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Baba

This entire posting is composed of 2 parts:
(1) Posting: Human Thinking Power: Boon & Curse.
(2) Prabhat Samgiita #2523;

== HUMAN THINKING POWER: BOON & CURSE ==

Namaskar,
This letter offers a vital point that every new sadhaka should know. As we know, Ananda Marga ideology offers a dynamic, unique perspective to anyone coming onto the path. Since pracar is one of our first and foremost duties, we should also be aware of this teaching to best introduce it to others.

“AS YOU THINK, SO YOU BECOME”

Ya’drshii bha’vana’ yasya siddhirbhavati ta’drshii

Ananda Marga philosophy states, “As you think, so you become.” (1)

Baba has given this seemingly simple guideline in a number of discourses. Some new people may have heard or read this and think they understand. Other new people may not have yet come across it.

We should ensure that every new sadhaka understands the full import of this teaching because this is one of the very revolutionary aspects of Ananda Marga.

These days, with the great popularity of yoga, most yoga groups solely focus on the physical, or they may include their own interpretation of pranayama as well.

Only Ananda Marga offers the full system for transforming one’s person into godhood. And the above guideline, “as you think so you become”, is instrumental to our approach.

HOW IT WORKS:

DEGRADATION OF MIND

When Baba says, “as you think so you become”, He is telling us that we must have some control or restraint in our thinking.

If one thinks of something mundane or crude they will transform into that object – step by step. That is one part of the equation.

Ananda Marga philosophy states, “It is the natural wont of the mind to take the shape of its object of meditation. If the object of worship is crude, say money or any crude thing, the mind takes the shape of that crude thing in the course of time.” (2)

And not just money, in this materialistic era people’s minds are riddled by all kinds of thoughts: name, fame, jealousy, stress, anger, fear, enemies, disease etc. By thinking in this way, part, or even all of their mind, gets consumed in that manner. Thus problem festers and grows as the mind gets more degraded.

Wild or uncontrolled thinking is one of the main causes of both psychic and physical diseases in materialistic societies.

Those new to the path of sadhana – and even those not yet on the path – should be informed of the adverse effects of this equation, “As you think so you become.”

HOW IT WORKS:

ELEVATION OF MIND

Then there is the other side of the equation: If we refine our thoughts to focus in a spiritual manner we will move towards the Supreme.

This also we should preach and teach to every new sadhaka. By this way they can not only free the mind of so many fetters and distractions, but one can truly move ahead on the spiritual path.

In Ananda Marga, that is exactly what our system of sadhana is – a methodical manner of thinking wherein the mind focuses on the Ista.

“Concentrated thinking is called “meditation”… In spiritual parlance, when the mental flow is directed towards the goal, that is, the Supreme Entity, it is called “concentration”, but in metaphysical terms, it is a concept of dharma. Concentrated thinking leads to the development of positive ideas…in the process of constant mental flow towards the goal. In the process of meditation the following things are involved – brain cells, apexed or pinnacled psychology, concentrated thinking, Guru cakra and ultimate devotion.” (3)

Thus concentrated thinking is a integral part of our approach. By this way one can transform their entire existence. Even those who are terribly depressed and anxiety ridden can become stellar sadhakas through this method. And this is unique to AM. No one else other than Baba highlights the sublime importance of thinking.

So those new to Ananda Marga should understand that they will not get this teaching nor this practice on other paths and they should clearly understand and experience the dynamism of this practice.

Our mantra japa in first lesson or sixth lesson is the culminating practice of, “as you think so you become.” By bringing the mind back again and again to the idea of the mantra and training the mind to maintain that flow, then one’s entire physical, psychic and spiritual existence gets transformed. Then one veritably becomes divine. Then one becomes Parama Purusa. That is Baba’s teaching for every sadhaka to realise – new or old.

BABA’S MANDATE

Because this principle – as you think so you become – is such an important guideline Baba reminds us of this again and again.

“I told you, or I have been telling you, that a man takes the form of his psychic object; that is, your very existence will be converted into your psychic object. You should select your object very carefully.” (4)

So we should share the import of this concept with all new sadhakas. By this way we too may become more aware of the use of our mantra, either during and / or after sadhana.

As pracarakas, this equation – as you think so you become – is one important point of our approach. So many in the world nowadays are looking for something new. And our Ananda Marga has all the practices they need to transform their life.

So those being introduced to na’ma mantra meditation or first lesson or even just kiirtan, should be made aware of the profound effects of this subtle science.

BABA’S WARNING:

IDOL WORSHIP IS THE WORST

Here Baba points out the very negative effect of dogmatic idol worship. But none should think this adverse reaction is limited to idol worship. Any persistent engagement in crude thoughts (sex, money, greed, jealousy, etc) will turn one into negative microvita.

““If idols made of wood, clay, iron or any other metal are accepted as objects of meditation, then what will be the result?” It is said, Ya’drshii bha’vana’ yasya siddhirbhavati ta’drshii [“As you think, so you become”]. The aspirants’ own entitative existence will be turned into clay, metal or wood – a state which in the scriptures is called Prakrtiliina [negative microvita]. It is a dreadful state.” (5)

The above guideline is a clear warning about what happens to those who fail to understand the real import of Baba’s teaching – “As you think so you become.” In then end they are turned into inanimate objects and negative microvita. It is a frightening outcome.

THEY WILL REMAIN FAR AWAY FROM

THE ATTAINMENT OF THE SUPREME ENTITY

Baba has graciously blessed us with the practical method of how to ideate on Him. We should share this technique with one and all. We should never allow others to settle for any lesser approach. It is everyone’s birthright to get Him – by their thoughts alone, one can attain His eternal shelter, by His grace.

“It is also stated in Tantra that if a person wants only to attain limited progress, one may practise on certain limited ideas. But those who are genuine seekers of Brahma will never agree to worship any finite idea. Those who want the Supreme Entity will have to ideate on Parama Purus’a alone. People may attain limited achievement in terms of occult power through the grace of the gods and goddesses, but they will remain far away from the attainment of the Supreme Entity.” (6)

WILL TAKE THE PATH OF NEGATIVE PRATISAINCARA

“Now, the objectivated [human] mind may move from subtle towards crude or from crude towards subtle, unlike the movements of other entities of this universe. If the movement towards crude is encouraged, the mind – and at the same time the entire existence of the human being – will be converted into crude matter. That is, it will [take] the path of negative pratisaincara. And if the movement towards subtle is encouraged, then one’s entire existence will be converted into either Cosmic Mind or Cosmic Cognitive Faculty. This is the speciality of mind, and that is why it is said:”

[It is the mind that performs good actions and it is the mind that sins. For the mind that is immersed in the thought of God, there is no virtue, no vice.]

[The mind of a person in bondage is attached to his or her objects of enjoyment, whereas the mind of a person who has attained liberation has no mental object.]

““The mind is the cause of bondage, and this mind, this very mind, is the cause of liberation, is the cause of emancipation.” If the movement towards subtle is encouraged, and there is movement with proper acceleration, then what will happen? There will take place one of two different things: either one’s existence will be converted into the Cosmic Mind – that metamorphosis of unit mind into Cosmic Mind is known as the qualified stance – saguńásthiti – or, if the very “I” feeling is surrendered at the altar of Supreme Existence, then the alternative will be that the entire existential factor will become one with the Supreme Cognitive Faculty, with the Cognitive Principle – one will become omniscient, an all-knowing entity.” (7)

THIS RISE AND FALL OF ANTAGONISTIC PSYCHIC VIBRATIONS WILL GO ON

““It is the human mind which is the cause of bondage or liberation. If the mind is in bondage, the person is also in bondage. Similarly, if the mind is liberated the person is also liberated. After all, it is the human mind which engages in auspicious actions. Now, if this mind is kept engrossed in the ideation of Parama Puruśa, then it gets totally merged in Consciousness. In that case, where is the scope for virtue or vice for that person?””
“If an ordinary sinner or a confirmed sinner remains absorbed in the thought of Parama Puruśa to the exclusion of all other thoughts, then his or her mind becomes pointed. This is called agryábuddhi [pinnacled intellect] in Sanskrit. In that state of mind the spiritual aspirant gets well established in pinnacled intellect. Unless and until the ordinary human intellect is elevated to the level of pinnacled intellect or apexed intellect, the continuous rise and fall of innumerable vibrations within one’s existence continues. These psychic vibrations are sometimes the vibrations of virtue, sometimes the vibrations of vice, sometimes the vibrations of the reaction of sinful deeds, sometimes of virtuous deeds. Unless the human mind is pointed, this rise and fall of antagonistic psychic vibrations will go on. The moment the mind is centred on Parama Puruśa, then that mind will naturally become pointed. In that state there is no scope for the rise and fall of any wave – neither the wave of virtue nor the wave of vice. Thus it is said that when a spiritual aspirant is established in pinnacled intellect, there cannot be any question of virtue and vice. A person who has taken the Cosmic shelter goes far above the scope of virtue or vice. This is something very natural.” (8)

CONFRONTED WITH THIS GRIM REALITY ONE SHOULD BE VERY CAUTIOUS

Mana eva manuśyáńám káránaḿ bandhamokśayoh,
Bandhasya viśayásaungimuktonirviśayaḿ tathá.

““The mind is the cause of bondage or liberation of human beings. A person under bondage is attached to a mental or physical object, whereas the liberated one is free from all objects.” If the mind is confined to something physical or psychic it is bound to be assailed by either pleasure or pain – it is inevitable. However hard you may try you can not avoid it, because you are so inseparably bound to your objects.”

“It is also true that you will not remain associated with your object forever because the speed of movement of both cannot be equal forever. The person with whom you live with all the warmth of your life will ultimately desert you – it is a cruel game. Confronted with this grim reality one should be very cautious about selecting one’s goal. One thing is clear – the Supreme Entity alone should be accepted as one’s goal.” (9)

ALWAYS KEEPS HOPPING FROM ONE OBJECT TO ANOTHER

Mana eva mauśya nám kárańam bandha mokśayo”.

“In other words the unit attains salvation only when she/he empties her/his mind of all objects. Just as an iron sword can perform acts of cruelty or merely cut the rope tethering and animal, similarly, according to its objective tendencies, the mind can also be the cause of both bondage and liberation.”
“All unit objects are external. Love for such unit objects can never be lasting, for the mind always keeps hopping from one object to another. That is why I say, withdraw your love from the unit and merge yourself in the whole. Don’t mistake the unit for the soul or God. The attainment of one’s inner self is only possible through love for the Infinite. Dońt pretend to be inferior and as a result become lazy. Fill your heart with love of the Infinite, and your soul will be transformed into the Supreme Soul. No worldly happiness is limitless. Dedicate yourself completely to the blissful ocean of the Supreme Soul. Then alone will you realize what happiness really is. This path to attain happiness, this Sádhaná of self-surrender I call absolute devotion. Carry on performing your worldly duties with sincerity, and at the same time think about the pure self within you. Then alone will your Sádhaná be justified. The constant thought of your pure inner Self will certainly one day establish you in your original source, and this is the ultimate aim of Sádhaná.” (10)

ONE SERIOUS SHORTCOMING

“Thus, the mind is behind all our activities, whether we direct it towards worldly objects or towards Brahma. No action is possible without the mind. The mind has infinite potentialities and controlling these infinite potentialities is sádhaná.”
“Though the mind is very powerful it has one serious shortcoming. It cannot think of two objects concurrently.”
“Whenever it thinks it has one single object. Nevertheless the speed of the mind’s action is baffling. While concentrating on a particular work we may also hear others about us [[talking]]. This is due to the fast acting power of the mind, which leads us to believe that the thought currents of the mind are unbroken. For example, while witnessing the pictures in cinema, we also enjoy the dialogue. The activities of the mind can be understood by diligently applying the mind and we see that the mind can do only one thing at a time. Therefore worldly acts and meditation on Brahma cannot be done simultaneously. It is impossible that on one side humans will remain bound up with passion, anger, avarice etc. and on the other, will worship Brahma. The mind must be sanctified for the worship of Brahma.” (11)

WHERE IS THE SCOPE FOR VIRTUE OR VICE

“It is the human mind which performs action…”
““It is the human mind which is the cause of bondage or liberation. If the mind is in bondage, the person is also in bondage. Similarly, if the mind is liberated the person is also liberated. After all, it is the human mind which engages in auspicious actions. Now, if this mind is kept engrossed in the ideation of Parama Puruśa, then it gets totally merged in Consciousness. In that case, where is the scope for virtue or vice for that person?”” (12)

A PECULIAR ENTITY

“This human mind is a peculiar entity. It is the cause of all our sorrows and predicaments, and it is the cause of our supreme bliss. It is the cause of bondage, and it is the cause of liberation.” Now this mind, working within human framework, requires some pabulum for its maintenance. In the human mind there are fifty such pabula. And these are the human propensities, vrttis.” (13)

LIKE A BULLOCK CART WITHOUT A DRIVER

“It is said in Samskrta: Mana eva manuśyánáḿ kárańam bandha-mokśayoh.”
“Now let us analyse how the mind functions. In the physical sphere energy is essential for action. What is energy? Energy is the actional state within a material structure. This energy by itself is a blind force and for its activation intellect must exist: a driver is required to direct this blind force. The support of the intellect is a prime necessity for the operation of energy in this material world. If an useful thing is kept easily accessible to the common people in a country or society, in most cases it is misused or spoiled. Those who are considerate and have the power of judgement should be entrusted with the responsibility of controlling the physical power of common people with their intellectual power, otherwise everything will be spoiled. It is like a bullock which, without a driver, is unable to decide whether to pull its cart towards the right or the left. Only a discriminating driver can control everything efficiently.”
“As people, guided by their intellect, continue to gather practical experiences of the ups and downs of this world, they gradually start to realize that their psychic capacities are too inadequate to accomplish any great task. Then, faced with the stark realities of life, they realize that they have no alternative but to merge with the Supreme Consciousness. At that stage, whatever they do will have a cosmic support and will be genuine. That is why enlightened persons always prefer to remain unified with the Supreme Entity. This is considered the highest attainment of knowledge.” (14)

THERE WILL CONTINUE TO BE SORROWS

“It is the mind which carries the burden of pains and pleasures. In the mind is the gloomy black curtain of sorrow, and through this dark curtain pierces the silver light and golden glow of momentary happiness. As long as there are other entities outside the unit mind, there will continue to be sorrows and afflictions, desires, passions and pains. As a result of various types of physical or psychic clashes with other entities, the feelings of pain and pleasure rise and fall like bubbles in the mind. If, through sádhaná, people can merge their unit minds with the Cosmic Mind of Parama Puruśa, then the unit minds themselves become the Cosmic Mind: their individual identities are merged in that Cosmic “I”. In that condition, there remains nothing outside. Thus, there is no longer any possibility of physical or psychic clash with any external entity or object. All objects, all ideas, arise out of one’s mind. This is the state of liberation – a state of Cosmic bliss far above the domain of mundane pleasures and pains.” (15)

ACT ACCORDING TO THEIR WILL

“Mind alone is the cause of the bondage and liberation of human beings. Why is it the cause of bondage and liberation? It is because all the beings below human being are bereft of an independent mind. Their minds are guided by their natural instincts. But human beings have an independent mind. They can act according to their will. They can take the track either of bondage or of liberation. This is the fundamental difference between human beings and animals.”
“The mind must always have an object (viśaya). In scriptures, viśaya is known as “ábhoga.” “Ábhoga” means that object which feeds the mind – that is, mental pabulum. If this pabulum is limited, the mind also becomes limited. If the pabulum is infinite, by making an effort to obtain it, the mind becomes infinite. It depends entirely on the will of human beings which pabulum, limited or unlimited, is made their object. Whether a person becomes great or small completely depends on the person’s wish.”

Bandhastu viśayásaungii mukto nirvisáyaḿstathá.

““When the object of human beings is small and they remain fixed to it, they are in bondage. When the object of the mind is infinite, and we get merged into it, as it is not possible to hold it, we call it liberation.””

Páshabaddho bhavejjiivo páshamukto bhavet Shivah.

““The person whose object of mind is limited, is in bondage. When the object of mind is unlimited, it (the mind) cannot be kept within limitations. Then there is no bondage, but liberation.”” (16)

“A’ka’shabhara’ a’jake ta’ra’…” (P.S. 2523)

Purport:

O’ Parama Purusa, the sky of this amavasya night is filled with the stars. The sweet, nectar-like breeze is blowing mildly. The mind is floating in divine ecstasy from the known to the unknown world – towards its final destination. O’ Divine Entity, ensconced in Your ideation, my mind is getting lost in Your divine bliss. The lily flower is constantly looking towards the sky; the aroma of flowers is emanating all around. They have forgotten themselves and lost awareness about their own unit existence. They restlessly move in the attraction of one call. O’ Parama Purusa Baba, in Your longing I am sitting alone, counting the stars. I understand that by Your grace I have lost myself in this beautiful atmosphere and the attraction of Your love. Baba, You are ever-gracious and You are always remaining by my side and guiding me. On this amavasya night my heart is yearning and longing for You. Please grace me by coming closer and still more close…
Namaskar,
In Him,
Pramendra

REFERENCES:
1. Ananda Vacanamrtam – 12
2. Baba in Fiesch
3. Yoga Psychology
4. Ananda Vacanamrtam – 12
5. SS-11
6. Discourses on Tantra-1
7. Neo-Humanism in a Nutshell – 1, Existential Flow and Its Culminating Point
8. A Few Problems Solved Part 5, What is Dogma
9. Ananda Marga Philosophy in a Nutshell – 6, Ekendriya – 4
10. The Intuitional Science of the Vedas – 1
11. Subháśita Saḿgraha Part 1, The Form of Sadhana
12. A Few Problems Solved Part 5, What is Dogma
13. Ananda Vacanamrtam – 30, The Subtlest Propensity
14. Ananda Marga Ideology and Way of Life -10, The Cardinal Spirit of Action and the Supreme Stance of Devotion
15. Namah Shivaya Shantaya, Disc: 16
16. Ananda Vacanamrtam – 1, Leaving Bondage

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To: AM-GLOBAL
From: Ramdhan “Ramdhan@Indianet…”
Date: Tue, 28 Aug 2012 21:11:45
Subject: Solution of Misery

Baba

PS Intro: This song depicts that initial time when Guru first comes into the life of any devotee. In that special moment, it often happens that one does not really understand the great importance and pure divinity of that charming Personality. But then later on, after further reflection and sadhana, one gradually develops an inner appreciation of the greatness of that Sadguru. Then the sadhaka wants Parama Purusa’s proximity more and more. With this feeling, the sadhaka will look back upon those old memories with repentance. Because when Parama Purusa first came to the sadhaka then he – the sadhaka – was not able to receive Parama Purusa properly in his heart. The sadhaka could not fully grasp the true value of Sadguru’s gracious visit. So now when the sadhaka has a more developed longing and yearning for Parama Purusa, then he feels that he foolishly wasted that earlier opportunity when Parama Purusa Himself came in his life. Because now at present it is not so easy to get Parama Purusa by oneself – by one’s own doing. That type of scene is expressed in this following Prabhat Samgiita.

“Path cine esechilo aja’na’ pathik, mor duya’re ks’an’ik da’nr’iyachilo…” (PS 2371)

Purport:

O’ how gracious that Divine Entity is. Ajana Pathik came to my home; He came intentionally and He stood directly in front of my door for a moment. Tragically, that time I was not aware about who He was so I did not invite Him to come inside. Thus with His sweet and gentle smile He slowly went away that time. Afterwards, the tender image of His sweet, charming face was floating in my mind again and again – I could not forget Him. A few moments passed like that.

After some time, I realised my blunder and I opened the door and desperately ran outside as fast as I could and looked around trying to find Him – hoping to find that divinely charming Entity. I searched for Him in near and far places but that was all in vain; He was not there. Alas, I could not find Him; only His mala was there. Where has He gone!

Today I feel deep repentance. In human life, so many mistakes happen; and people also feel repentant for those past mistakes. So today I am calling Him again and again with a very deep, heart-felt longing and with an upsurge of emotion. But I do not know if that call is reaching His ears or touching His heart. O’ my dearmost Baba, please hear me.

When I was not aware about who He was then at that time He came but I did not receive Him. And now, by His grace, I feel love for Him in the inner core of my heart, but He is not paying heed to my yearning for His proximity. O’ the Divine Entity, please do not play hide and seek with me any longer. Please come, You are my everything…

== SOLUTION OF MISERY ==

Namaskar,
Here below Baba gives us the solution to one very common human ailment. In our present era in particular, people suffer a lot from this problem. We should help relieve them of this malady.

Baba says, “Human misery originates from one’s imperfect thoughts. By ideating on the Great one can be relieved of misery forever.” (Ananda Marga Ideology and Way of Life – 7)

Baba’s above guideline is very unique. He is explaining to us that pain is the result of improper thinking. The insinuation being: Pain is related with the mind only. When the mind is filled with higher thoughts – ideating on the Great – then it goes beyond pain and pleasure. That is the state of eternal bliss.

We can see in our day to day life how one life scenario can be very painful to one person yet quite fine for another. It depends completely on one’s psychic perception and state of mind.

We also see that just by thinking in a negative way people invite serious psychic tension and mental depression in their life. Whereas, if their thinking is proper then that brings bliss – but if it is improper then that causes sorrow. This is why in so-called developed nations the problem of depression and psychic diseases is more than in comparison to other places: Due to improper thinking.

As we all know, proper thinking means ideating on Parama Purusa. Sadhakas know this theorem yet under the spell of Avidya Maya they forget this most of the time.

Day long we should remind ourselves and involve our thoughts with Him through kiirtan, sadhana, 2nd lesson, half-sadhana, dhyana, manan, shravan, imbibing cosmic ideation, and more. And we should guide others onto the path as well.

By this way the age-old problem of misery will be kept in check.

Namaskar,
Ramdhan

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Date: Mon, 25 Jun 2012 21:54:33 -0000
To: am-global@earthlink.net
From: “Nataraj Deva” N_deva.deva@Millenia.net…>”
Subject: Possible Scam by GS

Baba

== POSSIBLE SCAM BY GS ==

Namaskar,

I have heard this news which I am writing below. If any reader has more information, please write.

Current GS Dada (Ranchi), Ac. Citsvarupananda Avt, recently collected a huge sum of money (25 – 30 lakhs of rupees) from various Wts and margiis as a loan.

GS Dada promised to return back the money many-fold to lenders. But now he is not willing to return any of the money back to margiis and WTs.

Rather, GS Dada is abusing and scolding those workers and margiis who ask for their money back.

Dada Citsvarupananda is trying to convince everyone that he lost that huge sum of money, i.e. 25 – 30 lakhs. Dadaji’s claim is that he already lost all the money which he borrowed; all that loan money is gone.

So Citsvarupanandji is telling everyone that he cannot return the money to them; all those margiis and workers who lent him money have now lost their money. Dadaji says: Margiis & workers should console thus themselves that they donated to the organization. That is what Dadaji is telling everyone. He is also requesting everyone not to remind him of this matter because he cannot return the money since he lost it all.

Hearing this reply from Dada Citsvarupanandaji, WTs and margiis are frustrated and furious.

If any margii has come to know more about this incident please write.

Namaskar,
Nataraj

Note: HOW MUCH IS A LAKH

Most probably know that one lakh is equal to 100,000. So 25 – 30 lakhs is the equivalent of 2.5 – 3 million rupees. Thus GS Dada borrowed nearly 3 million rupees from margiis and workers; and now he is claiming that he lost all that money and people cannot get their money back.

PRABHAT SAMGIITA

“Tumi eso pra’n’e o pradiipe…” (PS no. 2535)

Purport:

Baba, please come in my heart, in the deep core of my mind. You are my everything– You are my dhya’na, You are my jinana, You are my Ista. You are most sacred, holy, and sweetness Personified. Baba, You are the controller of my entire existence. Keeping Your love and divine guidance in my heart I am moving on path which You have graciously shown me. By Your grace I go on remembering Your name constantly. That is my strength of forward movement. Baba, please grace me by coming in my heart…

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Date: Sun, 03 Jun 2012 21:02:38 -0700
To: am-global@earthlink.net
From: Manotosh Deva
Subject: For A Better Future

Baba

“A’ma’r e marmaviin’a’y sur bhare dey, ke go deradii…” (P.S. 4503)

Purport:

One Divine Entity is filling the viina of my heart with sweet blissful tunes – I do not know Him. Please tell me who is that most loving One. The bulbuli bird [1] of my mental rose garden constantly longs for Him, always. [2]

The loving spring month is still far; it has not come yet. It is in the inner most part of the divine kingdom. That Great Entity has made the river of divine love flow with the beha’g tune, with such charm and affection, and with the flower pollen of love. [3]

That Divine yet unknown Charming Entity, who is the very infinite ocean of nectar, resides in that far distant land. I do not know who is that. Please tell me who that is. He graciously takes advent in my mind and fills each and every moment with sweetness. In the charming flower lane, He is making me intoxicated with His divine flute. [4]

He is the Love Personified, the most charming, the ever-present – Baba…

END NOTES FOR PRABHATA SAMGIITA #4503:

[1] Bulbuli: In this song, the bhakta’s heart-felt feeling and mental longing for Parama Purusa is expressed by the sweet call of the bulbuli bird. (Bulbul: bird, common name for members of the family Pycnonotidae, comprising 119 species of medium-sized, dull-colored passerine birds with short necks and wings, native to Africa and South Asia. These are noisy, gregarious birds with often beautiful, striking songs.)

[2] First Stanza: When Parama Purusa showers His infinite grace He fills the hearts of devotees with longing for Him– He pulls their heart. In that case the bhakta’s mind becomes completely restless and just longs for Him. Except Him, their mind knows nothing else; just it constantly longs for Him. And that deep longing for Him is what is known as devotion. Through His poetic language of this first stanza, Baba is expressing this grand idea.

[3] Second Stanza: By His auspicious advent, Parama Purusa has brought the divine kingdom onto this dusty earth and flooded everyone with divine love. By His grace, everyone has very easily realised what divine love (prema) is and how sweet and blissful that Cosmic Entity is. This is the overall idea of the second stanza.

[4] Fourth Stanza: Although Parama Purusa resides in satyaloka – in that far distant land, but He has magnificently taken advent on this dusty earth and made spiritual life accessible to each and every human being. He has graciously filled everyone’s heart with bliss. By His august arrival everyone has come to know what divinity is. That is the essence of the third stanza.

== FOR A BETTER FUTURE ==

Namaskar,
Here Baba is guiding us – and warning us – to always cultivate a sweet and devotional idea in mind. The idea(s) one harbors in the mind seriously impacts their status in the future.

Baba says, “People according to their respective physical and psychic pabula, are provided in their next life with the requisite physical bodies. Those who want to eat and drink beyond all proportion may be provided with pigs’ bodies; in that case, they can eat as much as they like. Those who are very angry by disposition may be provided with buffaloes’ bodies, so they can be as angry as they like. And those who long for the close proximity to Parama Purus’a, will attain a developed human frame, a sentient human body.” (Subhasita Samgraha – 11, p.24)

Namaskar,
Manotosh

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Date: Mon, 14 May 2012 20:42:39 -0000
To: am-global@earthlink.net
From: V. Rajpurhit
Subject: Japa on Enemy

Baba

“Tava path dhare, tava na’m kare, toma’r pa’nei cale thaki…” (P.S. 2180)

Purport:

Baba, by Your grace I am treading on Your path by singing Your name and moving towards You. You are my Goal.
O’ my Dearmost, I am moving closer and closer towards You – to reach You. Baba, except You, in this universe who else is mine – no one. Because of this I am always calling You, seeking Your shelter.

O’ Lord, O’ Baba, in this decorated universe of Yours, You have provided me a special place according to Your liking. You have bestowed everything; and, You do not desire anything from anyone. Just You go on pouring Your divine grace eternally.
The demerits such as lethargy only come from my side. Plus all kinds of lame excuses I give in self-justification. Hence all the lacuna belong to me; whereas, You Yourself are ever-gracious.

Baba, You have situated my mind in the corner of Your vast cosmic mind. And from that corner it receives Your divine vibration. With the attraction and resonance of Your divine vibration, the lotus of the love, which has blossomed in my heart, is looking towards You with deep yearning.

Baba, singing Your Name, I am moving on Your path. For me, Your grace is everything…

== JAPA ON ENEMY ==

Namaskar,

Baba says, “If anyone’s name is to be chanted in japa, it is the name of Parama Purus’a. What is japa? A word has a particular meaning; repeating the word inwardly again and again, after having understood its meaning, is what is termed japa. As a result of the prolonged repetition of a word, whose inner meaning is clearly understood, its ideation becomes permanently imprinted in one’s mind, and consequently there occurs a radical change in one’s mental arena. The extroversial tendencies of the mind gradually become introverted. This is the benefit of japa. And if anyone’s name is to be repeated, it is the name of the Lord.”

“Usually worldly people constantly repeat– do the japa of– their earthly joys and comforts, or do japa on the names of their enemies. But that is all useless. Only the name of Parama Purus’a should be repeated in the form of japa, for ultimately one will have to reach Him, to merge in Him. Ultimately one will have to reach Him. There is no other way. Hence wise persons take only the name of– do the japa of– the One and Supreme Lord, and never the name of any other entity.” (12 November 1978 DMC, Kolkata)

Usually people do not realise that they are doing japa of something which is meaningless, silly, or sometimes even harmful. But it happens because the general tendency of the mind is to degenerate towards crude thoughts. For example, if someone is plunged in worldly problems or court case or enemy, then in that case they are unknowingly doing japa of that problem or enemy etc.

Another feature of the mind is that when the mind is empty then the mind often starts thinking of something which is meaningless, stupid, or harmful etc. Or it will think of something that will bring degeneration. Hence, without even their own awareness, countless people are getting adversely affected and getting poisoned by doing the japa of crude things. In His above teaching Baba says that, at any cost, this should be avoided – averted. Repeated thinking or japa should only be done on the name of the Lord. That will bring ultimate salvation and bliss.

Namaskar,
Vidyasagar

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To: AM-GLOBAL
From: “Phanindra Deva”
Date: Sun, 13 May 2012 21:02:37 -0700
Subject: Baba’s Discourse on Moha Vrtti

Baba

“Keu a’lokei mishe ja’y, keu ha’ra’y va’ a’ndha’re…” (1278)

Purport:

Baba, O’ Supreme One, Your divine creation is very colorful. All kinds of people are there. Some get human life, do sadhana, and ultimately become one with divinity. And some people do various misdeeds and move along the path of negative pratisaincara until finally they get lost in oblivion – cimmerian darkness. Some want only You; while others do not want You, instead they want some boon or some gift from You. So this world is colorful.

Baba, some are rushing towards the allurements of glittering objects, shining stars, or superficial worldly attractions. And some are absorbed in crying over their old outdated memories, deserted flower gardens, and skeletons of the past. In that way they waste their time. While those who are great devotees have accepted You as the Supreme quintessence and they want only You.

Baba, O’ Divine Entity, some are busy in intellectualizing about Your karuna and grace – and they never get the real sweetness. Just they are jinanis involved in their own extravaganza. And some are dancing in the joy and happiness. Such devotees cannot be satiated by anything except You. You are everything for them. Those who surrendered at Your lotus feet they are the ones who pass their whole life dancing in the ecstasy of Your divine love.

Baba, Your entire creation has so many types of people and various colours. Only the life of the devotee is filled with happiness and bliss…

== BABA’S DISCOURSE ON MOHA VRTTI ==

Namaskar,
Here below is Baba’s original passage about blind attachment, or moha vrtti. The below is an excerpt from His discourse, ‘The Acoustic Roots of the Indo-Aryan Alphabet’.

Baba says, “Na is the acoustic root of moha vrtti [blind attachment or infatuation]. This propensity of blind attachment is usually divided into the four categories of time, space, idea and individuality. When one loses one’s rationality out of blind attachment for one’s country, it is called deshagata moha, “geo-sentiment”. People who live in a country where not even a blade of grass grows, where people die of starvation, and which imports huge quantities of food grains from other countries, become so infatuated with their country that they say it has an abundance of water, has a bountiful fruit harvest, and is a net exporter of food to other countries.”

“Ka’lagata moha is blind attachment for a particular period of time. One becomes so attached to a certain period of time that one is unable to discern its positive or negative aspects. Some people complain that the behaviour of the present generation of children is disappointing. They say that when they were young they could easily digest iron pans, but the present generation has trouble digesting even water! They lament the great misfortune that has befallen the present age.”

“When a particular idea has a strong impact on mind, the mind rushes towards it again and again. Thieves, in the shock of the moment, always make a quick getaway from the scene of the crime. Later, however, they brood repeatedly about the place, and often return, straight into the hands of the police! A person who uses an object for a long time develops a fascination for that object. This is called a’dha’ragata moha [fascination for an object]. There are many rich people who have a strange weakness for some old, battered object such as a rickety chair with one arm broken off. I know a story about how a pretty pot made of bell-metal was the cause of a bitter quarrel among the daughters-in-law of a certain family, so bitter that it led to the eventual break-up of the family. Na is the acoustic root of moha vrtti.”

“The only way to free oneself from the clutches of infatuation is to superimpose the ideation of indifference and divert one’s mental thoughts towards Parama Purus’a. It may be possible to control this propensity of wild fascination temporarily by intimidation or by enacting laws, but only temporarily. Those who believe in the equal distribution of the world’s wealth, naively underestimate the power of moha vrtti. The human mind can be sublimated only by spiritual ideation, not by any high-sounding philosophy. This utopian idea has proved ineffective in the past and in the present and will continue to prove so in the future.” (Ananda Marga Philosophy – 8)

Namaskar,
Phanindra Deva

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Date: Sun, 22 Apr 2012 21:33:04 -0000
To: am-global@earthlink.net
From: “Deva”
Subject: Money and Peace

Baba

“A’ndha’ra sa’gara pa’re ke go ele…” (PS 1065)

Purport:

O’ the Supreme Entity, who are You who has come to me from the divine world after crossing the dark ocean. You have come and done the impossible: You have made those flowers blossom, which had never blossomed before. Those whose minds were crude, You have made them spiritual. You have showered Your divine effulgence and filled this world with sweetness and love. O’ Divine One, You have graciously come, broken the noose of death [1], taught Your sadhana, and shown the path of liberation. You have released me from the endless cycle of birth and death by granting me salvation. You have removed all my fear by keeping me close and helping me in all circumstances. You have satiated my heart with Your radiant love. You have showered Your causeless grace and filled my mind with divine bliss. O’ Divine Entity after getting You, what is the need to have anything else. By Your grace, in getting You, I have gotten everything. All my longings have been quenched; I desire nothing else. All that I wanted, I got, by Your grace. O’ the Unfathomable Entity, who are You.

Baba, O’ Parama Purusa, in my march from imperfection to perfection, in all the arenas of life, You are always with me. You love me so much, that is why I do not have any fear that You are going to leave me. In all times, day and night, You are always with me – ever willing to help and guide me. Baba, You have removed the dark curtain of avidya maya. You have opened my eyes. After pulling me off the wrong path, You have lovingly brought me onto the right path. That which was unthinkable for me, You have given. I never thought I could get Parama Purusa; I could never even dream of such a thing. But today, You have made this possible and more than fulfilled all my hopes and aspirations. Baba, You are so gracious.

Baba, You have given me everything I need. You have given me all of life’s requirements: Physical, psychic, and spiritual. O’ my Dearmost, in my dhyana, in my sadhana, You always come and smile like the crimson dawn. It is Your grace; it is Your grace. In the past, I was longing for various mundane things. Now, by Your grace, my mind is pointed and I only long for You, the Parama Purusa. You have aroused my desire to attain You. And You have quenched that desire by remaining eternally in my heart. When I am with You, then what else do I need? Nothing. I do not have any other desire.

Baba, no matter how much I may know, in the true sense I do not know. O’ Divine Entity, who is so loving and gracious, please tell me who You are…

NOTES FOR PRABHAT SAMGIITA #1065:

[1] Noose of Death: Generally human beings are caught in the ongoing cycle of birth and death. When one comes in contact with Parama Purusa then that is the death of death, as by this way one escapes the endless cycle of birth and death.

Baba says, ““Mrtyurmrtyuh nama’myaham.” “Mrtyurmrtyuh” means “death of death”…Whenever a man dies, he comes back again in another form. Again he undergoes death, again he comes back. This cyclic order goes on, and on, and on. Birth after death, death after birth – the cyclic order goes on. But what happens when one ensconces oneself in Him, when one becomes one with Him? One will die, no doubt, but after death one won’t come back. So when one is in deep love with Him, and death comes, that death is the final death. After death there will be no rebirth. Along with that death, death dies. So it is mrtyurmrtyuh – the death of death. So He is mrtyurmrtyuh.” (Ananda Vacanamrtam – 3)

Baba says, “Those who take the name of the Lord are really intelligent and clever, because thereby they accelerate the speed of their spiritual progress. Those who do not do so, continue to move in the vicious circle of lives and deaths. This cyclical order of movement from life to death to life again is called the sam’sa’ra cakra. What will be the fate of a person who directs all his psychic propensities towards crude materiality? He will be caught again and again in the serpentine noose of death.” (Subhasita Samgraha -21)

Finally, the only way for one to escape the cycle of birth and death is to do regular sadhana. Then one is sure to get salvation and go beyond the noose of death.

== MONEY AND PEACE ==

Baba says, “With the acquisition of money people still feel that they have nothing; in spite of possessing a huge amount of money they often beat their chests in despair. So it is not money they seek– what they truly desire is peace, not happiness. But it is only rarely that people attain peace in life…The answer [then] is that by attaining Parama Purus’a one no longer has any unsatiated hunger or unqueched thirst.” And that is the stage of perfect peace. (Subhasita Samgraha – 12, p.38)

Namaskar,
M Deva

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