Archive for the ‘Casteism’ Category

21 Jun 2013


This entire posting is composed of 2 parts:
(2) Posting: Spirit Behind Ananda Marga’s Vivaha System;
(1) Prabhat Samgiita #886.


To bring anyone on the path of dharma a proper environment is necessary and for that one human society is needed. Towards this end, Baba has taken numerous steps.

On the one hand He has involved deeply in repairing addressing and solving society’s ills. In this way And He has exposed and given the solutions to cure society from: religious dogmas, casteism, racism, communalism, sentiments, exploitation, untouchability, color, economic disparity, etc. Indeed Baba has addressed so many inequalities and injustices in the society.

Simultaneously Baba has infused one very positive feature for humanity – His revolutionary concept of society building: Which includes both the creation of WTs and the formation of revolutionary marriages.

Society building ensures a certain stability and dynamism as well as the love and compassion necessary for enabling people to grow in a healthy and proper way. So this is one key for developing one human society.

And indeed when that society is formed then there will be huge scope for people to grow in all sorts of ways and devote maximum time for spiritual pursuits and ultimately become one with Parama Purusa.

So society building has a special role.



Revolutionary marriages (RM) are a special feature of our Ananda Marga way of life and come within the scope of the society building department of AMPS. Actually the main basis of marriage in Ananda Marga is society building.

In the past Lord Buddha also neglected this important social factor so he could not form the society properly. Lord Buddha’s teachings were deficient in this regard. And many religions also have not been able to create solid systems and ideals for marriage. The materialistic societies around the globe are also severely lacking on the point of marriage.

The tantric system of marriage is 7000 years old and holds a special meaning and practical presentation. We have seen this in our lives especially in DMC when Baba used to give blessings to marriage couples.


First the newly married couple would approach the dais and do sastaunga pranam to Baba. And then with both of their hands the couple would jointly offer a flower garland to Baba. Then Baba would then place His own hands around their hands and join them in holding the mala (flower garland).

Then Baba would graciously bless their marriage: “Be like Shiva and Parvati, go on doing your worldly duties along with your psychic and spiritual pursuits, be the assets of the entire civilisation, and by your service the whole society should be benefited.”

Baba also used to repeat the mantra ‘Shubamastu…’, meaning ‘May you be blessed’.

And then He would give the mala to the bride. To English speaking margiis Baba used to say, ‘little girl take this mala and keep it with you’. And when He spoke to margiis in Bengali or Hindi this was the translation: ‘mother keep this garland along with you’.

Hundreds of times during DMC we have witnessed how Baba used to give His marriage blessings. And always He would begin by saying, “Be like Shiva and Parvati…”

Here the special significance of ‘Be like Shiva and Parvati’ is that during Lord Shiva’s entire married life He took care of Parvati and watched over her physical, psychic, and spiritual development; and Parvati took care of Lord Shiva as well. Their marriage was ideal. It was not based on material satisfaction or gain, but rather a high ideal. It was starting point of building one human society.


Prior to Lord Shiva’s advent society was not properly formed. One key reason for this was that there was not a proper system of marriage. Instead, most were involved in libertine type of relations – especially the males.

The ones who suffered most then were the children and their mothers, but especially the children. Basically males did not accept any responsibility. So the whole responsibility of the child’s physical, psychic, sentimental, and spiritual welfare rested upon the mother alone. And it was just not possible for a single mother to manage all aspects of raising and providing for the child. The condition of the baby and mother was terrible.


Then Lord Shiva took advent. For the first time in human history He graciously gave the system of marriage. And that marriage system was primarily for the welfare of the child. So that child could receive the requisite love and support to one day become a bonafide member of the civilized society.

In this same spirit, Baba has created the society building department in our Ananda Marga.



Unfortunately in today’s materialistic countries, the true spirit of society building is not followed. Wherever materialism reigns, children are not properly cared for rather they are a by-product.

That is why we often see that children are not able or allowed to live along with their mothers, or sleep and get love and affection from their mothers even in nighttime. This results for any number of reasons: The parents might be divorced and the mother may have to work 3 jobs, or the parents are grossly involved in their careers and ignore their children, or there are other reasons. Unfortunately this is the common fashion these days: Children are often ignored and neglected whereby the child feels alienated from their surroundings.

In our Ananda Marga society the situation is improving a lot, but in the true sense society building has not yet taken proper shape. If we look back over the history we will find innumerable examples how the letter and the spirit of Baba’s given marriage system has been compromised.

But I have deep faith that with firm determination we will reach to the goal which Baba has established.


Baba has graciously given various special teachings for building up a spirited & singular human society. Each point has its own unique aspects and beneficial results – including His divine teaching on ‘vivaha’.

However, certain publishers have defined vivaha in an ordinary and mundane way. Yet we know Baba’s grand guideline of vivaha is not common and ordinary, but extraordinary.


Since the very beginning in 1955, Baba’s has graciously guided us to form one human society. Because the whole aim of the Ananda Marga mission is Atmamok’s’a’rtham’ jagaddhita’ya ca – ‘self-realisation and service to humanity.’ But without building up one human society this can never be achieved. So Baba has taken strong steps to form a single human society whereby people can move towards their spiritual goal.


In the past neither Lord Shiva nor Lord Krsna could do this. They were engaged in other ways and could not manage the strong planning necessary to bring the entire humanity within one thread. But Baba has indeed taken up this great endeavour.


Baba’s following teaching makes this subject more clear.



“Prior to Shiva, there was no system of marriage in human society. And as there was no recognized marriage system, the matrilineal order was in vogue, because it was easy to identify the mothers. In the case of the fathers, it was impossible to identify them. Shiva, for the first time, introduced the system of marriage which has continued until this day. The Sanskrit word for marriage, viváha (derived vi – vah + ghaiṋ), literally means “to follow a particular system”. This system of marriage is known as Shaeva viváha. According to this system, the bride and the bridegroom will equally share full responsibility for their marriage, without any consideration of caste or community.” (1)



“At the beginning of evolution, humans used to lead libertine lives without any consideration for family obligations, but they gradually developed a family instinct. However, that family instinct was no different from that of the elephants, lions, pigeons, etc. Due to this inborn instinct, males and females arrived at a loose but workable compromise regarding family life. But in that there was no sense of responsibility born out of a developed conscience; rather, due to their loose relationships with each other, one person used to desert another and go anywhere he or she liked. The number of such libertines was very high, and they used to disturb the peace and harmony of the so-called family members and become the cause of many serious quarrels.”

“The male libertines would not take responsibility for their offspring. They used to wander freely, and as a result, the entire responsibility for raising the children in their infancy would devolve on the mothers. But it was not possible for the mothers alone to bear the responsibility of maintaining the children, as a result of which many children died in early infancy. Those who survived felt themselves to be in a sea of troubles after they were weaned from their mother’s breast-milk. Then they would be deprived of their mother’s love, since she had to take care of the next baby. Those were the days of the prehistoric humans…The life of the libertines was just like that of the animals.”

“Shiva made the rule that regardless of whether women were capable or incapable of earning a livelihood, men would have to take on the responsibility of supporting them; thus the Sanskrit word for “husband” is bharttá. The word bharttá is derived from the root verb bhr + suffix trń; the root bhr means “to support” and bharttá (in the first case-ending) means “one who supports someone”.”

“As a result of this arrangement, it became easier for the women to maintain the children, since they were relieved of the onerous responsibility of providing their food and clothing. Not only that, when the children became a bit older the direct responsibility for their maintenance shifted from the mother to the father.”

“It was not easy to know the fathers of children even in the case of the so-called householders, far less in that of the libertines. Children would know only their mothers. And after they were weaned, they would forget their mothers also. Thus being deprived of motherly love and affection at a very early age, they had no opportunity to develop the sweeter and finer sensibilities of the human mind. The human mind, the human intellect, was nipped in the bud; those people had no opportunity to blossom, to gladden the heart of the world with their sweet joy. By declaring the males to be bharttá [husbands] Shiva fulfilled a major portion of His task for human society.”

“But Shiva did more than that: He declared that women must be kalatra, which means that women must discharge their obligations to their husbands and their children in such a way that the latter will not have the least difficulty.”

“Those who accepted this new arrangement were declared married, and the other members of their society would be witnesses to the marriage ceremony, to bless the newly-married couple and pledge their cooperation to them. The Sanskrit equivalent for marriage is viváha (vi – vah + ghaiṋ): it means, after the ceremony, the man and woman can no longer live as libertines or as irresponsible so-called family people. They have to discharge their full obligations as bharttá and kalatra, responsible husband and responsible wife.” (2)



“Vi – vah + ghaiṋ = viváha. The root verb vah means “to flow, to lead”. Viváha means “leading one’s life in a new way with a special type of responsibility” [in both Sanskrit and Bengali]. In the most correct Sanskrit, however, the word for “marriage” would be formed vi – úh. An alternative spelling is with u (not ú). Vyuh + kta = vyud́há (meaning “a married person”).”

“An unmarried person remains somewhat free from responsibilities. As a result they get the chance to discharge some greater duties outside their small family. Even though they go outside the house for other work, it is not against anyone’s interests. Vyud́há means a “married person who shoulders a greater family responsibility and begins a new style of life.””

“Hence, when an unmarried girl or boy gets married, his or her life begins to flow down a different channel. Various responsibilities devolve on them. They can no longer afford to take their responsibilities lightly.” (3)

in Him



So vivaha is one special way for developing the society; it is a revolutionary form of marriage that brings the fulfillment of human potential through responsibility, commitment and spiritual growth. Vivaha cannot merely be defined by a single mundane term, i.e. marriage. The Sanskrit word vivaha cannot merely be translated or defined as marriage. The ideal of vivaha is so much more than that. That is why Baba Himself takes several paragraphs to explain the meaning of vivaha. Baba never merely defines vivaha as marriage.

As we all know, nowadays marriage mostly means one mundane love marriage where males later divorce when their sensual desires get directed towards some younger female etc. A person might marry 2, or 3, or 4, or 5 times. That is the common way nowadays. And each time it is defined as marriage, but that is not at all what vivaha is all about.

Unfortunately if you search for a definition of vivaha in the note sections of various Ananda Marga books, you will find that certain members of the Publications Dept merely define vivaha as marriage. That means in certain specific sections like the glossary and the footnotes, the publishers themselves chose to define the ideal of vivaha as marriage:

For instance:

(a) In the book, “Sarkar’s Short Stories Part 1” – the publishers inserted a footnote in the story – “The Headmasters’ Contest”. Here is the entirety of that footnote: “Viváha is the Sanskrit word for marriage.” So they merely defined vivaha as marriage when in fact it is so much more than that. Remarkably, the publishers took special efforts to create a footnote for the term vivaha. In that situation they could have described vivaha in so many positive and practical ways according to Baba’s dharmic explanation. But instead they merely defined it as marriage. That is completely misleading to the reader and it undermines the ideal of vivaha.

It would have been far better if those in charge defined vivaha as ‘the special system of a dharmic marriages first introduced in Lord Shiva’s time’ or ‘a union between husband and wife based on fulfillment of an ideal’ etc. Any of these type of definitions would been much more appropriate. Because to only say ‘vivaha = marriage’ is very misleading.

(b) In the book, “The Awakening of Women”, the publishers inserted a glossary and in that glossary they merely defined vivaha as marriage. They wrote one word – that’s it. Here again the publishers created a special place to define and describe the term vivaha but they failed to use any of Baba’s dharmic tenets. Yet vivaha itself is such a key component for the upliftment of humanity and grants women and mothers an entirely new status. And in the book “The Awakening of Women” the publishers utterly neglected to put a proper definition of vivaha in the glossary. That undermines the very purpose of the book.

It would have been far better if those in charge referenced specific sections of Baba’s discourses and direct the reader to learn about vivaha in that manner. Or if they wanted a shorter definition for their glossary they could have defined vivaha as ‘the special system of a dharmic marriages first introduced in Lord Shiva’s time’ or ‘a union between husband and wife based on fulfillment of an ideal’ etc. Any of these type of definitions would been much more appropriate. Because to only say ‘vivaha = marriage’ is very misleading.

(c) The Ananda Marga Dictionary published in 2005 falls into this same problem. If you look up vivaha in the Ananda Marga Dictionary all you will find is the singular mundane term ‘marriage’– nothing more. By this way people will think that vivaha just means one mundane love marriage where males later divorce when their sensual desires get directed towards some younger female etc. It would have been far better if those in charge defined vivaha as ‘the special system of a dharmic marriages first introduced in Lord Shiva’s time’ or ‘a union between husband and wife based on fulfillment of an ideal’ etc. Any of these types of definitions would been much more appropriate. Because to only say ‘vivaha = marriage’ is very misleading.

Just imagine if in the dictionary someone defined dharma as ‘religion’ – without saying anything more. Then people would think dharma was just something dogmatic. How misleading and unjust that would be. Similarly to define vivaha using one simple mundane term like marriage is to do injustice to the ideal of vivaha because nowadays the marriage term is so commonly abused in as the divorce rate is 75% in some states and males regularly cheat on their wives, and vice-versa.

So in this materialistic era where the institution of marriage has nothing to do with the dharmic ideal of vivaha, the publishers of the Ananda Marga Dictionary must not define vivaha as ‘marriage’. The Dictionary definition must carry the inner spirit or dharmic quality of the term. Because Ananda Marga means dharma; so without that, the goal of making an Ananda Marga Dictionary remains unfulfilled, lacking, or faulty.


The problems associated with the Ananda Marga Dictionary’s definition of vivaha do not exist in isolation. Verily there are dozens and dozens of terms – even hundreds – that are improperly defined in that Dictionary by those publishers. Unfortunately, many of the definitions do not reflect Baba’s given teachings of Ananda Marga. That is why the entire dictionary needs a critical review, not just one single definition.


Overall, the idea of making an Ananda Marga dictionary is very good – if done properly. That means the dharmic definitions must be given according to the word and spirit of Ananda Marga ideology. Then surely it will be beneficial.

But when a Dictionary itself offers misleading, incomplete, and wrongful definitions, then that undermines the entire purpose of making a dictionary. Rather it is harmful. Best will be if stringent efforts are made to create a proper, well-referenced dictionary based purely on Ananda Marga ideals.

In conclusion, the term vivaha might also be defined in this way: A special union between a husband and a wife based on a dharmic ideal where both parties shoulder a great responsibility in raising a family while caring and watching for each others physical, mental, and spiritual development – plus we should always refer them to Baba’s discourses that offer a more explicit explanation.

1. Namah Shivaya Shantaya, Disc: 2
2. Namah Shivaya Shantaya, Shivokti 3
3. Shabda Cayaniká Part 19

******** Prabhat Samgiita #886

“A’j toma’y pelum notun sa’je mor manoma’jhe…” (P.S. 886)


O’ Parama Purusa, by Your causeless grace, today I have gotten You in a more loving way in my mind. You have come in a new form in my dhya’na. It is Your grace. Earlier my mind was busy and involved in a variety of works – both positive and negative. But now there are no such distractions. My mind is one-pointed and only ensconced in Your love.

O’ Divine Entity, the path that I was moving on was a zig-zag path. There was no hope or relief. My life was covered in darkness, day and night. By the attraction of Your divine love I looked towards You. O’ my dearmost, my most loving One, by Your grace the wheel of my chariot has just turned. In my dead river, a flood of sparkling fresh water has come. Baba, now my life has become effulgent.

O’ Parama Pursusa Baba, in the past there was black darkness and after that it was even more black. The whole atmosphere was totally bleak; my whole life was shrouded in darkness. Baba, You are so gracious, You have come with Your divine effulgence. You have come with more and more divine effulgence. O’ my Lord, now in whichever direction I look, it feels very blissful and loving. I feel Your divine presence in my heart and all around me. Baba, You have stolen my mind and made my heart full. My heart has become full with Your love.

Baba, today You have blessed me by coming to me in a more intimate and loving way. You are so gracious. Baba, I love You…

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Date: 15 Jun 2013 23:05:16 -0000


== Special Privileges: Cause of Disunity ==

“A casteless society: Caste is another important factor which disrupts society. The evils of the caste system are nowhere better known than in India. For unity in society, there should not be any small groupings within the society claiming economic and social privileges.” (AFPS-7, Social Psychology)

Note: According to Baba’s above teaching, wherever a section of society gets special privileges and benefits then that will severely threaten unity. Because instead of the entire collective body living arm-in-arm according to the same rules and procedures, there is mounting tension between various human groups because one particular group is getting special advantages. Across history and throughout the present-day society, there are countless examples.

For instance, nowadays in Israel the ultra-orthodox Jews have been receiving special financial benefits in the form of welfare bonuses as well as preferential treatment regarding the military. Specifically, they have been given a special pardon and hence have not been required to participate in Israel’s military draft. The rules for them are different. This has led to resentment, protests, and heated debates within Israeli society – and unity has been hampered – even disabled.

For the reason we need look no further than Sadguru Baba’s guideline.

“For unity in society, there should not be any small groupings within the society claiming economic and social privileges.”

We see similar effects in the Indian caste system where harijains (dalits) are scheduled castes and have been granted special privileges in the form of economic gifts and job quotas, irrespective of financial need. That means if there is a harijan who is millionaire then still that harijan will be given special economic benefits from the central government, whereas a beggar from a higher caste will not receive economic support from the state. That type of preferential treatment leads to strained relations, hatred and even riots between members of society.

In contrast, if on an economic basis, poor people are getting financial support from the central government or state, then that is supported by Prout.

In today’s AMPS, PP dada has special privileges and those in Centre do not like to accept a lower post. It is this very sense of entitlement that causes opportunism and distrust. In result, tensions rise and the lines are drawn. Under such circumstance unity can never be achieved. Because there cannot be special rights based on one’s birth or social status.

Here again is Baba’s guideline:.

“For unity in society, there should not be any small groupings within the society claiming economic and social privileges.”
in Him,

“Path ceye bose chinu dhare, ele a’ji ghan varasa’y…” (P.S. 3226)


O’ Divine Entity, since ages I was sitting on the path of Your arrival waiting to have Your darshan. All the good days passed by, yet now, in the pouring rain You have taken a lot of trouble come to me. You are so gracious. In this rainy season, the misty pollen fragrance of my ketakii [1] flower is floating all around. Its aroma is permeating all over in this misty rainy season.

O’ Parama Purusa, with deep yearning in my heart, in the effulgence of the day, I have searched for You. I have looked for You also in the pitch dark night in the stars, planets, nebulae, everywhere. O’ my Lord, I have searched You in each and every nook and corner of the deep blue sky – in which unknown place were You hiding. I could not get You anywhere.

My hot days [2] of summer have passed away. In calling and longing of You the tired night passed away and dawn [3] has arisen – and You have come. O’ Parama Purusa Baba, in the course of waiting for You, in that long span, the garland which I prepared for You has become dry and withered away – now only the thread is in my hand.

Baba, O’ my dearmost One, now in this situation how will I receive and honor You. Now in this pouring rain You have advented next to me. Baba, You have showered infinite grace by coming close to me. I surrender at Your lotus feet…


[1] Ketakii flower: The screw-pine flower or tree is part of the Pandanaceae family or genus Pandanus. This tree has dagger-like leaves and is commonly found throughout SE Asia. This flower is known for its charming fragrance. It flowers especially in the rainy season and the strong aroma permeates the sair for miles around. In addition, the plant contains many thorns.

[2] Tapt divas: Literally meaning hot days and the inner sense is the terrible and difficult days of my life.

[3] Bhor: After a long span of life, when much time has passed then finally the awaited moment arrives. Hence the literal meaning is early morning or dawn, but the poetic idea is having passed a long time in waiting for the time to come.

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From: “Vidyasagar.Deva”
To: am-global@earthlink.net
Subject: Easy But Some Cannot Get It
Date: Mon, 21 Jan 2013 22:19:53



It is quite clear that Baba’s book – Problems of the Day – addresses many points across the entire gamut of Ananda Marga social philosophy. Yet sometimes this is misunderstood by some.

For instance, some years ago, one respected Dadaji publicly wrote: “the book [Problems of the Day] is focused on just one major problem – capitalism.”

Thus Dadaji claimed that the Problems of the Day book is dealing with just one problem. However, we know that this is simply not true. Problems of the Day examines a wide breadth of social issues. And I think that Dada came to understand this fact.

More recently, one “author” misrepresented Problems of the Day. Throughout his own publication, which was proof-read countless times, this person refers to the book as Problem of the Day – i.e. in singular form, not Problems of the Day. Indeed, he titled chapter 17 of his book, “Problem of the Day” and throughout that 9-page chapter refers to it over and over again on every page as Problem of the Day. Why Devashish (Deva’shiis’a / Devashish / Devashiisa) did like this in his book, The Jamalpur Years (2010), one can only surmise.

Suffice to say here that we should always present “Problems of the Day” to others in a way where they can understand that in this small booklet, Baba has graciously addressed all the major problems plaguing humanity. In seed form, He has addressed everything.

That much should always be conveyed to others – it will generate interest and curiosity – and people will be inclined to learn more. In this manner we can propagate Prout.

So everyone should be perfectly clear that Problems of the Day is not about one issue, rather all of them. Where this has been misrepresented in formal publications it should be corrected.


One of the best ways to get an overview of Baba’s teachings on Prout is to read these three short discourses:
(1) Discourses on Prout (initially titled “A Discussion”)
(2) Talks on Prout
(3) Problems of the Day

Each of the above three discourses has been published as a single chapter in the Prout in a Nutshell book series.


Baba inaugurated the Renaissance Universal movement in Shrii Aniruddha Prasad Singh’s house (Trimohan, Bhagalpur) on 26 January 1958 by delivering the famed discourse that was printed in book form as “Problems of the Day”.

So Problems of the Day was given even before “Idea and Ideology”, and just after Baba delivered Tattvika Praveshika. In those early days, Baba had yet to put forth His teaching on social philosophy, so those margiis were unaware about those critical issues.

Today, we see Prout as a vast body of literature which contains around 200 discourses published in 21 volumes and related books. Now we know well that Baba’s Proutistic teachings cover every nook and corner of human experience. Prout is vast in scope and its entirety falls within the realm of the social philosophy of Ananda Marga.

But during those early days when Baba started Ananda Marga Pracarak Samgha, there was not so much written about our social philosophy. So margiis were not aware about Baba’s social viewpoints and perspectives. So it was essential to put forth a brief yet comprehensive overview of Ananda Marga’s social platform, i.e. the ideals and stand of Prout. And that is exactly what Baba did in this very discourse which HE delivered in Bhagalpur on 26 January 1958.

The ‘Problems of the Day’ discourse contains 37 points. All those points are independent issues. And these are not ordinary issues – they are burning issues. The whole globe is suffering from these problems. Baba, being the Taraka Brahma, even addressed points in 1958 that were not dire issues in those days, but were to become critical topics in the years to come. So with perfect knowledge and perfect foresight, Baba told everything on that occasion.

This relatively short discourse gives a pointed and dynamic overview of nearly every Proutistic teaching – in seed form. Those aware about Prout philosophy and the Problems of the Day book cannot deny this fact.


Here are some critical examples what subjects have been addressed in this single discourse, Problems of the Day.

– Cosmic Fraternity and Ownership of Property vs Communism and Capitalism;
– Communism and Gandhism are not the Answer of Capitalism;
– Communistic approach of Accusing Capitalism is Negative;
– Policy of Distribution of Wealth vs. Capitalism and Communism;
– Spiritual Motivation vs. Communism and Capitalism;

The points do not end here. There are many more issues which Baba has addressed in this book, Problems of the Day:

– Issue of Casteism;
– Policy of Decentralization of Economy;
– Policy of Small and Large Scale Industry vs. Gandhism;
– Public Welfare, Mechanization, and Unemployment;
– Trade Union movement / Communism / Political leaders;


Here are some more points which Baba has addressed in Problems of the Day:

– Policy of Cooperative Movement;
– Policy of Industry and Trade vs Capitalism and Communism;
– Women’s Rights;
– Dowry Problem;
– Establishment of World Peace;

And still here are other issues from Baba’s Problems of the Day discourse:

– World Citizenship;
– Policy of Forgiveness;
– Geo, Socio, Communal & Religious sentiment, Casteism and Universalism;
– Issue of World Government;
– World Language Issue;


Also in the Problems of the Day discourse there are these points:

– World Script Issue;
– Problem of Imposing World Dress;
– Human Culture and Revolutionary Marriages;
– Population Management Issue and Birth Control;
– Control of Science & Laboratory Babes;

Here are some more points which Baba has addressed in Problems of the Day:

– Issue of Unity and Party Politics;
– Social Service and Party Politics and Universalism;
– Importance of Spirituality in Politics / Failure of Communism;
– Party politics and Communism & Capitalism;
– Classless Society and Communism;
– Issue of Education and Party Politics;


And finally here are other issues from Baba’s Problems of the Day discourse:

– World Government / Social service / Sadvipra leadership;
– Failure of Democracy & Election Reforms; Education Policy & Universalism;
– Social Cycle and Sadvipra Leadership;
– Social Dynamics, Revolution and Counter-Revolution;
– Ananda Marga ideology is the Only Solution;
– Materialism (Capitalism and Communism) / Sadvipra Leadership / Human society is One and Indivisible / Samgacchadhvam Mantra.

And so many more points have been addressed in this Problems of the Day (POD) book. If any sincere margii will take efforts to read carefully they may find more issues as well.


So in this Problems of the Day discourse, Baba has given one special, comprehensive vision in a compact format. That’s to say Baba has given the points in very small, form – smaller than mustard seeds yet those issues and solutions into gigantic banyan trees. So this single discourse gives pointed solutions to so many problems.



These points are very significant and of critical importance. For quick reference, this Problems of the Day discourse alone is enough for
general philosophical knowledge of the vast PROUT philosophy. With the help of this book those early margiis began their socio-political
awareness of Ananda Marga ideals and developed an understanding of the key concepts of Prout.

As we know Shrii Shrii Anandamurtiji Baba has given Prout as a part of Ananda Marga philosophy, which is why the essentials of Prout stand in the 5th chapter of Ananda Sutram.

Baba has systematically addressed all the problems causing huge catastrophes and creating serious impediments to the formation of one human society. The whole globe is suffering and burning in these various problems. And Baba has given all those solutions.

Until these things are followed, the crisis is not going to finish. Rather it will escalate. So in conclusion we can say that this Problems of the Day discourse is basic and fundamental, yet dynamic and complex.


Because the fact is that in this Problems of the Day discourse, Baba has given the solution to all the burning socio-economico-politico issues. Since then Baba has given one or more discourses and elaborated further upon all these points and given a more detailed solution. Yet, the foundation was all put forth on that occasion when He delivered, “Problems of th Day.”

The ideas Baba has expressed in His Problems of the Day lecture have been magnified in various discourses which are available in
Prout volumes.

Although Problems of the Day is one discourse, or just one booklet or book, whatever we may call it; but its existence is very meaningful. It is like a map which is small in size but represents a vast area. That is the way this Problems of the Day discourse works.


Those who want to gain a basic understanding of Prout philosophy in seed form should read “Problems of the Day” – again and again. This book touches all the points and hence is an ideal publication to recommend to sympathizers and new persons. By this way they will easily understand our socio-economico-politico stand.


“There cannot be any complex in the spiritual level or existential sphere. In spirituality there is no complex because every person has contact with Parama Puruśa on a purely personal level. There is no third existence between them. There are only two – the spiritualist and the Parama Pitá [Cosmic Father]. Spiritualists move towards the Cosmic Father and sit on His lap. To do this is every one’s birthright. Nobody can be debarred from doing so on the pretext of inferior caste, colour, education or poverty. Since this is everyone’s birthright there cannot be any complex in the arena of spirituality. The defective social order injects an inferiority complex in the mind which often persists even when people enter the spiritual field. They feel that as the Cosmic Father is so great, how can they, being of low caste or poor or uneducated, go to Him? This is called mahimnabodha in the shástras [scriptures]. But one should not forget that the relation of father and child exists. Even if the father is a great scholar, the uneducated child will go to him and ask for whatever he requires because he or she has affection for the father. Just now I said that in the field of spirituality there cannot be any complex, but there are complexes due to social defects. It is our spiritual duty to rectify the social order. If we fail, there may not be good spiritualists. Even those who have the potentiality to become good spiritualists may not progress. They may be like a flower that dies before it blossoms.
I cannot allow this to happen. For this reason the theory of Prout has been given so that every person can progress speedily in the field of spirituality without any complex.” (1)


“Suppose you have gathered sufficient money, and there is no dearth of food in your house, but the remaining portion of society, your neighbours, your friends, are suffering from a dearth of money, or food, or clothes. Then it means that you are not following the spirit of “samgacchadhvam”. “Samgacchadhvam” means to build a strong, well-knit society where there shall be no exploitation, no superiority complex or inferiority complex. Just to represent the spirit of “samgacchadhvam”, I propounded the theory of PROUT. So the entire theory of PROUT stands upon this Vaedika sermon of “samgacchadhvam”.” (2)


“Just see the case of air, light, water, respirations and everything. The need for these things is the same for all individuals. There have been no differentiations. These differentiations that we see in society are creations of vested interests, creations of depraved persons, of degenerated, immoral people. So you should not support these actional defects of immoral persons. You should follow the divine vibrational system, that is, you must not try to find any differentiations among individuals. “Devábhágam yathápúrve saḿjánáná upásate.” It is the wont of divine expressions that there be no differentiations, no class of exploiters and exploited. That is, this wont of not creating any differentiations was not only their duty, it was their upásaná, the desideratum of their existential march.” (3)


““Samáni va ákuti”. When everything cometh from the same source, from the same Progenitor, and when finally everything goeth back to the same desideratum, there must be the same aspirations, the same longing, in the heart of each and every individual. But due to the depraving actions of immoral people, those exploited, those downtrodden people are forced to forget their goal. They are drifted away from the desideratum of their life. This should not be done. Everybody should get the chance to develop their natural longings for Him.
“Samánáhrdayánivah”. When everything comes from the same Progenitor and moves along the same path towards the supreme culminating point, then should there be any cordial difference between man and man? No, there must not be. Everybody should be given the scope, or circumstances should be created, such that nobody gets the scope to feel that their future is sealed forever, is blocked. So let everybody feel that everybody in this expressed universe belongs to the same big human family. “Ek caoká, ek culhá, ek hyay mánav samáj”.” (4)


““Samánamastu vo mano.” All microcosms come from the same Macrocosm, and finally, all microcosms will become one with the same Singular Macrocosm. So, while they are in society, while they are in the phenomenal world, they should remember this Supreme truth: that actually they are one, one Entity expressing itself through so many different corporeal structures. And when this is done – and it is not at all a difficult job to do it – then what will it be? It will be a society in the proper spirit of the term. And this is the loftiest, it is the highest mission of all human beings. Those who do not recognize this fact, or those who want to forget this fact, are actually enemies of human society. Those who support casteism, racialism, provincialism, parochialism, nationalism, even internationalism, are enemies of the big human society. Human society is, rather should be, based on only one ism, and that ism is universalism.” (5)

in Him


PROUT: Progressive Utilization Theory; Shrii P.R. Sarkar’s socio-economic theory for the all-round development of society. Proutists are adherents of PROUT. To His bhaktas, Shrii P.R. Sarkar is known as Shrii Shrii Anandamurti ji, or simply Baba.


1. Ananda Vacanamrtam – 5, The Social Order and Superiority and Inferiority Complexes
2. Ananda Vacanamrtam – 3, Saḿgacchadhvaḿ
3. Ananda Vacanamrtam – 3, Saḿgacchadhvaḿ
4. Ananda Vacanamrtam – 3, Saḿgacchadhvaḿ
5. Ananda Vacanamrtam – 3, Saḿgacchadhvaḿ

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From: “Chandra Deva”
To: am-global@earthlink.net
Date: Fri, 28 Dec 2012 08:36:29 +0500
Subject: Baba’s Humorous Joke On Communist Slogan



In 1988, in one of Baba’s regularly held LFT reporting sessions He focused on how to conduct street corner meetings in A’mara’ Bengali (AB) samaj.

Baba advised those Bengali LFTs that it is very important to interweave philosophical teachings with jokes. Baba explained that if you just preach one philosophical point after another, the people will get bored. So the way to be successful in gathering a crowd for a street corner meeting is to get people to laugh.

Baba began, “Everybody knows the communist leaders of Bengal have some favourite slogans, “Those who work in the factory are the owners of the factory and those who plow the field are the owners of the land”.”

Then, in His magnificent and charming manner, Baba presented one joke that those LFTs in AB samaj could use for their street corner meetings in Bengal.

With a grand smile, Baba told: “If the worker in the factory is the owner of the factory, and if the farmer who wields the plough is the owner of the land, then the barber who wields the scissors is the owner of head.”

So in that unforgettable LFT reporting session Baba, in His divine and unique manner, made the above humorous remark.

Hearing Baba’s dramatic delivery and colourful analogy, everyone present immediately erupted into laughter. The room was full of laughter.

After all, if the worker in the factory is the owner of the factory and the farmer who wields the plow is the owner of the land, then the masseuse who gives the massage is the owner of the body, and the chef who prepares the food is the owner of the meal, and the street-sweeper who cleans the street is the owner of the road.

Here again is Baba’s marvelous joke: “If the worker in the factory is the owner of the factory, and if the farmer who wields the plow is the owner of the land, then the barber who wields the scissors is the owner of head.”

Indeed, just as it is ludicrous to think that the barber owns the person’s head whose hair he (the barber) is cutting, similarly Baba is pointing out the ridiculous and hypocritical ways of communism: Working in a factory does not make one the factory owner and plowing the field does not transfer ownership to the farmer. No right-thinking person can think like this.

So that is the humorous joke Baba told to those LFTs doing pracara in Bengal. As everyone knows West Bengal itself is riddled with communism.

The overall idea is that Baba is teaching us that when giving a lecture then we should employ humor that will be easily understood by the local people.

at His lotus feet,
Chandra Deva


Here it should be understood that the above slogans, which are used by communists to rouse the sentiment of the people, are actually diametrically opposed to the philosophy expressed in the Communist Manifesto which states that all the land belongs to the state. The communists use the slogan – “Those who wield the plough are the owners of the land” – in countries where the government is not communist and they want to gain the sympathy of the people; and when in a fully controlled communist country then they resort to the latter slogan of the Communist Manifesto which states that all land belongs to the state. This is their devious & hypocritical manner.


Baba says, “Casteism is a burden on the Hindu society. All the year round they preach casteism but on the polling days they decry it. This is wholly undesirable. It is better to avoid all titles. Titles signify the caste. If casteism is to be wiped out, it is incumbent to discard the titles. It is commendable if everyone adopts uniformity on title – Deva. Persons using a particular word more often will influence their minds with the meaning of that word. People are reluctant to use the word dása because this word signifies slavery. Whenever the so-called low caste people catch an opportunity, they declare themselves as belonging to the so-called elevated caste, etc. It is an ideal to become deva and for this reason Deva title should be adopted.”

“Titles of the present society have undergone considerable changes during the past fifty years, the cause being that everyone aspires to pertain to an elevated caste. The so-called Shúdras also use the sacred thread. This is only an effort towards the concealment of one’s identity. By this means, they conceal only their disregarded status. This is to be regretted. It is consequent on social debility that they harbour the desire for changes in their situations. It is out and out purposeless to convene All-India Conferences or particular castes. All of them desire to assert and establish their rights. This is simply misuses of energy and money.”

“The consent of those embraced must be sought for before renaming them in Saḿskrta. Language has got nothing to do with religion and as such, there is no reason for anybody depreciating the use of Saḿskrta. In this connection it may be added that the great emperor Aurangzeb used the term sudhárasa (juice of nectar) for mango (original Saḿskrta term for mango is ámra) and saddharma for Islam.” (Tattvika Diipika, 5th part, Ánanda Púrńimá 1957)

So many areas of the globe are affected by caste and communal feeling. From the British lords to India’s brahmins and so many points in between, and here above Baba gives the perfect antidote and solution to such narrow-minded and harmful thinking.

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Respected Readers,

Namaskar. The following Ananda Marga Questionnaire comes to us by way of Shrii Amrit Laloo – a longtime and dedicated Ananda Margii.
AM-GLOBAL Moderators

ANANDA MARGA QUESTIONAIRE – Read on! If you find the questionnaire funny, laugh out loud. If not, laugh anyway.
Several possible options are given to the questions below. Choose the option/s that you think are the correct one/s.

Who is the boss ? At present there are 2 PPs. Which of the two PPs, Calcutta or Ranchi PP, was elected / selected in accordance with the Caryacarya guidelines given by Baba ?
a) Ranchi PP
b) Calcutta PP
c) Who’s the boss ?

How many AM factions have come into being after 1990?
a) two
b) three
c) too many to count

As per Neo-Humanism, which is now the new super race ?
a) Bengalii
b) Hindii
c) German
d) Neo-humanism- what is this ?

It is a well known fact that Ac. Rudrananda Avt. is power mad and Ac. Sarvatmananda Avt. has influenced the Bengalization of AM. After their demise (mahaprayan), which of the two will have have a longer lasting negative effect on AM ?
a) Rudrananda
b) Sarvatmananda
c) both

All the existing factions have posted SS’s to all the sectors to influence the activities, capture projects and also to create divisions among the margiis. At this moment which Sector has the most number of SS’s?
a) New York Sector –US$$$$$
b) Nairobi sector (too poor)
c) Berlin Sector
d) Delhi sector

After 1990, which narrow sentiment has surfaced within the ranks of AM with serious consequences?
a) language sentiment ( Bengalii group and Hindii Group) very funny
b) geo- sentiment ( Bangla samaj –most important samaj in the world)
c) socio-sentiment
d) all of the above

The slogan “one human society” does not apply to groupist members of AMPS because
a) Present groupist AM members do not constitute a society
b) Present groupist members are not Ananda Margiis as they don’t follow 16 points
c) The present leadership in AM do not belong the human society
d) The leadership are not human- they are demigods
e) none of the above

In India for which of the guru’s “Mahaprayan ” is celebrated annually?
a) Lord Krishna
b) Lord Shiva
c) Shrii Shrii Anandamurtii- Ananda Marga
d) Guru Nanak- Sikhism
e) Shrila Prabhupadha -ISCON
f ) Ramakrishna Paramhansa- Rama-Krishna Mission

Who is the greatest pseudo-intellectual in AM ?
a)Ac. Bhaskarananda Avdt.
b)Ac. Kritiishivananda Avdt. (new entry)
c)Ac. Abhidevananda Avdt.
d)Ac Narada from Suva Sector
e)All of the above

The “Mahaprayan” festival is held every year in Tiljala because
a) Tiljala is an important Tiirtha – liberation is a sure gaurantee- no need for sadhana
b)Baba has given “Mahaprayan” as an official function in CaryaCarya
c) The big-wigs want to re- affirm annually that Parama Purusa is dead
d) We can do whatever we please because Baba is not watching us -Mahaprayan confirms this to be the case.

Which function is most prestigious ?
a) Ananda Purnima (Baba’s advent on earth)
b) DMS
c) “Mahaprayan”

Who is the major decision maker in AM affairs?
a) “AMPS –Calcutta”
b) “AMPS –Ranchi”
c) The Legal Court

Which Ananda Vanii should be taken as the authentic Vanii?
a) Calcutta Vanii
b) Ranchi Vanii
c) Baba’s original vaniis
d) anyone can create a vanii-just extract one from Baba’s books-it’s official

Ananda Marga has a solution to curb unemployment in the world. By the division of AMPS, they created more vacancies: Like two PPs instead of one, and more than 18 sectorial secretaries instead of nine.
a) this is ground-breaking- in accordance with PROUT
b) it has been done before by other organisations
c) More divisions of AMPS would create more vacancies
d) a ridiculous situation

Which DMS has the larger attendance ? The competition is on. Power is the name of the game.
a) Ranchi DMS
b) Calcutta DMS
c) Joke (sooo funny)

In which sector are the board members being sued for the sum of US$ 400,000?
a) Nairobi sector ( too poor)
b) Berlin Sector
c) New York Sector USD $$$$$$$$$

Are some or our power-drunk, so-called leaders behaving like
a) capitalists
b) communists
c) definitely not Proutists
d) All of the above

The last rites for Ac. Nigimananda Avdt. was given high profile coverage. Avadhutas should be given a state funeral because
a) they are renunciates
b) they have surrendered their all to Baba
c) they do not subscribe to pomp
d) they don’t seek glory
e) they will be recognised by the greater civil society after their demise

Memorials must not be constructed for Baba because
a) it is a waste of resources
b) Baba did not approve of memorials
c) Baba is not “dead”
d) Memorials are done for human beings, not for God
e) All of the above

Which is the most important tiirtha (place of pilgrimage) for Ananda Margiis? Visit the tiirtha at least once in your life-time –no need for meditation
a) Jamalpur
b) Ranchi
c) Cremation place (Tiljala) liberation is a sure guarantee
d) All of the above
e) Baba did not approve of any tiirtha

Which of the following best describes the Ranchi Adm ?
a) self-righteous
b) hard-headed
c) Conceited
d) arrogant
e) open-minded but anti-Bengalii

What is the driving force behind the Calcutta Adm ?
a) superiority complex- Bengaliis are spiritually elevated and organisationally advanced
b) Bengali sentiment
c) Baba chose them to lead
d) Bihariis (housekeepers of Bengaliis) and other language groups are inferior
e) Groupism – all animals are equal but some animals are more equal than others.

If you think this questionaire is funny laugh out loud. If you think it has substance ponder deeply. Enjoy.
If you have more jokes please share with us.

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From: Cinmay Deva
Subject: To Those Who Came From Semitic Religions
Date: Sun, 19 Feb 2012 20:43:58 -0400



Note: This letter is based on one of Baba’s special teachings from the Senior Acarya Diary.

It is not at all uncommon for people to drug habits, customs, and formalities from their own religious & cultural background into Ananda Marga. It happens regularly.

Priest-class superiority. Caste differences. Female suppression. This or that holy day. Serving & eating food at shraddha (death) ceremonies. At one point or another, all these things & more got dragged into our AMPS society by our own family members due to their own religious & cultural background.

Yet Baba is adamant that such things should not occur. That is why He has logically and systematically disproved and kicked out all such dogmas.

As we know, Baba made it a rule that no one could get initiated into AM without cutting their sacred hair (shikha) and removing their sacred thread (upavita). Plus eating meat & idol worship were forbidden; so many gods and goddesses were eliminated; and heaven and hell were proven to be totally illogical & archaic.

In that way, Baba has eliminated all the dogmas. Those illogical and baseless ideas from the various religions like Hinduism, Buddhism, Islam, & Christianity have no place in our Ananda Marga. Indeed the teachings of AM are 100% dogma-free.

Even then, various people, intentionally or not, drag their dogmas into AM, including things like circumcision. Believe it or not, still this is happening to margii children whose parents come from those lands where the Semitic religions (Islam, Judaism & Christianity) are dominant.

So we should clarify this matter and dispel any myths from people’s minds.



While there are innumerable reasons why circumcision does not belong in AM, perhaps the clearest wording has been given by Baba in Senior Acarya Diary. In that very Diary, Baba has denoted a special heading or chapter to ‘circumcision’.

In that section, Baba states that health and hygiene is the key point. The male urinary organ must remain clean as well as disease & infection-free, and that the best way to achieve this is to simply pull back the foreskin, upon reaching puberty. That is the main practice in AM as given by Baba.

By this way, those in their tender young years need not be cut; they can avoid that painful experience entirely. Plus the foreskin offers protection from disease. That is one type of protection that nature is providing. So there are multiple beneifts in not cutting or removing the foreskin as is done during circumcision.

Then Baba further stipulates that in those rare cases where the foreskin is too tight and unable to be pulled back, then a very slight incision may be made to enable the foreskin to be pulled back. Yet, Baba clearly states that this type of incision is “not circumcision”.

That is Baba’s clear-cut directive from Senior Acarya Diary. My Dada has been kind enough to have explained this to me on multiple occasions.

In that same chapter, Baba goes on to explain that if that male area gets dirty then (a) diseases arise or (b) the organ becomes irritated, causing the mind to become preoccupied with sexual thoughts etc. That is why it is so important to pull back the foreskin and keep that area clean.

For reasons best known to them, the semitic people started their practice of circumcision, but that this is not our way. Most margiis in the west understand this fact and follow the dharma of AM, but even then a few are not aware.

Suffice to say that in Senior Acarya Diary, Baba pointedly clarifies that circumcision is merely one dogmatic, Semitic tradition that is not meant to be practiced in AM.


Unfortunately, some Ananda Margiis (family margiis & acaryas) around the globe are still living under the Semitic gospel about circumcision.

In those regions where Judaism, Islam, and Christianity are dominant, then the whole society has been saturated in the notion that circumcision is the ‘modern’ or ‘upstanding’ thing to do. There is very little discussion about it. Hence a few or certain margiis from those areas fall into that trap. In my own unit this has also been happening, and most probably in so many other units also.

Thus a concerted effort should be made to clarify the matter. Ananda Margiis everywhere should be made aware that circumcision is not condoned by Baba. Our approach is to simply pull back the foreskin upon reaching puberty, or to make a tiny incision so that the foreskin may be pulled back. There is no third approach.


Baba has graciously given the rational teachings of AM for all to practice– they are beneficial in all regions. It is not that kiirtan need only be done in some areas, or that half-bath is only appropriate for other regions. The whole of AM should be practiced universally in all countries.

Hence Baba’s teaching on male hygiene should be followed by all. In that way, there is no need for any Ananda Margii to be circumcised. Rather by doing so one is going against the dictates of Ananda Marga.


By His grace, Baba has given everything for the health and welfare of all. By following His teachings– such as pulling back the foreskin and not being circumcised– then all in our Marga, nay the whole world, will be firmly seated on the path of welfare.

Baba says, “If people have a healthy body and mind their glandular system will remain balanced and they can easily channelise their physical energy into psychic and spiritual activities. This process of channelisation is the only way to check the mental flow towards crude propensities.” (AFPS-9, p.35)



In these following quotes, Baba clearly expresses how circumcision is merely a dogmatic idea from long ago that has been held onto by certain religious groups. There is no rational or scientific reason for it.

Baba says, “Human beings readily accept traditions without seeking the reasons behind them. Since ancient days the semitic people have been observing the practice of circumcision. Moses and Mohammed accepted this system which today has become tradition.” (A Few Problems Solved, part 2)

Baba says, “Certain practices were not originally religious rituals, but traditions or customs. Long ago the Jews started practising circumcision. When Moses converted some of his contemporaries to Judaism, and later when Mohammed converted some local people to Islam, neither prophet dared to instruct their new followers to discard the old customs they followed, consequently the old customs continued after their conversion…These are expressions of traditional beliefs which have been passed down from one generation to another.” (PNS-21)


Everything in this universe has its inherent dharma and natural way. Every being and every object has been made in a perfect and particular way to fulfill its dharma. Birds have wings so they can fly through the sky, and fish have gills so they can breathe under the sea. Every being has been given exactly what they need. Nothing has been created by God in a faulty or imperfect manner. Nature’s order is quite proper. It is not that adjustments need to be made on some beings. It is not that at the time of birth, an operation needs to be performed on male babies in order to make them fit for this world. It is not that they have been wrongly or poorly designed. Parama Purusa has made everything perfectly. Thus, by this reasoning also, the entire premise of circumcision does not make sense as it means that God’s creation is inherently flawed.


“Maner kon’e samgopane ke go tumi base ekela’…” (P.S. 3529)


O’ Divine Entity, by secretly sitting alone in the remote corner of my mind, You are vibrating my mind and heart – my whole existence – in divine ecstasy. Please tell me who are You. You do not share the feelings of Your heart with me so I do not know what is Your desire. And when I ask You what You want, then You tell that You do not want anything. Just with Your charming smile You shower sweet nectar like a garland of pearls.

O’ Supreme Personality, please tell me, are You alone? Have You no companion? Are You searching for someone? Is that the reason why You are always wandering around this entire universe in all the ten directions – because You are searching for some companionship. Is that why You are busy enjoying Your divine liila in this bottomless and endless, mobile and immobile world – i.e. in Your entire creation.

O’ Divine Entity, of all the bhavas You are Mahabhava. You are the quintessence of all thoughts and ideations – the ultimate Goal of all the samadhis. O’ Supreme One You are complete unto Yourself and infinite. You do not have any shortage or dearth of anything; You have everything. You control the unit as well as the vast – everything. You go on creating Your liila in hundreds of ways and flows. Your grandeur is infinite & endless.

O’ Divine One, who is most charming and attractive, please grace me by revealing Your identity. You have captivated me by Your causeless grace and by the infinite bond of Your divine love…

Fake Devotion

Baba says, “Oh Lord, I am your devotee, help me to pass my examination; Oh Lord, my daughter has attained marriageable age— help me to find a worthy suitor; Let the bridegroom be ideal, let me not spend much on the wedding. This type of showy devotion that simply asks for mundane objects, is no devotion at all. Because such persons always say, “I want
this, I want that.”

“What news can you report to a person who already knows all the intimate details of your life? Is it not ludicrous to retell the stories of your grandfather’s house to your mother, for certainly she knows them better than you!”

“Parama Purus’a knows more than you whether you are a sinner or not, so what is the necessity of telling Him?” (Ananda Marga Ideology Way of Life p.820 & 824)

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Date: Sat, 14 Jan 2012 21:48:11 -0500
To: am-global@earthlink.net
Subject: Why Unity Fails
From: Cinmay Deva


Prabahata Samgiita #3002

Cir ka’le-r bandhu———
Nikat’e- ese— ghu-m bha’ungio—,

Ghu-m bha’ungio—
Jad’eri bha’vana’y yadi mete-
Tha’ki-, ja’gie di-o
Nikat’e- ese— ghu-m bha’ungio—,

Ghu-m bha’ungio—
Kichui toma’r aja’-na’ na’i,
Kichui tomar a’ja-na’ na’i,
Randhre ra’ndhre a’cho- sa’dai
Toma’y bhu’le- jad’e- harai,
T’ene- pa-the a’-nio—
Nikat’e- ese— ghu-m bha’ungio—,

Ghu-m bha’ungio—
Ana’di ashes’a e- liila’-y,
Ana’di ashes’a e- liila’-y,
Toma’y khonja’- hoye ut’he da’y
Bhra’nti kichu- dekhate na’ dey,
Tumi- diipak jva’-lio—
Nikat’e- ese— ghu-m bha’ungio—,

Ghu-m bha’ungio—
Cir ka’le-r bandhu———
Nikat’e- ese— ghu-m bha’ungio—,
Ghu-m bha’ungio—


O’ Parama Purusa, You are my Bandhu [1]. Your and my relation is not just of this life. Since the dawn of creation, You were with me when I was in various shapes and forms. How far I was aware or not, but You were with me. Since the beginning of this life also, You have been with me – whether I always realised it or not. My and your relation is beyond time – You are my eternal companion. O’ my eternal Bandhu, by coming close, please break my slumber. By Your grace awaken me from any psychic or spiritual stupor. If I am intoxicated in crude, mundane thoughts, please arouse me. If I give up sadhana and get attracted to the material world, please wake me up and bring me at Your feet.

By coming close please break my slumber, O’ my eternal Bandhu.

Baba, You are omniscient and omnipresent. Nothing is unknown to You. Past, present, and future all lie within You. Baba, You are ever-present in each and every pore – You are everywhere throughout this entire universe and the expressed and unexpressed worlds – everywhere. What I do and don’t do, You always see. You witness everything. O’ my Dearmost, You are my Polestar, if ever I am oblivious of You, and get lost in this crude world, please pull me back onto the path of dharma. If I give up my Sixteen Points and get drowned in sensual pleasures, then please pull me back to the path of Ananda Marga.

By coming close, please break my slumber, O’ my eternal Bandhu.

Baba, in this beginningless and endless divine liila, searching for You becomes hard and painful. Doing sadhana and completing all the lessons is not easy. Following dharma is very difficult. All kinds of avidya maya come and disturb me.

The illusion created by maya obscures the vision. There are so many material allurements that divert me from the Goal – that draw me away from You. O my Dearmost, please grace me by lighting the lamp – diipak jva’lio [2] – of divine knowledge, filling my heart with devotion, and bringing me at Your alter.

By coming close please break my slumber, O’ my eternal Bandhu, arouse me and bring me at Your lotus feet…


[1] Bandhu: Usually people think that the term ‘Bandhu’ means ‘friend’, but in our AM devotional life the term Bandhu means something much more.

Baba says, “‘Bandhu’ means ‘those within the bondage of love’. That is when one can not tolerate the idea of separation it is called ‘Bandhu’. Now you see in this world have you got any Bandhu? No. Even your friend, your best friend– he also did not come at the same time as you and after leaving the cremation ground, there is permanent separation. He will be with you up to the cremation ground. After your cremation he won’t be with you. So he is not Bandhu– he is not friend for he can tolerate the idea of separation.”

“So who is the real friend? Parama Purusa. When you are in this physical framework– in this quinquelemental framework, He is with you, with your body, with your mind and with your spirit. After death, He will be with your mind, with your soul. When the body will be lost, the body will become one with the earth but mind and spirit will remain, He will be with you. So He is the real friend, He is the real Bandhu. And there cannot be any mundane friend, mundane Bandhu.” (AV-12)

[2] Diipak Jva’lio: ‘Please light the lamp of divinity and remove the darkness of ignorance’. As a Sadguru Baba graces us with true, inner knowledge by lighting our lamp within by bringing us onto the path of spirituality. By this way we are able to overcome the hindrances of staticity and crudity. That is one of the main messages of this particular Prabhat Samgiita, lighting the lamp within and removing the darkness of ignorance. This is also expressed in our Guru Puja. About this I think most are aware.

“…Jina’na’injana shala’kaya’…”

Baba says, “You know that an eye ointment is applied with a stick (‘Shala’ka’ means stick). Now, all the microcosms are parts of that Noumenal Entity, all are actually parts and particles of that Supreme Entity, but due to ignorance, due to the darkness of ignorance, they cannot see what is what and which is which. That is why they require the ointment of spiritual knowledge. Guru (with a stick) applies the ointment of spiritual knowledge to their eyes.” (AV-3)


As we embark on this new year, there is struggle and strife everywhere and the theme in so many circles is unity, unity, unity.

Political parties in the general society have been chanting unity; various groups in AMPS have also been singing the unity song, and indeed, this unity slogan is prevalent in so many spheres of life.

But, it never works; their call to unity is never achieved; it always fails. That is the reality. We should understand why.

Ay the same time, we all know Baba Himself has given the key ingredients for forming true and lasting unity. In His discourse “Social Psychology”, Baba guides that the central components for achieving unity are: a common ideal, a casteless society, collective social functions, and no capital punishment.

We should familiarize ourselves with His practical teachings and gain the essentials for creating real unity, both in our Marga and the general society.


Unfortunately, nowadays, unity is nowhere to been seen in the general society, nor in the Marga. We see semblances of it only to later realise that it was just so-called unity where the rallying point was self-interest, nothing more.

Two smaller businesses merge to form a unified bigger enterprise. Two politicians join forces in order to unify their party. Countries join the United Nations or EU as a show of unity.

Indeed there are so many examples of unity. But invariably they break apart.

Because up till now in this world, “unity” has always been grounded in the selfishness of two different people or groups. So long as it is profitable for them, they remain unified, and the moment that “unity” is not meeting their agenda, they split apart.

Whereas Baba guides us that a healthy, broad-based approach is needed to create unity, and that must include: a common ideal, a casteless society, collective social functions, and no capital punishment. Then that will be real and lasting unity.

Yet we see how so many corporations have unified and divided; so many regions of the world have reached a temporary unity, only to again split; and so many political alliances have been made to gain unity, only to fall apart a day or year later.

Whether it be the USSR, AOL-Time-Warner, Czechoslovakia, the Catholic Church, or some political movement in your locale, time and again we see “unified entities” break apart into pieces.

And the reason is always the same: The small-minded ideal of selfishness can never stand the test of time– it can never create a true bond.

Rather as a humanity we must adhere to Baba’s pointed and practical guidelines for achieving unity. There is no other way.


The greater tragedy is that since 1990, that same type of so-called unity has been surfacing in AM. Our Marga is meant to be the model for guiding the rest of society but since 1990 our AMPS has been a near mirror image of the crude, materialistic patterns prevalent in the world today.

Whether it be in the name of one group or some new faction, various teams have been “uniting.” It is not at all uncommon. And they then call for others to join them.

But this also never works.

Because when some group or faction is the basis of unity, and not Baba’s stated ideals, then that group’s self-interest is the operating agenda. Certain leaders are desperately trying to gain an upper-hand on the power, and for that they start chanting, “unity, unity, unity’ in hopes of gathering people to support their selfish agenda.

That is why we constantly see splits and fissures in our Marga. At first after 1990 all were united under Sarvatmananda. Then the Rudrananda group came into being. Then NIA. Then EC. Then United Administration.

That is the way it goes. Because no group is operating according to Baba’s recipe for unity given in “Social Psychology”, where Baba outlines that our common ideal is practically based on Brahma sadhana, samgacchadhvam, and universal fraternity.

Instead, the various factions just chase after their own unit agenda where others either join in or break apart based on whether that agenda meets their selfish needs. That is why there has not been any lasting unity in AM since 1990.

Through it all, so many good margiis and field workers have the sincere feeling in their heart to see a united AMPS based on Baba’s teachings.


To date, unity then has just been a fleeting dream on this earth. Baba has come to change all that. He has graciously given teachings on unity that are completely new and revolutionary.

When Baba speaks of unity it is totally different from the way corporations, countries, groups or even other gurus speak of unity.

Baba talks of unity in very practical terms and uses words like ‘ideology’, ‘cosmic inheritance, ‘common patrimony’, ‘universal welfare’, ‘cosmic brotherhood’, ‘service motive’ etc.

Here again are Baba’s key ingredients for bringing unity: a common ideal, a casteless society, collective social functions, and no capital punishment. Those interested should read the entire discourse, “Social Psychology”.

Never will you see or hear mundane words like ‘power’, ‘profit’, ‘control’, ‘money’, or ‘popularity’, be associated with Baba’s ideal of unity.

Yet these latter words (‘power’, ‘profit’, ‘control’, etc) are the driving force behind most, if not all, so-called unity movements on this earth. Because thus far, unity has always been just a euphemism for satisfying someone’s selfish agenda. That is why it always fails.

Here Baba warns us that the failure to bring real unity leads to the utter destruction of that community, country or society – verily it can lead to extinction of humanity.

Baba says, “Lack of unity among the members of society because of too much self-interest in the individual members, the formation of groups for economic or social advantage, and the lack of understanding of others, act not only to bring about the downfall of society, but also can wipe it out completely from the face of the earth. Instances of many groups and empires disappearing altogether are not rare in the little-known history of this world.” (AFPS-7, Social Psychology)


Baba’s warnings and guidelines on unity are totally unique– never before have they been put forth on this earth. For your review here are some more of Baba’s given teachings on unity.

Baba says, “For the unity of the entire humanity, the indispensable factor is spirituality. This supreme treasure teaches human beings that Parama Purus’a is the Supreme Father, Parama Prakrti [the Supreme Operative Principle] is their Supreme Mother, and the entire universe is their homeland.” (AFPS-2)

Baba says, “Human unity is purely an ideological unity, which means unity in the psychic sphere. Where there is psychic unity, physical unity will also occur. In the realm of unity, unity is always psychic – ideological unity means unity in the subtlest level of the mind. However, psychic or ideological unity may be affected if we encourage the exploitation of one group by another. So to avoid this there should not be any scope for exploitation in society. And to ensure this we have to start a new order to safeguard the interests of the exploited masses. So for a proper social synthesis what we require is a common philosophy of life; that is, ideological unity.” (PNS-15)

Baba says, “Along with the theory of spiritual inheritance, one Cosmic ideology will have to be propagated too, and that ideology is that one Supreme Entity the Cosmic Entity is the goal of all living beings. This spiritual sentiment will keep human beings united for all time to come. No other theory can save the human race.” (TTP)


Only Baba has given the practical teachings on unity wherein groupism, dogma, and exploitation are eradicated and instead the time-tested ideals of cosmic inheritance, ideology, spirituality, and one human society are encouraged.

All other types of so-called unity based on selfish interest and the profit motive are doomed for failure.

That is why to date, attempts at unity have failed again and again and again. Any groupist platform for unity will also fail. Only unity based on the spiritual teachings of AM ideology can bring lasting peace and welfare to society. Only then will we have true unity.


Who is Greatest Fool

Baba says, “How one person sings melodious songs, how another dances beautiful rhythmic dances, how another delivers wonderful discourses, etc. But we cannot see the entity who pulls the strings from behind and runs the show. And the funniest thing is this: the speaker, the singer, the dancer thinks that he is the agent, the doer, and takes the entire credit for the performance. People do not care to think of the entity that pulls the strings from behind, or if they are even more foolish, they think that others see them alone, not the entity who pulls the strings from behind.” (NKS, 97 Edn, p.181)

Note: Under the spell of avidya maya many persons think that all credit goes to them for their great deeds. The number of such persons is huge. But according to Baba’s above guideline in the spiritual way of thinking they are fools. We should be careful and save ourselves from falling into this category of fools.

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Date: Mon Aug 22 2011 15:38:11 -0000
From: P. Deva
Subject: Be Aware of…


PS Intro: This following Prabhat Samgiita works in two ways. (1) Baba is depicting the idea behind the advent of Parama Purusa as Mahasambhuti in the play of His divine liila. And (2) this song refers to Baba’s divine appearance in dhyana.

“Na’m na’-ja’na’ ma’na’ na’-ma’na’ rauniin parii ese pa’she…” (P.S. 2983)


One shining, colorful angel of unknown name has come close to me. This angel was not concerned about getting respect or not. Just it came to me. Its eyes were glowing with golden effulgence, and this divine angel told something to me.

The angel told: ‘My abode is in the divine world yet to accomplish the work & for the welfare of all, I move around this entire universe. And all those who love me, I pull them close.’

‘Without stopping I move continuously around this entire universe.’ And the angel also told that, ‘In the bond of love, I get caught also. And I float in the flow of divine songs.’

From the divine world one angel has come and it graced me and told me all the secrets of its advent…

Note: In this song Baba is using the allegory of an angel, yet in true sense He is talking about Himself. Thus, although the word– parii– literally means ‘angel’, but in Prabhat Samgiita the real meaning of the term parii is: Baba the Parama Purusa.


There are two types of being in society that are the cause of untold harm to humanity in the form of casteism, civil wars, and the persecution of women, among others. We should know who these people are and put a stop to their misdeeds.

Our goal in AM is to bring welfare to our entire human family. To achieve this, we must be fully aware about any and all who try, or have tried, to undermine humanity. So we have to take a careful look back and see what has happened in the past, as well as clearly view what is happening at present– only then can we properly understand the scene.

And again, the whole goal is bring benevolence and peace to all peoples of the globe – verily that is what Baba wants that we should do.


Each and every land, country, town, and province has its history. And tragically, in all places certain individuals have done terrible harm to the society. No region is exempt from this.

For example, in Islam, it was decided that three or four women are equal to one man; in India, women were forced to jump to their death on the burning embers if their husband died before them; and in the western world, women neither had the right to work or vote for centuries on end. Thus in all parts of the globe, terrible crimes were done against women.

And indeed, in each and every place, the common people – from women to workers, from blacks to babies, from aborigines to artisans – have suffered and undergone terrible torments and abuse.

Not only that, so much infighting has occurred in countries such as Honduras, Kenya, Pakistan, Morocco, and so on. Such division and destruction has happened in nearly every nation. Is it the fault of the common people in all these places – or is there some other contributing factor.

For us this is a burning question, because in order to deliver a united humanity to the people, we must know who and what has been the cause of so much torment, division, and destruction.


If we look carefully, it is quite evident that there are two types of creatures who are most responsible for all these problems: (1) Politicians & (2) jinanis (intellectuals).

Time and again, these two types of creatures have done tremendous harm to society due to their own narrow selfish interest. Yet oddly enough, these very same creatures– politicians and jinanis– have garnered much respect in society.

And still today, they continue to get such prestige.

But in AM, Baba severely warns us about such type of beings.

Here below Baba clearly states that it was the intellectuals (jinanis) who imposed the horrific caste system on the society.

Baba says, “The caste system is a creation of the cunning intellectuals of the Medieval Age. In the Vipra Era they wanted to perpetuate their privileged position for their descendants. To achieve this end, those cunning intellectuals wrote thousands of books and compiled thousands of God-centred verses only to show that the caste system is a creation of God. This was a psychological way of infusing the illogical idea [of casteism].” (PNS-4)

Indeed in the Hindu religion and in all the religions they use similar tricks. In the name of their god they exploit the masses. It may be that one should accept their fate as being a shudra, or a slave, or a poor man. In all cases they are told to accept their lot in life as this is the edict of god.

And here in the next passage Baba shows how it was the intellectuals who duped the people into following wrongful teachings and cheap religious edicts.

Baba says, “The cunning intellectuals of the past imposed the importance of blind faith on the minds of their gullible followers. They told them to obey the teachings, rational or irrational, otherwise there would be no respite from the endless suffering of human life, no other path to take them to the eternal bliss of heaven.” (AMIWL-7)

With regards to politicians, Baba says that they are the cause of so much infighting and civil war.

Baba says, “Politicians want to accomplish everything through their grandiloquence. By identifying the weaknesses in others and by resorting to bombastic language, they incite one section of people against another so that they can usurp the seat of power and cling to it. Human beings will have to remain vigilant against persons of this type.” (POD #26)

Thus when the big politicians of Washington DC invade this or that land, then most often civil war results. And after WW-2 when the allied powers drew up plans & boundary lines in the Middle East & India, it was they who set the stage for disgruntlement among the masses. And similar things happened during the partition of India. The British leaders incited choas between the Hindus and Musilims who had otherwise been living side by side for centuries.

So there are countless instances where a few crooked politicians created communal riots among the masses.

And here again Baba explicitly warns us about the no-good ways of politicians.

Baba says, “Politicians are of no use to society because they are engaged in the business of mudslinging and nothing else…The motive of the politicians is only to capture power. They befool the public with high-sounding words. Therefore it is necessary that the public should be politically educated, because in that case politicians will not be able
to cheat them.” (PNS-4)

So in order to build up that great human society, we must be careful and pay heed to Baba’s words. Otherwise we will not be able to accomplish our goal.

Here it should be noted that common people are incapable of doing such harm. It takes a certain cunningness to dupe, deceive, trick and exploit. Most people have no such mind to behave in this manner.


Verily in so many ways Baba goes to great lengths to warns us about the dangers and horrors caused by jinanis (intellectuals) and politicians.

Because it is not the simplicity of the common people that leads to the suffering of the masses. Rather is the is fertile brain of these two groups of exploiters– jinanis and politicians– that have meted out untold harm to humanity.

Baba says, “It is a mere interpolation arising out of the fertile brain of an opportunist Vipra or intellectual, it can never bring real knowledge to people, but will sow seeds of disharmony and dissension in the human society. For instance, the scripture of a certain community states that the earth is fixed and the sun in moving around it. This assertion is of course absolutely wrong scientifically. If an erudite scientist points out this mistake, the orthodox followers of the scriptures will brand him or her an atheist. The scriptures of other communities proclaim that only the followers of their religion are the favourite children of God and others are damned heathens. To kill them is not at all a sin, rather one will attain a permanent place in heaven after their death. Such scriptures are very detrimental to human society.” (TK-2)


Yet in the society, these two groups walk and prance around the globe– drawing huge praise and respect from the people. So many politicians and so many intellectuals draw thousands to their halls when they step up to the microphone. From crooked presidents and ministers, to religious priests, to the brains behind corporate exploitation, all these people
get huge respect and prestige in the society. The people essentially fall at their feet, yet these are the very beings who are the cause of so much injustice in the world. That is the irony of it all.

Verily it is not always easy to recognise such cheats. Especially the common people get duped by the tall talks of such opportunists: cunning intellectuals and hypocritical politicians.

And that is why on countless occasions Baba warns us to be careful with these two types of creatures.


Unfortunately, we cannot think that all these problems are only going on outside the Marga. In our AMPS there has been so many dogmas imposed on us by such jinanis: From Mahaprayan to Fake Ananda Vaniis, from the distortion of scripture to dogmatic tiirthas. Some have said all Baba’s books are from the “original Bangla”. Indeed so many false ideas have
been thrown around our AM society.

But even then that is not all. The infighting of groupism is nothing but the result of the political shenanigans of a few power hungry souls. The common margiis and field workers have no desire to fight with other margiis. But lines were drawn by top level groupists due to their political greed, and in result avadhutas have been killed, margiis have been arrested, and so much harm has been done.

So just as the common society has suffered at the hands of such intellectuals and politicians – by issuing false edicts about women etc and by pitting one side against another such as what they did in the Middle East after WWII or in India in 1947 – these same poisonous antics have occurred in our Marga as well.

This we have all seen.

Thus to build up a proper Marga and to deliver welfare to the humanity, our eyes must be keen to the the hellish ways of such intellectuals and politicians. That is Baba’s repeated warning. Only then will we be able to accomplish of goal of delivering peace on this dusty earth.

So such types of persons must not be trusted– not one ounce. No outside AM nor inside AM.


Is there any hope for such jinanis and politicians. Can these people with their fertile brains do anything decent for the society.

Basically, after taking power out of their hands and exposing their defects to all so that they cannot hurt the humanity any further, the only way to rectify these two creatures is if they dedicate themselves to Parama Purusa and cultivate a feeling of neo-humanism. Then and only then can they become assets to the society. Failing that, they will always be the source of terrible division and suffering.

So there is hope for such jinanis and politicians, but we must be super careful.

First we must make these troublemakers naked in the eyes of the people so that the common citizens are no longer in awe of and duped by these two creatures. And secondly, ample pressure must be applied to force these politicians and jinanis to follow the codes of dharma– and nothing but.

That is Baba’s warning and only by this way can we build a bright new humanity.


By Baba’s grace, we will be able to undo all the horror and harm committed by these jinanis and politicians and create that bright new humanity.

Baba says, “Renaissance people will have to raise their voices against this, and they will have to do it now – they will have to do it immediately. And I also desire that you all should move on the path of Renaissance, which is fully supported by rationality, from today – from this very moment. Let victory be yours.” (PNS-9)


To Become Great

Baba says, “If your longing for money, and your longing for name or fame is converted into longing for Parama Purusa, then even ordinary mortals can get transformed into great souls.” SS-17 (H) 1 January 1986

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Subject: Re: Goenka: I Have No Interest in Revolutionary Marriages
Date: Sat 25 Jun 2011 17:29:36 +0500 (IST)
From: Ram Sahay Deva



One of the key points of building one human society is our revolutionary marriage system which was specially given by Baba. This is an essential way for bringing people together and creating a harmonious society.

As has been clearly detailed in earlier postings (see links below), the Goenka clan has resisted Baba’s divine guideline of revolutionary marriages. Instead they have glued themselves to their own caste and community. This has been going on from generation to generation.

Yet, by His below teachings, Baba guides us that revolutionary marriages are needed in order to do AM pracara and build a healthy social order. Without revolutionary marriages, these two aims cannot be achieved. We see then how important they are.

You can decide for yourself the quality of the person who intentionally rejects Baba’s teaching and instead arranges caste marriages.

One margii has contributed the following teachings by writing a summary in English of Baba’s below quotes from Hindi discourses. (Note: If you are unable to read the Hindi font in this email, kindly refer to the attached PDF file.)


Baba says, “You will have to struggle against dogma. And not just by saying dogma is bad, no. By your own actions, you will have to show you reject dogma. I will tell all that we need to create a human society as soon as possible.
Everywhere in the world A’nandama’rga praca’ra will have to be done even more strongly. And for this, two things are needed. For creating a society more and more revolutionary marriages are needed. … And those who are guardians, mothers and fathers, have your sons and daughters do revolutionary marriage and thereby show that you are against dogma. You should fear no one. If your duty is not accomplished by individual effort, then move ahead collectively. There is no cause for fear. I am with you.” (Summary of the below Hindi)

तुम लोग dogma के ख़िलाफ़ सङ्ग्राम करते रहोगे | और केवल—मुँह से बोलोगे कि dogma ख़राब है—सो नहीं | अपने करके दिखला दोगे कि—तुम dogma को नापसन्द करते हो |

हम तो सबसे कहेंगे कि हम लोगों को जल्द से जल्द समाज बना लेना है | और, दुनिया में सर्वत्र आनन्दमार्ग का प्रचार और ज़ोरदार करना है | इसके लिए चाहिए दो | समाज बनाना है, इसलिए अधिक से अ&
#2343;िक revolutionary marriage चाहिए | …

और, जो लोग guardian हो, माता-पिता हो, अपने बटे-बेटी को revolutionary marriage करके दिखला दो कि—तुम dogma के ख़िलाफ़ हो | घबड़ाओ नहीं, किसी से डरो नहीं | अपने वैयष्टिक प्रयास से अगर नहीं हुआ, सामूहिक प्रयास से करो
; | घबड़ाने की कोई बात नहीं है | और हम तोरा सिनी रो साथ छियो |

क्रान्तिकारी विवाह
(Kra’ntika’rii Viva’ha, Deoghar, 08 Jan 84 General Darshan)

Here is another of Baba’s divine teachings on this key point.

Baba says, “Get more and more revolutionary marriages done. And, what should brave youths and their parents do? Put an ending to casteism, pulverize it to dust with the force of their blows. Build one human society, and deliver the message of Ananda Marga to all the corners of the world. And for this, maximum whole timer workers are also needed. So create more and more whole timer workers. And by creating more and more revolutionary marriages, make the society strong.” (Summary of the below Hindi)

अधिक से अधिक revolutionary marriage करा लो | और जो हिम्मतवार लड़के हैं, वे, उनके guardian, उनके माता; वे लोग क्या करें ? जात-पाँत को लात से ख़त्म कर दो, चूर-चूर कर दो | एक समाज, एक दल, एक मज़बूत समाज बना लो और हम लो& #2327;ों को दुनिया के कोने-कोने में आनन्दमार्ग का पैगाम पहुँचा देना है | इसलिए अधिक से अधिक सङ्ख्या में whole timer worker की भी जरूरत है | कोई whole timer worker बनो | कोई revolutionary marriage करके समाज को मज़बूत बना दो |

(14 Jan 1984, Patna)
Ram Sahay





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Date: 19 Jun 2011 09:19:25 -0000
From: “Manoj Deva”
To: am-global@earthlink.net
Subject: Re: Goenka: I Have No Interest in Revolutionary Marriages



Note: This entire letter has been attached as a PDF file. So if anyone is unable to read the Hindi font portion of this email, they can reference the attached file.

Yes I fully support this letter. It is astonishing that someone given top prizes and high stature in AM is at the same time a firm believe in the dogma of casteism. The position of the Goenka / Agarwal clan is untenable.

As Baba says in the following quotes: Be aware of such hypocrites who outwardly brag about their greatness in AM yet internally eat, breathe and sleep in the dungeon of casteism.

These people are that type of stone that resides in the bottom of the river – always immersed in water – but could never get drenched. Those stones are dry as a bone inside. Similarly, such persons lived with Baba under the banner of Ananda Marga, but they could not soak up those teachings, instead their minds remained as dark as a dungeon.

Nobody gets inspiration from the conduct of such persons. The straight-forward approach is to follow silent action with these people until they mend their ways.

Indeed, I am quite outraged by this entire episode of Goenka casteism & elitism. If an ordinary or new margii were to do like this then I could ignore the matter. But when a senior margii is following the Hindu caste dogma, then that is appalling.

Please review these following quotes from Baba and see how He strongly opposes this dirty dogma of casteism. The transcription of the original Hindi is noted below for your reference.

Manoj Deva



Baba says, “Everyone on this earth is a child of Parama Puruśa; no one is big or small. All are related as brothers and sisters. As far as castes are concerned, no one is high or low. How can the children of the same Father be of five hundred different castes? All people are of the same caste. Everyone is by birth of the same caste as their father. So keep away from those who discriminate in terms of caste; keep far from the reach of their noose. Why? Because those who believe in caste, do not believe in Parama Puruśa. If five people are of five different castes, then what is the caste of Parama Puruśa? Can He be of five castes? No, that is not possible. So bear in mind that those who believe in caste, do not have genuine belief in the Supreme Father. How can people of five hundred castes have one and the same father? So I say those who believe in caste, do not believe in the Supreme Father, and those who believe in the Supreme Father do not believe in caste.” (Discourses on Krśńa and the Giita, “Mucyate Bhavabandhanát”; First Published in Ananda Vacanamrtam – 16 (Hindi))

(Note: Although the above English translation has been approved by Publications Dept and printed in the book Discourses on Krśńa and the Giita, the translation is a bit sloppy. There are various terms like “earth”, “birth” etc which Baba did not say yet which appear in the above translation.)

For your ease and convenience, here is another translation for your review.

Baba says, “Indeed, everyone is brother and sister. No one can is of high or low caste. Can the children of one father be of five hundred different castes? Everyone is of one caste; the caste of the father is the caste of all the children. Beware of those who believe in the dogma of casteism. Do not get trapped in their ways. Why? Because those who believe in the dogma of casteism, they do not have any reverence for the Supreme Father.”

[Ma’rgiis– “Baba, Baba, Baba!!”]

“Because, if five people are of five different castes, and their father is Parama Purus’a, then what is the caste of Parama Purusa? Will He be of five castes? Never. So remember, those who follow casteism, do not believe in the Lord. How can five hundred people of various caste, all have the same Father? It means they do not believe in Parama Purus’a. In contrast, those who believe in Parama Purus’a as the Supreme Father do not follow caste dogma.” (summary of the below Hindi)

सब तो भाई-भाई हैं | कोई ऊँच जात, कोई नीच जात तो नहीं हो सकते हैं | एक बाप के बेटे, क्या पाँच सौ जाति के हो सकते हैं ? सब एक जात के हैं | बाप का जो जात बेटों का वही जात | जात-पाँति जो करते हैं, उनसे दूर रहो | उनके चङ्गुल से दूर रहो | क्यों ? न, जो जात-पाँति मानते हैं, वे परमपिता को नहीं मानते हैं |

[मार्गी लोग—“बाबा, बाबा, बाबा !”]

क्योंकि, पाँच आदमी अगर पाँच जात हुआ, तो उनके पिता परमपुरुष, उनका जात तब क्या होगा ? क्या वे पाँच जात के होंगे ? सो तो नहीं | तो, जो मनुष्य याद रखोगे जात-पाँति मानते हैं, वे परमपिता को नहीं मानते हैं | क्योंकि पाँच सौ जातिवाले मनुष्य के एक पिता कैसे हो सकते हैं | इसलिए परमपिता को नहीं मानते हैं | और, जो परमपिता को मानते हैं, वे जात-पाँति नहीं मानते हैं |
मुच्यते भव बन्धनात्‌
Mucyate Bhava Bandhana’t
10/31/79 Kullu
(Published: Ananda Vacanamrtam Part 16, Chapter 03)

Here below is another of one of Baba’s teachings on caste dogma wherein He claims one cannot be both an adherent of caste dogma as well as a believer in Parama Purusa.

Baba says, “There is one Supreme Father for every living being. So there should not be any feeling of high and low between humans. So many times I have told you that those who believe in the caste system do not believe in Parama Purusa. Why? The sons of one father cannot be of many castes. Those who believe in caste dogma disregard Parama Purusa. Those who believe in the Cosmic Father will never surrender at the alter of caste dogma. Follow one ideal. You cannot keep your feet in two separate boats. Either believe in Parama Purusa or believe in the dogma of casteism. It is impossible to believe in both. A stone vessel is by definition made of stone. “A stone vessel made of gold” is a utopian idea; it is totally impractical. A stone vessel can never be made of gold. Similarly, supporting both Parama Purus’a and casteism is an impossibilty. Humans will have to tread on only one path. (summary of the below Hindi)

हर जीव के पिता एक परमपुरुष हैं | इसलिए मनुष्य में उच्च-नीच का भेदभाव रहना नहीं चाहिए | कई बार मैं कह चुका हूँ कि जो मनुष्य जात-पाँति मानते हैं, परमपुरुष को वे नहीं मानते हैं | क्यों ? न, एक पिता के पुत्त्रों का अनेक जात नहीं हो सकता है | और, जात-पाँति माननेवाले परमपिता को नहीं मानते हैं | और, परमपिता को माननेवाले जात-पाँति नहीं मान सकते हैं | एक को रखना है जी | दो नाव पर चलने से नहीं चलेगा | अगर जीना है, अगर आगे बढ़ना है, तो एक नाव पर चढ़ना है | Either परमपुरुष को मानो, या जात-पाँति मानो | दोनों मानोगे, नहीं हो सकता है | पथरौटी पत्थर की होती है, सोने की पथरौटी नहीं हो सकती है | तो, मनुष्य को एक ही राह पर रहना चाहिए |

आध्यात्मिक साधना के साथ मानसिक स्तर का सम्पर्क
A’dhya’tmika Sa’dhana’ ke Sa’th Ma’nasika Star ka’ Samparka
6/27/80 Saharsa
(Published: Subhasita Samgraha, part 14, Chapter 09)



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Date: Sat, 18 Jun 2011 20:02:37 -0000
From: Niranjan Deva
Subject: Goenka: I Have No Interest in Revolutionary Marriages



Many of you may recall the story of Sanjay Goenka and how he was totally undeserving of and wrongly awarded the prize of “Best Bhukti Pradhan” at the January 2011 DMS.

A link to that letter of 26 Apr 2011 is appended below for your easy reference.

Now here is more news about that same Sanjay Goenka and his family. This letter is also quite revealing about his “dedication” to AM ideals and how far he was deserving to get the prize of “Best Bhukti Pradhan”.



Once, during seminar in Tadepalligudem, I asked Sushil Goenka Dada, who has a nephew-uncle relation with Sanjay Goenka, why he had come to the seminar on the third day. Why did he not come earlier for the start of the seminar.

Note: Here it should be understood that Sushil Goenka runs the family business, i.e. a large factory, in Hyderabad. Yet he comes to Tadepalligudem fairly regularly as OP Goenka runs the factory there. Thus it was expected that Sushil would be present for the entire seminars it was in his known area. That is why I asked why he had been absent the first two days.

Sushil Goenka replied, “I have been in Delhi to attend the marriage of the daughter of one margii named Vijay Agrawal.”

Note: Vijay Agrawal is a well-known and respected margii and according to Goenka he belongs to the same community, i.e. marwarai business community of India. As people learn more about Agrawalji’s actions, they may reevaluate how much respect he truly deserves.

I inquired, “Was it a revolutionary marriage?”

“Dada, in our community, no such marriage is allowed.” That was the reply uttered by Sushil Goenka.

It then became quite clear how far he follows AM ideals.


Why was it so clear? Because it is only when people feel extremely comfortable with their manner and ways that they will overtly tell things about their own life that others might find to be improper or even despicable.

For example, those in the mafia will openly brag about killing and murdering common citizens because those mafia men are very comfortable with the fact that they murder other humans. They are so involved and accustomed to killing that they do not care what others think about this. So they would openly tell others about it.

Similarly, because of his strong allegiance to caste dogma, Sushil Goenka was very frank in telling that he and his family totally shun Baba’s system of revolutionary marriage.

Here the whole point is that only someone very comfortable with caste dogma can openly and shamelessly proclaim his strong allegiance to caste marriage to a fellow Ananda Margii. Such is the lowly psychic status of Sushil Goenka on this matter. The man has not an ounce of shame about this – only pride.

Furthermore, Sanjay Goenka, with whom he has uncle-nephew relation, overtly supports caste marriages for his entire extended family. Sanjay Goenka Dada knowingly and unflinchingly contravenes Baba’s explicit guideline. As a senior member of the family, it is Sanjay Goenka Dada who has perpetuated and approved this dogma of caste marriages. Indeed he is more wedded to his dogmatic Hindu caste than to Baba’s dharmic and divine teachings. Yet this same Sanjay Goenka was awarded the “Best Bhukti Pradhan” prize at the January 2011 DMS.

It is also known by many that Sanjay Goenka Dada is not very involved in AM teachings or activities. Just he mingles with margiis on occasion. So here again it is most surprising that this same Sanjay Goenka was awarded as “Best Bhukti Pradhan” in front of one and all at the January DMS.

And really, this point of blatantly disregarding Baba’s system of revolutionary marriage is too much.


As we know Baba has taken great trouble to wipe out the dogmatic caste system. And one of the main techniques Baba has prescribed is inter-caste marriages. In those early days of AM, the Hindu establishment strongly opposed Baba and destroyed the land and personal property of countless Ananda Margiis who strictly adhered to Baba’s system of revolutionary marriage. There are countless tales of struggle and strife in this regard.

Because as we all know, rooting out an age-old dogma is not easy. It takes the advent of a great Personality like Taraka Brahma to guide society and wipe out such dogmas. Without that, harmful dogmas like the Hindu caste system continue on for centuries. Baba has graced humanity by opposing and eradicating this heinous dogma.

Yet now, people from the Goenka family are re-implementing this crude dogma under our very eyes. They are more concerned about the their prestige and the so-called purity of their own caste, i.e. marwarai business community of India, than they are about adhering to and following Baba’s dharmic ideals. That is why Sanjay Goenka and his whole clan openly disregard Baba’s revolutionary marriage system.

Then, beyond belief, this very same Sanjay Goenka is awarded the prize of “Best Bhukti Pradhan.” How does this work? Such people are a slur on AM yet they are treated as class “A” margiis. Their behaviour is awful yet they are given the top prize. What message are those at the helm trying to give to margiis: “Become worthless and get the top prize”.


Here Baba strongly condemns any and all who follow caste dogma and disregard the revolutionary marriage system. Such persons “do not believe in Parama Purusa” – those are Baba’s exact words. Please read His following guideline.

Baba says, “Everyone on this earth is a child of Parama Puruśa; no one is big or small. All are related as brothers and sisters. As far as castes are concerned, no one is high or low. How can the children of the same Father be of different castes? All people are of the same caste. Everyone is by birth of the same caste as their father. So keep away from those who discriminate in terms of caste; keep far from the reach of their noose. Why? Because those who believe in caste, do not believe in Parama Puruśa. If five people are of five different castes, then what is the caste of Parama Puruśa? Can He be of five castes? No, that is not possible. So bear in mind that those who believe in caste, do not have genuine belief in the Supreme Father. How can people of five hundred castes have one and the same father? So I say those who believe in caste, do not believe in the Supreme Father, and those who believe in the Supreme Father do not believe in caste.” (Discourses on Krśńa and the Giita, “Mucyate Bhavabandhanát”)

In clear-cut language, in His above teaching, Baba definitively guides us that those following Hindu caste dogma do not believe in Parama Purusa. There is no middle ground. Where there is casteism there is no belief in Parama Purusa. That is Baba’s exact teaching, nay warning. Thus one should keep oneself millions of miles away from the dogma of casteism.

Here following is Baba’s fundamental teaching from Caryacarya about marriage. Once again, one is not to pay heed to caste dogma in the case of marriage.

Baba says, “While arranging a marriage [in the case of that kind of marriage], the guardians should not consider the caste or nationality of the bride and bridegroom.” (Caryacarya-1)

Thus Baba’s stand is perfectly clear. Yet, the Goenka clan, like Sanjay and Sushil, is pointedly committed caste marriages. It is a shame.


Baba has blessed us with all the practices to lead a dharmic life. So it is not at all appreciated if one family – like the Goenka family – follows their caste dogma with regards to marriage and totally ignores Baba’s revolutionary marriage system.

More about this is written below in “Note #1”.

But already you have the essence of the story. Sanjay Goenka has blatantly overlooked Baba’s marriage system yet still he gets huge respect and wins the award of “Best Bhukti Pradhan”.

Rather the prize should go to the one who sincerely follows Baba’s grand teachings in all realms of life. That is Baba’s distinct teaching.

Baba says, “It is action that makes a person great. Be great by your sádhaná, by your service, by your sacrifice.” (Ananda Vanii #20)

Baba says, “Your ideal is represented by your conduct. Your learning, your social or economic status have nothing to do with your ideal.” (Ananda Vanii #13)



Many margiis around the world know of SS Goenka, i.e. Shyam Sundar Goenka, also known by his pen-name of Hamrahi. SS Goenka is very active on email and he shares the same forefathers as Sanjay and Sushil Goenka. Most specifically, Sanjay is the grandson of SS Goenka’s elder brother B.K. Goenka.

SS Goenka also does not have or follow the RM system. People mistakenly think Geonka Dada is a top-notch margii. But in reality we have to question this. After all, his family never does intercaste marriages. Rather they do one special trick.

Within the entire Goenka clan, their sons and daughters are not married to any Ananda Margii families. So they just marry their children into their marwarai business community. And then only after the marriage is performed, they are initiated into AM. This is their devious method of not paying heed to Baba’s system of revolutionary marriage (RM). Yet such persons hold themselves to be the vanguards of Baba’s holy teachings. Everyone can decide for themselves how far this is hypocrisy or not.

They preach the intercaste marriage system to others, but they themselves do not follow it.

They want to be looked upon as being ideal – and some naive margiis believe that the Goenka clan follows all Baba’s guidelines perfectly. But rational margiis have a different understanding.

Up till now the Goenka clan has not done any RM, and they have no plan to do so in the future either. You can ask more about their caste marriages with SS Goenka Dada (sgoenka.amps2@gmail.com).

Here are some other key note facts about the Goenka / Agrawal clan:

– Sanjay Goenka and Sushil Goenka are nephews of SS Goenka.

– Vijay Agrawal stays in Mumbai and SS Soenka is the maternal uncle of Vijay Agrawal.

– SS Goenka is the youngest among his brothers and sisters. That is why all his nephews are only a little younger then he is.

– SS Goenka is now 72 years old. Vijay Agrawal is around 60 years of age.

– Vijay Agrawal has two sons and two daughters. Both daughters got married a few years ago. Both have kids. The younger daughter got married almost two years ago. She stays in Delhi. The elder daughter was married in Mumbai and has two kids. None of these marriages were RM.

– The mother of Vijay Agrawal is the elder sister of SS Goenka. She does not like Ananda Marga and she is a strong, traditional Hindu Marwari follower. Vijay Agrawal has two daughters and two sons. One daughter got married with a different caste – this was the first intercaste marriage in his family but the wedding was solemanised as per the Hindu system, not our revolutionary AM marriage ceremony. The other daughter married within that same Marwari caste. Arunanshu is the eldest son of Vijay Agarwal and a few months ago he got engaged to a girl from a different caste. He will be just the 2nd person of the entire Goenka / Agrawal clan to marry someone from a different caste. Arunanshu has promised us that he will marry as per our Ananda Marga revolutionary system. At present, he is facing strong protest from his grandmother (mentioned above) who is the sister of SS Goenka. Let us see whether Arunanshu becomes the first person to get married as per our AM system or not in the Goenka / Agarwal family.


It is generally known that Sushil Goenka is basically a goody-goody margii. Many may recall that when Sushil Goenka comes to dharmacakra or akhanda kiirtan, then he cries and weeps loudly, and sometimes afterwards he even tells others that, “I got samadhi.” But by his actions and overall manner, we can verily see that this is not true. Even then no one says this openly to him. When he says he got samadhi, then we just nod our heads and say “yes”.


it is also known to many that Sanjay Goenka bribed the police to harass and bring false cases (theft & burglary) against the innocent margiis of Karnool. Those margiis of Karnool were opposing Savitananda on dharmic points. So when Sanjay Goenka hired the police to “deal with” those Karnool margiis, then Sanjay Goenka got in the “good book” of Savitananda. That is why Savitananda is very pleased and overwhelmed with joy; and that is why Savitananda requested Ranchi leaders to give the top prize of “Best Bhukti Pradhan” to Sanjay Goenka.

Here it should also be noted that when those innocent margiis of Karnool were harassed and arrested by the police, then they were “booked” by Ashok Reddy, who is Savitananda’s loakika brother-in-law, i.e. the husband of Savitananda’s laokiks sister. Ashok Reddy himself is not a true margii in his day-to-day life, just he acts like he is king of the Marga when he has to harass others.

By this story of Sanjay Goenka bribing the police, it is clear that the next time anyone hires some “hitmen” or goondhas to terrorise the other group, then those at the helm will grant that margii the high prize at DMS.


After reading this letter kindly forward this to both Sanjay & SS Goenka. Here are their email addresses for your easy access:

Sanjay Goenka: sanjay@fff.co.in

SS Goenka: sgoenka.amps2@gmail.com




“Toma’r pathe cali a’mi, kon ba’dha’y pechoba na’…” (P.S. 1390)


Baba by Your infinite grace I am moving forward on Your divine path. By Your grace I do not care about any types of obstacles. I will never look behind in frustrated mood. You are my everything; You are my Goal; You are my sadhana. Baba, fortified with the strength of Your divine name my life is moving. Your name is like the lamp on my path of forward movement. By Your grace You have made me realise that there is no comparison to the strength which is residing in Your holy name.

Baba, by this way days and months are passing. Our closeness is getting more and more intimate, by Your grace. In my heart I realise that You are my everything. Baba because You are and I am. Except this I do not know anyone. By Your grace I am moving on Your path without bothering about any sorts of hindrances. It is Your grace…

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From: “Shantatma Deva”

To: am-global@earthlink.net

Subject: Story: When Baba was 12 Yrs Old

Date: Sun 24 Apr 2011 14:33:02 +0530




One day when Baba was around 12 years old, He was sitting in front of

His house

when one middle-aged man appeared on the road. The man was standing

silently on one leg with his palms together.

(Note: This is one-legged stance is a particular body posture or mudra

used by so-called brahmins to show deep reverence when they pray to

their god. However, this person in the road was not a “brahmin”, but

rather a so-called harijan or untouchable. The man was standing in this

position to show his own lowly status and express great respect to the


The place where Baba was sitting was slightly higher than the level of

the road, as the front yard of the house and entryway were raised up.

The man looked at Baba and said, “Where is the respected master of the

house?”. The man was referring to Baba’s esteemed father.

The young Baba eagerly called to the man and asked why he was standing

in the road.

Baba then graciously invited the man to come up and sit next to Him on a

mat that had been placed on the ground.

The man replied, “That higher ground is not my place. I am a harijan so

I cannot sit up there – on a mat on higher ground.”

Baba politely responded, “I am inviting you. As long as I am here there

is no problem. You are welcome to come sit here. Please come.”

The man became very scared and said, “I am not going to do that.”

Baba gently pleaded, “What is going to happen (wrong) if you come and

sit here – it is my request.”

The man replied, “If I sit there I will be beaten.”

Baba kept insisting and pleading for the man to come up and take a seat

and He promised that He would not allow any harm to come to the man.

Baba said that my father will be back in one hour and you are welcome to

wait here with me.

Ultimately, the man refused and left the scene.


The young Baba was unhappy seeing how this aged man was totally bound

and shackled by caste dogma. The caste system had made the man believe

that he was sub-human, inferior, low, and worthless.

It was on that day that Baba took the strong vow to remedy the situation

and create a human society based on universality where all are treated

as equal human beings. That moment Baba decided to eradicate all caste



As we all know there are so many horrors, injustices, and humiliating

aspects of the caste system that have been entrenched in Indian society

for thousands of years. Today, by Baba’s grace, things have improved a lot.

But in that pre-World War II era when Baba was still a boy, most caste

distinctions were thriving.

Baba says, “The evils of the caste are nowhere better known than in

India.” (AFPS-7)

Note: We all know that similar evils exist in the form of racism,

communalism, and overall hatred in all parts of the globe, whether it be

genocide in Africa, gang rapes in Los Angeles, or street violence in

France etc.

Some examples of caste denigration in India include:

So-called low caste people would wear a degrading cow-bell around their

neck so as to warn others that an “untouchable” was coming down the

street. Then general citizens would be sure not to touch that low caste

being and not even let their shadow touch them.

So-called low caste people were also made to wear a broom attached to

their backside so that the dirt or mud road would not be polluted by the

feet of those so-called untouchables.

And here Baba points out other horrors about the caste system:

(A) In this below quote, the so-called low caste people were brutally

punished and tortured if they heard vedic chants.

Baba says, “The Antyaja Shu’dras, if they even heard the Vedic chants,

or the controlling Vedic mantra aum, or the Savitr Rk mantra, would be

committing a great sin and molten lead would be poured into their ears

so that their hearing would be destroyed forever.” (NSS, Disc: 5)

It goes without saying that it was absolutely forbidden for such

so-called lower caste people to go to any temple and worship etc.

(B) Here Baba points out how the caste system deemed shudras to be the

lowest of the low.

Baba says, “Even the Supreme Entity, that formless omnipresent Parama

Brahma who equally belongs to all, who is the light of all light, the

dearest and nearest One, is also denied. It has been said in the above

shloka that the Vipras [Brahmans, intellectuals] have been born out of

the mouth of Brahma’ [the Creator]; the valorous Ks’atriyas [warriors]

have emerged out of His hands; the Vaeshyas [capitalists] out of His

thighs; and the Shuudras [labourers] out of His feet.” (APH-5)

(C) In this below paragraph, it is shown how low caste people were not

even allowed to get their own water from the well if they were thirsty,

for fear that they would pollute the water. They had to wait and hope to

be given water by others.

Baba says, “The prince alighted from his horse and, saluting him, asked,

“O Brother! Are you in difficulty”? Before the man could answer, the

prince understood from his countenance that he was thirsty and, as he

had not drawn water even though he has a bucket and rope by his side, he

must be a so-called “untouchable”. So that prince himself raised a

bucket of water and said to him, “Methinks you are thirsty. Drink this

water and then tell me of your needs”. The man drank water to his

heart’s content.” (GL)

(D) Here below Baba further points out the humiliation thrust upon the

so-called lower caste people.

Baba says, “Hundreds of dogma were imposed on people: “Do not do this,

it is prohibited. If you do it you will go to hell.” The effect of such

a statement was to inject a fear complex into people’s minds. According

to mythology, the so-called upper castes were born from the mouth of

god. It was stated that the so-called low caste people were not entitled

to wear shoes on their feet or carry umbrellas over their heads in upper

caste neighbourhoods.” (APH-5)

More about cast distinctions have been cited in the notes after the

signature. Suffice to say here that casteism struck deep into the psyche

of the people.

Baba says, “For centuries so-called low caste people have lived a life

of humiliation and insult, and consequently their minds have become

inert. Tragically, they accept this condition as the result of their

fate.” (PNS-17)

By Baba’s grace He has taken the vow to remove all caste distinctions,

and this has been a tremendous boon for our human society.


As one might recall, the first PA in Ananda Marga was PK Chatterjee and

he was a brahmin by birth. Those days Baba was still living in his

mother’s house and when PK Chatterjee would arrive then all the members

of the house would come and touch PA’s feet, because he was born of

higher caste than Baba’s loakik family.

Then in secret, in that same house, PK Chatterjee would massage Baba’s

feet, recognising Baba as the Sadguru. Such is the liila of Parama Purusa.

Here the point is that casteism touched all aspects of Indian society,

even within Baba’s own house.

Then that fateful day Baba told His mother that casteism was totally

unjust and that He would wipe it out entirely.

She replied, “Oh my son, in the past so many people have made similar

declarations but nobody could change it. In that case what can You

really do.”

Baba’s mother was not aware of Who He is, so that was another part of

the liila.

As Ananda Margiis we understand well who Baba is and how He has

graciously set the wheels in motion to eliminate casteism and so many

harmful isms from this earth.


Baba step by step tore down the caste system through two distinct

methods: His practical programs and by illuminating this world with His

spiritual vibration.

On the practical side, here are a few things Baba has done.

1. He gave tantric diiksa (spiritual initiation) to all people,

irrespective of their birth etc, and made acaryas out of both so-called

untouchables and so-called brahmins. Our acarya culture is a mix of all

peoples, wherein even so-called untouchables who became acarya receive

pranam from others.

2. Baba insisted that no one (i.e. so-called brahmins) entering AM could

keep their sacred thread and sacred hair. Those things had to be cut off.

3. Baba instituted inter-caste and inter-race marriages, i.e.

revolutionary marriages. This was a huge change because in India even

the Muslims adhered to the caste system, whereas throughout the Islamic

world caste system is not followed.

So by the above programs and more, Baba graced this earth by undoing

thousands of years of caste distinctions and injustices. And with His

neo-humanism, He has set the stage to wipe out similar injustices all

over the globe. Because each and every land has their own issues of

hatred and exploitation.

Of course the brahmin priests were furious with Baba as they felt He was

making attacks on their Hindu way of life. They felt severely

threatened, yet Baba did not yield. By His grace He has spread the ways

of manav dharma and one human society to all.

Thus both through His practical programs and all encompassing grace, He

has cleared the pathway to wipe out casteism and all isms and hatred

from this earth entirely.

And it all began on the fateful day when the simple man stood out in

front of Baba’s house. That was the way Baba chose to unfold His liila.


By Baba’s grace our Ananda Marga is based on the universal sentiment of

one human society where are all treated with equal love and respect.

This grand idea is reaching every aspect of human life, by His grace.

Baba says, “In our Ananda Marga, the entire human race is considered one

family, bound by the common bonds of love. In A’nanda Ma’rga, one

introduces oneself as a mere living being, so here it is impossible to

establish anything but a caste-less society.” (TK-2)




Baba’s below example graphically displays how caste distinctions seep

deep into the mind and ruin the human intellect.

Baba says, “Repression directly affects the subconscious mind. Gradually

the psychic structure is severely damaged, and finally the mind is

totally changed. The result is that people are inflicted with a

defeatist psychology and an inferiority complex. Let me give you an

example. The headmaster of a Harijan school once asked a student to

fetch him some drinking water, but the boy did not move. Instead he

asked a non-Harijan friend in a low voice to do as the headmaster

requested. But the headmaster intervened and asked the boy why he would

not comply with the request. The student replied, “Sir, I am an

untouchable by caste. How can you drink water touched by me?” This is an

example of how repression can bring about a change in the psychic

structure.” (PNS-17)


Here Baba is showing how even the great Shankaracarya was prone to caste

distinctions as he did not want to be touched or polluted by a so-called


Baba says, “Lord Shankaracharya was an erudite scholar. He has

over-thrown Buddhism and revived Brahmanya religion, but there was a

lack of full harmony between his principles and practices. Once after

having a dip in the Ganges at Kashii, he was returning towards the road

and he saw an untouchable walking with a number of dogs. For fear of his

body being touched he attempted to bypass them. Then the untouchable

said: “O Lord! Is this the result of your principle that there is only

Brahma and nothing else? You are known by the name Brahmajina’ni. The

feeling of differentiation is developed even by treating a pariah as

mean.” (SS-1)


In this below example, even small kids were indoctrinated into the

superiority of the caste system and older people were forced to bow down.

Baba says, “Even a five- or six-year-old boy from the so-called upper

caste would extend his feet to accept pran’a’m from an eighty-year-old

man of a lower caste. Those young boys did not feel the slightest prick

of conscience or humanity. This was the ill result of caste

distinctions. But today that opportunistic structure of casteism has

already been destroyed, it can collapse at any moment.” (SC-11)


“Ke ghumiye a’che tumi ja’n, d’a’k diye ya’o…” (P.S. 2179)


Baba, as the Savior and Controller of the whole universe, You are well

aware about who is sleepy and drowsy, and who has lost the path of divine

effulgence. Baba, You know everything.

Those who have lost the Goal, You always call them and show them the

right path. Those who are crying bitterly after facing their defeat, with

Your divine compassion You graciously show them the proper path for their

forward journey– and help them move ahead. Baba, You are the Sadguru.

Hence those who remain forgetful about You as well as those who are

always calling You with deep adoration full of longing and tears, with both

these two opposite types of people, You shower Your divine grace on all–

without any differentiation.

Baba, Your grace is for everyone. But crude people are not realising that

You are gracious on them also. Whereas devotees realise. That is the

difference. Baba, You grace everyone; Your greatness & glory is beyond



About the Wealthy

Baba says, “It must always be remembered that the value of money lies in

its proper use. If more money is accumulated than what is necessary, it

becomes valueless for want of use. To the extent that you keep idle and

valueless money with you, to that extent you become responsible for the

injustices done to the hungry and the naked. Your valueless hoard will

have to be made valuable by providing opportunities for use by others.

Those who do not know the right use of money on the basis of the

exchange of mundane resources are in fact the enemies of society.”

(HS-1, p.41)


Read Full Post »

Date: Fri, 02 Apr 2010 12:04:43 -0000 (GMT)
From: Jayashrii
Subject: Watch Out! This Tragedy Can Happen Anywhere


“Jeo na’ ogo prabhu, anek katha’ a’che ba’kii…” -P.S. #683


Baba, oh Prabhu please do not go away. Please remain with me– I have
many a tale to tell You. Please come to my home. Please understand this
unique opportunity: I am all alone in the house. Nobody is here, so
please come.

Baba, in pleasure and pain, during both negative and positive
situations, all the time I am calling You. And always I am remembering
Your name. During all the 24 hours, whatever I do, my hands are always
busy in work but my mind is at Your lotus feet. I remember You; it is
Your grace. Even if I risk losing everything I want You to my heart’s

Baba, You understand my entire situation but You never console me. I
am surrounded by the darkness these days. I do not have any happiness.
Baba I do not want anything from You, only this much I want: That You
please come close and sit beside me. The doors & windows of my mind are
always open in longing for You, waiting for Your arrival.

Baba my Lord, please do not go away leaving me deserted. Always
remain in my heart…


Bullying is a growing problem in schools where bigger, mean-spirited
kids physically assault and/or mentally harass their peers. Whereas it
used to only happen in the hallways of schools, now it happens
throughout cyberspace and the digital world as well as via
person-to-person contact in schools and neighborhoods. That makes life
extremely difficult for victims.

Tragedy struck recently when one victim of bullying, 14 yr old Phoebe
Prince (MA, USA), took her own life by hanging herself in her own house
after undergoing a particularly harsh week of bullying tactics. The news
article is appended below for your review.

That small town never imagined such a horrifying tragedy could take
place in their midst. But it can. And it can happen near you as well. So
beware and take proper precautions.

We should all carefully watch our children and be intimately aware of
what is happening in their lives, especially those in their early teens.
Open communication and loving support are two of the main ways to ensure
school bullying does not affect the life of your children.

Then of course there are pathways of community action and school


There are two parallel running themes that most endangers youths to the
perils of bullying.

1) Children affected by materialism view school more as a venue for
dating and sexual presentation than anything else. This leads to
jealously, name-calling and fighting.

2) A lack of parental love leaves kids without a base or foundation in
life. In that case their school life is their entire support system.
Hence when school bullying occurs, they have nothing left to fall back on.

Both of the above can be explored more deeply and explained at length.
There are facts, statistics and studies available.

Suffice to say here that capitalism draws most moms out of the house for
full-time work endeavours in which case they are rarely around their
children. Secondly, when the whole pseudo-culture media market revolves
around sexual allurement and body image etc, then naturally young
impressionable kids are deeply molded in this way, especially in this
cell phone, internet era.

Wherever capitalism abounds, all kinds of social issues like school
bullying are bound to crop up. Unfortunately now capitalism is only
spreading more and more.

Everyone should be alert. Below my signature please read the tragic case
of the young Phoebe Prince who took her life. The report is from the
Boston Globe.



By Kevin Cullen
Globe Columnist / January 24, 2010

Like a lot of kids her age, Phoebe Prince was a swan, always beautiful
and sometimes awkward.

Last fall, she moved from Ireland * *into western Massachusetts, a new
town, a new high school, a new country, a new culture. She was 15, when
all that matters is being liked and wearing the right clothes and just
fitting in.

She was a freshman and she had a brief fling with a senior, a football
player, and for this she became the target of the Mean Girls, who
decided then and there that Phoebe didn’t know her place and that Phoebe
would pay.

Kids can be mean, but the Mean Girls took it to another level, according
to students and parents. They followed Phoebe around, calling her a
slut. When they wanted to be more specific, they called her an Irish slut.

The name-calling, the stalking, the intimidation was relentless.

Ten days ago, Phoebe was walking home from school when one of the Mean
Girls drove by in a car. An insult and an energy drink can came flying
out the car window in Phoebe’s direction.

Phoebe kept walking, past the abuse, past the can, past the white picket
fence, into her house. Then she walked into a closet and hanged herself.
Her 12-year-old sister found her.

You would think this would give the bullies who hounded Phoebe some
pause. Instead, they went on Facebook and mocked her in death.

They told State Police detectives they did nothing wrong, had nothing to
do with Phoebe killing herself.

And then they went right back to school and started badmouthing Phoebe.

They had a dance, a cotillion, at the Log Cabin in Holyoke two days
after Phoebe’s sister found her in the closet, and some who were there
say one of the Mean Girls bragged about how she played dumb with the
detectives who questioned her.

Last week, one of the Springfield TV stations sent a crew to South
Hadley High to talk to the kids.

One girl was interviewed on camera, and she said what was common
knowledge: that bullies were stalking the corridors of South Hadley High.

As soon as the TV crew was out of sight, one of the Mean Girls came up
and slammed the girl who had been interviewed against a locker and
punched her in the head.

The Mean Girls are pretty, and popular, and play sports.

So far, they appear to be untouchable, too.

South Hadley is a nice, comfortable middle-class suburb that hugs the
Connecticut River nearby and a certain attitude.

“Things like this aren’t supposed to happen in South Hadley,’’ said
Darby O’Brien, a high school parent, wondering why the bullies who
tormented Phoebe are still in school. “And so instead of confronting the
evil among us, the reality that there are bullies roaming the corridors
at South Hadley High, people are blaming the victim, looking for excuses
why a 15-year-old girl would do this. People are in denial.’’

School officials say there are three investigations going on. They say
these things take time.

That doesn’t explain why the Mean Girls who tortured Phoebe remain in
school, defiant, unscathed.

“What kind of message does this send to the good kids?’’ O’Brien asked.
“How many kids haven’t come forward to tell what they know because they
see the bullies walking around untouched?’’

They were supposed to hold a big meeting on Tuesday to talk about all
this, but now that’s off for a couple of weeks.

O’Brien is thinking about going to that meeting and suggesting that they
have the kids who bullied Phoebe look at the autopsy photos.

“Let them see what a kid who hung herself looks like,’’ he said.

Last week, Phoebe was supposed to visit Ireland, where she grew up, and
she was excited because she was going to see her father for the first
time in months.

She did end up going back to Ireland after all, and when her father saw
her she was in a casket.

Phoebe’s family decided to bury her in County Clare. They wanted an
ocean between her and the people who hounded her to the grave.

Phoebe Prince Update:

Nine Teens Charged in Girl’s Suicide

March 29, 2010 5:04 PM

NORTHAMPTON, Mass. (CBS/AP) Nine teenagers face charges for allegedly
hounding and harassing 15-year-old Irish immigrant Phoebe Prince,
bullying her to the point where she hanged herself to end her misery.

Out of the nine teens, two boys are charged with statutory rape and they
and a clique of girls are facing charges including stalking, criminal
harassment and violating Phoebe’s civil rights.

School officials are not charged even though authorities say they knew
the girl was being bullied and they didn’t stop the harassment even
after Prince’s mother came to two of them with her concerns.

Northwestern District Attorney Elizabeth Scheibel said the events before
the teen’s death on Jan. 14 were “the culmination of a nearly
three-month campaign of verbally assaultive behavior and threats of
physical harm” widely known among the student body.

The 15-year-old was insulted and threatened almost from her first day at
South Hadley High School, bullying her in the halls, library and through
text messages. Prince was harassed for having a short relationship with
a popular boy in school.

On the day she hung herself, Prince was pelted with a beverage container
and cursed at as she walked home from school.

Scheibel said the harassment began in September, occurring primarily in
school and in person, although some of it surfaced on Facebook and in
other electronic forms. At least four students and two faculty members
intervened to try to stop it or report it to administrators, she said.

Prince’s family has since moved away from the area.

Some students accused of participating in the bullying have been
disciplined by the school and will not be returning to classes.

The teens who face criminal charges under the indictments announced
Monday are:

Sean Mulveyhill, 17, of South Hadley. Charged with statutory rape,
violation of civil rights resulting in bodily injury, criminal
harassment and disturbance of a school assembly.

Kayla Narey, 17, of South Hadley. Charged with violation of civil rights
resulting in bodily injury, criminal harassment and disturbance of a
school assembly.

Austin Renaud, 18, of Springfield. Charged with statutory rape.

Ashley Longe, 16, of South Hadley. Charged as a youthful offender with
violation of civil rights resulting in bodily injury.

Sharon Chanon Velazquez, 16, of South Hadley. Charged as a youthful
offender with stalking and violation of civil rights resulting in bodily

Flannery Mullins, 16, of South Hadley. Charged as a youthful offender
with stalking and violation of civil rights resulting in bodily injury.

Three 16-year-old South Hadley girls, whose names were not released,
face delinquency charges that include the civil rights offense, criminal
harassment and disturbance of a school assembly.

Love For All

Baba says, “The sense of differentiation and distinction are of no value
to devotees. For them, all become one, all discriminations disappear.
Only human beings can have this type of mentality and that is why they
are superior to all other beings.” (AV-7, p.12)

Read Full Post »

To: am-global@earthlink.net
Date: Thu, 25 Feb 2010 16:37:04
From: “Hank & Rita Tomasson”
Subject: Unpublished Unique Handwriting of Baba


“Tumi eso go, eso go, eso go, a’mi hrday-duya’r khule diyechi…” (P.S.


Baba, by Your grace I have so much longing in my heart. Baba, I am
anxiously waiting for You. By Your grace I have kept the door of my
heart open for You. Please come, please come, please come and reside in
the deep core of my heart. Baba, You have taken all the nectar from my
flower blossom which I had been saving for You. Baba, You have taken,
You have taken. Baba, year after year has passed– so many sweet,
loving memories have been lost in the oblivion. But You did not come.
Time passes like this. Baba, so many divine songs that I have song for
You have been swept away into the vast expanse. But You did not come.
Even now, I am eagerly waiting and looking constantly towards the path
of Your arrival. Baba, I am desperately waiting and looking forward to
hearing Your footsteps. Baba, by Your grace I am always moving forward
towards You. Sometimes my speed is fast, by Your grace. And sometimes
due to my lethargy, my speed is quite slow. But by Your grace always I
am moving ahead on Your path, singing Your song with deep longing for
You. Baba in Your divine tune and melody and with the rhythm of
devotional yearning, by Your grace I am always ideating on Your supreme
thoughts and blissful tales. Baba, please be gracious and come; my
heart is always open and longing for You. Baba, please grace me and
reside eternally in the depths of my heart and become my own…


Our Ananda Marga is 100% rational in all respects – firmly based in the
ways of neo-humanism.

In 1961, Baba delivered one unique teaching – in the form of a
handwritten message – that ensures the well-being of all peoples and
protects the dignity of the entire humanity.

Till today, this special teaching has not been published in any of our
AM books, pamphlets or magazines.


Here is the hand-written message which Baba has written in both English
and Hindi:

“Propagandists of communalism, provincialism, casteism, lingualism and
any other ism should be strongly dealt with even if it is found that
their charges are properly established.” – Baba (8 Jan 1961)

Such are the words Baba Himself penned on that day. It is a great
teaching for all, especially those who are the vanguards of society.

In each and every era, various groups or communities have tried hard to
exploit and demean another people, and in that process the exploiters
have come up with all kinds of justifications and logic, but Baba’s
above guideline wholly rejects all such attempts.

In a phrase, Baba’s guideline does away with all kinds of stereotypes.

Let’s together investigate the full impact and scope of Baba’s above
handwritten guideline.


Baba’s above guideline offers a strong response to all those who indulge
in stereotypes. As we all know, a “stereotype” is when a person or group
makes a blanket statement about another community based on their own
biased views.

For instance, a person might proclaim:

– Black people are dumb; or,

– Females are too weak to be leaders; or,

– Jewish people are stingy, i.e. not generous $$; or,

– Muslims are terrorists; or

– Hairjans are dirty and uncultured; or,

– Mexicans are thieves.

These are the types of “stereotypical” statements that some proclaim.
And in many cases, they may even have the data, facts, and figures to
back up their claim. Yet Baba’s staunch guideline from His handwritten
message is that we should firmly reject such charges.

For instance, about black people, a white supremest will say that by
nature black people are stupid and do not finish school. To support
their claim, that white supremest might present data from Harvard
University that shows that many black people drop out of high school,
very few go to college, and that many black people in the US end up
impoverished or in jail. Based on these established facts, the supremest
concludes that black people are dumb. Such racists, like this white
supremest, use real facts to justify their view(s).

However, Baba’s guideline is that even if “their charges are properly
established”, we should never accept the ways of racism etc. That means,
it may be true that more black people in the US do drop out of high
school and end up in jail, but one must never indulge in the racist
belief that therefore black people are only “half-human” or dumb. That
is not the proper conclusion as there are many factors involved.

Proof being that the same high school dropout rate would apply to white
students if they faced similar circumstances like financial hardship,
neighborhood crime, and a slew of other issues that have been rampant in
black neighborhoods after centuries and decades of racial discrimination
and unfair treatment.

It is our duty to attune our minds to the myriad of social injustices
that forced black people into such a desperate position. That is the
direction we should look and then remedy the situation accordingly. The
answer is not to indulge in racism and wrongly conclude that black
people drop out of school because they are dumb.

Thus, in no way, shape or form, should we give credence to such
stereotypical statements that play into one community pushing down or
exploiting another. Whether those statements are about the nature of
women, the ways of people from a particular nation, or the behaviour of
those in a specific religion or caste etc, we are to firmly stand by our
principles and keep a neo-humanistic outlook, never giving way to crude
beliefs based on caste, group, religious, or national sentiment etc.


Unfortunately, there are similar things going on today in our Marga.
Because of the grand diversity of life in AM and Baba’s special system
of posting workers, the scene in AM is far, far better than that of the
general society, even then we can find hints of racism or lingualism etc.

For instance, if any group in AM tries to enhance their prestige by
promoting their language or their area as being the best and the most
unique in the world, then that stand cannot be at all appreciated. We
must wholly reject such views.

That means if certain Bengali Wts and margiis proclaim that Amra Bengali
is the most important or best samaj and therefore all others are “second
best”, then we should reject their claims. The Bengali speaking leaders
may argue that only their language is 92% Sanskrit, or that Baba wrote
thousands of Prabhat Samgiita songs in Bengali, or that their race is a
unique blending of the four races etc. They may present all these types
of facts to show that workers from Bengal are most venerable and great.
But it is totally wrong to say that Bengali wts are the best or that
Amra Bengali samaj is the top. Because such statements are based on
“isms” like racism and lingualism. In that case those people (i.e.
propagandists) should be dealt with strongly. That is Baba’s exact

“Propagandists of communalism, provincialism, casteism, lingualism and
any other ism should be strongly dealt with even if it is found that
their charges are properly established.” – Baba (8 Jan 1961)

All stereotypes are baseless as they are based on some type of ism. We
should be vigilant when dealing with such type of propagandists. That is
Baba’s exact teaching.


If we look from a different perspective we can see that Hindi group
leaders proclaim that any worker from Bengal is a spy and not to be
trusted. Such groupists view people based on groupist affiliation and
geo-sentiment. Thus, the Hindi or EC leaders are no less guilty of this
disease than those workers from Bengal.

The striking point is that in AM, geo-sentiment is dominant. All the
various Wt groups have been formed on this basis. No doubt they have
their logic to support their racist views etc, but whatever logic they
give should be discarded. Because they are just manipulating certain
facts to support their own narrow-minded ism.

If we see critically, then most of the key posts of a particular group
are given to people of their area or to those who have surrendered their
faith to that particular geographical place.

It is just like if an Afghan man surrenders himself to US supremacy then
and only then can he get a high post – otherwise he will just be thought
of as a terrorist.

Right now, in almost whatever direction we look, we can see groupist
leaders justifying their case and placing greater importance on their
chosen area, at expense of other places and peoples. That is the current
situation in AM and it is this that we should oppose. That is Baba’s


One key point to remember is that each and every area has mix of good
and bad people – everywhere it is like this. In Bengal, there are many
good people as well as bad persons, i.e. criminals and thieves, etc.

So no area, race, caste or group can proclaim themselves as the revered
ones or the best above all others. If anyone does like this it means
that they are are adhering to groupism, racism or some other ism. No
matter what logic they give, we should treat that as straw and throw it

Unfortunately, some people never tire of praising that their own group
and some dumb people feel fortunate or honoured to receive those ideas.
In that we they get totally duped and become groupist pawns. However, we
should never get caught up in the belief that a certain group, language,
or region is really blessed and better than others.

Everywhere there are those who are blessed and those who are sinners. It
is not a functions of race, birth, language background, or birth etc.


By Baba’s grace He has blessed us with all the teachings in life to
build up a healthy human society and overcome all racism, casteism, etc.
We are to take a firm stand against those who indulge in stereotypes.
That is Baba’s distinct teaching that He wrote down that day in 1961.
And it is as true today as it was then. We should all pay heed.


Money and Peace

Baba says, “With the acquisition of money people still feel that they have
nothing; in spite of possessing a huge amount of money they often beat
their chests in despair. So it is not money they seek– what they truly
desire is peace, not happiness. But it is only rarely that people attain
peace in life…The answer [then] is that by attaining Parama Purus’a one
no longer has any unsatiated hunger or unqueched thirst.” And that is the
stage of perfect peace. (SS-12, p.38)


Read Full Post »

From: “Rambabu Maurya”
To: am-global@earthlink.net
Subject: Story: For the Sake of Ideology
Date: Sat, 13 Feb 2010 05:27:08 +0530


“Jyoti-ujjval pra’n’occhal tumi priya…” (P.S. 2229)


Baba, O Parama Purusa, You are the controller of the universe. You are
the brilliant effulgence– full of vitality & saturated with the love.
Baba, You are my dearmost. By Your own glory You are glorified; O Parama
Purusa You are ever-adorable.

Baba I do not have the strength to catch hold of You. With my little
strength and with whatever means I have, I try to catch You– but it is
impossible for me. Instead I remain engrossed in my own self– unit “I”.
This ‘unit I’ is preventing me from coming close to You. Baba, please
transform my ‘I-feeling’, make it Yours.

With my own strength I will not be able to get You. With the thread of
the spider’s net I will not be able to bind You and hold You. Because of
this, please by Your causeless grace, please allow Yourself to get held.
This is my only request to You. Please keep this open for Your consideration.

Baba, in my mind, in my heart, I have deep longing for You– to have
You. Please grant me this by Your causeless grace. Please come in my
shravan, manan, niddidhyasan, & dhyana and make me Yours…


It is a well known fact huge work went into building up our Ananda Marga.
Baba was giving so many guidelines and programs and countless Ananda
Margiis responded to His call and worked night and day to implement those
things. And by such tireless efforts something great was able to be done,
otherwise not.

That is why Baba guides us:

“Fight for your Ideology. Be one with your Ideology. Live for your
Ideology. Die for your Ideology.” (AV #14)

Unfortunately these days since 1990 a few persons have gone astray from the
path of ideological dedication. And instead of working to establish AM
ideals they are following their own way. That is why we are facing so many
problems these days. Because a few persons began engaging in so many
misguided and harmful things like distorting Baba’s scripture, manipulating
Bhukti Pradhan rights, making dogmatic tiirthas etc.


But even though this negative spiral has begun, we all know it was not
always like this. Rather so many cases are there where Margiis and Workers
rose up to overcome all sorts of obstacles and challenges in order to
spread the name and teachings of AM. There is a long list of courageous
efforts and inspiring tales in this regard and in that way AM got built step
by step. Because ideology is the binding force and so far we Ananda Margiis
were strict and dedicated, then to that degree our AM got established.

Here following is one such example among many where a margii rallied
against so many trials and tribulations for the sake of ideology. Please
read the following.


This is the story of Acarya Dip Narayanji, who is from Saharsa in Northeast
Bihar. He is very devoted, and is a senior family acarya from the Jamalpur
days. One horrific incident happened years ago, during the time when he did
his daughter’s marriage in the Ananda Marg revolutionary system.


In Bihar, the caste system is terrible. Baba also has given example that India
is worst around the globe especially in so-called caste discrimination.
This so-called caste disease is very chronic especially in India. Nowhere
else around the globe is this problem existing in such a serious way. No
doubt, various types of discrimination are there in other countries: color,
race, etc. But caste is a very peculiar and terrible one.

here are more details about the matter so you may understand how
horrifying this caste discrimination is. In dogmatic Hindu society, four
basic categories of caste are there: a) Brahmin/Vipra, b) Vaeshya, c)
Ksattriya, d) Shudra.

Please don’t be confused. It is not working like the Prout social cycle
system. This caste system rather takes the terms in completely negative
way. These differences are based on birth differences and not at all on
quality. Quality has no value in this Hindu dogma.

For example, if anybody is born in the shudra community of the Hindu
religion, they will be treated as untouchable. And even today, no upper
caste people will like to marry with the families of the shudra community.
Even the food which is cooked by one so-called shudra is non-eatable. It is
immaterial what type of cleanliness has been maintained. That has nothing
to do with the dogma that it is inedible.

And in the society, so-called shudras have got treatment which is worse
than animals. That means, you can touch animals. There is no problem. But
you cannot touch those of shudra caste. In very conservative strict
dogmatic Hindu families, if any so-called shudra reached into the boundary
of the house. What to say about inside of the house, then the whole house
will be treated as impure and it must be washed by the Ganges water to
purify everything. What a dogma.

As I told you, that it is nothing to do with the quality or merit. Nothing
of that sort is involved here. If a person is born in the shudra caste and
he has all the qualities– he is sentient, doing sadhana, and following
yama and niyama, even then he will be treated in the society as
untouchable. And in the villages nobody will like to go to his house and
sit and take food along with him.

But if a person is born in a Brahmin family, and he is doing all sorts of
nonsense activities such as eating meat and drinking alcohol, even then he
is well respected. And it is the duty of so-called ksattriya/vipra/vaesha,
all, to systematically touch his feet morning and evening and get blessing.



Those who are not familiar with the Hindu dogmatic system, they may not
like to believe all these things. But what I am telling, this is the hard
reality and fact of present village life of India. And here I am not
writing anything which is age-old historical events. All these things, they
are still going on especially in the villages. And some degree in the towns
and cities also. In short we can say that it is still existing everywhere.
Although a lot of change happened in the last fifty years. And so-called
shudras have gotten more recognition.

Let me say something more about the period 50-100 years back, which is the
historical background to what was the situation of so-called lower caste
people in India. In those days, so-called shudras had not been given the
right to walk on the road. So they had to follow a certain discipline to
make others aware that those so-called low shudras are walking and
non-shudras should be alert so they should not go close and become impure.

Even the shadow of shudras was treated as sin. That means if anybody touched
the shadow of a shudra, then they had to take a bath in the Ganges to purify

So, here I am writing the discipline what those days so-called shudras
strictly had to follow. While they were walking on the road going to see
their friends, they had to keep one earthen pot on their head. Because,
they were not allowed to spit anywhere. And cleanliness was not involved.
Because other so-called castes, they can spit anywhere. Even you will find
that inside high respected government official buildings like Patna high
court, in the corner of the court building spitting is quite common. You
will see the mark of betel nuts.

So those low-caste shudra had to keep an earthen pot to spit. When they
wanted to spit they had to bring down the pot in their hand and spit into the
pot and then bring the pot back up, keeping the spit on top of their head.
And when they will reach their home, there they will clean that. No where
else than their home, can they clean it.

And while walking, shudras have to carry one long broom which is hanging
from their back side like a monkey’s tail, and that broom is touching and
sweeping the ground. When the person is walking, then the ground is being
swept by that so that the mark of his foot on the soil should be erased
then and there. And why like this?

Because if any Brahmin or other caste people will touch that foot-print, by
that they will be made impure.

The torture on shudras was not limited to just this point. While they were
walking on the road, they cannot use the shoes also. And they had to put
one bell which was ringing constantly, on their neck. Just like many
persons they may keep on their pets. So it will constantly ring while
walking. What was the reason behind this ringing of bell which shudras had
to wear? The reason was that everybody should be alert that ‘Some low-caste
person is coming. Go aside’. Otherwise if any other caste person is
touching the shadow, they will be made impure.

Humiliation was not ending up to this degree. So-called upper class people
were hating shudras. And if by mistake shudras will ask something from
higher caste, they will be beaten up. Because impurity is involved. There
was no end of torture in those days. How much humiliation, how much injustice
happens to one human being. The situation was so painful and unjust. That in
present days it is hard to believe before 50 years such things were going
on in India.


In other words I can say, you believe or don’t believe what is described
above. But, if you read carefully Baba’s discourses then Baba has given
enough evidence that such very negative things were going on in the Hindu
dogmatic religion in the past. Please read AM Revolution chapter on the
point of caste differentiation. Baba has told how if one harijan/shudra
commits illicit relation he will be hanged and killed. While if Brahmin
commits the same crime he will only have to shave his head and be paraded
through town on a donkey. This is differentiation.


Now I would like to say in relation to this casteism, that Ananda Marga was
born in 1955. And Baba gave the slogan “Ma’nav Ma’nav Ek Hai”. That “Human
Human, All Are One”. The sense is, there is no question of division.

Dogmatic people became furious. And in the society, such persons were
dominating everything. Government officials, money matters, prestige,
education, everything was in the hand of these dogmatic persons. They
started hating and attacking AM on all the fronts.

There was food untouchability in the society. Baba gave the system, “Ek
Chulha’ Ek Chaoka’ Ek Hai Ma’nav Samaj”. The sense is “One Kitchen One
Stove One Human Society”. This was another point that made dogmatic persons
more furious. And then, fight after fight started in the beginning stage.
So many physical clashes happened. I don’t think that nowadays Ananda Margiis
are facing such physical attack and humiliation, which in the beginning
they suffered.


Excuse me, those who are thinking that Jamalpur days were just peaceful
days, they are in dreamland or naive. Innumerable such incidents happened
when Baba had to leave the pandal and DMC could not happen because of
throwing stone. And arson, bloody attack, etc., various types of tortures
those days Ananda Margiis faced. So thinking that those days Baba was in
Vraja Krsna so no fighting, that is just a dream. I can see that all along
from 1955 to ’90, Baba always appreciated fight, fight and fight. He invited
fight. Clash. His involvement with AM cannot be divided into several
pieces. The same thing was going on since 1955 to ’90.


Let me come to my original subject. Because of these serious so-called caste
differences, the dogmatic Hindu society was balkanized. And the majority of
so-called low caste people, became completely fed up with the dogma. So,
many of them joined other religions. Like Christianity and Islam,
etc. Otherwise in India there was almost 100% population of Hindus, before
several hundred years ago.

So Baba wanted to make one human society, that’s why destroying the caste
system was highly essential. But dogmatic Hindu people were fighting
against AM with their teeth and nails. And when Baba gave the revolutionary
marriage system, then that was another fuel on the fire.


So Acarya Dip Narayanji, was one of the victims of dogmatic Hindus on the
point of revolutionary marriage. There is a long history behind that but I
do not have time to write all those things. Even then I will write in short.

Ac. Dip Narayanji’s daughter got married in some so-called lower community
in the AM RM system. In response to that RM, his whole village attacked Ac.
Dip Narayanji’s village house. And he had to leave his house for several
months and could not return. He was kicked out from his own house. And in
the village one local mud jagriti was there where Baba Himself had planted
one mango tree earlier, several years back. And that tree was quite grown
up. And that tree was cut down by furious villagers in rage. They wanted to
destroy each and every sign of AM from the village. They stoned the tile
house. And so many things happened. The story is very long.

How much torture Dip Narayanji faced in order follow Baba’s system and guidelines.
Such was his commitment to AM adarsha.


So those who like Ac. Dip Narayanji were ready to endure huge suffering and
undergo tremendous sacrifice to uphold ideology. Due to their noble efforts
Ananda Marga got built up and established.

But since 1990, those who have gone astray from the path of ideological
dedication. And instead of working to establish AM ideals they are
following their own way. That is why we are facing so many problems these
days. Because a few persons began engaging in so many misguided and harmful
things like distorting Baba’s scripture, manipulating Bhukti Pradhan
rights, making dogmatic tiirthas etc.

And top of all fighting for their own groupist control and power.

But those who have dedicated themselves to ideology, by their service and
sacrifice they have built up and established Ananda Marga.

Baba gives the following blessings, which have inspired and will inspire
sadhakas eternally, to move along the path of dedication to AM ideology.

“Life represents Ideology. Life should be sacrificed for Ideology.” (AV #15)

“It is action that makes a person great. Be great by your sa’dhana’, by
your service, by your sacrifice.” (AV #20)


Next Life

Greed: for Name and Fame

Baba says, “Those engaged in social service devoid of ideation on
Parama Purusa, then when performing their good deeds they become greedy for
name and fame. And they like to see the newspaper coverage of their great
works. So in this case the person falls under the instinct of greed- because
he is greedy for the popularity of his own unit name and fame. And due to
the domination of this greed instinct, in his next life he will be born
according to those reactive momenta– which is depending upon the dominance
of a particular vrtii.

So in natural course the Creative Principle will provide him with the
body of a cat which is always greedy for food. A cat is so greedy that when
sneaking into the kitchen to devour some food, even if the cat gets hit and
jumps out the window; then just a few fractions of a second later that same
cat again tries to enter into the kitchen via the door– to again try to
get some food. All due to its avaricious nature.

Thus this is the fate and next life of those who cannot control their
greed. Here it should also be noted that Parama Purusa did not do anything
to create this situation. Rather, according to the desires of the jiiva he
will get the new life.” (AVM (B)- 10, 22 April ’79)


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