Archive for the ‘As You Think So You Become’ Category

Date: Th, 19 Apr 2012 20:27:28 -0500
From: Ramesh Deva
To: am-global@earthlink.net
Subject: Avoiding Junk



Here following is a key teaching that is highly related with life in this modern, technological era.

Baba says, “Now everywhere, in cent per cent of the cases, there is wastage of human psychic potentiality. The psychic potentialities of human beings are immense, but people do not utilize them because most of their valuable time is wasted in undesirable thoughts, in psychic extravaganza…wasted in petty or useless activities. How much time do people really get to devote to worthwhile tasks?”

“This psychic extravaganza should be checked either by physical approach, or psychic approach, or by spirituo-psychic approach…”

“I have already said that the scope of rationality and rationalization should be increased more and more, and for this, unnecessary waves should be removed from the plane of physicality. From the psychic sphere also, unnecessary waves are to be removed. This will remove many burdens from the mind. ‘I must not bother about petty things, because that will waste my time’ — people should remember this. This removal or rather withdrawal of unnecessary and undesirable thoughts emanated from the mind will help you in rationalizing the major portion of your mental faculty, so this must also be practised.” (YP, ’91, p.134-35)

This wastage of mental potential which Baba is describing above is the common problem these days. Even contemporary researchers and scientists have also come to realise this. That is why nowadays such professionals advise people not to overburden the mind with mundane news broadcasts etc since these programs only invite tension. Various studies have been undertaken about the effect of the news media on people’s mental well-being. And they’ve come to the conclusion that these news broadcasts and movies just burden the mind– making people feel worried and hopeless etc.

That is why such researchers and sociologists recommend that people take a few days’ break from watching those various news broadcasts and popular movies etc. Because these things create multiple problems in people’s psyche. Not only are they not useful in one’s practical life but the scenes are horrifying and terrible. Just sensationalistic reporting– nothing more.

Hence Baba’s above guideline is that we should think positive thoughts and not indulge or expose our minds to that type of junk. If one can avoid such things altogether then that is very good; that is the best solution. Otherwise minimizing one’s exposure to those negative elements will prove helpful. Along those lines, certainly do not waste those delicate early morning hours exposed to such radio, TV, pop websites, and crude things. If one really wants to watch these programs then one should only schedule a specific amount of time after noon and then watch with a clear notion of when you will finish.

But of course better is to eliminate it totally and immerse oneself more in Baba’s dharmic teachings like Ananda Vacanamrtam or Subhasita Samgraha. His unique discourses will provide a soothing touch and fill the mind with inspiration. So we should be extremely careful and wise how we engage our psychic faculty as this has a profound effect on our overall well-being and health– as well as how useful and purposeful our lives become. On this topic all Marga brothers and sisters are encouraged to share their views and experiences.


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Date: Sat, 31 2012 22:34:02 -0400
To: am-global@earthlink.net
From: Miguel
Subject: They Are Fish Eaters


Here Baba addresses the ways and habits of fish and how that might affect one’s mental make-up.

Baba says, “Fish eat all kinds of things. Because of this, the positive qualities of those foods which they eat they may or may not get; but, certainly they get the negative qualities or defects of those foods which they eat. In addition, fish quarrel so much among themselves; they are quarrel mongers. They eat each other; they feel jealous towards one another; and also they have the tendency to wander around aimlessly in an indisciplined, disorderly manner. Because of these negative qualities of fish, since ages there has been the feeling amongst the general public that those who are fish eaters, they get contaminated by these same defects.” (Shabda Cayanika, C-20, Bangla, Disc #156)

Amongst all of India, the most densely populated fish-eating area is Bengal. Indeed, Baba says that the main population of Bengal are kaevarta (fisherman community). In total there are a huge number of lakes, ponds, rivers, and water sources in Bengal; that is why fish flourish there. Thus in Bengal fish are known as water fruit. Except for very strict devoted margiis, most of them like to eat fish.


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Date: Mon, 23 Jan 2012 22:58:43 -0400
From: Parama’tma.Devan
Subject: …Karmic Reaction


“A’mi toma’y bhule kiser chale ka’l ka’t’a’lum dhara’r buke…” (PS 2140)


Baba, remaining forgetful about You, because of one excuse or another, I wasted my time on this earth. I became completely captivated by one magical display: maya. And because of that, I did not hear the call of my supreme well-wisher: Parama Purusa.

O’ Baba, when those dark days descended in my life, then nobody was there to give me hope; I was shelterless. Baba, then I started asking You to please come and save me. In that very terrible situation, I started calling to You, ‘Baba, please come, and save me! O’ Prabhu, save me from this ghastly danger’.

Earlier, when the proper opportune moment was there, then I was intoxicated in the magical display of maya. In those days I was in a deep slumber; I was not able to understand. So I did not call You until the situation became disastrous. Baba, even then, now I know in my heart that, ‘O Parama Purusa, You belong to everyone, You belong to me’. Baba, please attract me & make me Your own. Please remain with me always, in my pleasure and my pain– all the time.

Baba, I wasted the long span of my life by indulging in negative deeds and remaining oblivious of You. Remaining distant, I wasted my life. But now in the end, You have lovingly lifted me from the dust and gently placed me on Your divine lap. Baba, You are so gracious. You are love Personified…


Sometimes when looking at the present day world, the crude thought may come into the mind to have what those materialists have – and to do what they do. This type of desire can befall anyone, if they are not careful.

As Ananda Margiis though we should be vigilant not to fall into such a trap. Because these materialists have not a clue what type of serious harm & destruction they are inviting for themselves by running senselessly after material allurements. They do not understand how the ways of karma will strike them down. But such is their fate.

So no Ananda Margii should become spell-bound by the ways of materialism– not even temporarily so.


Because we all know that there is a great law of cause & effect which governs this vast cosmological order, i.e. the law of karma: Where for every action (karma) there is a reaction (karmaphala). In this principle, good actions beget positive reactions and bad actions bring negative reactions. This is Baba’s stated teaching and everyone in AM is well aware about this.

Baba says, “Human beings themselves are answerable for their fate as it is their actions alone which create it. They alone will have to bear the consequences of all their actions. No one else can substitute for them. Their good deeds beget good results, while bad ones beget bad results, and they will have to experience both without any exception. This is the law of Prakrti and no one can change this law.” (AMEP)


But materialists are utterly clueless about this. They do not know or understand about the workings of karma; nor are they aware that good actions are those deeds which decrease the distance between oneself and Parama Purusa. This entire outlook totally escapes them.

Rather they think that material things are the be-all and end-all of life. Their life revolves around material attachment, sexual lust, and crude desires. This is what motivates them.

Hence all day long they are running after one or another mundane allurement. And internally they think that this is fine and acceptable. Even they will openly state that making money itself justifies a particular action, no matter what hell it creates in the lives of others. This is their selfish and harmful attitude. And such materialists think that it is all fine and well.

However, little do they know what their terrible fate will be.


Because in countless discourses, Baba warns us that those who blindly chase after crude materials pleasures will become one with the dust. Their future is totally bleak. They will be converted into stone or iron or end up trapped as some kind of negative microvita like prakrtiliina for crores & crores of years.

Here following is Baba’s very strict warning about what will befall those who rampantly chase after the lustful ways of materialism.

Baba says, “If a person continually gloats over crude material things, his entire existence will be converted into crude matter. In mythology the story goes that Ahalya’ was converted into a stone due to his constant crude ideation. So people who accept matter as their goal, totally denying the existence of Parama Purus’a, tread the path of degeneration and become prakrtiliina devayonis after death.” (APH-6, ‘Ekendriya-1’)


So those materialists have a very grim and dark future. They will not be able to escape the karmic reaction of their selfish and crude desires and their fate is sealed. They are sure to become seriously degenerated in the near future. This is Baba’s warning, because no one can escape the cycle of karma.

Baba says, “Reactions of actions (karmaphala) have to be experienced. No one is spared from experiencing them; the reactions of all one’s actions will have to be borne by oneself alone.” (AMEP)

Therefore, in the case of materialists who greedily chase after crude allurements and harm others in that process, they will surely have to undergo piles and piles of negative reactions. Because their only so-called ethic is material gain, and they do not care one iota about the welfare of others. Thus each and every day they create mounds & mounds of negative samskaras by indulging in selfish misdeeds and those negative samskaras will certainly take shape in the form of unenviable & harsh reactions. Thus from top to bottom and inside and out the fate of such materialists is sealed.


In AM, we follow the path of balance.

Baba guides us that neither are we to headlong rush after material objects nor are we to reject the world as mere illusion by adopting the ways of Shankaracarya. Neither of these approaches will bring welfare to oneself nor to the world around them. Rather it will just invite trouble.

That is why Baba has given us that pathway of perfect prama. In AM we recognise the existence of this material world yet goad all our mental longings toward Parama Purusa. So ours is the path of perfect balance. Because in AM we realise that we need the material sphere in order to maintain our physical existence and then we goad our psychic yearning toward the spiritual realm. By this way we can utilise this human life to reach up to God.

Such is the perfectness of our path of ‘Subjective Approach & Objective Adjustment’. In thus dual formula, we keep our mental eye & vision focused toward Parama Purusa and utilise the physical world as a platform for meeting our existential needs or basic living requirements.

By this way we can create a healthy human society and ensure the spiritual emancipation of all, by Baba’s grace.


So none should get allured or attracted by the clutches of materialism. There is no redeeming factor in this crude pathway. Just it will lead one into the depths of despair and degeneration.

Here below is Baba’s very severe warning about the ills of materialism.

Baba says, “This type of crude material knowledge concerned with the crude materialism has done much harm to human society during the last one century. It has misguided the entire human society, it has converted human beings into animals.” (AV-2)

So those who base their lives solely on material objects will be reborn as pashus (animals) or even spend countless time trapped as negative microvita. In either case it is a hellish fate.


By Baba’s grace we should all remember our internal link with Baba and goad all our thoughts and actions unto Him. Then by living in this material world, our lives will be fruitful. Those who get allured by the ways of materialism will only experience pain and misery– nothing more. By Baba’s grace He was bestowed upon us all the ingredients for a happy and blissful life and a bright future.

Baba says, “You should always remember that you do not belong to an ordinary family, to an ordinary lineage. Those who are the sons and daughters of Parama Purus´a certainly cannot belong to an ordinary lineage. You have a personal relationship with Parama Purus´a, and because of that intimate relation you can say to Him, “Oh Parama Purus´a, you know me very well; so if You think it proper, You may bestow Your grace upon me. But it depends on You.” Parama Purus´a certainly has great love and affection for His children; He will certainly want His sons and daughters to reach their ultimate goal. And whatever bliss human beings may attain by reaching that Supreme Stance, I know that in Parama Purus´a’s mind the happiness will be even more. Victory to you all.” (SS-18. ‘Propensities and Prama’)



Each and every day in the world around us or by looking in the newspaper we can practically see the karmic reactions that happen to some many people due to their constant involvement in materialistic ways of living. So many things happen: Either their misdeeds get exposed in front of all, or they lose their psychic balance and have to become hospitalized, or who knows what. Day in and day out everyday people and pop stars undergo such things. It happens to the neighbor next door as well as to so many pop-cultures icons. In any event, persons lead a miserable life and experience a terrible fate. All because they got sucked into the dark hole of materialism. This should not befall any Ananda Margii.


Here Baba clearly outlines how we are to live in this world– by maintining perfect balance or adjustment and ultimately reach up to Him. This is His divine formula.

Baba says, “Subjective approach through objective adjustment. Movement is towards Parama Purus´a, but at the same time maintaining objective adjustment. You have to move giving proper treatment to the objects of the external world. There must be subjective approach, but at the same time objective adjustment; that is, adjustment with the objective world is essential though one’s movement is towards supreme subjectivity.” (AV-30)


The interesting thing is that in material societies there is a distinct dearth of material things. That is, most do not get what they need to survive due to extreme greed. This is the regular occurance.

That is why in places like the US there is a huge number of homeless people as well as tens of millions of people without access to proper health care. So it is not that in materialistic countries people get their physical needs met. It never works out this way and on the top the people are depressed and miserable and suffer from so many psychic afflictions.

In contrast in our Proutistic society, everyone will get exactly what they need through the magical formula of subjective approach and objective adjustment. All will have plenty of material goods to live comfortably on this earth and in addition all will get the opportunity to advance in the psycho-spiritual realms of life.

So our Proutistic approach is a win-win situation. There is no question of any loss. Whereas in the materialistic model, everyone loses always. There is no winner.

By Baba’s grace may we create that Proutistic society at the earliest. Parama Pita Baba Ki-Jai!!

WT Conduct Rule: Dealings

Baba says, “Supervisory workers will have to take proper care of each of their supervised staff in all respects.” (Pt #2 of ‘Six Additional Rules’)

Note: This is a very significant rule but these days supervisory bosses are more focused on emptying the pockets of their subordinates. This is the only “care” they do. In future when standard of devotion in supervisory workers is higher, these rules are likely to be followed in which case the situation will be better.

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From: Cinmay Deva
Subject: Smell Coming from the Bag
Date: Mon 19 Dec 2011 20:44:03 -0400


“A’jake sa’njhe madhur sa’jhe ke else go, ke ele…” (P.S. 5006)


In this sweet and intoxicated evening, Who has come, Who has come? Who is that Entity Who has created this new wave in everyone’s life and in everyone’s heart. Those who are sitting with their doors and windows closed, please come out and forget about the differences of own and other. That divine Entity Who is always sitting in the mind has come in front of us. We should enjoy His august arrival all together…


Note: This entire letter is related with one senior Dada and a letter he recently wrote.

The more people think about themselves, the smaller and smaller their mind becomes. We all know the yogic theorem – “as you think so you become.” Thus if one is thinking only about their unit self, and not thinking about the Cosmic Self, then naturally their mind will become narrow, selfish, and crude.

Those with such an ego become immersed in their own petty “I'” and develop a superiority complex. They think that they are so great. And when this continues for years and years, major problems emerge.

The main cause of an inflated ego is when people give you respect due to your post, power, dress, or stature. Such as if people respect you just because of being a wt or purodha etc – not because of your conduct, but just your post.

Then the crude ego develops and it becomes so big like puffed rice or styrofoam. In that case, the personality gets more and more hollow. At that point people start thinking that they are the greatest among all. Not because of high sadhana or samadhi or some deep realisation, just they are intoxicated with their own petty ego.

This is not anything new. In every era, in every society, there are those who lose their sense due to a grossly inflated ego. Then their ruination comes.


Here are come examples of those who had out-sized egos and what became of them.

(1) The mythological king Hiranyakashipu gave the order in his kingdom that no one should sing the Lord’s name; only his own name was to be sung. Such was the king’s crude edict. Because of this psychic disease of an inflated ego, he was destroyed in the worst way imaginable.

There are countless examples and here is another one.

(2) The former Prime Minister of India, Mrs Indhira Gandhi, had this same disease. She hired artists, writers, and musicians to compose songs of her glory. She claimed herself as the incarnation of the divine goddess Durga, and demanded that people sing kiirtan in her name. Then she openly challenged in the mass media that she will root out Ananda Marga. Due to this outrageous ego, she faced her annihilation.

(3) In our Marga there are countless cases of those who suffered from an inflated ego.
The defectors like Madhavananda who challenged Parama Purusa are but some of many. In all cases they faced their demise. There are many like this – if you want a list please write me.

In all these instances and more, the ego grows to varying degrees. It starts relatively small and gets bigger until it gets completely overblown which brings one’s annihilation.


Those who get huge respect are prime candidates for developing an over-sized ego. In ascending order we can cite family acaryas, wts, post-holders, purodhas, and so on. The higher up, the bigger the ego.

Of course this does not apply to all wts, acaryas and purodhas. Just we find that those posts tend to be fertile ground for developing a huge ego. But all do not fall into this manner.

For those who do succumb to pride, ego and vanity, it happens to varying degrees. If one’s ego is relatively small then it will be present to some degree in one’s speech. If their egoistic way of thinking gets bigger and bigger then it results in their complete delirium. It seems that the Dada K falls in this latter category, unfortunately.


What is our duty? Of course we should help and lend our support. To do that we must know more.

When a person suffers from a physical problem such as getting into minor a motor vehicle accident, then one can help a lot by treating their cuts and wounds and bringing that person to the hospital for a check-up. The pathway is quite clear-cut.

Treating psychic ailments is far more difficult. They are hard to diagnose and it is a tough job to cure people of their problem. Even then, Baba has graciously given all the needed tools and guidelines in His chapter, The Faculty of Knowledge – 3, and related discourses.

We should try to help and one of the best ways is to simply save ourselves from the contamination of a psychic disease. If you are getting respect from others then be aware. It is contagious but those suffering will not notice whereas others will notice. The disease grows and others do not say anything because the diseased person does not want to hear about the problem. So it is a very tricky situation. One develops a certain degree of audacity.

The main difficulty with psychic diseases, and, in particular, an inflated ego is that when a person really thinks that they themselves are great then by their outlook God is not great – only the person is great. So long as there is ego one cannot go close to Parama Purusa. It is the ego that stands between a person and the Lord.

Baba says, “Vanity harms the mind in three ways: abhimána or inflated ego, gaorava or self-aggrandizement, and pratiśt́ha or prestige…towards the Entity who is so close to you, is it proper for you to entertain such false feelings of abhimána, gaorava and pratiśt́há?” (Ananda Marga Ideology and Way of Life, Part 11, Taking the Opposite Stance in Battle)

That is why Baba says that after giving up abhimána (inflated ego), gaorava
(self-aggrandizement), and pratiśt́ha (prestige) one should sing the Lord’s name. Then He will be gracious on you.

After all, Parama Purusa is Darpaharii – the destroyer of ego. For the welfare of human beings He destroys the ego.


This – i.e. Dada K’s below letter – is a wake-up call for everyone.

Suppose a horrible drunk-driving accident happens in your area wherein the driver drove his vehicle off a bridge and plunged into the river below and drowned. When such a terrible tragedy happens nearby then everyone around becomes alert not to drink alcohol and drive their car. That is the wake-up call they get.

Similarly we should take Dadaji’s below letter as a wake-up call. No one should fall prey to this type of ego and accuse Guru. To prevent this from happening to us, we should watch out and see how far, “I have an ego and think I am great.”


Following is the sample of what happens when the ego is so big and people express their mental feeling. Look what has happened to one of our Dadas. If we are blind we may not understand.



When a bag is full or garbage then the smell of garbaged is emitted from the bag, not the sweet smell of sandalwood.

Similarly, by reading Dada Krtashivananda’s letter below you can understand what is in his mind.


If you see a well-to-do person on the street and suddenly they start moving naked and claiming that they are president of universe and challenging everyone, then you understand that this person has a screw loose. That is the type of transformation that took place with Dada Krtashivananda by the letter he wrote on Sunday 18 Dec 2011. If you have not seen it, please write.


Seeing Dadaji’s expression one can only wonder how did he even stayed in the organisation and did not become defector like Madhavananda.

We can think of it this way.

During a cyclone, all the trees without strong root systems fall while some with disease roots remain standing, only to fall some time later, maybe even after decades.

That seems to be the case with Dada Krtashivananda. It is surprising that he even continued in AM up until this time. We can only wonder why did he not defect back in 1970 with the others.

If he believes that Ananda Marga is really junk then why he has he misguided so many onto the path of AM for so long.

Which is the truth: Either what he was doing before was a lie by bringing so many people into AM when in truth he thought it was junk; or what he is telling now is junk and the path of AM is really great.

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From: “Gagan Deva”
To: am-global@earthlink.net
Subject: Negative Dhya’na Unknowingly
Date: Thu, 27 Oct 2011 20:09:18 +0000



This is a topic that applies to everyone: margiis & non-margiis alike.

Because everyone – every human being – thinks. If one is not thinking then the mind will essentially disintegrate and die. So, by definition, we all think.

People think about their boss, their girlfriend, their enemy, their lost love, their money, their house, their pet dog, their misdeeds etc. People think about so many things. And when they think about that thing they invariably apply various tanmatras or inferences: touch, form, sound etc. In essence they are doing dhya’na, or more precisely negative dhya’na.

But what people fail to understand is that their thinking – or negative dhya’na – totally dictates their future to the degree that one will actually become or be reborn as what they were thinking about.

This has an absolutely dramatic, if not disastrous, effect. Let’s take this entire topic step by step.


In AM, we have all heard the proverb, “As you think so you become.” And we all know that we should ideate on our is’t’a mantra cent-per-cent of the time. All these things we know. This theory is not new to anyone in AM.

But how seriously we truly consider the consequences of not doing this is another matter.

Baba says, “If the mental force is directed towards finite and crude objects, then the person is ultimately converted into crudeness. As you think so you become.” (AMIWL-1)

Even then some of us may be thinking that, “This cannot happen to me – I will not be changed into crudity.”

Yet that is exactly what happens.


As stated in the beginning everyone thinks; everyone holds an idea and image in their mind. The irony is that often times – due to human weakness – people do not hold their highest ideal in mind, but rather something else.

For instance, many Muslims are often thinking day-long about their hatred of Hindus. Likewise, many Jews think of their enemies in the Muslim world. They think intensely in this manner, with vivid imagery and with strong emotion.

And do you know what happens? Such Muslims actually are reborn as Hindus and such Jews are verily reborn as Muslims. This is the way it works.

Same is the case with Ku Klux Klan members who despise black people as well as with certain Frenchmen who hate Algerians etc.

Baba says, “It is the natural wont of the mind to take the shape of its object of meditation. If the object of worship is crude, say money or any crude thing, the mind takes the shape of that crude thing in the course of time. Hence the proverb “As you think so you become.” For instance, when someone constantly thinks of a ghost, he actually becomes a ghost one day. One then starts behaving in an abnormal way. Again, someone concentrates upon two hundred dollars, one day the person will become an actual dollar. Hence human beings should be very, very cautious in what they ideate upon, in their objects of contemplation.” (AV-12)

Baba says, “One acquires a physical body according to the nature of one’s sam’ska’ras [unmanifested mental reactions]. Hence it is not at all impossible for a human being to be reborn as a hog, a worm, a tree, or even a piece of stone.” (AMIWL-7)

So it is not just limited to a Muslim turning into a Hindu or a Jew turning into a Muslim. A person will turn into whatever they ideate on – and again everyone ideates. Indeed, at present so many people on this earth are sunk in the practice of negative dhya’na. Yet they are totally unaware of the severe ramifications.

In the above teachings, Baba pointedly warns us and categorically states that a person will become a ghost or crude money, or verily anything, even a hog, a worm, or a spittoon – if that is what they think about. So everyone should be made aware of the horrors of doing negative dhya’na.

There are so who intently think about their pet dog will be reborn a dog. Indeed whatever it is that we love or hate – or whatever we think about – that is what we will become, either in this life or the next.

Those who mentally curse their boss and think about their boss when not at the job will be transformed into that negative boss. They will be that one day.


One other thing should be said. This entire phenomenon is not like one magic show, as in “poof” all of a sudden one becomes a frog. It happens gradually.

For instance, if one thinks about their boss and their boss is someone who gets angry easily, then that negative vrtti of anger will soon take shape in their mind as well. And then due to that continued thought, or negative dhyana, in that very life or the next, they may become exactly like that boss, in all the ways – physically, mentally, everything.

So little by little we acquire the samskaras or properties of whatever we are thinking about.

Here is another example that people should be aware about.

In the west, people may not be afraid of ghosts, but they may be scared of so many other imaginary things. They may be paranoid that nobody loves them, and then sadly over time that becomes their living reality. They truly think and feel that really nobody loves them. This becomes their reality, even when others really do love them.

This approach or negative dhyana probably accounts for a huge number of the cases of depression and related mental diseases in the more so-called developed nations like the USA. People harbor a negative thought in mind and ultimately they become a living representation of that thought or fear.

As far as possible we should warn and teach those in the general society about this entire process. They must know about it, lest they destroy not only this life but the next one also.


All of the above applies to all Ananda Margiis as well. Just because we have been initiated into tantra does not mean we cannot fall onto that path of negative pratisaincara. Indeed so many sadhakas have fallen. We must be cent-per-cent involved in our sadhana. We must ideate and do dhyana on Him.

Unfortunately, by the looks of things, it seems that some Dadas may be doing negative dhya’na on their “groupist enemies”. They may pass their days planning and plotting against their rivals. In that case, they will acquire those very samskaras and be reborn as a Bengali etc.

Then there are some Dadas who are so fascinated with their new car. Such was the case of one Amurt worker in the USA. This Wt was enamoured with his sports car. Hopefully by now he has given up that negative ideation. If not, surely he will be reborn as a piece of metal or as a steering wheel.

Whatever may be, if we just do our mantra japa for a few minutes during sadhana, and then the entire rest of the 24hrs we are involved in all kinds of mundane thoughts and longings, then that most certainly will affect our future.

Because whatever direction in which the mind is colored is the direction in which we will grow. Whether it be money, fame, prestige, land, etc, whatever we ideate on will become our living reality, sooner or later. This is the natural law.

Thus we also should not get caught in the trappings of doing negative dhya’na.


The question that invariably arises is how are we to proceed. Here Baba gives the answer.

Baba says, “Whenever any thought arises in the mind, it should be immediately channelled towards Parama Purus’a. You should say: “O Parama Purus’a, Thy will be done“.” (NKS, Disc: 23)

The only way then is to direct all our thoughts and energies towards Parama Purusa and serve Him in all respects, always. This demands strong sadhana and proper use of Guru mantra. Then we will be cent-per-cent safe.

Even then, as human beings we have so many emotions running through the mind. How are we to deal with all of these.

Here again, Baba has given us the answer and best tool: Prabhat Samgiita.

In His Prabhat Samgiita, the full range of human emotions are expressed and in each song those emotions are goaded towards the Supreme. So whenever we feel angry, then we should direct that anger towards Baba, not to our spouse, or boss, or whomever we are angry with. When we direct our anger towards Baba then we are thinking of Him and that is proper dhyana.

And that is the way all our emotions are to be addressed. Our love, our infatuation, our desires, our longings, our sadness, our loneliness etc. Each and every emotion is to be goaded towards Baba. Then our success is sure.

That is what Baba has taught us in Prabhat Samgiita.


This entire topic of doing negative dhya’na is a slippery slope. People the world over, non-margiis certainly and some margiis too, get verily caught in this negative approach and it ruins their future. All should be warned accordingly and all should then be extremely cautious and careful about how they ideate in life. No one should allow mundane or crude thinking – i.e. negative dhya’na – to be part of their mental flow, lest they wish to destroy their future.

Here is Baba’s warning.

Baba says, “They say, “Why should I bother about such subtle things. I’m quite happy as I am.” Such people, engrossed as they are in materialism, are bound to be reborn in crude material bodies [like pigs, feces, and wood etc].” (PNS-11)

Human life is rare and we have all been blessed with the power of cognition. We are to utilise this in the best way possible and realise Him.

Baba says, “When one’s goal of ideation is Parama’tma’, one attain absolute progress. As one’s psychic object is subtle and expansive, one’s psychic body becomes subtle and expansive, too, and finally becomes one with the Macrocosm.” (AMIWL-8)



This below teaching of Baba is also related to this entire topic.

Baba says, “You should remember to use guru mantra regularly before every action. One attains success in the field of action by the right application of guru mantra. Some of you, I do not say all, often forget to use guru mantra before starting an activity. If you do forget, repeat it after completing the action. When one no longer makes such a mistake, that is, when one always remembers to use guru mantra before starting any activity, one is said to have attained “dhruva smrti” or “fixed memory”. Dhruva means “fixed”, “stationary”. When, by dint of sa’dhana’, one establishes oneself in dhruva smrti, one experiences an unbroken flow of bliss in one’s mind. In the scriptures, this intense spiritual bliss is termed “dharma megha’nanda”. Whenever you develop that sort of fixed memory, you will experience dharma megha’nanda’.” (AV-7)


“Diner pare din cale ja’y, toma’r path ceye a’ma’r yu’g ye ja’y…” (2640)


Baba, my days after days are passing waiting for You. Since ages and ages I have been looking anxiously towards the path of Your arrival. But all that time has passed in vain. Baba, nobody is understanding my mental anguish; I am completely helplessly in love with You. So many tears have been shed waiting for You arrival, yet You are not coming.

Baba, in the daytime I imagine that in the night You will be coming carrying the lantern of hope, thus fulfilling all my deepest desires. I imagine that in my sleepless nights You will come and shower Your divine grace and my troubled eyes will be completely satiated by having Your blissful darshan.

Baba, when the night passes and You have not come then with deep hope I go on ideating that You will be coming in the morning, with the advent of the bright red crimson dawn. And like the effulgence of the rising sun You will wipe away the cimmerian darkness.

Baba, since ages my days are passing in longing for You. Baba please come…

WT Conduct Rules

“We are all the children of the same Father, we are all the members of the same family. By fighting against all kinds of evil forces, we will establish the glory of our Father and the glory of our family.” (Point #13 of ’14 Points’, WT Conduct Rules)

Note: A few so-called senior, degenerated and disgraceful Wts are going astray from this fundamental rule by spreading the poison of groupism and by creating division in the society– all of which is completely against neo-humanism. This is all happening due to greed, lust of power, desire for prestige etc. Unfortunately such persons are still in the uniform of Wts so we have to recognise them. As they have tainted the glory of Lord Shrii Shrii Anandamurtiji by their sinful, power-hungry ways. Indeed by all this they have destroyed the sanctity & unity of the family.

Note 2: Those who are sincere margiis adhere to this above cited rule since the spirit of this conduct rule is common to one and all.

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Date: 15 Jul 2011 06:55:31 -0000
From: “Gurucharan Deva”
Subject: Why Political & Filmy Heroes Are Famous…


“Saba’re kari a’hva’n saba’i a’ma’r pra’n’…” (P.S. 2945)


The clarion call to one and all. Everyone is my own; everyone is my
pra’n’a; everyone is close to my heart. We are all collectively singing
the song in unison and moving towards the Goal– Parama Purus’a. Nobody
should remain left behind. We should carefully see that nobody should
cry in the society, remaining as downtrodden or as neglected one. We are
all singing the marching song of life collectively, with one tune and
one melody. There is no difference between one human being and another.
Everyone’s desires, hopes, and inspirations are the same. We are all
moving on one path with the inspiration of the great ideology, which
will lead towards greatness…



In our human society, there is no dearth of “celebrities”. In politics,
Hollywood / Bollywood, and sports etc, there are all kinds of heroes who
are famous throughout the globe. They are thought of as being great –
magnificent. They are revered all over and receive huge attention.

People like: Lady Gaga, the late Michael Jackson, Michael Jordan,
Kate Middleton, etc. And not just in the pop industry, rock star politicians
like Prince William and Obama and top capitalists like Bill Gates fall in this
category as well. Then of course there are others like the late Princess

All the aforementioned stars are in the limelight and receive tremendous
public adulation 24 / 7, irregardless of what they are doing.

Yet hardly anyone knows of Baba and A’nanda Ma’rga. Taraka Brahma lived
on this earth for nearly 70 years, and hardly anyone is aware of His

Our esteemed acaryas and margii brothers and sisters are working
tirelessly to uplift humanity yet they too are basically unknown to the
general public.

What is the reason behind this? Why are self-engrossed stars embraced by
the general public whereas selfless, well-wishers of humanity are
overlooked by society.


The operative factor at work here is the level of the public
consciousness and the common psyche. People can only appreciate what
they are able to understand. And understanding demands closeness.

For instance, one can only speak fervently of the greatness of Parama
Purusa if and only if one has come close to Him. Without coming mentally
close, then one cannot recognise His grandeur.

But to come mentally close one must be somewhat elevated – and at
present the common public is low. This is not a criticism of society,
just the fact.

That is why we see people expressing unbridled adulation towards stars
dominated by crude, animalistic propensities. Because when the general
public themselves are enthralled with sex, money, alcohol and lowly
desires then their heroes are going to be those (a) who either personify
those tendencies (Lady Gaga, Bill Gates, & Britney Spears etc) or (b) who
present themselves as being slightly higher than the public mentality
(leaders like Obama etc).

Those who more elevated will never be appreciated by the common people.
That is Baba’s explicit teaching (12 Dec ’78)

The entire situation can be likened to 4 of our acaryas going to the
zoo. Then those animals are not going to revere those Wts because they
are meditation teachers and performing all kinds of service and welfare
activities for both humans and animals alike. Those animals – due to
their lower mental standard – are totally unable to conceive of what
those acaryas are. Hence they are not going to become excited when those
acaryas arrive on site. Whereas when the zoo keeper comes with food then
those animals will become quite enthralled.

Or look at it this way: Simple village folk do not revere those who
invented the micro-chip or the space rocket.

Why? Because it demands a certain calibre of mind to recognise real

Thus when the public mentality is relatively low – i.e. tamasik in this
materialistic era – then the people whom they revere as being great are
not really great. Just those famous people happen to appeal to the
public standard.

Alluring people onto the path of animality is relatively easy and one
can become an instant celebrity overnight, whereas benevolently bringing
people onto the path of divinity is difficult work and few will be


All too often those people who bask in public recognition and fame
hanker after such praise. In the case of politicians they say what the
public wants to hear and in the case of pop stars they represent the
glamor that the public also desires. Such so-called personalities drink
up public adulation, seek of ways to garner more, and think of
themselves as great.

Here though, Baba clearly says that such famous people are not at all

Baba says, “The person develops a lustful attachment for some external
words of praise, and thus becomes a slave to those words and can never
be a truly great person…They can never become great people. It is bad
to be a slave to worldly words of praise.” (AV-5)

Indeed we see time and again how Hollywood heroes, sports stars and
politicians simply dance to the tune of public approval. Everything they
do is geared toward achieving more fame and notoriety. But this is
nothing but their weakness of mind, not their greatness.

Whereas the true well-wishers of society will always do what is right
and never concern themselves with public opinion.

Baba says, “Those people are great who harbour no biases and who behave
rationally both with those who abuse them give them pain and with those
who give them happiness. Such people don’t harbour any feelings of
enmity towards anybody and take no-one as their enemy. They remain the
same in pleasure or pain whether they have a positive reputation or
negative reputation. They are unaffected and unassailed in all
circumstances of praise or criticism, pain or pleasure. They attach no
importance whatsoever to any of these things. They are meaningless for
such people.” (AV-5)

Thus real greatness lies in living for a high ideal; it is not and
indeed cannot be measured by public approval or fame.

Rather Baba points out that what the common people deem to be great is
not at all great. That is half the story. The other half is that the
general society does not have the requisite quality of mind to see real
greatness – even when it is standing right there in front of them.

Baba says, “The common people misunderstand great people who act on
their behalf and for their welfare, or even if they understand them,
they do not give them their support.” (HS-2)

Hence what the common people think to be great is not great and when
greatness is right next to them then they are totally oblivious that it
is there.


Knowing the formula then for achieving fame and social recognition, no
one in AM should then get frustrated because the the public does not
recognise or support us. Our duty is to please Baba and serve Him –
living according to His mandates.

100,000 might attend a rock concert or a sporting event, and only 3 people
may show up to attend one of our talks on meditatio. Even then we should
not be concerned and think that we have failed in some way. The fact
that a few people attend our AM event is not indicative of our ability
or quality, but rather reflects the interest and mindset of the people.

We must always remember that the ideal and message of our Ananda Marga
is far above the public standard. They are unable to recognise it for
what it is. That is why so few attend our programs – there is no second
or third explanation.

Indeed it would be of concern if suddenly we were embraced by the public
and written up in magazines and honoured etc. That would mean we had
fallen from our ideal and had somehow gotten wrapped up in lesser

In this day and age, people only run after crude Hollywood movies,
liquor, tall talkers, McDonald’s and sensual pleasures – not the dharmic
teachings of sadvipras or Mahasambhuti. Thus it would be of concern if
we were suddenly part of that craze.

The standard of AM is high – far above. The proof being that even though
yoga has become so popular with the masses as tens of millions attend
classes everyday, yet still that is not translating into huge numbers of
new people in AM. If we get even a few new people who are serious about
Baba and Ananda Marga then that is a lot.

So we must not be concerned with numbers or popularity. That is not
where our value lies. Our worth to society lies in upholding the tenets
of AM.

Baba says, “The characteristic of good people is to fight against
injustice, to firmly adhere to truth and righteousness, to protect the
helpless and fight against all evil persons.” (AFPS-5)

We should always remember that life is not a popularity contest – a
competition to garner the praise of others.


As Baba Himself has said on numerous occasions, we should not bend and
sway according to public reaction. The public is generally low-minded
and fickle.

Again this is not meant as a snub against the common people. Just it is
His liila that He has designed it that way.

So we must always bear in mind that public acceptance and fame is not
our aim and indeed Baba Himself placed little, if any, value on that.

Baba says, “You see now that Ananda Marga’s fame is on the rise. What
should we do? We must maintain our mental balance and remain indifferent
to both praise and slander, to both joy and sorrow. A rich person once
abused Lord Buddha. He remained unperturbed. By refusing to accept the
abuse, he returned the slander. When I was in jail, I was subjected to a
lot of calumny by some people and these very people now praise me. But I
was indifferent to all their slander, and now I do not want their
adulation.” (AV-1)

Always the public barometer is going up and down. Because the public
standard is low and they become easily swayed in either direction.

And the overarching idea is that the public can express appreciation
only according to their own understanding. So when the public is
low-minded we should not expect them to start singing our praises.
Rather we should know ahead of time that they are going to worship the
likes Britney Spears, Obama, and Tom Cruise etc.

Then there is no chance we will become dejected, deluded, or frustrated
– rather unaffected by public praise and censure we will move ahead in
our dharmic works and devotional practices.


By Baba’s grace He has blessed us with eyes to see. We should not care
about public opinion and look only towards Him. Then we will keep a
balanced mind and be ready to carry out His orders and dharmic teachings.

Focusing on Him will lead us to greatness and the Goal. We are to serve
and please Him. That will bring welfare to all. And while we may not get
the respect and praise of the common people, in the due course everyone
will pay heed to what we have done on this earth, by His grace. That is
also His teaching.

Baba says, ‘You should remember that those who are the actual pioneers,
the real vanguard of the society, are always a microscopic minority, but
it is they who are destined to be victorious. Those who once opposed, or
are now opposing or will oppose in the future, will in the future admit:
“Yes, we are now driving our vehicle safely and comfortably along the
very path which that vanguard once opened by clearing the jungle.” This
means that those who cleared the obstacles in the beginning will later
be recognized as pioneers. The funny thing is this, that people do not
give recognition at the time it is due. This is the natural law.” (12
Dec ’78)



Just as the common people are unable to comprehend the greatness of
Ananda Marga etc. It also has to be noted that we have a similar problem
in AM. Many half-margiis or pseudo margiis cannot recognise the calibre
of those who really do follow Sixteen Points. Such half-margiis
complain, “Why are you so radical in your approach – you should be more
moderate and not so strict in following Baba.” Such half-margiis who
complain like this are the same ones who watch pop movies etc. They were
sleeping when margiis rights were stripped away and when Baba’s books
were being distorted and they tossed stones on true margiis who pointed
out these wrongdoings. Finally such half-margiis try to turn AM into a
pseudo-progressive organisation by advocating gay rights and other
social issues that run contraty to the ideals of AM. All because they do
not have the mind to understand Baba’s teachings. So the phnomenon
prevalent in the general society is also present in AMPS, to some or
more degree.

Sign of Devotees

Baba says, “When undergoing any trouble then some human beings think
that they are shelterless. But you should always remember that in this
world at any given moment you are never shelterless. Because when Parama
Purusa is with you then how can you be shelterless. So there is no
reason for any feeling of helplessness or fear in any circumstances.
Because when He is with you the strongest and mightiest force of this
universe is with you. Then what is there to be afraid of? If you
encourage fear complex it means you have the forgotten the fact that
Parama Purusa is with you. So those who are sadhakas, those who are
devotees, those who are adherents of the path of dharma, they will
always be fearless. This is the quality of a sadhaka: That he is
fearless. Why is he fearless? Because he knows that the most powerful
entity, Parama Purusa, is with him. So there is a loving relation
between devotees and Parama Purusa– their relation is based on love.
Because of this truth the devotee is never afraid. He will never be
afraid of anyone and under no circumstances will he be perturbed.
Becoming paranoid is not the sign of devotees. Parama Purusa always
remains with you and HE always watches over His devotees. He is always
seeing how He can save devotees from any and all difficulties. So when
in this loving way Parama Purusa is concerned about you, then why will
you be disturbed. You should be fearless. There is no reason for any
sort of paranoia in the mind of devotees.” [SS-16 (H), p. 83, DMC Agra
19 Feb 84]

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Date: Sun, 05 Jun 2011 20:02:11
To: am-global@earthlink.net
Subject: The Worst Job Ever
From: CJ Deva



These days in this vaeshyan era, everyone has to work – a lot.

When Prout is firmly established then a person might work as little as 5
minutes a week and devote the rest of their time to more subtle pursuits.

Baba says, “In a collective economic system the benevolent use of
science will bring about human welfare. It is possible that as a result
of mechanization no one will be required to work for more than five
minutes a week. Not always being preoccupied with the problems of
acquiring food, clothing, etc., people’s psychic and spiritual
potentialities will no longer be wasted. They will be able to devote
ample time to such activities as sports, literary pursuits and spiritual
practices.” (POD, pt#9)

We obviously have not yet reached the aforementioned stage.

Full-time work is an absolute necessity for most adults these days –
i.e. 40 – 50 hours per week. It is a huge part of one’s life.

It also has to be recognized that not all jobs are the same. There is
one type of job that is worse than all others. Some might think it is
based on pay rate, occupational hazards, travel time, or job security.
But that is not the case – at least not in this survey.

The worst job of all time is the one which goes against our essential
dharma of spirituality.


As sadhakas, we understand that the entire aim of spirituality is to
realise that “I am that Parama Brahma.” That is the goal.

Baba says, “Before crossing the bridge of devotion one feels like “You
are that”. But while crossing the bridge one feels “I am that”.” (SS-18)

Baba says, “Concentration of mind is only savikalpa sama’dhi, where the
only feeling that remains is “I am That.”” (AMIWL-1)

Baba says, “The unit consciousness that wants to return to Cosmic
Consciousness quickly has to become devoted to Cosmic Consciousness, and
this is bhakti. “I am That” is the idea to which the unit consciousness
has to be completely devoted in order to become That one day. Bhakti,
devotion, or calling Cosmic Consciousness, thus leads one to become like
That.” (AMEP)

Indeed in one form of another, every ista mantra in AM sadhana aims at
the ideal of unifying one’s unit existence with Parama Purusa, i.e.
becoming That.

So a sadhaka spends hours in meditation to train the mind that I am not
this tiny unit existence but rather “I am that Great Personality.” With
practice, devotion and love for the Supreme is generated until finally,
by Baba’s grace, the sadhaka becomes linked with that Divine Cosmic

This, we all know, is our sadhana practice and spiritual ideal, in a

So whether in seated meditation or not, we always aim to do our mantra
japa and think, “I am That, I am That, I am That…” This is how we are
to pass our days on this dusty earth. And no job should drastically
interfere with this ethic.


Now we come to the point. What is the worst job ever? A stock broker, a
street sweeper, a mechanic, a plastic surgeon – maybe, maybe, maybe.

According to our view, the worst job ever is that which interferes and
contradicts one’s ista mantra.

Any job where one has to state again and again, “Hello, I am John
Smith…” or “Greetings, this is Luis Rodriguez”, or “Hi, my name is
Paula Barcolli…”, is the worst job ever. Such jobs run directly
contrary to the meaning of one’s true identity. Because one has to
repeat such a crude phrase again and again, all day long: “Hello, I am
John Smith…”, “Hello, I am John Smith…”, “Hello, I am John Smith…”

This is really awful and impacts the mind in a negative way.

Indeed any job where one has to answer the phone or always introduce
oneself to new people or anything like that is the worst job – whether
one is on the radio, meeting clients or who knows what.

In other jobs, one may knowing or unknowingly believe that “I am
so-and-so”, but at least the person need not repeat it ad nauseum all
day long.

By repeating “I am John Smith…” orally again and again it further
substantiates the false idea in mind that I really am this tiny unit
being. The mind really believes it. When in fact we should be thinking,
repeating, and realising that I am that vast Great Entity.


There was time in my life where I had a desk job and whenever anyone
called, I am to pick up and say, “Hello, this is Charlie…”

At first I did not mind it, but over time the whole notion of having to
pick up the phone and repeat that phrase – “Hello, this is Charlie…”,
“Hello, this is Charlie…”, “Hello, this is Charlie…” – became
suffocating and repulsive to me.

I did not like it at all.

Once that feeling came in mind, then within 2 weeks I was gone from that
job, due to circumstances beyond my control.

So I thank Baba for saving the day and relieving me of that awful job

Since then, by His grace, I have not had to work under such conditions.
I have been very careful not to accept a job where I would have to
repeat my unit name all day long.


In this vaeshyan era, we have to make certain adjustments to survive.
But those adjustments must not contravene our subjective approach. We
should always have the mental freedom to ideate that Baba is the
everything and that I am moving towards Him.

Any job which transgresses this idea should be thought of as the worst
job. So if again and again – each and every minute – one has to repeat
and ideate on the false notion that “I am John Smith” – i.e. I am this
unit being – then that is not at all good.

Baba says, “In order to do japa, sufficient mental strength and mental
equilibrium or equipoise is required. In the midst of wordily squabbles
and intrigues, the repetition of one’s Is’t’a mantra is not all
possible.” (SS-12)

Whatever job we have, we should at least be able to internally recite
our mantra and not be hindered by again and again obtrusive repetition
that falsely claims, “I am John Smith”. This goes directly against our
spiritual approach.


By Baba’s grace, no matter what job or occupation we have, it must not
so graphically interfere with our knowledge and realisation of who we
are. We must always inculcate the idea that “I am That, “I am Parama
Purusa”, and then by His grace we will realise that within our little
I-feeling is the greater I-feeling of the Cosmic Entity. Those jobs
which so crudely contravene this tenet are the worst jobs of all time.

Baba says, ‘One who has acquired inner vision – the capacity to look
within, to experience or realize something by introverting the optical
nerve – by dint of sa’dhana’ is a blessed person indeed. What is that
“I”-feeling in each and every entity? What is the “I” of “I shall eat”,
“I shall speak”, or “I shall do”? It is that Supreme “I” which lies
hidden in the small “I”. So let people repeat the is’t’a mantra,
meditate and sing kiirtan for their Supreme “I” which remains hidden in
their small “I”…The actual truth is that the Supreme Entity lies
covert in the small “I” feeling of all living creatures. So He is not
far from anything; rather, He is the very “I” of each and every
microcosm. With this idea or feeling in mind, spiritual aspirants should
start their spiritual practice. To be ensconced in this supreme idea is
the culminating point of all sadhana.” (AV-4)



“(Tumi) esechile mor bakul-bita’ne na’ baliya’ ka’r ghare…” (PS 4320)


Baba, that time the place was surrounded by innumerable bakul flowers
which were blooming and You graced me by coming to my cottage during
that verdant spring season. With Your divine grace, You brought
devotional horripilation (goose bumps) throughout my entire existence
and You also vibrated the very pulsation of my blood. Baba, by having
You in such an intimate and close way, my life has become meaningful. It
is Your grace.
Baba, soon after that golden dawn, Your liila moved into a different
phase. Because then You went away leaving me crying all alone. O’ my
dearmost where did You go that time.
Baba, since then I have spent countless days and nights waiting–
sitting by my window threading heaps of flower garlands for You. But
that was all in vain because You did not come. It is painful that now I
no longer see that attractive & charming smile because You are keeping
Yourself distant. Now I no longer see that radiant smile which I used to
see on Your lips when You were with me. Baba in longing for You, ages
have passed since You came close. Springtime has finished and now summer
has come. My entire garden of those sweet, fragrant bakul flowers has
dried up and withered away in this hot season*. Now that same window–
where I used to sit and make garlands for You and wait– is full of
spider webs. Baba, it is so painful and heartbreaking how You have gone
so far away. And my mind is completely dry in the absence of Your divine
presence. O’ my dearmost, please shower Your causeless grace and appear
in my heart in a very intimate and charming way…

*Hot Season= In the absence of His presence, the sadhaka feels a
distinct dryness in his heart. Summer season– or hot season– has been
used as a metaphor to express that dryness in the devotees heart, where
one’s devotional feeling is lower. And this happens with each and every
sadhaka. Sometimes when one feels dry and out of the spiritual flow then
that is summer season; and when one’s flow of sadhana is good then that
can be compared with springtime because in their dhya’na they feel
greater proximity with Parama Purusa. But when one is experiencing the
dryness of summer, the best thing a devotee can do is to sincerely
request Baba to grace them by coming in their meditation.

Priceless Guideline

Baba says:

Akkodhena jine kodham’ asa’dhum’ sa’dhuna’ jine
Jine kadariyam’ da’nena saccena aliikava’dinam.

“You defeat another’s anger through your non-anger; you defeat another’s
wickedness through your piousness; you defeat another’s miserliness through
your generosity; you defeat another’s dishonesty through your honesty.”
(SC-3, p.68)

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