interrupted him and told that this is most preposterous
thing they had ever heard. The officials then revealed that, ‘These marks
are not from deer dancing with rocks tied to their hooves. These big marks
in the ground are elephant footprints.’ The Forestry officials continued to
explain that, ‘One zoo from a neighboring state lost their elephants and
those elephants obviously came through this field in the middle of the
night’. This was the very logical– & indeed correct– answer given by
those forestry officials.

In that way the villagers came to know that everything that Lal
Bujhakkar’ told was entirely false– and ridiculous.

The whole point being that in this world jinanis– like Lal Bujhakkar’–
often propose fancy theories and give an array of concocted logic to
support their claim, when in actuality their statements do not contain one
ounce of truth. Because the hard reality is one thing and their cockeyed
proposals are something else– opposite from the truth.

Unfortunately nowadays in this modern era, this world is full of Lal
Bujhakkar’ type of people. So we should always base our thoughts on Baba’s
teachings and be ultra-careful of those putting forth their own theories.


A similar type of event once came to pass on margii-mail– where one
jinani type of person interpreted something in a totally topsy-turvy
way, i.e. completely backwards. Specifically this jinani gave his
public assessment that Prabhat Samgiita #1047 is a song about death–
i.e. that the sadhaka in the song is praying for his own death. This was the
idea put forth. When in fact the real meaning of the song is
the direct opposite. Because in Baba’s Prabhat Samgiita #1047, the sadhaka
is embracing a new pathway in life.


The thing is that each and every Prabhat Samgiita perfectly mirrors Baba’s
divine teachings– one of which is that our AM is the path of bliss.

“A’nanda’ddhyeva….a’nandam’ prayantyabhisam’vishanti.”

Baba says, “This quinquelemental world has been born out of bliss, is being
maintained in bliss…” (NKS)

So in the above shloka Baba describes how life is one blissful journey–
where each and every day of our existence is filled with bliss: Singing His
divine name and dancing in the showering of His grace. So in AM life is
something sweet & joyful– blissful.

We never think that we should pray for our death or harbour any type of
suicidal thoughts. Nor do we think that life is painful or that only after
death will we be happy. This is not our way– this is not Baba’s teaching;
& no Prabhat Samgiita follows this negative approach.


But see here how they missed the meaning of this Prabhat
Samgiita. Because he was proclaiming that song #1047 is a song about
someone’s death– thus painting life as one dark, morose event.

Here are a few lines of the English translation of the song so everyone can
see for themselves how they made a blunder and interpreted the song
in the wrong way. PS #1047 says:

Let me go as a silent one…
I bid my pranam to everyone…

So good bye for today…

The night is ending, the dawn is blossoming.
Let me go out, let me open the door.

So with just a little bit of common sense, anyone will understand that the
sadhaka in the above song is embarking on a wonderful new pathway in life–
leaving behind the darkness of old. So this optimistic song is about
someone entering a bright new phase of life where ‘the dawn is blossoming’.
That is the flow of the song and that matches up nicely with Baba’s entire
perspective about life.

But one jinani is proclaiming that the above song is about death.

So instead of linking up with the blissful teachings of Ananda Marga, this
jinani wrongly interprets the song in his own morose way. And by his
interpretation, the ‘blossoming dawn’ means death, and the phrase ‘Let me
go out’ is the person praying to die. Thus by the jinani’s analysis,
each and every line of the song takes on a morbid meaning.

So by his entire interpretation, the pundit paints life as one
terribly negative experience where the only escape is to pray for one’s own

Of course, every Ananda Margii knows that Baba strongly warns us never to
refer to life in a negative manner.

Baba says, “Don’t compare life to a pool of muddy stagnant water. Life
resembles an ever-flowing spring…” (Ananda Vanii #6)

Thus Baba guides us that life is something entirely positive and vibrant.

Anyone can see then that the jinani is going against Baba’s basic,
fundamental guideline. Because they are describing life as something
totally negative, sorrowful, and stained– like muddy stagnant water etc.
So they are way off the mark.


Rather when ideating on and singing Prabhat Samgiita #1047, we can think of
it in a variety of positive ways.

For example we can view this song as a time when someone has decided to go
for WT training. Where they are saying good-bye to their old, mundane
friends and preparing to embark on a blissful journey as they dedicate
themselves to a life of blessedness. This is one way to interpret the song.

Or the song can refer to someone who has just taken initiation into Ananda

Or the song can be about someone who is retiring from their mundane job and
now they will lead a life of 100% service to humanity.


All these types of interpretations are moving in sync with our AM
perspective on life.

Thus there are numerous ways to interpret Prabhat Samgiita #1047 that link
up the spirit of Ananda Marga. And those with a devotional mind will
naturally move in this direction. This is the natural way for all Ananda

Only Lal Bujhakkar type of persons will drift away– taking the matter in
their own particular direction, that is away from our AM way of life.


By Baba’s grace life is something very special, very wonderful, and very
positive– full of hope and optimism. This is life according to Baba’s
supreme definition. And each and every Prabhat Samgiita follows this pathway.

Baba says, “Under no circumstances should human beings be pessimistic. That
is why I am always an incorrigible optimist, because I know that optimism
is life.” (AFPS-3)



On a few different occasions Baba has told that not all people are capable
of interpreting and explaining Prabhat Samgiita. In particular Baba
describes that one’s mind must be above the vishuddha cakra– means one’s
mind should be spiritually vibrated. Otherwise one will interpret the song
in a crude, mundane type of way.

Because everything in life– including Prabhat Samgiita– can be seen or
understood in multiple ways. So those whose mind is not up to the mark will
misinterpret the song each and every time. This is Baba’s warning.

That is why Baba guides us that only those whose minds are drenched in
spiritual ideation should take up the job of explaining Prabhat Samgiita–
all others such as this jinani avadhuta should step aside and keep mum.

BABA warns us, “If one is not able to give the people proper guidance,
then at least one should not misguide them. One must not divert them from
the proper path.” (NSS, p.197)

Think On This

Baba says, “Human Society is one and indivisible, don’t try to divide it.
Each and every individual should be looked upon as the manifestation of the
Cosmic Entity.” (Ananda Vanii, #21)

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Date: Mon, 11 Jul 2011 21:27:46 -0500
From: RJ Deva
To: am-global@earthlink.net
Subject: Diplomacy in AM: Useful & Sinful


PS Intro: In this following song Parama Purusa is posing His questions &
speaking directly to the devotee.

“Kon aja’na’r buk theke ele, korn asiime bhese ja’o…” (PS 2222)


From which unknown bosom have you come and what is your goal. In which
direction are you floating. You must know you are not meagre or
insignificant. You are the expression of Cosmic Consciousness. He has
created you according to His desire; You are within Him. Now tell me what
you want; what are your desires and longings. You should know that your
Goal is the Parama Purusa.

For ages You remained oblivious of your own existence; era after era
passed like that. You were seeking the answer to all your worries,
anxieties, and problems externally. You were trying to find happiness
outside; and, you were trying to quench your thirst and satisfy your
hunger from material things. You never tried to look within.

Everything is hidden within you. Look within and you will get
everything. Just you have to turn your eyes from outside to inside.
Divert your vision from external to internal. The Divine Entity– who is
your everything, who is your shelter– He knows each and everything
about you. He knows your past, present, and future– everything.
And He loves you too.

Your future is situated in Him up to eternity. Yet forgetting this
eternal and divine truth, what are you looking for. Do not waste your time.

The Divine Entity has bestowed you with human life. Utililse it to satisfy
Him. Do everything according to His wishes. By this way your coming on
this earth will be successful…


As a community, we need to take a clear-cut look at how diplomacy has
been used in AM.

The common belief is that since Lord Krsna used diplomacy then we in AM
may do so as well. This outlook particularly applies to certain workers.
Of course as the Taraka Brahma, all Lord Krsna’s dealings were dharmic;
the same cannot always be said of others.

In the name of satya, some spread lies and falsehoods for their own
agenda and petty gains. In that way, the practice of satya becomes tainted.

In the name of diplomacy, one commits crimes and sins, yet they remain
totally oblivious that they will face ghastly consequences and negative
samskaras – now in this life and the next also.

Such is what happens when people use “satya” and diplomacy for their own

Some mistakenly justify that since Baba has given one such teaching of
diplomacy in His Ananda Vanii series, then they may freely engage in
diplomacy. But here is the proper explanation and use of Baba’s teaching
of diplomacy.

All should be cent-per-cent clear on this critical issue and be able to
apply it to present day events in our Marga. Certain cases are outlined


First off, let’s explore two critical examples of the use of diplomacy
from the Mahabharata era. Because, diplomacy can be used for both sinful
and dharmic purposes.

When in the name of guru daksiina, Dronacarya requested the thumb of
Ekalavya, then that was a very nasty and selfish maneuver. Dronacarya
did this because he did not want to touch to a lower caste student – and
Ekalavya was a so-called untouchable. Due to caste superiority,
Dronacarya senselessly and wickedly ruined Ekalavya’s career.

Baba says, “Shockingly, in the name of guru daksina (sacerdotal fee for
the master), Dronacarya demanded the thumb of Ekalavya) and thereby
spoiled the brilliant career of Ekalavya…And as a result of his
discriminatory treatment of his disciples, Dronacarya had a serious fall
in the battle.” (Disc MHB)

Dronacarya used diplomacy in a harmful and gross manner and thus had to
pay the consequences. Such misuse of diplomacy cost Dronacarya his very

Baba says, “Dronacarya was neither an ideal man nor an ideal teacher. So
it became imperative to eliminate such an acarya from society. That’s
why Shrii Krs’n’a resorted to duplicity and advised Yudhisthira to
announce before the assembled people in deceptive language, “Ashvatthama
hatah iti naro kunjaro va” – “Ashvatthama is killed. This may be
Ashvatthama the man or may be Ashvatthama the elephant.” The Ashvatthama
who was killed was in fact an elephant, not Ashvatthama, the son of
Dronacarya. But the announcement was made in such a way that Dronacarya
was convinced that his son was killed, and was overcome with grief. It
was easy for the Pandavas to slay him.” (Disc MHB)

In this second case, under the guidance of Lord Krsna, Yudhisthira
purposely employed ambiguous language for the sake of dharma and the
well-being of the people. His righteous action has been approved by Baba.

Thus diplomacy, when wrongly used for self-interest, or for the devious
motive to harm others, will lead to one’s demise, as in the case of
Dronacarya’s dealing with Ekalavya; and when used properly, diplomacy is
a great tool of dharma wherein one’s action will bring welfare to the
entire society & whole humanity, as in the case of Yudhisthira.

Here we have to remember that diplomacy and satya are for universal
well-being. That means it must not be limited to benefit of a particular
group or subgroup or even section of humanity like the Christians
society, B group society, or Hindu society.


Here then is Baba’s divine teaching on diplomacy. We should understand
it and apply it to events going on in AM since 1990.

Baba says, “The most valuable treasures on the path of human progress
are honesty, simplicity and spiritedness. In no stratum of life should
you allow the standard of honesty to deteriorate. In no situation,
except during the struggle for dharma, should you indulge in diplomacy
or duplicity. In other words you must keep yourself straight in all
other strata just as in sasta’unga pran’a’ma, and remain vigilant that
the fire of your spiritedness is under no circumstances buried beneath a
heap of ashes…” (A’nanda Va’nii #54)

We should all be acutely aware how and when to use diplomacy as well as
when it must not be used.



Just see the history…

When good margiis around the globe raised the banner of margii rights,
scriptural distortion, bhukti pradhan rights, and dogma of mahaprayan,
then they faced all kinds of abuse and torment from those at the helm.
Let us see if this was proper use of diplomacy or not.

(I) Mahaprayan: In the early post-1990 period, a few people raised the
point that the dogmatic mahaprayan program undermines the sanctity of
Guru. Baba is eternal, beginningless and endless, yet the dogma of
mahaprayan mandates that Baba is gone. So good margiis came forward to
oppose the mahaprayan program – not for their own interest or gain but
for the proper representation of Guru.

In response, certain top Dadas would externally they say something in
the name of diplomacy such as Mahaprayan is the way to give reverence to
Guru and sing kiirtan, but internally they have the devious agenda based
on their own geo-religious sentiment.

Indeed they waged a veritable war against such margiis who opposed the
dogma of mahaprayan. In the name of their supposed dharmic cause, Dadas
used all kinds of diplomacy against those margiis in order to strip them
of their posts, isolate them, and blacken their careers. Those Dadas
took such harsh measures in order to protect their geo-religious
sentiment of making Kolkata into a Mecca and to bring in huge dollars.

(II) Scripture Distortion: Here is another classic case of the misuse of
diplomacy. In the early and mid-1990s, one Dada infamously ordered
“Translated from the orginal Bengali” to be printed on the title page of
every AM book, irregardless of whether Baba delivered those discourses
in Bengali or not. Their agenda was to highlight and glorify their own
language, not Guru’s teaching.

Externallly said they are following Baba and that Baba confided behind
closed doors that we should do like this, but internally such Dada are
thinking and doing for their own language sentiment and community. First
they want everything translated into Bengali and then into other
languages, even if the discourse was originally given in English or
Hindi or any other language.

Here again, margiis opposed such wrongdoing and in reaction certain
leading Dadas used diplomacy and “satya” to ruin the name of such
margiis. The margiis valiantly wanted Baba’s teachings to be printed “as
is” with proper reference and presentation of the original language.
Their approach was noble and dharmic.

But those top Dadas fought tooth and nail to tear such margiis to shreds
by ousting them from our AM society. They thought that for their own
gain they could employ crude diplomatic tactics. In the end they
themselves were ousted by their own false tactics of expulsion etc.

(III) And there are so many other examples: Fake Ananda Vaniis, misuse
of service project funds, Fake Bhukti Pradhan Manual,
Memorials/Tiirthas, and more.

For instance, such Dadas created Fake Ananda Vaniis for their group
interest where the message to margiis was just to do sadhana, keep
quiet, and not fight or oppose groupism. That was their inner motivation
but externally they talked how their Fake Ananda Vaniis were dharmic
representations of Baba’s ideas. So this was all their diplomacy –
nothing more.


In all such cases, groupist leaders mercilessly employed diplomatic
tactics to protect their own status, power and agenda and fend off
margiis who wished to see Baba’s teachings remain pristine.

Internally they have their own geo-political agenda to grab post and
power etc, yet externally they are painting a rosy picture of doing and
dying for Guru and ideology. Their ways are not at all straightforward..

Internally they want to hold a top post and externally they say they are
serving Guru.

However, using diplomatic measures for one’s own gain is not sanctioned
by Baba nor part of our dharmic code. For this reason, those leaders had
to face the consequences – and still they are facing them.

Tragically, since 1990, those in positions of power in our Marga –
regardless of their groupist affiliation – have badly misused Baba’s
teaching of diplomacy for their own petty gain.

They should be aware that they must face the consequences. There is no
other option – they cannot escape prakrti.


Baba’s Ananda Vanii #54 is more about “honesty, simplicity and
spiritedness” than anything else. Baba is guiding us that all must
adhere to these tenets, “except during the struggle for dharma”.

That means our each and every dealing should be truthful, straight,
pure, and free of all kinds of duplicity and hypocrisy.

Unfortunately, those top group leaders failed to absorb this point. They
forgot to be true in life. All they got from that vanii is that they can
engage in diplomacy.

But that is not Baba’s teaching. Baba’s guideline is that for the sake
of dharma (i.e. universal well-being and benevolence), one may resort to
diplomacy to fight against crude immoral forces, but beyond that one
should be very straightforward in their dealing.

The groupists however thought that their dharma was to rule and in that
case to tighten their grip on power, they can do all kinds of crooked
diplomacy. This is what they think – we can see by their actions from
1990 up till today.

With that in mind, such Dadas have employed all kinds of crude
diplomatic tactics against countless innocent margiis.


Baba warns us that those who misuse diplomacy for their own gain or
wrongly revert to such tactics against good people will be doomed. That
is also part of His guideline.

Baba says, “Do not hurt an honest person even slightly.” (CC-2, Society,
Pt #43)

That is why today we see many groupists facing the boomerang effect and
adverse reactions to their own misdeeds.

None should fall in this depraved state. We should be 100% honest in all
spheres of life and think 1 thousand times before resorting to diplomacy.


By Baba’s grace everyone should be aware that if they are doing for
their own group interest then they will have to bear the burden and
consequences for lives together on end for their misdeeds. One must not
misuse diplomacy for their own gain. They will invite negative samskaras
and have to face all kinds of harsh reactions.

For post, power, and mundane gain one must not indulge in diplomacy.
That is the distinct warning Baba is issuing in Ananda Vanii #54.

Diplomacy is solely for the cause of eternal welfare not for fleeting
mundane gain. Then one can lead a truly dharmic life.

Rasa Deva


As you may be aware, Baba issued lengthy purports for all or most of His
Ananda Vaniis during the time of DMC. That means the Ananda Vanii would
be read in various languages and then an involved explanation would be
given. For this particular Ananda Vanii about diplomacy, Baba counseled
Vijayananda and what Baba told in Bangla, Dada he repeated in English….

Furthermore, Baba both questioned and corrected Vijayananda to ensure
the message was proper. Many senior sadhakas have notes from these
occasions in their journals and diaries from DMC. Some of the purports
for the Ananda Vaniis may have been recorded as well.

Finally let us remember that those who use diplomacy in the wrong way
will invite their own destruction. Diplomacy is only for universal
well-being of all.

Health Guideline

Baba says, “Deafness is not a disease by itself, unless it is
congenital. It is an after-effect or reaction to some other
ailment…Excessive use of quinine or similar poisonous medicines for a
long time reduces the power of hearing.” (YT, p.43)

Note: The intake of allopathic medicines contribute significantly to
deafness. One can see this reaction especially in the case of small kids.

Read Full Post »

From: “Motilal Deva”
To: am-global@earthlink.net
Date: Sat, 02 Jul 2011 15:28:34 +0500
Subject: Bangalisation of Prout Books


Baba has given this following song to warn those who are demons in human form, who by their nefarious work are destroying the peace by spreading poison and bringing disaster.

“Manus’ manus’ ha’ra’ye hunsha kotha’y calecho tumi.
A’ka’sh ba’ta’s bis’iye diye narak kare marttyabhu’mi…” (PS 1190)


Why have you lost your rational sense and started moving on the path of annihilation and ruination. You made this golden earth poisonous with the domination of your disastrous theories, i.e. the dogma of groupism etc. You threw away the high ideals of spirituality and you forgot the eternal truth that whatever strength you are getting, that is coming from Him…Parama Purusa…Baba… He is the source. So you lost the sense and you do not like to understand that, to pulverize your ego, the trident of Parama Purusa is active…


Note: This letter details the wrongs done to our Prout publications including Prout Nutshell part 19, Prout Nutshell part 20, and Proutist Economics. In addition, this letter examines how one group – in particular – has committed permanent wrongs to Baba’s divine teachings, mostly done to highlight their own samaj. Please read the following and keep for your future reference. Only through our collective efforts, along with Baba’s grace, will we be able to set everything right.

Ours is a universal society aimed at projecting Baba’s ideals to one and all. So we have to be vigilant when any impediment within the Marga crops up and steers things in a different direction. Please read the following and together we can decide what should be done.


Here is the situation: One group has altered and distorted Baba’s Prout books in order to highlight their own samaj. Let me explain further.

Specifically, two editions of the “Prout in a Nutshell” series, i.e. parts 19 & 20, were intentionally dyed in the colour of Bangalisation – i.e. extreme preference towards the A’mara’ Bengali samaja at the expense of Baba’s entire samaj theory.

In these two books (PNS 19 & 20) there are 13 full discourses dedicated to Bengal – and hardly a mention of any other samaj. This gives the false impression that the A’mara’ Bengali samaj is the only samaj on the planet, or that Baba only gives importance to this samaj. But this is not the case at all. At present, there are 241 samajas around the globe and Baba in His own unique way gives equal importance to them all.

But after 1990, led by the heavy hand of Sarvatmananda, one group blatantly stuffed the pages of our Prout books exclusively with discourses on Bengal while discarding other samajas entirely. Indeed in Prout in a Nutshell parts 19 & 20, there are 17 discourses in total. And of those 17 discourses, 15 of those discourses address a particular samaj. And of those 15 samaj discourses, 13 of those those discourses are exclusively about Bengal. That means 87% of the samaj discourses in those two books are about A’mara’ Bengali samaj. And interestingly enough, both Prout Nutshell 19 & 20 were printed just after 1990 when Sarvatmananda had full power.

So it is clear that with a partial hand someone’s intention was only to highlight the Bangalistan area at the cost of other places. This is the wrong someone did to Baba’s Prout Nutshell series, parts 19 & 20.


To make things look “natural”, those at the helm those days included one samaj discourse on Bihar and one on Ireland. After all it would look too obvious if 15 out of 15 samaj discourses in those books were on Bengal. So they did included two other samaj discourses to make things look legitimate. Plus, Prout Nutshell part 21 contains no samaj discourses. And indeed this is the common tendency. When you want to distort something, then hide the fake or foul things in the middle, not at the end. Sarvatmananda understood this theory well. With the few Prout books first published after 1990, he followed this theorem exactly.

But we are not befooled by his “decoy”.

Because we know that Baba delivered hundreds of discourses on so many samajas. Baba always expressed maximum interest in every samaj. But this fact Sarvatmananda did not wish to recognise. So he personally gave the order to fill PNS-19 and PNS-20 with discourses on Bengal. And all other samaj discourses were left out of those Prout publications.

In fact, one other decoy maneuver he did was print Baba’s numerous discourses about other samajas of India in the name of Raghunathji. This was another trick used by Sarvatmananda to give less priority to other samajas and highlight on Bengal. After all if you make it look like Baba the Sadguru only spoke about Bengal – and ignored all other samajas – then Bengal stands in the spotlight all by itself.

Note: A reference to the “Raghunath Book” – which is really Baba’s book – is listed in a note at the bottom of this letter.

Here the whole idea is that one group leader wanted to make it look like Baba gave utmost importance to Bengal, as if Bengal is the topmost and all others are second rate.


Yet we all know, the spirit of Baba’s teachings and Baba’s practical approach is completely universal in all respects.

Whatever samajas Baba visited and even those places He did not physically attend to, always Baba recognised the value of and encouraged the development of all samajas. Toward this end He regularly gave dictations about the plans and programs to execute in the various samajas of the world. And Proutists from all over the globe personally noted down and received these guidelines directly from Baba Himself. Indeed Baba gave tremendous import to all samajas.

Those aware know that Baba’s Proutistic teachings are related with so many aspects of the development of the numerous samajas of this earth. He addressed topics such as agriculture, industry, irrigation, trade, culture, history, dance, archeology, music and so much more. Baba spoke in great detail about a wide and diverse collection of samajas. He personally designated large amounts of time for this.

Tragically, one group made sure that Baba’s important guidelines about other samajas did not get place in the Prout Nutshell series. They made sure that only the Bengali samaj was given the spotlight in the Prout books.

Because as well all know, the first edition of Prout Nutshell parts 19 and 20 were printed after 1990. Thus those group leaders at the helm selectively chose – according to their own agenda – which discourses to place in those Prout books. It was a case of clear-cut manipulation. The proof being that there are 241 samajas on this earth. Baba gave equal importance to all. Yet 87% (13 of 15) of the samaj discourses in PNS 19 & 20 deal with only 1 single samaj: A’mara’ Bengali.

This was done in such a way that in the future if anyone reads Prout, then they will conclude that Baba only cared about Bengal.


Some may raise the point that if this is so important why did no one oppose this wrong earlier. Here we have to remember that immediately after 1990, Sarvatmananda’s reign was in full storm. He was raging battles in all kinds of directions and ruling with an iron fist. It was the reign of terror. Anyone who opposed any wrongdoing was humiliated, exiled, victimised, and ultimately eliminated. Plus there were so many injustices being carried out, that people were just trying to survive. As bad as things are now, those days it was 1000 times worse. There was one totalitarian leader ruling the Marga and he had his Wt gangs to support him. In that case no field worker or margii dared oppose any wrongdoing.


In this harsh atmosphere, along with B group’s deep seated desire to impose their Bengali Raj, they made sure that only Baba’s teachings related with Bengali areas got the upper hand. Only their own samaj discourses were highlighted in the Prout Nutshell books. And Baba’s talks about other samajas did not get the place– they were neglected and rejected outright.


Because if you look at the Prout 19 and 20 then you will find 13 separate discourses / chapters which are exclusively related with the Bengali samaj. While Baba’s divine discourses about the samajas of South India, North India, and Western India – not to mention all the other parts of the globe – were essentially discarded from these Prout books.

But Baba has given similar guidelines to all those samaj leaders from other parts of the globe. Indeed Baba used to call them from far just to give special guidance about their samaj. Yet due to B group’s interference, only the Bengali samaj plans, programs, and guidelines given by Baba have been published in Prout 19 and 20.

Why were Mara’thi samaj, Tamil samajam, Kannada samajam, Chhattisgarhii samaj, Dogari samaj, Nagpuria samaj, Maharlika samaj, Mauri samaj, and all those several dozens of samajas discarded from the Prout books? I think now the answer is becoming clear. Why were 87% (13 of 15) of the samaj discourses in Prout Nutshell 19 & 20 only about Bengal? I think now the answer is becoming clear.

Everyone knows that Baba’s guidelines for these aforesaid samajas were given, but they were never allowed to have a place in the Prout books. Only Bangalistan got the place.

The reason being that those days in 1991-92, B group was controlling everything and they wanted to create an inferiority complex in the minds of margii members of other samajas. By this way they could keep ruling and put their samaj on top. So they deftly created the false impression that Baba has given special preference to Bengalistan by only including the Bangal samaj discourses in the Prout series. Sarvatmananda thought by this way he could best continue his group supremacy.

But the fact is that Baba guided equally to all the samajas.

Clearly then this is one type of deliberate distortion to Baba’s Prout teachings. It is nothing but a black stain that only discourses related with the area and planning of Bengal were placed in Prout 19 & 20.

Till today B group does not have an iota of repentance for what they have done. They distorted the Bhukti Pradhan manual, wiped out margii rights, ruined the ACB system, invented expulsion as a weapon, gave birth to Fake Ananda Vaniis, implemented mahaprayan dogma, created religious tiirthas (holy land dogma) and so much more.

And they have imposed their dogmatic vision of Bangalisation unto Baba’s Prout books. But even then that is not the totality of their ill deeds.


Here is another pertinent example how B group has altered Baba’s books and manipulated His discourses on samaj.

A case in point: In the Proutist Economics book a total of 104 pages got dedicated for the Bengali samaj, and only 18 pages were allotted for all the five (5) samajas of Bihar. And Baba’s talks on innumerable other samajas were discarded entirely. By this manipulation, so many of Baba’s teachings related with the development of samaj did not get place in Prout.

Thus the distortion done to Proutist Economics is a carbon copy of the distortion done to Prout in a Nutshell parts 19 & 20.

Here the point is that wherever they got the chance to distort Baba’s Prout teachings in the favor of their Bangalisation dogma, they seized the opportunity. In particular, those Prout books first printed after 1990 were wickedly distorted.


All this gives proof that since long B group has been strategizing and executing their plans of group dominance wherever and whenever they got the opportunity. Theirs is a long term plan not only to rule the Marga but to permanently scar and litter Baba’s divine teachings with their various dogmas like Bangalisation and related distortions.

Indeed their plan was so deep-rooted that even after their fall from power, many of their distortions and dogmas still stand: Destruction of BP Manual, Bangalisation of Baba’s Discourses, Fake Ananda Vaniis, Expulsion as a weapon, Mahaprayan dogma etc. The list is quite long.

In contrast, the other groups just wanted power – and that washes away relatively easily. When those group leaders reform themselves or pass on, then their lust for power is gone from this earth.

But from day 1 this has not been the case with those Bengali leaders. From the outset they had a deep-seated plan to permanently infuse all kinds of dogmas into AM society and Baba’s books. They actually wanted to change Baba’s teachings – permanently. As bad as the other groups are – no other group did like this.

Indeed it was only B group that brought this whole other agenda to the table. Only they planned on permanently deleting, manipulating, and distorting Baba’s divine AM ideology. What dogmas they implemented in a few short years of their reign may take generations to remove. This is a big, big problem. No other faction did like this. Only B group led by Sarvatmananda imposed such dogmas and distortions.

Still today we are dealing with the mess they created – and tomorrow we will be as well. Because with a few short brush strokes Sarvatmananda and Co permanently changed so many of Baba’s divine teachings:

1. Fake Ananda Vaniis, 2. Fake BP Manual, 3. Dogma of Mahaprayan insertion into appendix of Caryacarya, 4. “Translated from Original Bengali” into countless books, 5. Expulsion as a weapon, 6. Ruination of Prabhat Samgiita via filmy cassettes, 7. Tiljala as a Tiirtha site, 8. Destruction of the ACB system, 9. Wrong system of translation, 10, Bangalisation, 11. Elimination of Margii rights and so many more systematic and permanent wrongs.

This is the great gift that B group has bestowed on our AM society: The gift of dogma and ruination of Baba’s teachings.


Baba is the Supreme Neo-Humanist who guides and loves all samajas. It is unthinkable to believe that Baba only likes one samaj. But that is what B group wants the world to believe.

So the main idea we must convey is that all Baba’s Prout books should reflect His universal love for all peoples in all places and all samajas. To promote the dogma that He was partial to Bengal is to undermine Guru’s standing.

Together, with a rational mind, we must decide how Baba’s Prout books should be reformulated. It cannot be that PNS 19 & 20 contain 13 discourses on Bengal. Nor do I suggest that all the A’mara’ Bengali discourses be removed and replaced by discourses on other samajas.

As His disciples we must find the right balance and method for printing Baba’s Prout discourses to ensure that they reflect the spirit and totality of His universal teachings for humanity. And all those devoted margiis who took notes from Baba’s various samaj meetings must come forward with those writings. Already many samaj leaders are involved in this great work and more should participate. This is the way to safeguard Baba’s teachings and demonstrate that He has given discourses and guidelines on all the samajas.


At the cost of the sanctity of Baba’s treatises on Prout and the welfare of our Marga the crimes committed by B group must not be allowed to continue. The day has come for all margiis to come forward waving the banner of neo-humanism, doing away with narrow-minded, groupist traditions.

Baba says, “You must awaken those who do not realise the facts, and make them aware. Let the ideals of neo-humanism reach their ears, and be implanted in the core of their hearts. With their liberated intellects they will throw all their illusions into the dustbin.” (NH-LOI)



These are the thirteen (13) discourses in Prout Nutshell 19 & 20:

Prout Nutshell 19
East Wet Theory
Economic Exploitation of Bengal
Talks on Bengal – Section A
Talks on Bengal – Section B
Talks on Bengal – Section C
Talks on Bengal – Section D
Talks on Bengal – Section E

Prout Nutshell 20
Economic Self-Sufficiency for Bengal
Northeastern India
South Bengal
Contai Basin Planning

Anyone looking at these books will think that Baba only cared about Bengal or that Baba was just one limited social theorist. That is the main problem with what B group has done.

The reality of course is that Baba is Parama Purusa incarnate. He cares for and loves all equally. He has equal regard for every samaj. This spirit must be reflected in Baba’s Prout books. To highlight only one samaj is a grave injustice against Guru; it is a crime and a sin.

As His disciples we must ensure that Baba’s books fully reflect His teachings. So we have to sit collectively and think how our books on Prout should be formulated. Not all the Bengal discourses need be removed, nor do all the hundreds of other discourses about various other samajas be placed in the Prout Nutshell series. But whatever we choose to do, it must reflect Baba’s universal care for the entire humanity.

And side by side, naturally all of Baba’s samaj discourses and notes will have to be printed in some form. But the way things are right now is not at all good.



This letter details how they printed Baba’s discourses and talks in Raghunathji’s name because those discourses were about other samajas, not A’mara’ Bengali. To minimize the importance of those talks and the respective samajas, they put them in the name of a disciple. And when Baba spoke about Bengal then it was printed for all to see in Baba’s name.


Allopathic Medicines Not Good

Baba says, “When people take allopathic medicine to cure a disease, the medicine disturbs the ecological balance of the body because more negative microvita get concentrated at the point of the disease. Allopathic medicines do not kill diseases — diseases die by their own natural death. Although the medicine may check the disease, the increased concentration of negative microvita can overcome the effect of the medicine. In fact, the increased concentration of negative microvita caused by allopathic medicines creates many new types of diseases, and due to this, two or three new diseases are presently being created every decade. So what is the solution to this problem? Our approach should be two fold — external and internal. Externally we should take medicines to check diseases, but internally we should perform spiritual practice.” (MVNS, p.136)

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From: Ram Gopal Deva “RamGopal63@Indianet…”

Date: Wed, 01 June 2011 23:34:08 +0530

Subject: On A Daily Basis









Some naive people think that it is too difficult to follow dharma all of the time. Rather they think dharma is something that can and should only be followed on certain grand occasions. Such are the thoughts of a few people.







Here following is Baba’s reply.


Baba says, “If one thinks that they will only follow dharma in some big events, and not in small ones, then those big events may not ever come in their entire life. It may be that in their whole life, besides their birth and death, not a single big event happens. Yet at the time of birth how can one protect dharma. At that time one is just a small infant and cannot do anything. That infant is totally unaware about the events going

on around them. Then how can they protect dharma. And at the time of death, a

person is senseless. In that case also how can they protect dharma. For this reason, dharma should be protected always. In small and big ways– even in jokes and humor dharma should be protected. Those who protect dharma, dharma protects them: Dharma raksati raksitah.” (AV-32 (H), p.86-7)


So Baba’s explanation is perfectly clear – one should follow dharma always, in all aspect of life.





Even then, some think that when those in the Marga were physically fighting the communists, then that was the main ideological fight. Since then, they reason, there has been no scope for ideological fight. It is is purely a thing of the past. And it is only when margiis & dadas again start physically fighting with those communists that the ideological fight will recommence. That is one myopic view of one Dada.





However, it is not rocket science. One can easily understand what is AM ideology and what is an ideological fight. It is very simple and straightforward.


In His neo-humanistic philosophy, Baba clearly states that an ideological fight means combatting all kinds of narrow sentiments and groupism.





In the life of each and every Ananda Margii then, this ideological fight is going on each and every moment. It is not that an ideological fight only happened in 1967 and 1982 when so many Dadas were killed by communists. Today as we speak, an ideological battle is taking place and sincere margiis are fighting this fight on a daily basis.


These are but some of the major issues of today’s ideological fight:

(a) Distortion of scripture

(b) Elimination of bhukti pradhan rights & margii rights

(c) Destruction of the ACB

(d) Expulsion

(e) Gender issues

(f) Dogma of Mahaprayan

(g) So-called holy tiirthas

(h) Fake Ananda Vaniis

(i) Victimisation


These are the main ideological issues of the day that demand our focused attention. The aim is to keep AM philosophy unaltered.





As we know some people like to glue themselves to dogma. Our duty is to free them from such dogmas and bring them onto the right path. This is also the ideological fight.


Those who believe in groups are not following AM ideology. Trying to convince them to give up their group affiliation is also the ideological fight. Naturally when selfish groupists combat each other for power, then such a clash has not an iota of ideological import. But when dharmikas, i.e. sincere Ananda Margiis, oppose groupism by holding onto the gospel of neo-humanism, then that most certainly is an ideological fight.





Here the point is that our fight for ideology is dynamic and takes places on multiple levels – always. Anyone sincerely involved in following Baba’s divine ideal is carrying the flag of ideology each and every moment. They are always involved in this dharmic fight. That is Baba’s teaching.


That is why no one can take it seriously when one Dada states that fighting the communists is the only ideological battle in life.





As Ananda Margiis, our aim and understanding should be based on Baba’s teachings whereby each and every moment we are striving to establish AM ideals on so many different planes of life.


Baba says, “Everywhere in the manifested or unmanifested universe there is a ceaseless fight going on between vidyá [ideology] and avidyá [ignorance].” (PNS-15, Talks on Prout)


Baba says, “Dharma should be protected always. In small and big ways– even in jokes and humor dharma should be protected. Those who protect dharma, dharma protects them: Dharma raksati raksitah.” (AV-32 (H), p.86-7)



Ram Gopal




Here is the Dada who is telling that only the fight against the communists is the ideological fight.


“The real ideological fight was against communist and against CBI in Baba’s physical presence.” – Shuddhátmánanda





“Maner ma’jhere base gopan kotha’ shon’o, kichui luka’no ja’y na’…” (P.S. 583)




Baba, You are sitting in the mind. You listen to all the talks & tales and feelings of the heart. Nobody can hide anything from You. What anyone thinks, You know. Baba, You are everywhere– in each and every iota of this entire universe. Indeed You are so vast & You have manifested Yourself in such a grand way, that beyond You there is no existence of anything.


Baba, You even listen to the very small talks of the mind; You take care of even the most meagre and ordinary matters– just like dust particles. You cannot forget or ignore anyone, and You do not remain oblivious of anything. You take care of everyone. You love one and all. The galaxies & stars which are floating in far away distant places, even those objects are not beyond Your touch. For You everything is close by; nothing is far. And You take care of everything.


The spring which has lost its beauty & the flower which has just bloomed, nothing gets forgotten. Everything has equal importance to You. You are everywhere. There is no place where You do not remain. Except You, there is nothing.


Baba, You are sitting inside the mind and listening to all the feelings and longings of the heart. Nobody can hide anything from You. Baba You are infinite; Baba, You are everywhere…




Where Invented


In the following quote Baba reveals the history of the “ball” which is nowadays commonly used in innumerable games and sports. The ball is originally invented in India.


The following Baba’s teaching reveals this fact.


Baba says, “The meaning of the root verb kand is ‘to wallow’. We get the word kanduka (ball) by adding ‘uk’ to ‘kand’ or adding ‘u’ + ‘ka’ to kand. Its etymological meaning is ‘that which rolls’; colloquially it refers to ‘ball’– a ball rolls. It should be remembered that the kanduka (ball) originated in this country. Originally, balls used to be made from cloth, but since cloth balls did not last very long people in ancient Bengal started making balls from the shoots of young bamboo.” (SC-3, p.70-71)


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Date: Sun, 22 May 2011 19:36:42 -0000

To: am-global@earthlink.net


Subject: Why Part of Sixteen Points








In our AM ideology and in our 16 Points, Baba has given importance to

and placed emphasis on all that is needed for the well-being and

development of humanity. As we all know, one of the four tenets of

C.S.D.K. (Pt #16 of 16 Pts) is ‘seminar’; and one of the sub-points of

‘seminar’ is knowledge of one’s mother tongue. Obviously then, knowing &

using one’s mother tongue is an integral element for building a proper

society. The only question then is what is the logic and reasoning

behind this.





Before getting started, we should recognise that in today’s world there

are more than 7000 living languages in use on this earth. And they all

carry certain unique qualities, traditions, and specialties; yet, at

present– with the rapid-fire process of globalisation and all its

mono-culture leanings– many of these languages are threatened for their

very survival.


Thus we should take a proper look at what the grand, variety of

languages bring to the humanity as well as why Baba places such a great

significance on knowing and using one’s mother tongue.





One of the main reasons that certain mother tongues are taken ‘out of

circulation’ is because one so-called higher culture wants to dominate

another so-called lower culture. And one of the best ways to break down

another culture is to render their mother tongue as valueless or rogue

etc. Because then those innocent persons are forced to give up or

abandon their mother tongue and instead learn the language of the

exploiters. This invariably creates a huge inferiority complex in

the minds of those who have lost their mother tongue. Because – out of

nowhere – they now have to learn a new language and function with that

new linguistic tool– ie. the language of the exploiters, which is not

at all comfortable for them.


Those in this present era who grew-up speaking English can hardly fathom

what it means to have to live in a society where one’s mother

tongue is not respected or accepted. It creates a huge shock to one’s

psyche and places one at an extreme disadvantage in every social setting

imaginable – from one’s work opportunities to one’s schooling ventures.

And by that way one can be easily put down, manipulated, and ultimately



That is what happened to the black slaves that were brought to the US;

that is what happened to many of the North Africans that relocated to

southern Europe; that is what happened to the Eskimos in Alaska as well

as the native people in so many lands from Australia to Indonesia. Plus

this was also the case with the aborigines of Central America. In all

these instances a certain group lost their local language due to the

pressures placed on them by a more dominant group. And by that way, the

weaker group just got exploited, pushed to the fringe, and used as a

menial labor force in that society. This is what commonly happens to

those who lose their mother tongue.


So here the point is that to give every human being the proper right of

passage and due respect, it is highly important that all languages be

honored. That means in their family life people should not be looked

down upon for what language they speak. And every person should have the

opportunity to do their primary schooling in their mother tongue as well

as get the opportunity to learn the vishva bha’sa (world language) of

the day.


Without that there will always be one or more segments of the population

that are exploited.





One other crucial aspect of keeping all the languages of the world

‘alive’ is that a language serves as the abode of knowledge of a

particular people or community. What people learn about the world and

human understanding gets incorporated into their language. That is why

each and every language– everyone’s mother tongue– carries with it

unique knowledge of the world.


Just as the Inuit (Eskimo) language has all the perfect phrases for

describing snow, so many languages carry unique insights about the

world. We have to remember much of what people know is not written

down – especially in those cultures versed in the oral tradition – in

which case their language is literally an encyclopedia of knowledge. It

may contain important facts about what leaves are medicinal in value or

what the role is of certain bugs or how the moon moves across the sky in

the summer season. So much information and knowledge is contained in the

various languages of the world.


For example, imagine how much knowledge would be lost about yoga,

devotion, and spirituality if the Sanskrit language were to die. And

indeed every language has its own special arena of knowledge.


So keeping languages alive is one very important manner of protecting

humanity’s wealth of knowledge.





In His ideological teachings of Prout and cardinal human values, Baba

always stresses the importance of one’s mother tongue. Yet as we know,

AM is not just a theoretical endeavour. Side by side Baba implements the

practical programs to keep languages alive.


One way He did this was by having the Ananda Vaniis read in all the

languages. This was one of His special ways of respecting and honouring

all languages.


And another special measure He adopted was to always ensure all Wts

remembered and gave value to their mother tongue. This is a unique

point. Because, Wts were basically supposed to forget everything about

their former worldly life from their parents to their habits etc, but on

the point of their mother tongue Baba was very keen that even Wts must

remember their mother tongue.





One of the reasons for this is that each and every person’s mother

tongue is the language of their heart. It is by this way that people

express their finer sentiments and feelings in the form of oral history,

poetry, songs, drama, etc.


Thus one’s mother tongue is a key point of human expression.





So for financial gain or economic power, one community must not be

allowed to exploit another by rendering their mother tongue as

irrelevant. This is commonly done in this present era: Sideline their

language, infuse inferiority complex, and force them to live as second

class citizens etc. But this should not be allowed to continue as it

robs people of their human rights and dignity and it stands as the

death-bed for so much human knowledge and erudition.


All in all this is a vast topic and what is written here is a mere

sprinkling. So others should also come forward and relay their practical

experiences and understanding about this most important issue of one’s

mother tongue.





By Baba’s grace, our AM will bring justice in all realms of life

including the preservation of everyone’s mother tongue.


That is why Baba has included ‘mother tongue’ as one of the aspects of Sixteen Points.


Baba says, “The best means of communicating human expressions is through

one’s mother tongue, as this is most natural. If people’s natural

expression through their mother tongue is suppressed, inferiority

complexes will grow in their minds, encouraging a defeatist mentality

and ultimately leading to psycho-economic exploitation. Thus, no mother

tongue should be suppressed.” (PNS-15)








Nowadays, many researchers in so-called first-world nations claim to

have discovered new knowledge or invented new ideas etc, when in reality

these things have been known for centuries by various native peoples.

This is the case with so many herbs and remedies in India, China, and

Philippines etc. And indeed all over the world the native populations

have deep insights into the natural world and often times scientists are

merely re-discovering or outrightly stealing knowledge that has been

known for a long time by certain native peoples. And that knowledge was

keep in tact by their language.





By preserving and protecting all the languages of the world and keeping

everyone’s mother tongue alive, it prevents hegemony of one group over

another. This is perhaps the most important element of this issue.


Baba says, “All languages must be encouraged, but this does not mean

opposing the languages spoken by others. In this context, language in

itself is of secondary importance. Of primary importance is the negative

cultural and socio-economic consequences of linguistic imperialism.” (PE)





PS Intro: This following song is about the establishment of a

neohumanistic society. It describes how sadvipra samaj gets formed and

what it will look like. Overall this song paints a picture of the

upcoming dharma ra’j.


“Jay jay jay toma’ri huk jaya…” (P.S. 4764)




O’ Divine Entity, O’ Cinmay, O’ Consciousness Personified who has

graced me by coming in this brilliant, golden, effulgent dawn: Victory,

victory, victory; victory unto You. Baba, You are everything.


On this earth, we all are witnessing the magic that has happened; by

Your divine grace our dream has come true today. Behold, this earth has

been filled with sweetness, charm, and beauty. By Your grace there is no

longer any dukha (sorrow) or santa’p (misery and suffering) anymore on

this earth. There is only the incessant flow of a’nanda (bliss); it is

flowing on and on continuously. Baba, by Your grace with the surge of

devotion, the new blood & vigour has awakened; the paranoia, threat, and

terror of exploitation is now completely gone. A new era of sentient

peace has ultimately arrived, by Your grace.


Baba, in the past by Your grace we planned that we will create a new

heaven. And now that day has come. So according to Your direction we

will go on doing Your work– all the while singing Your song to please

You. Our hands will do Your work and our heart will sing Your glory. In

that way we will move. Baba, by Your grace we will pour abundant love on

each and every unit being– on all our brothers and sisters, on all the

flaura and fauna. Baba, You have showered Your grace. That splendid day

which we were dreaming about has arrived; all the cimmerian darkness has

been dispelled. Now, by Your grace, the eastern horizon is filled with

Your brilliant, divine effulgence. Baba, we will move on in the chorus

of samgacchadhvam spirit– keeping You in our heart and singing about

Your glory…




Misutilisation of Science


Baba says, “The crises faced by society today indicates that humanity is not

encouraging the maximum utilization and rational distribution of the

mundane, supramundane and spiritual potentialities of the world. Science is

being used to develop more deadly weapons for war rather than being

channelised for benevolent and constructive purposes.” (PNS-13, p.47)


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Date: 17 May 2011 14:19:58 -0000

From: “Subhash Deva”

To: am-global@earthlink.net

Subject: History of the Birth of…




We all know that since 1990, we have been living in an era when those at the helm issue their own fake Ananda Vaniis.

Over the years, much has been written about why these so-called vaniis are fake – and some of those points will be appended below.

What has not been talked about much is why our respected Dadas did like this. What propelled them into thinking they should create these Fake Ananda Vaniis. What are the historical forces at play?


After 1990, there was a major vacuum of power in the organisation. Someone was bound fill the void.

Of course we all know which Dada held the reins in those early days immediately after Oct 1990. We need not mention his name here. Rather we should be aware that he and every leader since has followed in this “tradition” of creating Fake Ananda Vaniis.

We should understand what started this trend as well as why it has been continued up till this very moment.


Please excuse me but the first and foremost reason why a few of our Purodha Dadas issued Fake Ananda Vaniis was power. Unfortunately, such Dadas harbored an intense urge to capture, maintain, and expand their rulership. They had to demonstrate that they deserved to be in that seat. Perhaps the best way to protect their power was to exercise it. They felt the need to flex their muscles.

To that end they did so many things:

1. Invented the dogmatic salute to PP Dada as if PP is Baba Himself;

2. Changed Caryacarya to include the dogmatic Mahaprayan program;

3. Manipulated countless bhukti pradhan elections;

4. Curtailed margii rights;

5. Victimised and expelled any and all who opposed them;

6. And so many more things they did, including issue Fake Ananda Vaniis.

Indeed creating Fake Ananda Vaniis complements their overall agenda of demonstrating their power and justifying their hold of the top chair.

First and foremost our respected Dadas thought: “I have power so I must use it, lest I lose it.”

This negative mentality gave birth to the notion of creating and making Fake Ananda Vaniis.


Once they came up with this notion that by (mis)using their new found power then they will best be able to keep it, they went one step further. And this is reflected in their creation of Fake Ananda Vaniis. They did not just create Fake Ananda Vaniis; they created Fake Ananda Vaniis with their own ulterior motive in mind.

Basically here we have a two-step process:

1) Such Dadas made these Fake Ananda Vaniis as a means of exercising their power on the throne.

2) They thought that they should “flavour” or “spice” these Fake Ananda Vaniis with their own selfish agenda. They had an ulterior motive in mind.

They promptly then began making Fake Ananda Vaniis that suited their political interest and whim.

For instance, while Baba’s dharmic and original Ananda Vaniis are filled with spiritedness, courage, and the idea of actively fighting exploitation, in contrast the Fake Ananda Vaniis invented our respected Dadas aimed to make margiis passive – even indolent. Such leaders critically withdrew all the pra’na (i.e. life-force and fighting power) when making their Fake Ananda Vaniis.

But don’t just take my word for it – see for yourself.

Here are but a few examples of Baba’s dharmic expression in His original Ananda Vaniis:

(a) “…Inspire those who are liars and criminals to live honest lives by pointing out their defects…” – Ananda Vanii #8

(b) “…Yours should be a pauseless struggle against corruption, hypocrisy and animality.” – Ananda Vanii #11

(c) “…Live for your ideology Die for your Ideology.” – Ananda Vanii #14

Now compare that with the Fake Ananda Vaniis that our purodhas have made:

(a) “everything is to undergo changes and you should be ready to adapt yourself, to adjust yourself with those changed phases.” (Fake Ananda Vanii January 2005)

(b) And like that over the years – & even in 2011 – so many of the Fake Ananda Vaniis satisfy their own group interest of pacifying margiis and / or blindly supporting their group.

Here the point is that Baba’s Ananda Vaniis are based on truth and righteousness whereas the groupist Fake Ananda Vaniis played into their own personal agenda.

So when the various Dadas come into power they create Fake Vaniis to meet their own ends. As sad as it may seem, in His below teaching, Baba best describes this nasty trend.

Baba says, “Power corrupts and absolute power corrupts absolutely.” (Ananda Vacanamrtam, part 33, Yatamána, Vyatireka, Ekendriya and Vashiikára)



Of course, our Dadas could not tell the world that they were making Fake Ananda Vaniis as a means to express their dominance. That would not be received well.

So they opted to hide their real motive behind the creation of Fake Ananda Vaniis; and they instead created their own logic which they would share publicly. And this is what they said.

Some of our senior Dadas told that Baba’s original Ananda Vaniis were old and outdated like a last week’s or last year’s newspaper. This was their false justification.

They further told that Baba gave those Ananda Vaniis on that particular day for those people present – as if Baba’s Ananda Vaniis had no long-term value. Their basic message was that Baba’s teachings in those Ananda Vaniis were no longer relevant. Hence we have to create fresh and new Ananda Vaniis.

This is the false and bogus logic which those inventors of the Fake Ananda Vaniis gave. And again their baseline message was that Baba’s Ananda Vaniis are outdated.



Here is the reply to such Dadas who claim that Baba’s original Ananda Vaniis are no longer relevant to today’s world.

All Baba’s teaching were given on a particular day and date. But those teachings are not limited to that particular period. His spiritual guidelines never get old – they never lose their value.

Baba says, “The books in Ananda Marga philosophy are all absolute knowledge. The proper mark of identity of absolute knowledge is that it must be universal, rational and psychological.” (APH-4, Prápta Vákya and Ápta Vákya)

And indeed Baba’s Ananda Vaniis are His spiritual guidelines that appear in book form.

Let’s take a closer look:

On 1 January 1976, Baba delivered Ananda Vanii #44:

Baba says, “Be firm on sixteen points. Unite all the righteous forces. All the tall talks of the evil forces will be silenced.” (Ananda Vanii #44)

According to some Purodhas, the above original and true Ananda Vanii given by Baba is now irrelevant. That is their justification for creating Fake Ananda Vaniis. But this could be nothing further from the truth.

Baba’s original and true Ananda Vaniis were relevant for that very day as well as far into the future as well. Baba’s Ananda Vaniis are timeless. Right now, the way to bring about dharma and silence the evil forces is to follow 16 Points strictly. That was true on 1 January 1976 and it is true today, 35 years later. And that same Ananda Vanii will remain true and relevant in 100 years and beyond.

That is why Baba’s Ananda Vaniis are timeless and meant to be used again and again. Indeed He has blessed us by giving His collection of original Ananda Vaniis that address all kinds of circumstances and situations yet also hold eternal value. This is the special quality of the Ananda Vaniis. It is not that those Ananda Vaniis were only meant for that day or for those people in attendance. Those Ananda Vaniis are not like old newspapers. Rather Baba’s Ananda Vaniis are 100% dharmic that are relevant across time, space and person.

Here is another of His original Ananda Vaniis.

Baba says, “It is action that makes a person great. Be great by your sádhaná, by your service, by your sacrifice.” (1 January 1964, Ananda Vanii #20)

This Ananda Vanii is also pure and blemishless and not at all affected by the passage of time. There is no need for groupists to create Fake Ananda Vaniis. Already Baba has given a wonderful collection of 74 original Ananda Vaniis that are as perfect and relevant today as they were on the day they were originally given.

So the notion that certain Dadas needed to create Fake Ananda Vaniis because Baba’s Ananda Vaniis are old and outdated is totally bogus.


Indeed if we accept the bogus logic that Baba’s Ananda Vaniis are old and outdated because they were delivered on a particular date for a certain limited audience, then we have to accept that logic for all of Baba’s teachings: yama and niyama, neo-humanism, Prout, microvita, Prabhat Samgiita, Ananda Sutram, kiirtan, samadhi, etc. All those topics should also be tossed aside too. After all, they were also given on a particular date to a select group of attendees.

Of course no rational Ananda Margii will agree to this. Because we know that all Baba’s teachings are timeless, including His original Ananda Vaniis.

On every topic which Baba addressed, He is speaking for the whole future of humanity, not just for a certain group at a particular juncture of time. Baba is speaking for all that is why He would insist that His talks be recorded, printed and published. Why? Because He was giving timeless teachings for the entire humanity.

So those who give the bogus logic that Baba’s Ananda Vaniis are outdated are totally off-base. This is just their false manner to wield more power.


Another harmful outcome of the Fake Ananda Vaniis is that those born or entering the Marga after 1990 will only be exposed to such Fake Vaniis. Their whole life will pass surrounded by these groupist fabrications and they will not even know that Baba has created a vast and remarkable collection of original Ananda Vaniis. They will miss out on this entirely.

Yet Baba’s original Ananda Vaniis are not only timeless but they are highly applicable to a whole range of situations and circumstances. Baba was able to uniquely deliver a message that was addressed a particular topic or theme in a timeless manner.

That is why we can really say that Baba’s collection of original Ananda Vaniis will never become old. They will never be like yesterday’s newspaper. They will always provide a fresh, dharmic and vibrant message – relevant to all kinds of events and human advancement.

So it is a real shame that some are filling this earth with their Fake Ananda Vaniis. We should not allow this to happen a moment longer.


By Baba’s grace He has endowed us with a great collection of original and true Ananda Vaniis that provide the whole humanity with a set of timeless teachings. We must not allow anyone to push Baba’s Vaniis aside as they invent Fake Ananda Vaniis.

Fueled by their own self-interest and lust for power, some Dada have created their own logic for why Baba’s vaniis should not be used. No rational margii will be duped by their false justifications.

Now we all know that Baba’s original Ananda Vaniis are perfect and true across time, space and person. These are the Ananda Vaniis we are to use – again and again – and their value is eternal.

Baba says, “What comes from Parama Puruśa is ápta vákya…As devotees, you should follow only ápta vákya. You should remember that the Sixteen Points are your ápta vákya..By the Grace of, by the compassion of Parama Puruśa, you have received the ápta vákya guidelines, and it is your duty to adhere strictly to the teachings and gospel of ápta vákya.” (Ananda Vacanamrtam, part 2, The Excellence of a Bhakta)




In review, Baba’s true Ananda Vanii messages– which He has given twice annually on New Year’s Day and on Ananda Purnima– are very precise and pointed like an arrow. They are complete discourses in and of themselves. They are not part of any larger discourse and they are not just a quote or partial paragraph. Instead, Baba’s true Ananda Vaniis are 100% full & complete and stand as is. Plus they are unique and new in their own special way– never a repeat of previously released material.

In contrast, the Fake Ananda Vaniis are just a quotes selected by groupists from a previously released discourse. To understand that quote one must read the entire discourse. That quote is not meant to stand alone. To read just that quote is misleading and ambiguous. That is why those are Faike Ananda Vaniis.

Baba’s original Ananda Vaniis are complete and unique unto themselves. They are pointed, timeless discourses that have universal application across time, space and person.


“Jhainjha’ jadi a’se jujhite shakati dio…” (P.S. #1783)


Baba, You are my Saviour. If in my life a hurricane or typhoon comes, then You please provide me the strength to fight and face that negative situation. And give me the strength to struggle and persevere.

Baba, if ever in my life lethargy and frustration comes, then please provide me strength to hold onto Your feet. And to go on moving on Your path. Baba, by Your grace I am treading on Your path. You please color my mind with Your color in all situations. During both pleasure and pain.

With Your divine grace, if my mind becomes radiant then it cannot be covered by staticity during times of cimmerian darkness. Please grant me strength to follow Your dictates.

Baba, please grace me and give me the force to go on marching on the path of effulgence, in an undaunted way moving ahead. And please give me strength by Your grace, to jump up and take on ever-new tasks to serve the downtrodden people.

And please bless me by Your Varabhaya mudra. So in my life, I never feel fear or cowardice to fight against demonic forces. Baba, in all the circumstances I am completely depending on Your grace. Without Your grace, nothing is possible…


Who is blessed one?

Baba says, “The man who is intelligent should, from his very childhood,

move along the path of proto-spirituality. The sooner a man starts and

moves along this path of psycho-spirituality, the better it is. He is the

blessed one.” (AV-12, p.75)

Note: With the start of this happy new year we should once again reflect

how Baba has graced us by providing us all the tools and teachings for

moving along the path of spirituality. So again with renewed vigor we

should be more firm and more sincere in our adherence to Sixteen Points.


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Date: 14 May 2011 06:27:02 -0000

From: “Bhavanath Rajpal”

To: am-global@earthlink.net

Subject: The Value of Purports



Note: With Ananda Purnima approaching (May 17) the various groups are readying to release their Fake Ananda Vaniis. Yet we all know only Baba’s original Ananda Vaniis should be used for such occasions. All should be alert about this.


Of all Baba’s divine teachings, Ananda Vaniis are some of the most rare.

His discourses number in the thousands; His talks on dharma number in the

hundreds; even His sutras of Ananda Sutram top the century mark being 125

in total. However in this universe there are only 74 original and true

Ananda Vaniis. So they are something quite unique– yet also a bit overlooked.

Here below are some important points about the great significance of Ananda

Vaniis. And in particular why we should be vigilant to get the purports of

these magnificent and eternal guidelines.

This letter investigates why the various groups must stop creating their fake Ananda Vaniis.


All along it has been the standard practice for Baba’s discourses to be

translated into as many languages as possible– but never was further

explanation given about a particular discourse by Baba Himself. Classes may

have been offered later on by this or that acarya, but Baba never would

deliver a discourse and then directly afterwards give further explanation

about that very discourse. This was not done. Reason being that His

discourses are already explanatory in nature and contain numerous stories,

analogies, and descriptions in order to make the matter perfectly clear and


In contrast, with His Ananda Vaniis the case is totally different. They are

pointed, distilled teachings given in concentrated form– hence they demand

further elaboration and explanation. For this reason Baba Himself was

delivering purports for His Ananda Vaniis during DMC itself.

As many are aware, Baba’s Ananda Vaniis are only a few lines in length and

Baba Himself would write it down in His own handwriting. And then that very

Vanii was read aloud at DMC in all the languages. Directly afterwards Baba

Himself would give a line by line explanation of the Ananda Vanii. This

would happen for half-an-hour or more. So you can imagine how much He used

to say. So He Himself would give the initial explanation and thereafter

others were invited to speak and share their understanding of the Vanii–

and during that period Baba would often interject in order to lovingly

guide the Margii speaker.

But always the system was that first the Vanii would be read in the

various languages; second Baba would provide His own explanation or

purport; and then others were also called up to comment and say something.

This was the regular pattern.

All done in this fashion because Baba’s Ananda Vaniis are so dense and

intensely concise.

Altogether His Ananda Vaniis are similar to the Samgacchadhvam mantra, Guru

Puja, etc in that a discourse is needed to provide the meaning of the

mantra. Likewise Baba was giving extended purports of His Ananda Vaniis to

provide further insight about their meaning.

So by this way we can understand that Baba’s original and true Ananda

Vaniis are very concentrated and very pointed. Treating them as ordinary

discourses is not at alll appropriate since Baba used to give explanations

or purports for those very Ananda Vaniis.


In addition, Baba’s Ananda Vaniis are similar to the case of Prabhat Samgiita

and Ananda Sutram in that Baba has given purports for each of these three

genres. Baba’s original Ananda Vaniis are about inspiration and moving

ahead whereas Prabhat Samgiita comes within the scope of aesthetic &

supra-aesthetic science and Ananda Sutram is our philosophical treatise.

But all three are similar in that they all fall in the same unique

category– as they all demand further explanation such that Baba Himself

has given purports for all these three teachings.


In contrast this quality or concentrated approach is not present in the

quotes of His regular discourses. Hence when groupist leaders take a few

lines from one of the standard discourses and falsely present that as an

Ananda Vanii then that is terribly degrading. Rather that is nothing but a

Fake Ananda Vanii. And those doing this are culprits since they are

degrading the real status of Baba’s true Ananda Vaniis.

More about this is written further below.


As we all know, Baba has given a title for all His discourses discourse.

Thus extracting lines from a particular discourse and retitling those

lines as Ananda Vanii is totally wrong. This is all non-sense as one

cannot give a quote as Ananda Vanii. Because Ananda Vanii’s are in a

totally different league. Calling such quotes as Ananda Vaniis is

violatingBaba’s system– and against Baba’s desire.


Baba is Parama Purusa and all He has given is apta vakya– eternal truth,

so why should some things be discarded or marked as being outdated or be

replaced by something entirely Fake. Rather we should celebrate the dharmic

quality and everlasting value of Baba’s original Ananda Vanii.


Baba says, “If you think that you are the child of Parama Purusa and have

come to this world to accomplish the job assigned by Parama Purusa, that

you are never alone and that you are a small baby always sitting on the lap

of Parama Purusa, why should you be afraid of anything? There is no reason

to be afraid of anything.” (PNS-7, p.63)




With Baba’s original and true Ananda Vaniis it is important to read

them several times in order to get the full meaning and value. Because they

are concentrated teachings of pure dharma. In contrast the present day fake

Ananda Vaniis are quite different. They are from an existing discourse and not

meant to stand alone. To understand those lines one must read the full discourse.

Whereas Baba’s true and original Ananda Vaniis are special messages that

are different from His teachings in the discourses. The main thing being

that they are very dense and full of unseen wisdom. That is why without proper

explanation many may not properly understand Baba’s true Ananda Vaniis.


All know that Baba has given purports for Ananda Sutram & Prabhat

Samgiita– as those purports have made it into book form. But nowadays the

purports of Ananda Vaniis are not at all being recognised. Some got

recorded and some not. But none are being recognised or referred to. When

surely many years worth of Baba’s purports of Ananda Vaniis were recorded

and heard by one and all in the DMC pandal itself. So these explanations

should be accepted as discourses. A call then must be put forth to recover

and print those pristine purports which Baba has given for Ananda Vaniis.


As Ananda Margiis, we know that Baba has always utilized each and every day

to bestow upon us innumerable new teachings and countless special

guidelines. Often that has come in the form of a discourse or Prabhat

Samgiita or field walk etc. In that way each and every discourse or Prabhat

Samgiita song is dated and marked where it has been given.

Of course, though, every bhakta clearly understands that the given

discourse or Prabhat Samgiita song has eternal and permanent value. No one

thinks that the discourse was only useful on that particular day when it

was given and that thereafter it has no relevance. None think in this manner.

Rather we all consider that the discourse which Baba has given is a

universal teaching that transcends time, space, and person– and that the

attached date is for record purposes only. In that way all Baba’s divine

teachings can be organised in chronological fashion yet retain their own

original integrity timeless quality.

Hence the matter is straightforward & clear.

Unfortunately, though, Baba’s original and true Ananda Vaniis are not

getting treated in that same dharmic fashion. Because although Ananda

Vaniis are eternal in nature and universal in application, some persons are

limiting the relevance of a given Ananda Vanii to a particular date and

year. They think that every Ananda Vanii is of January 1 of such-&-such

year or of Ananda Purnima of such-and-such year and that now it is

outdated. This is their misguided outlook.

So in that way Baba’s divine and timeless Ananda Vaniis are not getting

their duly deserved eternal status.

Yet just as Ananda Sutram is of a universal and timeless value, same is

that case with our Ananda Vaniis. They can be referred to and studied again

and again just like various sutras, but this is not being done.

Means Ananda Vaniis are not respected as being an eternal guidelines;

rather some off the mark people wrongly consider Ananda Vaniis to be

limited to a particular time and place.

Yet just as the sutras of Ananda Sutram are treated as key points of AM

philosophy, in the same way all the inspirational guidelines which Baba has

given as Ananda Vaniis deserve that same sanctified status. But instead

they are often treated as or reduced to something temporary or passing. As

if the Vanii of 1st January 1961 no longer applies to today’s world and

that that Vanii itself is just a point of history– nothing more. When true

devotees know that all Baba’s Ananda Vaniis are eternal guidelines,

applicable to numerous situations.

So that injustice has been done to our Ananda Vaniis.

Overall then we must work to restore the proper sanctity and reverence of

Ananda Vanii. Nobody tries to relegate Prabhat Samgiita or Baba’s

discourses to a specific place or person or date– thinking that they are


Similarly we cannot allow certain groupist to state / blame that Baba’s

original Ananda Vaniis have gotten old like one outdated crusty newspaper.

But some are doing like that– so that should be corrected.

Baba’s original and true Ananda Vaniis are times and should be contemplated

and read again and again.


“Toma’r liila’ tumii bojha, a’ro keu ta’ha’ bujhite ki pa’re…” (P.S. 722)


Baba, You are so loving and unique. Only You can understand Your divine

liila. No one except You can know the way You are playing liila. Who can

understand Your liila? Before understanding the liila of Liilamaya (Liila

Personified), I will have to realise You, the Liilamaya. In order to

understand the divine play I will have to realise You, the Controller.

Baba, You are my Heart of hearts.

Why does the sun rise in the east. And why does it always set in the

west. And why does it make a purple coloured sunset. Why do all these

things happen? Baba only You know. And why only one moon is floating in the

sky, yet by that way the night becomes effulgent with the moonlight. Why do

such things occur? Who arranges all these affairs? Why this liila? Who is

behind these things? Baba, only You know.

To know Your liila is impossible. Why snow forms on the high peaks of

the mountains; and why the color of the sky is blue; and why pearls have a

brilliant white colour. Why each and everything has its own inherent

qualities. Who can understand all this– only You Baba.

Baba, please grace me to understand and realise You. Baba to understand

Your liila is very difficult. That is why I have only one desire– to

understand You. And without Your grace it is not possible. Please grace me,

O’ Liilamaya….


Fight Against Death

Baba says, “The inner motivation of ta’n’d’ava is the following:

‘Destruction is inevitable, but I will continue to fight against

destruction through struggle’. So there is a skull in one hand and a dagger

in the other. The skull represents destruction, and the dagger represents

fight. The underlying feeling is ‘I will not surrender to destruction or

death. I will continue the struggle with this dagger’.” (9 Nov 1978 Calcutta)

1. In the aforesaid guideline, Baba is teaching the inner spirit of tandava.

2. Usually in this materialistic world, people fear death immensely.

Tandava is the solution.

3. During the daytime tandava must always be done with a skull and dagger,

as they are visible then.

4. But when it is dark, then a lit fire torch or flame (masha’la) should be

used. And the spirit of tandava should be remembered so that fear of death

will be eliminated from the mind.

5. This tandava dance is the only physical exercise of the brain.


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From: “Karma Rasa Deva”


Subject: Baba Has Given Everything…

Date: Wed, 11 May 2011 19:22:38 +0000












Our blessed holiday of Ananda Purnima is coming soon. That is one of

the most glorious occasions in our Marga. We all gather and celebrate His

Divine advent.


Unfortunately, since 1990, this highly devotional occasion has been riddled

by one dogma: The issueing of Fake Ananda Vaniis by one or more groups.


Here is the story about that and how we must rid this dogma from our AM






Since some time the discussion has going on how we can solve the problem

of the Fake Ananda Vanii. Because since 1991 every year, two times we are

receiving some quotes, wrongly named as ‘Ananda Vanii’ by the leading



So, as one solution, in our unit we collectively decided that since we

already have 74 Ananda Vaniis, originally given by Baba — then why not

choose one of these for the twice yearly unveiling of an Ananda Vanii

during Ananda Purnima and New Year’s Day.


In that case we will treat that Ananda Vanii as the guideline for the next

six months. And then we will select another one for Ananda Purnima from

Baba’s original collection, “Ananda Vanii Samgraha”.


Thus some margiis think that instead of having some groupist politicians

fabricate a Fake Ananda Vanii, in place of this it is far to select the

Ananda Vaniis from the pool of the Ananda Vanii collection.





Sarvatmanandji created one negative trend in 1991 & according to his own

selfish desire he was selecting one quote and calling it Ananda Vanii. When

in fact he was making Fake Ananda Vaniis. That is why most margiis do not

like what he did as it is against Baba’s system. So ultimately we thought

Baba’s original and true Ananda Vaniis is enough; let those groupist people

choose their quotes in their dogmatic approach call it what they like– but

we do not appreciate what they are doing.


Margiis requested those groupist persons to follow Baba’s system and select

an Ananda Vanii from amongst Baba’s perfect jewels of 74 Ananda Vaniis–

however because of their dogmatic mind they do not like to listen and they

got stuck up in their dogma. But by Baba’s grace, rational margiis from my

unit firmly maintained that we must adhere to Baba’s teachings. Let those

groupist people do what they are doing– but we will follow Baba.





Nowadays various margiis also give the proper logic, that as in Ananda

Sutram there are 85 Sutras. So it is very limited in number-since it is not

hundreds of thousands. Similarly we have limited DMC discourses which is

also not several thousand. And we know that only DMC discourses can be

printed as Subhasita Samgraha. Not others.


Only one Supreme Command we have, not many. Doing Guru Puja, we have only

four slokas, not hundreds and thousands. Because Baba has given everything

in a very pointed and concentrated way. So people should not feel that AM

ideology is very, very difficult to study and understand. But surely if it

would have been fifty thousand sutras in Ananda Sutram, and twenty thousand

DMC discourses, or several hundred mantras of our sadhana or several

thousand Vaniis then it would have been a problem.


But in truth Baba has made it very easy and graspable.





On the other side we see that the Hindu religion has thousands of

ritualistic things– and similar type of dogma is there in all the

religions. They do not have simple, straight-forward, pin-pointed

teachings. So they are all confused about their do’s and don’ts. By that

way, the common public thinks that to understand the scripture is not an

easy job. It is the work of priests only. Seeing the opportunity, priests

exploit the common mass profusely. To not allow this situation in Ananda

Marga, Baba gave His teaching in a very concentrated way. So that our

slogan is – “Dharma for All.”


So in the meeting it was concluded, that our duty is to follow bhagavad dharma

so we should follow those Ananda Vaniis which He has graciously given us.

And we should select each time only one from this pool. And treat it as the

present Ananda Vanii of that occasion – New Year’s or Ananda Purnima.


What is the need to select some quote and treat it as the new Ananda

Vanii. And finally add in the Ananda Vanii collection book, and go on

multiplying the number of vaniis each and every year. And in the course of

several hundred years, the number of quotes will increase to more than the

actual Vaniis. So everything will be mess, chaotic.


One other margii emphasized that in true sense there is no need to create

Fake Ananda Vaniis from random quotes. After all, that is a quote. A quote

is quote – but a piece of a different discourse whereas an Ananda Vanii is

an Ananda Vanii – a full discourse unto itself.


So quotes and Ananda Vaniis are two different things – non-interchangeable.


We know there are many sutras which Baba gave in DMC that He did not

include in Ananda Sutram. In that case we must not include those in Ananda Sutram.

Nor can we call it a sutra of Ananda Sutram.


Similarly, Baba’s quote from various discourses, cannot be treated as

Baba’s Ananda Vanii. They are not the same thing.


Discussing all these, everyone became satisfied that Baba gave total 74

Vaniis and it is enough. From there we will select, and every year we will

do like this. When the time will come then we will select another one from

this Ananda Vanii Samgraha book. So tomorrow we will have our dharmacakra

and decide what will be the Ananda Vanii for 2010 occasion of Ananda Purnima.



Karma Rasa







“Tumi yadi bha’lo ba’so keno na’hi a’so ka’che…” (PS 3039)




Baba, by Your grace, I have so much love for You. If You love me then

why don’t You come close. Baba, please come in the depths of my heart– I

am calling You. O’ Divine Entity, why are You smiling from a distance in

Your extremely charming and captivating form. Why are You not coming close

so I can hold You tightly and make You mine.

O’ my Dearmost, I have been waiting with great anticipation for Your

arrival, but, alas, You are remaining far away– beyond my reach. Baba, in

the disappointment and sadness of Your not coming, in that hopelessness the

braids in my hair have become loose and fallen. My exquisitely threaded

flower garland which I made exclusively for You has become dried up and

fallen to the ground, on the dusty floor. O’ Rupamaya [1], O’ Divine

Entity, with the tears pouring from my coloured eyes, everything in this

expressed universe is floating away.


Baba, I have heard that You remember everything and that You never

forget anything; I have heard that You keep everyone in Your mind, always.

All are Your very close. O’ Divine One, at last You have satisfied my

heart. By Your grace, You have come to me in the madhavii garden and

saturated each & every pore of my mind with Your heavenly sweetness. Baba,

You have graciously filled my heart with Your love; You have showered Your

grace and made me Yours…





[1] Rupamaya: [‘Rup’ means ‘form’ and ‘may’ means ‘consisting of’.] This is

one of the innumerable names of Parama Purusa that describes one of His

infinite qualities: Namely, how He has graciously come in the form. By His

wish He has manifested Himself and come in His charming form. That is why

one of the names of Parama Purusa is Rupamaya.




One Riddle


Baba says, “Once King Akbar said, ‘Birbal, can you please tell me something

which will make a happy man unhappy and an unhappy man happy?’ Birbal replied, ‘Aesa’ din nahi rahega’– This day will not last forever’. (AV-4, p. 80)


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From: “R Deva”

To: am-global@earthlink.net

Subject: Re: I do not Belong to any Group

Date: Mon, 21 Mar 2011 14:16:05 +0000






~ Part 4 ~



Everyone knows that in AM we are to follow Baba. His way is our way–

not any groupist, double-groupist, or triple-groupist approach.


Unfortunately, one new syndrome has sprouted in AM where some are

claiming, ‘I do not belong to any group’, but in truth they are

double-groupists or even multi-groupists.




A person says, ‘I do not belong to any group’, yet during AM programs

they read out Fake Ananda Vaniis from all the groups. Thus they are

double groupists because they are following the dogma of two different



Here is another example.


A person says, ‘I do not belong to any group’, yet they attend both the

dogmatic Mahaprayan program as well as the dogmatic Jamalpur tiirtha

program. Hence once again they are double groupists because they are

following the dogma of two different groups.


Of course, we should not follow the dogma of any group, but now what is

happening is that in the name of not being part of any group, some are

following the dogmas of all the groups.


In this latest schema then, a person can be a double, triple, or even

multi-groupist. That is the unfortunate way things are unfolding at

present in our Marga.





The same tragedy befell dogmatic religious worshipers in India. As more

and more deities came into being, simple worshipers began honoring all

the gods. In the beginning people were following Lord Shiva, just like

Ananda Margiis were meditating on Baba. But then as time went on, more

and more deities came into being and those worshipers of Lord Shiva

began incorporating all those dogmatic deities into their prayer system,

until there became an entire plethora of gods and goddesses: So many

idols, so many pujas, so many deities etc. This type of dogmatic

pluralism is the chief downfall of religion in India. And Baba strongly

condemns this faulty approach in His discourse, ‘Omnkarnath & Ista Mantra’.


In a strikingly similar pattern, in the beginning Ananda Margiis were

only following Baba. There was no question of doing anything else. But

after 1990 groupism started and ever since more and more groups and

sub-groups are sprouting up– just like mushrooms in a cow field. In

that event, some naive and some opportunistic people have begun

following the dogmatic ways of multiple groups. They attend a groupist

seminar here, participate in someone else’s Mahaprayan program, read

another group’s Fake Ananda Vanii, go to yet another rally, support one

group’s puppet BP candidate, and so many things they are doing. They are

following all the groupist dogmas– they are double or even

triple-groupists– yet all the while proclaiming, ‘I do not follow any






This tragic phenomenon of double groupism and multi-groupism must be

completely eliminated from our Marga. Single groupism must also be

stopped. But this double and triple groupism is even worse as it

reinforces all the dogmas: Scriptural distortions, Fake Ananda Vaniis,

MPD, tiirthas, wrong seminar system, and so much other nonsense.


So when anyone says, ‘I do not belong to any group’, then we must watch

them carefully and see if in actuality they are really a double or

triple groupist. Unfortunately, this is the way things have been taking

shape lately.





By Baba’s grace, all groupism– single, double, triple, and multi– will

vanish from our Marga in the wake of following one pristine,

neo-humanistic ideology.


Baba says, “Universalism does not depend upon any relative factor, hence

it is free from the vices of ism. Ism thrives on the angle of group

interest…Those who are eager to establish peace should

shake off [groupism] and other allied isms.” (PNS-4)








Right now, huge group clash is going on, but their fight is purely personal, i.e.

according to their selfish agendas. To undertake a truly dharmic stand, certain

ideological integrity must be maintained. The below letter reviews critical

ideological issues that must be addressed.


















“Pathe pathe ghuri toma’rei smari, dekhite na’ pa’i keno bolo…” (PS 2904)




Baba, I am wandering around on the path thinking about You. In my

journey of life I am moving ahead, ensconced in Your divine ideation. By

Your grace my life is passing in this way. Baba, even then I am not

getting You. I am putting forth effort in my sadhana but I am not

getting Your close proximity nor Your sweet, divine touch. Baba, I am

not feeling Your intimate closeness in the way I desire; please tell me

why that is. Baba, Your karuna’* is my sadhana. When You shower Your

grace compassion then my sadhana is blissful– otherwise my sadhana is

dry. So I am just depending on You completely. When You shower Your

karuna’ then that is my sadhana. Baba, why are You playing this type of

liila with me– why are You not always coming in close to me in my

meditation. Why do You remain so elusive.


Baba, You are the Goal of everyone’s dhyana. You are the Ista. Baba,

You are the dearest One; You are the terminus. In everyone’s mind and

heart, You are the most venerable one: You are varaniiyo. Baba, until

one gets You, they cannot be satisfied. You are the eternal and infinite

Source. Only You can satiate everyone’s heart. That is why everyone

loves You and yearns for You. Baba, please bring complete satiation to

everyone’s mind; please light the lamp of devotion. Sometimes my sadhana

goes up; sometimes it goes down. Baba, please light the lamp of devotion

in my heart so that it remains eternally effulgent.


Baba, although I want You to come close and sit and talk with me so I can see You,

although this is my desire but You do not come close. You are not coming

according to my desire. Baba, in that case, go on playing Your divine

liila; there is no harm. Because by Your grace whenever I call You– I

easily get You in the deep core of my heart. By Your grace I see that

You are sitting there smiling. For that very reason, I have surrendered

all my love unto You. It is Your grace. Baba, I want You– You are my

dearmost. Please make me ensconced in the depths of Your ideation,

eternally forever and ever.


Baba, with Your ahetuki krpa, please shower me with Your parabhakti…





Eternal Source of Energy


Baba says, “Because each and everybody in this universe gets energy

from Parama Purusa, He is the Supreme Source of energy.”

“This earth and all the other planets and satellites of this solar

system get their energy from the sun. The sun is the source of their

energy. But He is the source of the sun’s energy. And that’s why He is


“And that’s why I have said that there won’t be any thermal death of

this universe. Because He is jvalantam, He is present, and He will be

present forever. So there won’t be any shortage of energy in this cosmic

system, though there may be a shortage of energy in some particular

portion of the earth or the cosmos.” (AV-3, p. 26-27)



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