Archive for the ‘Exploitation’ Category

Date: Fri, 22 Feb 2013 22:21:09
From: Govinda gk1955@u.colomb.edu…
Subject: Misleading Baba Story & More
To: am-global@earthlink.net


This entire email is composed of 4 parts:
(1) Prabhat Samgiita #2209;
(2) Posting: Misleading Baba Story & More
(3) Comment From Reader: Misuse & Abuse of Public Funds #2
(4) Trailer Quote: Shortcoming of English Language

Each section is demarcated by asterisks (***).

**** Here begins the Prabhat Samgiita ****


“Mor ma’nas sarovare tumi son’a’li kamal…” (PS 2209)


O’ Parama Purusa, in the pool of my mind You are the golden lotus. Looking towards You – ideating and meditating on You – is my dance and my life. I dance keeping You as my Goal. Baba, You are the sweet vibration of my heart. I dance keeping You fixed as my Goal. You are the very hope and vitality of my life. You are the golden lotus.

Baba, the garden of paradise is filled with the sun’s rays; the glow of Your beauty is resplendent. Your beauty is expressed in every particle of Your creation. In grove after grove, the buzzing bees get the pure, sweet honey from that lotus. Baba, You are the golden lotus.

Baba, pleasing You is my sadhana. You are my Goal. Except You I want nothing. I will act according to Your desire. By Your grace, I will follow Your every direction. O’ my Dearmost, O’ the Liila Personified, please fulfill the longing of my heart. You are the golden lotus.

O’ Parama Purusa, please be gracious and shower Your causeless grace on me…


One writer has expressed in his book that Baba would use avidya tantra on some sadhakas during those Jamalpur days.

Let us see what avidya and vidya are according to Ananda Marga philosophy. By this way we can examine how far this claim is legitimate or not.


According to Ananda Marga philosophy, avidya is the path of scaring, harming, torturing and killing innocent persons – all done due to one’s own “wicked nature.”

“If people such as this happen to be wicked by nature, they can cause the disembodied entity to hurl pieces of bone, brick, etc., into someone else’s house. Sometimes the cots on which people recline are also found to be tilting. All these actions are done by the ectoplasmic structure of a powerful person, not by that of the dead person. So to stop this nonsense you should find the real culprit and give the person a good shaking. You will find that the throwing of pieces of bone, brick, etc., will immediately stop. All this comes within the scope of Avidyá Tantra. It often turns out that the person who was responsible for the throwing of the bricks is found sitting quietly in a corner of the burial ground, and their ectoplasmic structure is getting that hapless disembodied soul to do all those wicked things. If you hit their arm with a good stick then their wicked deeds will immediately stop. And when you see a cot rising from the ground with the ectoplasmic strength of that person (though you cannot see the ectoplasmic arm that raises it, as ectoplasm cannot be seen), just brandish a stick at random. It will turn out that the arm of that wicked Tantric gets broken. Perhaps that person was seated three miles away from the actual site of occurrence. These are all interesting things – Avidyá Tantric things.” (1)



Here is more about the devious and destructive pathway of avidya.

“Now let us analyse the six actions of Avidyá Tantra.”
1. One part of Avidyá Tantra is to kill or cause the death of someone through mantra or through some related technique or in some artificial way. This is called márańa. [Mára literally means “annihilation”.]
2. Bringing somebody under one’s control by means of a mantra or a dravyaguńa [some plant or other natural substance which projects psychic effects], or by wearing a squirrel’s tail like a ring on the little finger of the left hand and chanting the mantra hriiḿ kriiḿ klu, or by feeding that tail to a person in a chánci pán [a betel preparation], is known as vashiikarańa. But remember that this action must be accompanied by purashcarańa [raising the kuńd́alinii, the dormant force] as per Avidyá Tantric style. When under the influence of vashiikarańa, a person becomes completely controlled and behaves like a servant.
3. Cat́ana or cát́ana means one’s residence. When somebody is uprooted from his or her residence by means of a mantra or some mystic power or some dravyaguńa, the process is called uccát́ana. It is said that if a particular mantra is written on a brick in red ink and buried under the northeast corner of a house by a naked person on a rainy night, the owner of that house becomes uprooted within three days. This process may or may not fructify, but if it actually does the effect is disastrous. Keeping this fact in mind, I have deliberately refrained from giving the mantra in this book.
4. To get someone to do something by hypnotizing the person with light waves or by fixing one’s gaze on him or by breaking or overpowering his personality is called sammohana. In English this process is called hypnotism. The [European] physician Dr. Mesmer did some research on this method to find out if this process could be utilized for the benefit of the public; hence this process is also known as “mesmerism”.
5. Stopping the flow or movement of something is called stambhana. Stambha means “pillar”. Since any moving thing will be stopped when it hits a pillar, stopping the movement of something by means of a mantra and some dravyaguńa is called stambhana. By using some mantra and holding under the tongue a kánt́ánat́e root fitted into a silver ring (like a hub circled by its wheel), one can stop another person’s movement or action. Suppose someone is about to urinate. The flow of urine is stopped. In the science of áyurveda, the medical condition of constricted urination is known as mútrastambha [just as this Avidyá practice is known as mútrastambha]. Vákstambha [stopping the flow of another person’s voice] is a similar Avidyá Tantric practice. But the Avidyá Tantric should be cautious about trying to maintain the stambhana for a long time, because it requires him or her to remain in an abnormal condition [sometimes physiologically abnormal], which will eventually harm the person.
6. The shántikarma of Avidyá Tantra means to save someone from a danger or a disease by means of certain rituals, and then redirect that danger or disease towards another person: that is, to help one person to survive by killing another.”
“When the Kálacakrayána and Vajrayána Tantras of the Buddhist school of philosophy were popular in Bengal, these six actions of Avidyá Tantra were widely practised. But when the Kálacakrayána and Vajrayána vanished from Bengal, the six actions also fell out of use. And the six actions of Vidyá Tantra fell out of use simultaneously. It is good that the actions of both have been forgotten by people. What is desirable is that people move towards spiritual elevation along the paths of jiṋána, karma, and bhakti with a healthy and rational outlook.”
“The secret processes of Vidyá Tantra and Avidyá Tantra are called guhya vidyá. The motivation behind the practice of Avidyá Tantra is Máraya máraya náshaya náshaya uccát́aya uccát́aya mama shatruńám [“Kill my enemy, kill. Destroy my enemy, destroy. Uproot my enemy, uproot.”] This sort of mentality should not be allowed to develop in a person. This sort of prayer should also be avoided.” (2)

So those adhering to the path of avidya senselessly harm others, make use of occult powers, and indulge in all sorts of selfish and destructive acts.

“Their goal is not noble, and will result in their ultimately being converted into inert matter.” (Ananda Marga Philosophy in a Nutshell – 6, Vashiikára – 2)

Such avidya tantrikas have a very bad effect on society and themselves.


In stark contrast, the path of vidya is the path of benevolence and supreme realisation.

“The six branches of Vidyá Tantra are: to awaken benevolent intellect, to awaken noble propensities, to arouse a sense of humility, to arouse a sense of dharma, to arouse a sense of self-surrender, and shántikarma [propitiatory rites for others’ welfare].” (3)

So vidya tantra brings about universal welfare and spiritual attainment. As the Marga Guru, Baba Himself is the pure embodiment of vidya and all noble qualities. As His disciples, every sincere sadhaka of Ananda Marga is on the path of vidya, not avidya.



Here below is a very clear, concise distinction between vidya and avidya

“The śat́karma [six actions] of Vidyá Tantra are applied in order to elevate human beings in the world of spirituality by goading them towards auspicious thoughts; whereas the śat́karma of Avidyá Tantra are applied in order to exploit human beings and utilize them for one’s own self interest.” (4)

Baba has graciously blessed humanity with all the tools and teachings to advance along the path of pure spirituality.

Thus who can equate Baba with practicing avidya. Everything Baba has said and done is for the upliftment of humanity – to bring all along the path of Divine realisation and Supreme fulfillment.

Below are many more teaching about the distinction and differences between avidya and vidya for study and awareness. All those guidelines furthermore demonstrate and prove that Baba was only vidya, and never avidya.


There seem to be only two reasons why anyone would write and publish in their book that Baba “sometimes used avidya techniques.”

(1) The writer wrote like this because he himself is naive and ignorant;

(2) The writer wrote like this because he himself is a deliberate sinner.

In either case, it casts severe doubt that such a person has the worthy credentials for publishing a book on Lord Shrii Shrii Anandamurtiji, as he [the writer] believes and tries to prove that Baba was an avidya tantrika.


“The word guhya as commonly used means something mysterious, something concealed, something like a dreadful nightmare, some secret chant, some mystical occult power; or witchcraft. Or finally, it may indicate the five branches [exclusive to] Avidyá Tantra – márańa, vashiikarań, uccát́ana, sammohana and stambhana.” (5)

“Endeavouring to exercise greater control over the mundane world. This is the path of Avidyá Tantra. In this endeavour the practitioners remain totally preoccupied with the attainment of name, fame, prosperity, and material enjoyments – these are their goals. The purpose of their spiritual practice is to make the mind increasingly subtle, in order to be able to exercise further control, not only over the physical world, but over the crude minds of other microcosms as well. Their goal is not noble, and will result in their ultimately being converted into inert matter. So the final result of Avidyá Tantra is extreme crudity. I have attempted to explain this in some of my ghost stories. Try to find time to read them.” (6)


“Avidyá Tantrics make use of this sort of process. With the help of their sense organs and ectoplasms they create positive hallucinations. In Sanskrit this science is called rákśasii vidyá. (Rákśasa does not refer to any monstrous type of animal, but to a particular group of humans. With the help of your mental eyes and your psychic power you can create an image visible to the eyes of an ordinary person. You can actually suspend the power of vision of another person so that he sees the object you want him to see. This is called rákśasii máyá.” (7)


“Such negative practices are common in Avidyá Tantra. For example, suppose a wicked person may be sitting in a solitary place where bones are scattered around. Using his or her psychic power, the person can create ectoplasmic “hands”, and command them to throw the bones into the house of the person whom he or she wishes to harm. The inhabitants of the house, ordinary people no doubt, will certainly be terrified by such occult phenomena. They will think it is the work of a ghost and will probably decide to move out of the house. Instead of bones, bricks or stones could also be hurled. To do this, one does not require great power – rákśasii máyá is an occult power of inferior degree.” (8)


“If I were to analyse the positive and negative paths you would be fascinated, but it would be of no use whatsoever in attaining Parama Puruśa.” (9)


“Human beings practise sádhaná in order to become one with Brahma, not to become ghosts or ghouls. To become one with Brahma, they must practise Vidyá Tantra, and not Avidyá Tantra. Of course through either kind of sádhaná, sádhakas gain freedom from the páshas and ripus. But the difference between the two sádhanás is that the practitioners of Vidyá Tantra channelize their spiritual powers towards the attainment of Paramátmá, whereas the practitioners of Avidyá Tantra utilize their acquired powers for mundane benefits. Through Vidyá Tantra one “binds” [wins] Paramátmá, while through Avidyá Tantra one binds [dominates] living beings. Vidyá Tantrics accept Paramátmá as their object of supreme adoration, and in order to become one with Him, they channelize all the powers they have acquired towards Him.” (10)


As the Marga Guru, Baba is the embodiment of vidya – Supreme Benevolence.

Tragically, the person behind the book “The Jamalpur Years” (2010) has revealed his own state of mind and understanding by labeling Baba has “avidya”. Devashish (Deva’shiis’a / Devashish / Devashiisa) a.k.a. Donald Acosta is the one who did like this:

“While most of Baba’s tests fell well within the range of the disciples’ normal experience, he sometimes used avidya techniques to add to these challenges.” (Jamalpur Years, p.155)

In fact, in order to prove Baba as avidya, he narrated not less than 5 stories in his book on pages 155-6.

No true bhakta and disciple of Lord Shrii Shrii Anandamurtiji can think in that manner.

All sincere sadhakas in Ananda Marga understand well in their heart that Baba is Love Personified and He has come to uplift humanity and bring all unto His Supreme Abode.

At His lotus feet,


Baba is Sadguru and whatever He thinks takes expression. His every thought is for the welfare of sadhakas. What happend in those stories portrayed in that book was for the well-being of those devotees.

1. The Real Culprit
2. Vidyá Tantra and Avidyá Tantra, 1 July 1990, Calcutta
3. Vidyá Tantra and Avidyá Tantra, 1 July 1990, Calcutta
4. Vidyá Tantra and Avidyá Tantra, 1 July 1990, Calcutta
5. Vidyá Tantra and Avidyá Tantra, 1 July 1990, Calcutta
6. Ananda Marga Philosophy in a Nutshell – 6, Vashiikára – 2
7. Ekendriya – 7
8. Avidyá – Excerpt A
9. Ekendriya – 8
10. Tantra and Supernatural Power

The sections below demarcated by asterisks are entirely different topics,
completely unrelated to the above letter. It stands on its own as a point of interest.


Subject: RE: Misuse & Abuse of Public Funds #2
Date: Fri, 22 Feb 2013 15:25:02 -0800
From: Paul Taylor

In Vancouver the 2010 Winter Olympics were hosted. The same massive expenditures of public funds went on with all exacted promises (during the bid process) of social housing and definitive requirements surrounding the low-income populace broken, one after the other. The local collection of community activists held, in 2008, 2009 and 2010 the Poverty Olympics. It picked up awareness and by 2010 it received global media. The preceeding Olympics, held in China in 2008, had exactly zero such examples of dissent, and they claimed to have spent $50 billion on venues and over 300,000 poor were forcefully relocated. In England in 2012 the same kinds of dissent occurred but got less media. All to say that researching the history of the Olympics will give the same kind of scenario over and over. PROUT is the only answer; compromises with the proponents of these billion $ scams are a chimera and virtually any agreement will be made just to shut the protestors up. As Baba has put forth – uncompromising strictness & faith.


Shortcoming of English Language:

Lack of Spiritual Terms

Baba says, “In Sanskrit the term Mantra means Manana’t talrayet yastu sah mantra parikiirttiah– ‘Manan means ‘inner suggestion’, ‘repetition within’. And Tarayet yastu – ‘after this manan, when that entity liberates you from all metaphysical, all psychic and suprapsychic and also from all spiritual bondages, then it is known as mantra: Manana’t ta’rayet yastu sa mantrah parikiirtitah.”

“Whereas the English term incantation just means ‘repeating something again and again’. That is incantation. So incantation does not lead to liberation. Whereas the repetition of mantra leads to liberation. So incantation and mantra are not the same thing.”

“There is no proper English word for the Sanskrit word mantra, but we use the word ‘incantation’ for mantra but it is not the proper word for the Sanskrit word mantra.” (Morning General Darshan, 14 Nov 78, Silchar, W.B.)

Note: If one repeats, ‘Tom, Dick, and Harry’, ‘Tom, Dick, and Harry’ again and again, then that very repetition is an incantation. But repeating ‘Tom, Dick, and Harry’ will not lead to liberation. So that is the essential difference between incantation and mantra. Because the repetition of mantra leads to liberation.


Read Full Post »

Date: Fri 22 Feb 2013 13:03:36
To: am-global@earthlink.net
From: Lokesh@spiral…..
Subject: Misuse & Abuse of Public Funds #2


~ Part 2 ~

(Note: This is the second letter in this series. A link to the first letter titled – “Big Questions About World Events” – has been appended below. All italicised sections in brown are quotes from the first letter. – Eds)

The unfortunate trend is that the wealthy and the powerful leaders use public money for their own gain, at the expense of the well-being of the poor and suffering people. This problem is acutely evidenced during the planning & preparation of certain events like the Olympics etc. Such planners feel entitled to use the money in a way that suits them best, and utterly overlook the needs of the local, impoverished populace.


Our Proutistic outlook is entirely different. Baba guides us that Parama Purusa – not any unit being – is the owner of all mundane wealth.

“The universe is the thought projection of Brahma [the Supreme Entity], so the ownership of the universe lies with the Supreme Entity, and not with His imagined beings. None of the movable or immovable property of this universe belongs to any particular individual; everything is the common patrimony of all, and the Father of all is Brahma.” (1)

In that case, where is there scope for the misuse of public funds in pursuit of self or group interest. There is none. Only materialists can indulge in this way.


“At present, Brazil is gearing up to host both the 2014 World Cup and the 2016 Summer Olympics, both of which will be hosted in Rio. At minimum, estimates are that Brasil will spend nearly $35 billion to host these two events…While all these tens of billions of dollars are spent on these sporting venues, not less than 25% of Rio’s population, or 1.5 million people, are suffering and live without the basic necessities. The million-plus residents of Rio de Janeiro’s shantytowns (favelas) still find their lives controlled by violent drug gangs and that the crime rate in Rio ranks among the highest in the world, and many of them will be uprooted and relocated before 2014. Their lives will not improve an ounce due to the spending of $35 billion, just they will be forgotten.”


Those who advocate the construction of extravagant new sports stadiums for the Olympics or the World Cup etc proclaim that life is not just about food, clothing, and shelter, but entertainment and amusement as well. For this reason, they feel it acceptable to spend massive amounts of public money on Olympic stadiums despite the presence of widespread poverty in that host nation.

The following analogy sheds light on this matter.

Suppose a child is sick, lacks food and medical treatment, and is living in a house that has a leaky roof, yet his parents are spending all their money on films, dancing, drugs, and night clubs, and there is no food or medicine for the child. In that case, who is going to be sympathetic to those parents? No one.

Similarly, we have to reconsider the ethic of those who build stadiums at tremendous public expense while much of the local population suffers and lacks the minimum requirements of life: food, shelter, clothing, medical care, and education.

Such persons do not look upon the entire population as their own. They suffer from a narrow-minded and selfish outlook, i.e. atma sukha tattva, or principle of selfish pleasure. They are involved in gratifying their own unit self, not thinking about others.

Proponents of the extravagant stadiums suffer from atma sukha tattva. Blinded by their own selfish vision, the wealthy leaders of society fail to see the pain experienced by common people who struggle for their daily needs. In turn, those wealthy leaders exploit the masses by adhering to their own selfish agenda. That is what we see happening in nations hosting the Olympics and World Cup etc. If those wealthier, empowered leaders were infused with sama samaj tattva (principle of social equality), then their priority would first be meeting the basic needs of the common people. Once accomplished, one could discuss other projects like stadium construction etc.

In that case, the issue of exploitation and suffering would not arise. Then those with means would help those in need and not indulge in their own selfish gratification.

Here the point is that only those with a very narrow and selfish outlook can think that vast amounts of public monies should be used for fancy stadiums for the Olympics etc, when large numbers of people in that country are starving and living in unsanitary conditions. In contrast, if one cultivates the ideal that this whole humanity is my kith and kin, then there will be no scope to waste money on extravagant sporting venues while naked children in that country beg for food and lack drinking water.

Please bear in mind that I am fond of sports and encourage participation and healthy competition in sporting endeavours. What I am not in favour of is extravagant spending on superfluous projects when brothers and sisters are suffering from lack of essential needs: Food, clothing, shelter, medical care, and education. As we all know, this goes directly against the approach of Ananda Marga.

Only when the minimum requirements have been provided to all can we then think to invest in sports stadiums.


Another cause behind the misuse of public funds is over-accumulation of physical pabula. There are some in society that have so much money that they literally do not know how to spend it – they just indulge in misuse. They pay extraordinary sums of money for clothing, intoxicants, x-tra fancy airplanes, huge number of cars, and in other frivolous and degrading ways. When in their own private life they are accustomed to the misuse of money, then they casually apply that same approach to public money. Because of their extreme over-accumulation of money, they do not know how to use money in a rational manner for social good.



So this is a recurring theme. Time and again, those in power spend huge amounts of public money on structures that will supposedly bring them prestige and fame, and the common people lay impoverished. So many extravagant structures were constructed at the expense and well-being of the public good. Such buildings include the Taj Mahal etc. Misusing public funds in this way invites crime, social unrest, and chaos. All because the state forces people into a situation of being have-nots.

When a nation indulges in constructing extravagant stadiums to impress others – while their own denizens lack the basic necessities – then that is just a superficial show. It is tinsel – nothing more. They have no substantial good to portray.

The only answer is Prout. Only the practical approach of Prout takes into consideration the welfare of the common people and encourages the rational distribution of public resources. Big money decisions based on a leader’s prestige will never get support in a Proutistic system.

Our policies are for the welfare of the people and Proutistic leaders are linked with the heart-beat of the masses. The torchbearers of Prout are not living in golden castles, aloof from the worries and needs of the general populace.

Prout Philosophy says, “The Proutistic social order follows the principle sarva jana hita’ya – that is, PROUT is for the welfare of all. Nobody is suppressed or oppressed. PROUT supports the rule of sadvipras. Only sadvipras can guarantee the all-round welfare of all groups of people because sadvipras represent the interests of all classes in society.” (2)


In both Caraycarya part 2 and “A Guide to Human Conduct”, Baba has given the strict guideline that individuals and families are not to go into debt to host social functions like marriages, baby-naming ceremonies, and festivals etc. That same type of approach should be taken with nations and international bodies. Host cities and nations of the Olympics regularly go deep into debt and often never recover, as happened with the 2004 games in Athens, Greece etc. So there should be strict regulations and guidelines about this.

I appreciate the solution offered in the prior letter:

“Various international organisations like the United Nations etc do not build new offices every time they hold a meeting. Rather they return to the same venue again and again. The same should be done with the Olympics. There can be 4 fixed sites around the globe. The Olympics can simply rotate through those 4 venues, returning to the same site every 16 years. That way each facility can be of a premium standard and well-maintained. An international board will manage the sites and distribute profits to all nations. During “off years” when the Olympics is not being held at a particular site then that location can be used for the Asia games or other competitions. This will bring regular use and income to each site. It will not be like the way things are now where an entire Olympic sporting complex is built for the Olympics, only to sit unused and fall into disrepair as soon as the games are over.”




While we are in this transition phase of the height of the vaeshyan era, particular attention must be paid to those impoverished people. That is our Prout policy

In those lands where the World Cup and Olympics are held, and in those lands where huge airports are built and fancy rails are put in place for the wealthy, there are millions and millions of people living below the poverty level. They are overlooked by their governments and ignored by the educated elite. This must be corrected – the course must be changed. The way to proceed starts with the health, safety and welfare of the downtrodden masses. Failing that we will continue to see so many fall prey to starvation, neglect, and premature death. And a proper society will never be built.

Along these lines our Proutistic teachings put forth this following warning:

“It is desirable that the management of industrial, agricultural, trade and commercial enterprises not be in the hands of the central government or the world government (after the establishment of the world government). If it is, the common people will not get the direct or even the indirect opportunity to participate in the management of these enterprises. In such cases capitalists, opportunists or self-seeking politicians can easily take control of them and misappropriate public wealth.” (3)


Baba has blessed us with all the resources and the right philosophy (i.e. Prout) to ease the pains of humanity. We are to act fast and protest the wrongs being carried out at present wherein huge monies are misused and wasted by the state for lavish events like the Olympics etc, while the people of that land lack even the most basic necessities to survive. There is growing awareness about this tragic issue – good people everywhere want to help – we should keep the flame alive and bring welfare to the people.



“To sadvipras [spiritual revolutionaries] the value of human life surpasses all other values. So states and scriptures, societies and religions, acquire significance only insofar as they develop humanity to the maximum through learning, culture, physical health and economic plenty. It is for the sake of developing humanity that civilization has so many institutions of different kinds, that states take their various forms, that theories proliferate, and that the scriptures abound in ordinances and regulations. What in the world does the state stand for, what is the use of all these regulations, and what are the marvels of civilization for, if people are prevented from manifesting themselves, if they do not get the opportunity to build good physiques, to invigorate their intelligence with knowledge, or to broaden their hearts with love and compassion? If, instead of tending to lead human beings to the goal of life, the state stands in the way, it cannot command loyalty, because humanity is superior to the state. According to Rabindranath Tagore, “Justice and law at the cost of humanity is like a stone instead of bread. Maybe that stone is rare and valuable, but it cannot remove hunger.”” (4)


“It is customary to give preference to social value over human value. Sadvipras want to strike at the root of this custom. For them, human value takes precedence over social value. Human beings form the society, and hence human value must lay the foundation for the social value. In other words, those who show respect to human value will be entitled to social value. It was mentioned earlier that human value means nothing but to treat the joys and sorrows, hopes and aspirations of human beings sympathetically, and see them merged in Cosmic Consciousness and established in divine majesty. And if one is to elevate oneself to that sublime height, he or she will have to be supplied with an environment suitable to his or her physical, mental and spiritual existence. It is the birthright of everyone to make headway in their trifarious existence. It is the duty of society to accord recognition to this human right. Society has failed to do its duty, and that is why life is full of sorrow and suffering.” (4)


“No one can say for certain that no great person might have emerged from among those wayward urchins whom we are wont to slight and hate. Women who have turned to prostitution for the sake of their physical existence might have grown into noble personalities if their agony had been appreciated sympathetically, and if they had been rehabilitated by society. But since society has nothing to do with human value, a good number of great personalities are withering away in their embryonic stage. The sadvipras will undertake to revive this neglected section of humanity. To them no sinner is contemptible, no one is a rogue. People turn into satans or sinners when, for want of proper guidance, they are goaded by depraving propensities. The human mind goaded by depraving propensities is satan. If their propensities are sublimated, they will no longer be satans; they will be transformed into gods. Every course of action of society ought to be judged with an eye to the dictum “Human beings are divine children.”” (4)


“The significance of society lies in moving together. If in the course of the journey anybody lags behind, if in the darkness of night a gust of wind blows out anyone’s lamp, we should not just go ahead and leave them in the lurch. We should extend a hand to help them up, and rekindle their lamps with the flames of our lamps…”

“…Stop we must, otherwise the spirit of society is in jeopardy.”

“A rśi [sage] has said: Samamantreńa jáyate iti samájah [“Society is the collective movement of a group of individuals who have decided to move together towards a common goal”]. That is, whether people are pápii [sinners], thieves, criminals, or characterless individuals, they are so only superficially; internally they are filled with the potential for purity. The principal object of the sadvipras is to explore and bring this potentiality into play. They will accord human value to everyone without exception. Those who have done hateful crimes must be punished, but sadvipras will never hate them, or put an end to them by depriving them of food, because sadvipras are humanists. The pandits puffed up with vain glory could turn their attention to their books instead of attending on the ailing non-Hindu Haridas, but Chaitanya Mahaprabhu found it impossible to remain indifferent to him. He took Haridas in his arms and nursed him carefully, and thus showed respect to human value.” (4)


“That is, these days, a person who possesses wealth is respected and revered whereas a person without money is a person honoured by none. The poor, whoever they may be, have to woo the rich just for the sake of earning their livelihood. Human values have become meaningless, for human beings have become the means for the rich to earn money. The rich, having purchased the human mind with their money, are busy playing a game of chess with the other members of society. Bereft of everything, people toil round the clock to earn a mere pittance. Today the motto of people is, “I have to send some food particles into the apathetic stomach after somehow taking a dip in the muddy water amidst hyacinths.”” (5)

“Those who are at the helm of society, constantly suspicious of others, forever count their losses and profits. They have no desire to think about the plight of humanity. Rather, to gratify themselves they are ready to chew the human bone, and suck human blood. For the self-centred there is no place for feelings of mercy, sympathy or camaraderie. The railway stations and market places are full of half-clad beggars and lepers desperately stretching out their begging bowls, earning their livelihood in the only way they know. They are fortunate if anyone contemptuously flings them a copper coin. The old blind beggars sitting all day long on the steps of a bridge automatically lift their bowls whenever anyone walks past. But their hungry pleas fall on deaf ears. On the other side of the social coin, sumptuous dishes are being prepared to entertain the rich dignitaries. These contrasts ridicule the present human society.” (6)

“Today, those who occupy high posts are also respected. Dignity is attached to post or rank. A station master will take great pains to prepare the railway minister’s visit, but will never trouble himself with the inconveniences faced by the ordinary passengers. Luxurious houses are built for high-ranking officers while the poor live in shanty towns, barely protected from the elements. I don’t say that large houses should never be built, but that everyone should be provided the minimum requirements. “I admit that both rice and tasty dishes are necessary for people, but I shall not demand a sumptuous dish from the goddess of food until I see that India has been overflooded with an abundance of rice.”” (7)

“These days educated people are so proud of their erudition that they detest illiterate people and avoid the company of commoners. Thus they shun village life and live in towns. When the question of returning to the village crops up, they say, “What on earth would we do in a village? There’s not a single person to talk to. Only idiots live there.” This explains why almost all attention is focused on the urban areas to the detriment of the villages. While soliciting votes, political leaders pay a short visit to the villages with a mouthful of attractive promises. They promptly inform the ignorant populace about their great achievements in constructing huge dams; though perhaps village cultivation is becoming impossible due to want of irrigation. They give detailed descriptions about their plans to build bridges and bungalows and install television sets, though perhaps in that village people die for want of medicine, or beg for food in poverty-stricken desperation. And yet the common villagers constitute the backbone of society. Even in the towns not everyone gets equal opportunities. The pavements have become the home for so many people. Rabindranath says, “There are always a number of uncelebrated people in the human civilization. They are the majority, and they are the medium, but they have no time to become human beings. They are raised on the leftovers of the national wealth. They are poorly dressed and receive little education, yet they serve the rest of society. They give maximum labour but are rewarded with ignominy – they die of starvation or are tortured to death by those they serve. They are deprived of all life’s amenities. They are the candlestick of civilization: they stand erect with the candle resting on their head. Everyone gets light from it, while they suffer the discomfort of the wax trickling down their sides. In this way, the dishonest of humanity or the neglect of human values has become a social malady.””(8)


Here in review: The point is that only those with a very narrow and selfish outlook can think that vast amounts of public monies should be used for fancy stadiums for the Olympics etc, when large numbers of people in that country are starving and living in unsanitary conditions. In contrast, if one cultivates the ideal that this whole humanity is my kith and kin, then there will be no scope to waste money on extravagant sporting venues while naked children in that country beg for food and lack drinking water.

in Him,


As mentioned above, I am not against games and sports, only my concern is the commercialisation thereof. In the US, obesity is rampant, and games and sports are highly commercialised. The unfortunate result is that people think they should watch, not play. Yet real use of games and sports is for keeping a population healthy, active, and vibrant, but in the US and other nations that tenant has sadly been lost.


The following comments are from this website: http://www.debate.org/opinions/are-the-olympic-games-a-waste-of-money

– I believe that the Olympic Games are a waste of money because there are more important things that the money used for these events could be spent on. If we stopped the Olympic Games, a lot of extra money could be donated to child hunger, cancer cures, and child hospitals. Think about the people in third world countries, starving and living without shelter. All charities ask for a small amount of money, yet countries spend millions on a sporting event. The Olympic Games boost economies and also boost pollution at the same time! We are trying our best to stop global warming and this is NOT helping! The native animals of each country loose their habitat to just a stupid car park or an expensive stadium. This can ruin the food chain. The Olympic Games just puts everyone against each other and puts hatred between each country.

– It’s a ridiculous waste of money for a 3 week sporting event – all because of the need to compete against other countries and win some medals!! Feed the poor, educate the masses, give the money to worthwhile needy charities!

– The Olympics are a waste of money

The money spent by countries on international sporting events, such as the Olympic game and World championships, is money wasted. It should be used for more important things such as curing malaria in LEDCs, improving infrastructure, and providing proper education for the adults and children from poorer countries.Billions of pounds are spent on these events just to watch people throwing javelins and shot putts around when it could be donated to charities so they could at least make a difference to this world by helping the people.


The Olympics represents a criminal diversion of funds away from the kind of projects and policies which would actually effect improvements in the health of the population. Merely claiming that ‘striving’ for the best compensates the masses who are paid off with a few weeks of sports saturated T.V. is not where public money is best sent. Society, as a whole, has greater, and certainly, more pressing needs. Hunger, poverty, ignorance etc. I do not propose aid to have succeeded when applied to foreign lands, however when spent domestically it can reap huge rewards.

– The Olympic Games are a waste of money!

If we stopped the Olympic Games, a lot of extra money could be donated to child hunger, cancer cures, charities, and child hospitals. Think about the people in third world countries, starving and living without shelter. All charities ask for a small amount of money, yet we spend millions on a sporting event. Athletes may get publicity, but aren’t human lives more important?

We are trying our best to stop global warming and this is NOT helping! The native animals of each country loose their habitat to just a stupid car park or an expensive stadium. This can ruin the food chain. The Olympic Games just puts everyone against each other and puts hatred between each country.

– of course it is

It is kind on stupid to have the olympics in the first place. They are a waste of money and very much a waste of time. Who cares if you win a gold medal in swimming or some other sport. That does not prove you are the greatest athlete in the world.

-of course it is a waste of money!

all you really need is a track to run a pool to swim a court to hit and a field to ride it doesnt have to big cant you just agree with me and give this money to the people who need it and inspiring someone this is like WE ARE SHOWING OFF how much money we can spend

– Pakistan and Afghanistan practice a pates but still want to kill loads of people.

Pakistan and Afghanistan are lead by the group of people – the Taliban who smashed the twin towers yet they compete in the Olympics. They destroyed Bali, yet they compete in the Olympics. It doesn’t provide friendly competition because their are still wars going on across the world yet almost every country competes even though they create wars. They don’t allow friendly competition so I conclude that it is a waste of money because it can’t provide friendly competition.

– The money can be use for other reasons.

The millions of dollars used building the facilities of the Olympic games should be used to give to the poor in Africa. Only when all the poor people have enough money to have a healthy lifestyle should we even think of spending millions of dollars building massive facilities that we don’t need.

– Olympic games are a waste of money!!!

Facts clearly state that where ever the Olympics were held; the country had to spend a big sum of money on advancements. A clear example is the recent London 2012 Olympics where Britain earned millions of USD through people who had a craze for watching this game. I mean the making of the movie in which the Queen jumps it had a a cost too, which included graphic designing etc.

– Yes

Because what about the poor people in Africa, Why think about money all time. What about people they have feelings (Naduh) but why think about money all the time when you can give to poor people instead of Having the money all by yourself when you earn enough already? Seriously what about people?

– Yes, believe the Olympic Games are a waste of money, this money could be spent on much better things.

I believe that the Olympic Games are a waste of money because there are more important things that the money used for these events could be spent on. There are starving kids who could eat if the money was given to them instead. There are also natural disasters that could be better controlled if there was more funding for them.

– There are so many other things we could spend money on!!!

I understand that there is a strong sentiment which surrounds the Olympic games, and it’s not that I have anything against them in and of themselves, but I think the amount of ceremony, media hype, and flare which is used is certainly excessive. Instead of using that money to further lavish the leaders of the globe and create a spectacle, we could be using these resources to SOLVE PROBLEMS!!!!

– Not the only competition

The games have put more than one economy in debt; one need not look further than Greece’s current state. Also, this is not the only forum for athletes to get together. There is also the pan-am games, the commonwealth games, and the world cup. The billions spent on the Olympics are just thrown away, and could be given to much worthier causes.

– Recall way back to 1972, and Colorado had been chosen for the ’76 winter games. We voters took the initiative on a state-wide ballot and voted by a good margin to deny the use of any public funds for the Olympics. It only took days to withdraw, and the IOC moved the ’76 winter games to Austria.What happened is that Colorado got a black eye in the world press (no big deal), and also a national reputation for being green, clean, low tax, frugal and smart. People and hi-tech firms moved to the state in larger numbers than ever, and our economy has been doing fine ever since.

– My rule of thumb: whenever a sports stadium or arena is touted as the centrepiece of a city’s long-term prosperity (as opposed to the prosperity of the developers, construction firms, and various cronies and hangers-on), it’s a grift. The IOC and local committees are no different in this regard than are major-league team owners.Spending taxpayer and/or private dollars on urban infrastructure is great, but that can be done without spending billions of extra dollars on short-term events and soon-to-be under-used facilities

– The Olympics is one big rip-off.

It’s all about making money, money, money for a few big companies and assorted Fat Cats.

£350 per household in the UK? With all the cuts you’re suffering? You’ve been ripped off.

– The Olympics are very much a second prize in today’s world. It can and probably will saddle us with huge debts ala Montreal and do little, if anything for anywhere outside of London. The World Cup is the biggie and we came NOWHERE in the run off for that blockbuster which would at least have spread the money around the country instead of centralising it in London. The attitude of people from the Midlands Northwards is, its London’s, nothing to do with us, we won’t benefit but we will be told to pay for it. At the end of the day the Government refused point-blank to consider bids from other cities.Stick them where the sun doesn’t shine.

– Have been to Montreal and the Olympic village is like a strange ghost town, apparently it took Montreal almost two decades to pay off the debt left from it’s olympics. British Columbia is left with a big sales tax after the Vancouver winter olympics and is saddled with debt.

– I think we ought to build a permenant olympics site somewhere for re use every 4 years so we don’t waste time, money and resources building these big nationalistic monuments

– The Olympics is a waste of money. The current bill is £3.3B, but apparently we can afford this whilst we make 100,000s redundant and stop spending money on the NHS.

– It’s a classic example of ignoring the real problems in the country and going for a project that only caters for 1/3rd of the population – if that – of the UK.


– The Olympic Games could have been made less extravagant and millions could have been saved to help the needy. Indeed, watching this spectacular event unleashing is like living a real boost of emotion.But then, is the feeling of these temporary emotions more prominent than the health of a human being ? We all know it isn’t yet we keep on hosting it. It is sad therefore to realise that mankind has adopted an egocentric culture.

– Athens Olympics Venues In Decay 8 Years After 2004 Games (PHOTOS)

There’s still one group that loves the training pool for athletes at the former Olympic village in Athens’ northern fringe. Frogs.

They appear to delight in sitting on debris that floats on the half-filled pool’s murky waters.

The athletes village itself has fared somewhat better, turned into housing for workers.

Eight years after the 2004 Athens Games, many of the Olympic venues Greece built at great expense remain abandoned or rarely used. They are the focus of great public anger as the country struggles through a fifth year of recession and nearly three years of a debt crisis that has seen a surge in poverty and unemployment.

At the southern Athens venue for softball – a sport unknown in Greece and already out of the Summer Olympics – the occasional weed is all that remains on the dried-out field.

With no shortage of real beaches in Greece, the purpose-built beach volleyball stadium has seen minimal use in the past eight years, mostly just concerts.

Other Athens venues have fared better. The badminton hall has been converted into a popular theater venue, the former international Olympic broadcast center is a shopping mall and what was the main press center now houses ministry offices.

The old baseball venue has been used for the past two years by a fourth-division local soccer club – although some of the stands could do with a lick of paint.

The hockey venue hosted the Special Olympics last year, but material used in that event still lies abandoned around the rim.

The taekwondo and handball arena is occasionally used for non-sports events.

The main Athens Olympics complex is now mostly open to the public and its sporting venues are used by local teams or to host national championships.

Greek politicians, meanwhile, are still struggling to deal with those years of excess spending, and many economists still question the country’s future in the 17-nation common euro currency.



1. Problems of the Day, pt #1
2. Prout in A Nutshell – 15
3. Problems of the Day, #11
4 – 8. A Few Problems Solved Part 2, Social Values and Human Cardinal Principles

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This entire email is composed of 4 parts:
(1) Prabhat Samgiita #1389;
(2) Posting: Weapon to Bring Revolution;
(3) Posting: Baba Story – Blissful Days in Piskamor Office;
(4) Trailer Quote: Well Irrigation Is Disastrous.

Each section is demarcated by asterisks (*).

Date: Sat, 09 Feb 2013 22:38:04 +0000


“A’loker va’n baha’ye diyecho, a’ndha’r marute pra’n’ ja’gayecho…” P.S. 1389


Baba, O’ Divine Entity, You have brought the flood of divine effulgence; You have given new life to the dark dry desert. Those hearts which could not bloom, now, by Your grace, they are blooming. You have filled those hearts, which were dry and barren, with Your love; they have started thinking & ideating in a devotional way. Baba, victory is Yours, victory is Yours. O’ my Lord, O’ Prabhu, victory is always Yours.

Baba, You have granted the prana of life to the stream that was lost in the burning desert, and to the flower bud which fell down and became one with the dust. That also was given life again by Your causeless grace. You also granted life to those green flower buds green and made them full of fragrance. You have showered them with Your causeless grace. Baba, nobody can understand Your liila.

O’ Supreme Being, You have healed the intellect that was battered by a host of obstacles. The rehearsed melody which was suppressed by the blow of crudeness, You filled that melody with the music of the seven notes, with the sweet soft touch of Your divine hands. In this way, the musical octave came onto this earth. Baba, it is Your grace You have brought music on this earth.

O’ Parama Purusa, O’ Baba, You have brought the flood of divine effulgence; You have given new life. O’ Lord, I surrender at Your lotus feet…

**** End of Prabhat Samgiita and start of the first letter ****


When Baba gave Prout He also detailed that our own Ananda Marga media outlets must be developed. At first, some margiis felt overwhelmed, even confused, thinking that this was beyond their means and abilities. But soon enough, with Baba’s pressure and grace, we had our own Prout newspapers and soundboards. Via this experience, all got the teaching that to propagate any new idea having mass media outlets is a must.

Whenever Baba would arrive in any unit or locale, then He would often insist on reading our local Prout newspaper or magazine before taking food. Only after reading our own periodicals, He would read the local or national newspaper.

Baba did all this to practically show us how important it was to have our own independent news outlets and be aware about what is happening with the media.

Today, every margii knows that we must have our own Prout journals, websites, films, talk shows, and printed media etc. Only by this way can we get our message out to the common people. This must be our approach in Ananda Marga.


Baba’s overall guideline about the mass media is quite straightforward.

Ananda Marga philosophy states, “Radio, television, films and other media must be free from exploitation and vested interests. (1)

By the talk on the street in democratic states where they tout freedom of the press, one would be led to believe that the press is categorically free – neither purchased nor affected by the ruling vaeshyas. This is what one is “told” & “taught”, but even in places like the US, the media is tightly run by capitalist enterprises. On the outside everything looks glossy and free, but it is not.

Baba says, “In liberal democracies, capitalists manipulate the mass media such as the radio, television and newspapers.” (2)

The sad thing is that the general public is not aware about this. They innocently rely on the media thinking they are getting the truth. They do not realise that the media is in the hands of capitalist interest groups. In that case, the people are bound to be duped and manipulated.

Baba says, “Demons in human framework – are really responsible. They come to the world and leave it in great ruins. During their lifetime, they fully utilize all the mass media. The common people become confused and cannot think beyond that which the mass media tell them. It is a general weakness of common people that they are inclined to believe whatever is printed in books and journals.” (3)



Here Baba explains how the media just becomes the mouthpiece of top vaeshyaas.

“The economic exploitation of the vaeshyas relegates the vipras to the level of intellectual satans, and the money of the vaeshyas controls the brains of those satans. In the Vaeshya Age intellectual progress occurs on many levels: new inventions are brought forth, new types of deadly weapon are invented, and people learn how to produce many types of commodity to increase comfort. Many people believe that these things are creations of the Vipra Age, but actually they are expressions of the Vaeshya Age. The vipras who sell themselves to the vaeshyas for money produce such items at their behest.”
“A deep analysis reveals that many of those whose creative and inventive ability once commanded the respect of innumerable people, become dependent upon the mercy of the vaeshyas for their food and clothing. Poets and [[authors]] write according to the dictates of their vaeshya publishers or in the hope of winning prizes from the vaeshya-controlled governments. Artists wield their brushes according to the demands of the market, or are compelled to produce commercial art, neglecting more subtle art forms in the process. Instead of writing the truth, journalists turn day into night and night into day according to the wishes of profiteering newspaper publishers because they are afraid of losing their jobs. They go against their own consciences and pervert the truth in order to help unworthy people become leaders. They create spectacular lies with their pens.” (4)



Next, Baba poignantly alerts us that without first raising the awareness and standard of the masses, it is useless to try and mobilise into a revolutionary movement. First through our media outlets and pracara programs they should be taught how they are being exploited. Without that, they will never understand how or when to come forward.

“Before launching any movement, you should make sure that the masses are conscious of their exploitation, otherwise the movement will not be successful. Although it may take some time to raise the consciousness of the masses, ultimately you will be victorious.”
“A leader of the Maethilii community in Bihar wanted to start a movement against the exploitation of the Maethilii language, so he organized a massive rally and started to lecture the people about the suppression of Maethilii. Initially, everyone listened to him attentively and supported his ideas. At the end of his address he told the masses: “We will live for Maethilii, we will die for Maethilii.” But one person amongst the crowd shouted out: “Yes, we will live for Maethilii, but why should we die for Maethilii? Rather, I choose to die in Kashi.” According to mythology, if one dies in Kashi one goes to heaven. Immediately all the people started supporting this view, and as a result the meeting was disturbed. This happened because the people were not conscious of the suppression of their mother tongue, and they followed the path of religious dogma instead.” (5)


Here again is a final warning by Baba about the dangers of letting the media fall into the hands of the exploiters.

Baba says, “Psycho-economic exploitation is the latest form of dangerous and all-devouring capitalist exploitation. It is a special type of exploitation which first weakens and paralyses people psychologically in various ways, and then exploits them economically…placing the control of different mass media, such as newspapers, radio and television, in the hands of capitalists.” (6)


“Create a great social consciousness…In all spheres of human existence…humanity should live collectively. You should live in unison. You should vibrate together to the same music. You should move in a common psychic flow. You should fight collectively against your common enemies. Unitedly you should face all problems, mundane and supra-mundane. In a word, you must reflect the spirit of harmonious collective living in conformity with the spirit of the Vedic mantra Samgacchadhvam sam’vadadhvam.” (7)

“Without arousing social consciousness, it is next to impossible to bring about social welfare.” (8)

“Revolution may not take place unless the exploited masses are psychologically prepared for revolution. If the people do not support revolution, the clarion call for revolution will not be heeded.” (9)

“In order to save humanity from economic exploitation (whether politico-economic or psycho-economic), you must raise the people’s consciousness, otherwise they will never be able to successfully resist psycho-economic or politico-economic exploitation.” (10)


Baba has given the proper technique for doing AM pracar: Media controlled and run by sadvipras.

As we know, Baba has graciously come on this earth and given Ananda Marga, neo-humanism and Prout and so many dharmic teachings. It is our duty to inform and awaken the people through our own Ananda Marga media outlets. Otherwise the message will not be delivered. To bring revolution the main weapon is the right use of media. Not only that, to do anything in any sphere of life, a proper media channel is needed. Without that, one will never get success.

In democracy, capitalists run the media; in communism the state controls the media, in totalitarian or theocratic regimes, the ruling dogmatic heads control the media. Exploiters know that to keep control having the media in their pocket is a must.

The day is not far when the revolutionary ways of Proutists will deliver the right message to the people. Once educated and mobilised, the people will have the requisite knowledge and courage to stand up and fight for justice in all the spheres of life.

It is our duty to empower the people with the right ideas via our media outlets.

Baba says, We are near the last stage of the Vaeshya Era. If an impact is created, it will help the suffering humanity. It is the most opportune moment for creating an all-round revolution. This is a new sub-theory under Proutistic theory and may be called gati vijina’na – the science of dynamics in PROUT.” (11)

In Him,

1. Prout in A Nutshell – 18
2. Prout in a Nutshell – 21
3. Liberation of Intellect: Neo-Humanism, Disc: 10
4. Human Society – 2, The Vipra Age
5. Prout in a Nutshell – 16, Three Cardinal Socio-Political Principles
6. A Few Problems Solved – 9
7. Namami Krsnasundaram, Disc: 26
8. Namami Krsnasundaram, Disc: 26
9. Prout Nutshell – 21
10. Liberation of Intellect: Neo-Humansim, ‘Exploitation & Pseudo-Culture’
11. A Few Problems Solved – 9

**** End of the first letter and start of the Baba story ****

Date: Sat, 09 Feb 2013 23:02:47 +0000


Those days, at the Piskamor Central Office of Ananda Marga, one special type of kiirtan was going on. Kiirtan itself had just recently been introduced and this is the story of those blessed occasions.

Baba’s cot was placed in the lawn of the Central office, especially in the evening hours. This cot was in the middle of a small, grass circle that had a radius of only 3 feet. The outer band of that grass circle was a section of flowers, 1 ft in width.

And then Wts and margiis were dancing around Him singing kiirtan.

The cot itself was placed on the ground directly; there wasn’t any dais. We were also dancing on ground. So we were all on the same level and Baba was sitting in the nucleus – on that cot – just three feet away from the periphery. He was so very close. He was looking so attractive and we were moving closely around Him chanting His holy name.

All the devotees were ecstatically dancing around Baba while He was graciously sitting in lalita mudra. Baba’s cot was in the nucleus and we were all making a circle around the Him, singing Baba Nam Kevalam.

The whole scene was blissful and charged with devotional feeling. It was completely His grace. There was an unparalleled spiritual vibration that Baba created where all were pulled towards Him like small pieces of iron towards one massive, very strong magnet. Those present had very rare and unique devotional experiences. With that vibration, everything in the surrounding atmosphere was blissful. That was because of His divine grace.

So those were really blissful days in Ananda Marga. Even today when I think about that devotional scene then I feel goose bumps all over my body and a strong devotional pull in my heart. The memories bring on one spiritual surge.


The whole flow of that kiirtan was so charming. Baba was in lalita mudra – sitting with one leg crossed over the other with His one knee just a little bit raised above the other leg. So that one knee was about 2 feet above the cot and Baba had both His hands on His knee. All the time looking so attractive.

Many may also remember how in DMC Baba used to also sit in that mudra. Certainly sometimes He was also sitting in siddhasana and sometimes in easy posture; but many times He was in that lalit mudra. So it was Baba’s style to occasionally sit in like that.

And when sitting in that pose during those kiirtan sessions, then always Baba had a very calm and peaceful look on His face. Just He was sitting there quietly, closing His eyes. Indeed He looked so beautiful in that pose and during those kiirtan sessions the whole environment was saturated with His divine love.

Now when I think about that beauty, then I can feel as if some heaven descended on the Earth. Thinking about this gives a surge of vibration even now.


Side by side, many glorious Ananda Marga reporting sessions were also going on at His Piskamor office those days. And while on the outside in superficial way it was looking like Baba was very angry and being very harsh, but all along everyone present felt His divine sweetness. We felt that everything was going on was just His grace.

Because those days Baba was giving huge pressure for work and He was taking report while sitting on His rotating chair. And the air was electrified with His divine grace. Because even though scolding was going on, but internally everyone was feeling blissful and that their burdens of samskaras had been removed. Full feeling of freshness was there. So it was just His grace.

But on the outside it was looking very strict and serious. Because Baba was giving huge work targets, which were impossible to attain – like doing pracar in several thousand villages in just one week’s time. Yet side by side maximum pressure was given to satisfy those demands. And when Baba was taking report and seeing that all the work was not completed then all sorts of dramas were done and huge punishments were given.

That time Baba Himself was playing His drama and beating us with stick and if that was not enough then He ordered us to do 10,000 tik-tik. And as most know, tik tik is a code word & the full meaning is to catch both your ear lobes (lower part) with your opposite hand and sit down and stand up and sit down and stand up. And Baba would order us to go on doing 10,000 times.

This was all His loving drama. And all the devotees were enjoying and fulfilling their punishment by doing one tik-tik & counting out 50 or 100. And by this was their number would reach to 1000, 2000, and some 3000 etc. And then in grand fashion Baba would call out that everyone who finished 3000, they had fulfilled their quota. Because Baba being the Parama Purusa knew exactly what was going on.

So it was just His divine liila and we always we felt how this punishment was all given with His great compassion. Because at the time while all this was going on, then each then every devotee could feel Baba’s divine love radiating in their heart – even though on the outside His behavior was looking very tough.

And later on, by His grace, we realised that by giving us huge pressure of work, Baba was actually goading our minds unto the path of beatitude. Because this world is full of allurements and it is so easy for the mind to go astray. But when everyone had huge work demands on their head, then their was no scope to get caught up in the negative ways of maya. Rather by paying heed to Baba’s pressure for work, and concentrating in that way,then the mind remained in a completely positive stance. Always thinking and planning to do more and more selfless service for the humanity. So like this those heavy work demands which were impossible to complete, that was Baba’s special way of watching for our welfare and bringing us closer to Him. Because that pressure of forced us to keep our minds focused in His direction. So it is His blessing.

Hence all along, those days in the Piskmor office were ensconced in His blissful flow. Everyone felt cared for and loved. His grace was tangibly felt by one and all– whether by getting scolded or punished and feeling their samskaras peel away such that their whole body was feeling light and energized. Or devotees were feeling His grace by singing His name in kiirtan. So in all the ways being in Baba’s presence meant being ensconced in the blissful showering of His causeless grace.


Here are some Ananda Marga guidelines that are highly related with the special, unique ways of Baba, the Sadguru.

Baba says, “Only to love is not the work of the Guru. One who only loves you is your enemy, and one who only punishes you is also your enemy. But the one who both loves and punishes in a balanced way is the real Guru.”
(Yoga Psychology, 98, p. 174)

Baba says, “Nigraha’nugrahe shakto guruityabhidhiiyate– ‘the guru must possess the capacity both to punish and to love, or bless, his disciples’. Punishment alone without love is not good. Love and punishment should go together, and the degree of punishment should never exceed the degree of love. Then only can one be called a real spiritual guru.” (15 March 1981)


Here following are some especially inspiring words that show how He is eternally linked with one and all.

Baba says, “Now, the entity by whose grace one comes into contact with sat (sat, the non-changeable entity, the non-changeable stance, the non-changeable nuclear entity around which so many electrons move) – that entity, or rather, that framework through which Parama Purus’a is working or Ta’raka Brahma is functioning, is the Sadguru, `Sadgurum’ tvam’ nama’mi’ – `I do my namah before You, at Your altar’.” (Ananda Vacnamrtam part 3, p.48)

at His lotus feet,


Baba’s office in Piskamor Ranchi was in one rented house approximately 1/2 kilometer from the old jagrti.


Those days most everyone was feeling how Baba’s every action was blissful. But a few unfortunate people could never get adjusted. So due to lack of devotion, or poor samskara, or whatever the case, due to these things they ran from the scene. Means some persons like Dada Nirmalanandaji Avt, Ac. Tadgatanandaji Avt, Ac. Prakashanandaji Avt., Ac Prashantanandaji Avt., Ac. Prajinanandaji Avt, they all left. So those who left are in the small, small minority. And their future is mostly dark till they rectify themselves. In contrast, devotees never have such problems because due to strong love for Baba they have implicit faith that what Guru does, that is based in supreme welfare motive.

The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above letter. It stands on its own as a point of interest.

Well Irrigation Is Disastrous

“Question – What are the drawbacks of well irrigation?”

“Answer – Well irrigation causes the level of the water table to go down until the subterranean flow of water eventually dries up. Shortages of water due to well irrigation are not easily perceptible.”

“The negative effects of well irrigation include the following:”

“(1) All neighbouring shallow wells dry up creating the problem of the lack of drinking water.”

“(2) Trees, orchards and large plants don’t get sufficient water so they may wither and die. Green countryside will become a desert after 30 to 45 years of intensive well irrigation.”

“(3) In some deep tube wells elements or minerals which are harmful to the soil get mixed with the water, causing salinity, for example. As a result the land becomes unfit for cultivation and eventually becomes infertile.”

“(4) When the flow of well-water stops, irrigation tanks supplied by these wells also dry up.”

“Thus, well irrigation should be used only as a temporary measure because of the devastating effects it can have on the surrounding environment. Alternative methods of irrigation are river irrigation, irrigation from reservoirs, shift irrigation and lift irrigation.”

(Prout in a Nutshell – 14, Questions and Answers [on Society] – 3)

Note: Although some may think that impending water shortages and resultant disaster are fear mongering, but that is not the case. There is a limited supply of underground water. Around the globe, people are using underground water for drinking and irrigation by using pumps etc. Using underground water for drinking is ok, but it is extremely harmful to use underground water for irrigation purposes.

By this way, the water table is rapidly diminishing and a severe water crisis is threatening the earth.

Due to a lack of proper knowledge, serious problems are cropping up around the globe. Our duty is to follow Baba’s guidelines and educate others. To overlook the problem is to invite disaster.

Becuase of deep well irrigation, the water table is dropping. Plants and trees become dry and brittle. Extreme dryness invites fires. The vegetation gets destroyed. Without trees, there is no more rain. This brings drought which then leads to starvation, and ultimately death.

This is the eventual outcome wherever groundwater irrigation is in vogue.

So then what is the answer? How to irrigate? Rain water should be collected in ponds and reservoirs and used locally. That will solve the problem and offer an environmentally sound, renewable resource for our water needs, most critically, irrigation.

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Subject: Why Baba Gives So Much Importance to Cultural Artifacts
From: Shankar@passport4….com
Date: Fri, 01 Feb 2013 22:58:33



Every Ananda Margii knows that Baba has taken great interest in artifacts and archeology. We should understand why, what our role should be, and how this relates to a recurring issue taken up around the globe.

To begin, here is Baba’s first-hand account.

“I went there to do archaeological research on Angadesh, in the Lachmiipur jungle area by the eastern border of the Khirkhiriya (Kśiirakśiriká) Hills. I found there many cave paintings from the Buddhist era. I even came across some artifacts that dated back to the beginning of humankind’s history in old Angadesh. In these hills humankind depicted its existence through many different varieties of drawings. From these it can be understood just how far back Angadesh’s history goes. If Karna is accepted as Anga’s first king, then Anga’s political history is over 3500 years old, but these cave paintings are signs of the first stage of prehistoric humans’ ascension through the annals of history. They are approximately twelve thousand to fifteen thousand years old. No writings are found with them because at that time humankind had not yet invented script.” (1)

The key point here is that Baba uses artifacts and archaeology as a means to create a proper history of that area. Thus far, around the world, what is often accepted as “history” presents a poor portrayal of what really happened. Through archaeology and the study of artifacts, Baba presents the proper historical record. And that is what He wants that we should do as well. Ananda Margiis and local archaeologists should unearth the truth about their area and tell the real story of those indigenous peoples. Their greatness and glory should be told, not forgotten.

“It heartens me to see young men like you,” I told the young man. “Go ahead and rescue Rarh’s archaeological artifacts from the ground and reconstruct the history of Bengal. Remove the defects from India’s historical record. Make the history of humankind resonate with the great message of humanity.” (2)

Indeed, the whole of human history needs to be retold based on the evidence gotten from archaeological findings. Because, tragically, up until today, the right and correct history has not been told.

““I am a child of Magadha. History has never done full justice to this land of Magadha. Every dust particle of its villages and markets is mixed with the gold-dust of its heritage but no one has properly recognized it or recorded it. The little that has been written about it has been written by foreign historians – some out of sport, some out of merriment.” (3)

Outside agents – primarily from imperialistic, western nations during the people of colonization – have created a skewed historical account and in so doing vastly undermined and exploited the feelings and sentiments of those native peoples and communities. Thus a double loss occurred: The right factual history was not presented and an inferiority complex was imposed on native populations.

Baba wants archaeology and artifacts used for telling the true history and boosting the morale of local peoples.


To date, western powers have essentially scoured this earth for resources, power, wealth and more. Cultural artifacts were pillaged from lands around the world in order to heighten the economic dominance of those imperialistic nations and rob the local people of their self-worth, dignity, and self-esteem. Instead of using those artifacts as a means of recounting the real history and contributions of those native populations, foreign invaders stripped the land and the people of their wealth and integrity. In prior eras, various Mughal rulers exploited from inside the country (India), whereas western agents came from outside and returned back with their treasures.

Today, we see that the gems and jewels from Lord Krsna era embedded within the British crown, and the massive gold peacock throne (http://en.wikipedia.org/wiki/Peacock_Throne) unearthed from Indian soil by Mughal kings. This is the story of so many lands, not just India.

Yet now, various nations exploited in the past are demanding that their cultural artifacts be returned and their legacy restored. From South America to Greece and Turkey, and from the far east to Africa, those nations exploited and colonized by imperialists are demanding their cultural wealth be returned. This has been a recurring dialog, but is often met without much success.



More and more countries now want their precious, cultural artifacts returned to their respective homelands.

The Greeks, the Egyptians, the Indians, the Filipinos, the Africans, the Peruvians, and so many others are now demanding that museums in places like New York, London, and Paris etc return their precious artifacts.

This stands as one recurring theme these last few years in newspapers, dailies, magazines, blogs, and discussion forum across the globe. Some of the important questions include:

(1) Why were those artifacts stolen / taken in the first place?

(2) Who now is the rightful owner of those pieces?

As the issue comes more and more to the fore, it is needed that we discuss, understand, and know the Proutistic position.




By the term ‘artifacts’, we are talking about statues, engravings, idols, sculptures, carvings, paintings, books, manuscripts, cave drawings, and pottery etc that are thousands of years old – all of which are priceless and provide a unique window into the cultural heritage of a people.

So these artifacts are of great importance, and we should also remember that Baba Himself places a huge emphasis on this as He has spent countless days and tours unearthing and examining artifacts of old.

Baba says, “Each day I would go to one or two different spots in the Suvarnarekha River valley in search of archaeological artifacts of ancient Rarh. One day, while searching in a spot near Muri in the Silli area, I came across a fossilized fragment of a mammoth jaw with part of the tusk still attached. I knew I had found something important. There was no doubt that it would add lustre to the cultural heritage of Rarh.” (4)

And indeed, so many of the documented accounts in Shabda Cayanika are about Baba’s various archaeological explorations, plus in 1984 He did an entire DMC tour of north India which focused exclusively on the ancestry and archeology of so many regions & places.

Hence, the overall importance of such artifacts cannot be denied.

Certainly, today, all these artifacts have become priceless – whether they be from ancient Greece and Rome or from the hillsides of Nepal or Chile. Even then, money was not always the main aim behind the capturing of those artifacts ages ago. There was something else at stake.


Wherever imperialists made colonies they stole and / or destroyed artifacts and treasures and enslaved the local people by injecting an inferiority complex. By this way they became easy targets for further exploitation by those imperialistic powers.

The history of those colonies was written by European scholars. They painted the picture as if before they arrived, those indigenous people had nothing. This left a deep inferiority complex upon that populace for future generations. Those local people felt they were the descendants of forefathers that had no greatness or glory. When that is not at all correct. Yet by this way, those local communities were pushed down and exploited by imperialists year after year, generation after generation etc.

Here is more of that dark history.



When the various colonial powers scoured the earth in the 15th, 16th, & 17th centuries and beyond, then their chief aim was power and control. In brief, they wanted to rob & pillage various peoples and communities of everything they had. In order to do that, they needed to break the cultural backbone of those people. So they stripped those people of their very own cultural history and legacy.

Baba says, “Whenever the sentimental legacy of a group of people is undermined, they become easy prey to the economic, political and psycho-economic exploitation of vested interests. Such a strategy of cultural suppression was adopted by the English, French, Dutch, Spanish, American and other colonial powers.” (5)

Thus, the taking of those artifacts – like Parthenon / Elgin Marbles or the pottery and artwork of the Incas – was not only done because those colonial powers thought that one day those artifacts would become priceless, but because they wanted to deny those cultures of any self-worth. Then those subjugated peoples would be prime targets of exploitation.

Baba says, “It is proper for human beings to struggle for political freedom, for social emancipation; but if their cultural backbone is broken, then all their struggles will end in nothing…If one’s spine is shattered, it is impossible to hold one’s head erect.” (6)

So that was the essence behind the thievery. Those colonial powers wanted to annihilate the life-force of those peoples in order to steal everything they had and dominate them. And the fastest method of doing so was denying them of their cultural heritage.

That was the chief reason why those colonial powers stole those artifacts. Yes, they wanted to display those precious items in their museums. Yes, they thought those artifacts were priceless. But the main factor was to smother the spirit of the people and thus perpetuate their cycle of exploitation..


Here below, Baba points out that in order for a people to restore themselves and stand up again, then they must become in tune with the immense value of their cultural heritage. Once they develop respect and pride by understanding their own cultural heritage, then they can no longer be suppressed or exploited.

To this end, Baba traveled all around to correct the history and make it proper using archaeology as His chosen tool. By this way He is teaching us that archaeologists and margiis should do the same in their country and provide the correct history to the people. Local communities should not be subjected to exploitation by outside forces. Those native populations should be fortified with their own self-worth. Otherwise they easily fall prey to the prevailing dominant culture.

During his travels, wherever Baba went, He documents the ways and specialties of the common people. He documented their history and highlighted their contributions and efforts such as their crafts and art. This was His regular manner wherever He went.

Plus in Lake Gardens, He had His own museum to safely store artifacts and fossils found in Ananda Nagar and other local areas. Those items included dinosaur eggs, bones, stones, rocks etc.

Thus, whether while traveling or in Ananda Nagar, Baba did not collect fancy stones or jewels per se, but rather those common items that told the story of those peoples and lands.

This was Baba’s way of showing us how to document and preserve the talents and dignity of those peoples.


Baba says, “If local people develop a sublime awareness of their cultural heritage they can readily throw off all psychic inferiority complexes which prevent them from attaining socio-economic self-reliance.” (7)

So one’s cultural heritage is a key facet of being able to stand up in this world. And here below Baba emphasizes how cultural heritage – such as the preservation of artifacts – is a significant aspect of our samaj theory.

Baba says, “Those who share a similar cultural legacy and uniform socio-economic potential will then be well-established in each region.” (8)



According to Ananda Marga and Prout, the various museums in England, New York, France, and Boston etc must return those cultural artifacts to their respective communities.

Thus today when the Greeks are asking for the return of the Parthenon / Elgin Marbles, and when museums in the western powers are filled with artifacts made by the ancient peoples of faraway lands, then there is no option but to return the cultural legacy to those respective communities. That is what must be done.


In order to exert continued dominance over their former colonies, western imperial powers created museums featuring all the artifacts and cultural legacies from those land which they had ruled. Now in this present era, they continue to justify why they should be the curators of those artifacts.

“Museums furnished by colonial looting have largely shaped the way a nation imagines its dominion, the nature of the human beings under its power, the geography of the land, and the legitimacy of its ancestors, working to suggest a process of political inheriting. It is necessary to understand the paradoxical way in which the objects on display at museums are tangible reminders of the power held by those who gaze at them. Eliot Colla describes the structure of the Egyptian sculpture room in the British Museum as an assemblage that “form[s] an abstract image of the globe with London at the center”. The British Museum, as Colla describes, presents a lesson of human development and progress: “the forward march of human civilization from its classical origins in Greece and Rome, through Renaissance Italy, to modern-day London”.”
“The restoration of monuments was often made in colonial states to make natives feel as if in their current state, they were no longer capable of greatness. Furthermore, sometimes colonial rulers argued that the ancestors of the colonized people did not make the artifacts. Some scholars also argue that European colonialists used monumental archaeology and tourism to appear as the guardian of the colonized, reinforcing unconscious and undetectable ownership. Colonial rulers used peoples, religions, languages, artifacts, and monuments as source for reinforcing European nationalism, which was adopted and easily inherited from the colonial states.” (from Wikipedia; reference below)

Arguments for repatriation
* Encyclopedic museums such as the British Museum, Musée du Louvre and Metropolitan Museum of Art were established as repositories for looted art during imperial and colonial rule, and thus are located in metropolitan cities out of view and reach of the cultures they were appropriated from.
* Precedence of repatriated art has already have been set in many cases but the artworks that museums currently refuse to repatriate are the most valuable and famous artworks.
* Foreign-led excavations have justified colonial rule; in the pursuit of obtaining knowledge about the artifacts, there was a need to establish control over the artifacts and the countries where they were located.
* The argument that art is a part of a universal human history is a derivative of colonial discourse that appropriated ancient art of other cultures into the Western historical narrative.
* The encyclopedic museums that house much of the world’s artworks and artifacts are located in Western cities and privilege European scholars, professionals and people.
* The argument that artwork will not be protected outside of the Western world is hypocritical as much of the artwork transported out of colonized countries was crudely removed and damaged and sometimes lost in transportation. The Elgin marbles for example, were also damaged during the cleaning and “preservation” process.
* Art is best appreciated and understood in its original historical and cultural context.
* Art taken out of the country as a spoil of war, looting, imperialism, and colonialism is unethical, even if it isn’t reflected in legislation. The possession of artwork taken under these conditions is a form of continued colonialism.
* The lack of existing legal recourse for claiming the return of illicitly appropriated cultural property is a result of colonization.
* Cultural property is a symbol of cultural heritage and identity and the appropriation of historical artworks is an affront to a nation’s pride. (from Wikipedia; reference below)

On the positive side, there are some few cases where imperialistic nations are returning the artifacts to their country of origin – such as France’s return of artifacts to Korea.


But such instances are not the norm – still tremendous numbers of cultural artifacts critical to a country’s cultural legacy remain in the halls and showrooms of imperialistic nations.


By Baba’s grace, rationality will prevail and the cultural legacy of the people will be restored, thus helping to undo some of the countless harms done during the Colonial Era. As Proutists, we must encourage all the peoples of the world to stand up and have a voice – and to do that they must be aware of the greatness of their own cultural heritage.

Baba says, “PROUT always stands for the cause of exploited people, irrespective of race, nation, religion etc., and always opposes all types of exploitation.” (9)


(A) This below account from Baba demonstrates how He puts history together from archaeological findings.

“The first step forward in human civilization was the discovery of fire. The second step forward was the discovery of iron. The third step forward was the invention of the wheel. That human clan of the prehistoric era which first discovered fire was considered the most civilized and advanced clan of its time. Gradually the use of fire became prevalent in all human communities. Thereafter, that community which first learned the use of iron leapt over the boundary of the stone age, bone age and bronze age, and was considered to have the most advanced civilization. The use of iron brought a new unfolding to the movement of human history, a new radiance. At that time the wheel had not yet been invented, and thus there were no vehicles. Later, with the help of iron, human beings produced the wheel. They learned to wage war seated in vehicles mounted on wheels. By sharpening the edge of the wheel they invented a weapon called the discus. The boomerang is also a type of discus used by the Maoris of Australia. In India and Central Asia people learned the use of the wheel in very ancient times, but no matter how long ago they learned it, they learned it after they learned the use of iron. That is, first they invented the chariot wheel, then afterwards turned the wheel into a weapon.”
“At one time, the ancient Mayan civilization of America was more advanced than many other civilizations, but because they lagged behind in the invention of the wheel, they were forced in subsequent times to acknowledge their defeat at the hands of other civilizations. The oldest existing artifacts of the Mayan civilization give evidence to advanced ways of life but no wheel. One should keep in mind that the Sanskrit name for America, Máyádviipa, came from the name of the Mayan civilization. During the Chola, Páńd́ya, and Pahlava dynasties of the Indian Middle Ages there was contact between America and India – this was before Columbus’s discovery of America.” (10)

(B) Next Baba recounts how in the past thieves stole artifacts thereby denying people fo their cultural legacy.

“During the Buddhist and Puranic eras, indeed, even during the Pathan era as well, the Dákrás used to gather gold particles from the sand of this river which they would then melt down to remove the base metals and extract the pure gold. During that time many of the archaeological artifacts made in this Suvarnarekha valley were fashioned of pure gold, but they fell into the hands of thieves so they are no longer found today.” (11)

(C) Here Baba explains how those early artisans used to work.

“At the beginning of civilization, the desire to create arts and crafts arose in the human mind. At that time artisans used to work at home, and arts and crafts were produced in cottage industries. Men, women, boys and girls – all participated in the creation of arts and crafts. Later people realized that some arts and crafts could not be produced in every village, so certain artifacts were produced by a few combined villages. If artisans had not combined together, they would have suffered losses in the market place, and their numbers would have been significantly reduced. So gradually human beings started to go and work in places where production was done collectively, or the first factories. At that time the few industries that existed were decentralized.” (12)

(D) This following excerpt is a description of one outing Baba made.

“I had gone at the time to a village in Nawada subdivision of Gaya district in search of archaeological artifacts from Magadha. This place was more or less in the Kśuri river basin. At the southwest it bordered the historically renowned Grdhrakút́ mountain where the Buddha performed spiritual austerities and later gave his spiritual teaching.” (13)

(E) This next teaching show how asian nations came under exploitation by outside powers.

“The Asian countries, in spite of their long heritage of morality and spirituality, have been subject to great humiliation during periods of foreign invasion. While the higher knowledge of philosophy propagated by the oriental sages and saints has been accepted as a unique contribution to the store house of human culture and civilization, the people of these lands could not resist the foreign invaders. The history of all the Asian countries, a region of so many religions, has been dominated by foreign powers for centuries together. This imbalance brought about their material deprivation and political subjugation.” (14)

(F) This is a formula for how people get trapped under a heap of inferiority complexes and become subject to exploitation.

“The use of non-local languages as the medium of instruction only results in the suppression and subjugation of the local language and inevitably means the suppression of the local culture. This in turn leads to psychic demoralization, inferiority complexes and a defeatist mentality. Whenever the sentimental legacy of a group of people is undermined, they become easy prey to the economic, political and psycho-economic exploitation of vested interests. Such a strategy of cultural suppression was adopted by the English, French, Dutch, Spanish, American and other colonial powers. If local people develop a sublime awareness of their cultural heritage they can readily throw off all psychic inferiority complexes which prevent them from attaining socio-economic self-reliance.” (15)

(G) Next Baba highlights how museums should faithfully and aptly preserve all cultural artifacts.

“Deities should be preserved in museums, and temples should be restored to maintain the cultural and historical heritage of the country.” (16)

(H) Here is Baba’s call to all peoples in all lands.

“We have to save our cultural life, we have to save our heritage, by linking the bright past to the brighter future with the golden cord of universalism.” (17)

In Him,

1. Shabda Cayanika – 2, Discourse: 9
2. Shabda Cayanika – 2, Discourse: 8
3. Shabda Cayanika – 1
4. Shabda Cayanika – 2 (Disc: 8)
5. A Few Problems Solved – 9
6. Liberation of Intellect: Neo-Humanism, Disc: 7
7. A Few Problems Solve – 9
8. Proutist Economics
9. Prout in Nutshell – 13
10. Shabda Cayanika – 1, Áṋka to Ád́hya (Discourse 4)
11. Shabda Cayanika – 2 (Disc: 8)
12. Decentralized Economy -2
13. Shabda Cayanika – 1, Discourse: 6
14. Prout in a Nutshell – 18
15. A Few Problems Solved – 9
16. Prout Nutshell – 16
17. Prout Nutshell – 17, The Significance of Language

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From: Shantatma.93@add-ont-
Date: Wed, 30 Jan 2013 23:22
Subject: Who Can Follow Dadaji’s “Great” Examples #2


~ Part 2 ~

(Note: This the second letter in this series. A link to the first letter has been appended below. – Eds)

“Dada Shivananda [a.k.a. Ac Samanvayananda Svt] left Baba and the AMPS organisation, and in a challenging display created his own separate organization, “Prema Marga”. That time, Dadaji established his own office in the foothills of the Himalayas at Dehradun.”

“Let us not forget that in those days, Baba was in jail. It was during those difficult times in Ananda Marga when maximum support was needed that Dada Samanvayanandji left and created his own organization to compete against Ananda Marga. The need of the hour was to stand firmly by Guru and raise the flag of Ananda Marga. Those days, so many margiis and acaryas withstood the onslaught and backlash of the negative forces, i.e. Mrs Indhira Gandhi’s exploitative machine. Margiis and wts were forced into hiding, imprisoned, tortured, and humiliated. All the while Guru was in jail. No true Ananda Margii could ever think to leave in such a moment – never.”

“Yet, in that critical moment, when Baba was in jail and workers margiis were also suffering, Dada Samanvayanandji left to enjoy his own self-created guru-ship, and establish his own separate organization: Prema Marga. So while dedicated Ananda Margiis stood by Guru, Dada Samanvayanandji fled to establish his own so-called glory. This is not the quality of a disciple, but rather a case of betrayal. Or what should we call it.”


When Guru was in jail then true Ananda Margiis bravely took a strong stand and faced a lot of trouble and suffering in various ways. We all have deep respect for them.

But what respect should one have for Dada Samanvayanandji when he betrayed Baba and left Him during that very crucial time when Baba was in jail. Then years and years after Baba was released, Dada Samanvayanandji painted his own black face with white oil paint and appeared before margiis around the mid of 1984 as a great saint, as if nobody knew about his hypocrisy and betrayal to Baba.

“In this calculated manner, Dadaji did not return to Ananda Marga in 1977 when Baba graciously pardoned and welcomed everyone. Nor, did Dada Samanavayananda return when Baba Himself was released from jail in August 1978. Weeks turned into months, and months turned into years.”

“Ananda Marga was growing by leaps and bounds. Baba performed the grandest dharma samiiksa in the history of humanity. Ananda Marga was fast spreading all around the globe. The organization was growing in size exponentially. Still Dada Samanvayananda was nowhere to be seen. Dadaji was still leading the life as “guru” in his ashram. Time and again, Dadaji’s friends like Aksarananda had pleaded with him to return, but to no avail.”

“It was not until around 1984 or so, that Dada Samanvayananda showed up…”

“All in all, Dadaji was away from Ananda Marga for 11 years. When he was needed most to help in difficult times, he was entirely absent – just enjoying the high life as a self-appointed guru.”

“Even worse, after that time, Dada Samanvayanandji never expressed repentance or remorse for what happened in those days.”

When the good days of Ananda Marga came, Dadaji returned back because his fake guruship of Prema Marga was not as beneficial / enticing as posing as a great avadhuta in Ananda Marga and befooling margiis to enhance his prestige. Such was the extent of his hypocrisy.

Then after ’90, Dadaji jumped into a very high post. Who will appreciate his hypocritical behavior. I don’t think that any true margii and worker will appreciate Dadaji’s manner.

As a brother we certainly love him, but he is not an example to follow.

In his later years, one ruling group made Dada Samanvayanandji their priest; and Dada Samanvayanandji moved all around the globe giving his sermons like the Pope of Rome. And he praised himself along with his so-called illustrious past. So he was shameless up to the very end. Never did he express an ounce of repentance for his betrayal and wrongdoing.



About hypocritical people Baba’s guideline is very strong. Please read below.

Baba says “Hypocrites must not be tolerated.” (1)

Baba says “Hypocrites are those who betray. Don’t forgive till his nature is reformed. Immediate forgiveness is a special weakness of mind. It results in worse harm to society.” (2)

“Sincerity is reflected in actions, not in words only. One who displays sincerity in words but not in actions is a hypocrite. You should not tolerate hypocrites.” (3)

Everybody in this universe can forget Dada’s back-stabbing to Marga Guru. But true margiis and Wt’s cannot.

Not forgetting means, not following Dada Samanvayananda’s negative example. No matter the circumstances one must stand with Guru and not drift away seeking glory elsewhere. Yet that is what Dadaji did. He left Baba and he left Ananda Marga.

As a brother we love him, yet as an acarya and disciple, his example is nothing but a black stain. None should fall into a similar demise. That is the learning we should take from his life on this earth: What not to do.


Here below Baba uses the analogy of a pitcher of water to delineate who is a proper disciple.

“The worst category [of disciples] are likened to pitchers placed inversely in a tub of water. Such pitchers contain water as long as they are kept in the tub, but as soon as they are taken out, all the water pours out. These disciples acquire spiritual knowledge when they are in close contact with the preceptor, but as soon as they are apart from the preceptor they forget all his teachings.”

“The best category of disciples are like pitchers positioned right side up. When such pitchers are put in a tub of water, there is water both inside them and all around them; and even when they are removed from the tub, they remain full to the brim with water. These disciples carefully preserve in the jewel caskets of their hearts whatever they learn from their preceptor.” (4)

So Baba is very specific. The lowest grade of disciples immediately forget all they have learned from the Preceptor the moment they are separated from the Preceptor. They are like the pitch that is upside-down in the tub. Once of of the tub – once away from the preceptor – they forget everything.

In contrast, the best disciples always remember Sadguru’s teachings always. They are like an upright pitcher – filled to the brim with Guru’s guidelines. Nothing gets lost – ever. Always they keep His teachings near and dear to them. Such a disciple can never think to run off in the hour of need and create their own ashram.

All should consider which category Dada Samanvayananda falls in.


In the general society, people’s quality, qualifications and attributions are measured on the grounds of superficial measures, but we do not follow such an approach in Ananda Marga.

(a) In present-day Indian Politics, brutality and hypocrisy is the criteria for gaining a high post. In the past it was not like that. There was hypocrisy but now criminal behaviour is the top-most qualification. This is a dogma.

(b) In general religious Indian psychology, the saffron robe has a lot of meaning. It gives deep respect. There is a religious teaching that “Don’t see the merit and demerit of the person who is wearing saffron dress. One must think that person is great. Whoever is using that dress is God’s representative. Don’t see their character and behaviour.” But all Margis know that this is one dogma.

(c) In the general Indian society, age is also one of the factors. White hair, white beard, wrinkled skin is one qualification. Even if that person is a hypocrite. This is also dogma.

(d) And in general capitalist society, money is the criteria to measure someone. In town, if you ask “who is most important”, the answer will be that person who is the richest. Money is the main qualification. And this is also dogma.


In Ananda Marga all these above characteristics have no value, as they are all superficial parameters that have nothing to do with the person’s behaviour and conduct. It is on this standard – i.e. conduct – that every sadhaka should evalauate Dada Shivananda / Samanvayananda. Indeed, history itself will evaluate Dadaji in this way.

“Actions and not logic establish one’s superiority.” (5)

“Conduct is the principal factor in dharma.” Be a sadácárii, a person of good conduct, and you will surely attain Paramátman.” (6)

“Your ideal is represented by your conduct. Your learning, your social or economic status have nothing to do with your ideal.” (7)


Here is one highly objectionable point that is completely related with this topic. As we all know Baba has graciously given Ananda Sutram as the seed teaching of Ananda Marga philosophy. Those sutras are eternal truths that perfectly outline His divine teachings and ideology. They are extraordinary and wholly unique. They come directly from Cosmic Mind and they cannot be imitated by anyone else. For any true disciple it is unthinkable to write a book of sutras that would in any way parallel, challenge, or undermine Ananda Sutram.

Yet that is exactly what Dada Samanvayanandji has done. He wrote his own separate book of sutras – titled Ananda Shatakam – which is distinct from Sadguru’s teaching.

And in his book – Ananda Shatakam – Samanvayanandji is proclaiming that if his sutras are followed then one will achieve liberation.

Ac. Samanvayanandji wrote in his book Ananda Shatakam on p.131 last para “Bhagavat….Paraman Padinca…”

Then Dadaji explained: “Those who not only read but follow the instruction noted herein (of Ananda Shatakam) with interest and care, they will surely overcome the delusion of this world and cross the stormy ocean of living in this world.” (p.131, Ananda Shatakam)

Thus Dadaji guaranteed liberation by following his personal teaching. Such is his audacity: To guarantee liberation and write a text that challenges the authority of Ananda Sutram.


Actually, Dada Samanvayanandji’s approach is nothing but an offshoot of Hindu dogma – the Hanuman Chalisa. The Hanuman Chalisa was written to impose and inject a fear complex into the general public. The aim was to force people to worship the god monkey, Hanuman.

To this end, the poet Tulsidaas wrote “Hanuman Chalisa'”. The edict was made that by reciting the Hanuman Chalisa daily, one will attain liberation. And if anyone does not recite the Hanuman Chalisa they will suffer. If the dogmatic poet of the Hindu religion would not have injected the fear complex then surely nobody would have appreciated to worship the monkey.

Human psychology is that people like to believe or pray that some divine being in human form is their god – not some monkey. So it is the power of the fear complex of that poetry that misguided / forced Hindu people to chant every day the Hanuman chalisa hymn, means the monkey god eulogy.

Following is the stanza of that dogmatic monkey god hymm: ‘Jo satbar…mahasukha hoi’. The meaning is that those who repeat those Hanuman Chalisas (eulogy of Hanuman monkey god) will get liberation and be free from all worldly problems, like money, matter, ghost etc.

So with fear Hindu dogmatic people are repeating this.

In the same way our Dada Samanvayanandji tried to impose his book Ananda Shatakam on margiis by creating a fear complex. It is obvious to all that Dada Samanvayananda did the same dogmatic technique as the dogmatic Hindu poet did.


Certainly, those living in India know very well about the monkey god Hanuman but for overseas readers let me please tell something more. The god Hanuman belongs to the ape family. He has a long tail and his face is like a monkey. It is not even a human being; Hanuman is one monkey. That is why one name of the monkey is Hanuman. And Chalisa’ means eulogy. Every Hindu dogmatic person is well aware of these things but for the benefit of overseas margiis it is meaningful to explain the matter in full.

However, the main point is that this dogma of the monkey god is deeply rooted in all fundamental Hindus’ mind. And every day they must repeat it minimum one time – especially when they feel fear of ghost. The dogma is that by repeating the monkey god name, ghosts will not come and monkey god worshippers will ultimately reach the goal of liberation and all desires will be fulfilled. And those who disrespect this will themselves burn in hell fire. Because of this dogmatic belief, Hindu people are afraid and they are repeating the Hanuman Chalisa with deep reverence.

So Dada Samanvayanandji unfortunately also suffered from the attachment to Hindu dogma. Clearly Dada carried this dogma on his head – otherwise what was the need for him to write his own separate book of sutras, that goes totally contrary. Dadaji imposed one falsehood that if any margii will believe,respects, and chants his sloka then surely they will get liberation, as if there is no need of astaunga yoga sadhana. Only his Ananda Shatakam will work as the divine ship to across the ocean of maya.

Such is the audacity of Samanvayananda Dada.


Here I close this letter with Baba’s guideline: Ananda Marga acaryas must lead by their conduct. That alone is what qualifies them as an acarya. So those whose conduct is not good are not…

“Those who have the responsibility to show the path to others should be of superlative character with the most refined conduct. They and their followers must move constantly towards all-round development and shreya [ultimate spiritual attainment]. Persons who teach such well-regulated behaviour to others by their own conduct are called ácáryas.” (8)

“An ácárya or ácáryá should always instruct by his or her exemplary actions and words.” (9)

in Him,




1. Carycacarya
2. Caryacarya – 2, Society, #6
3. Ánanda Vacanámrtam Part 23, Silent Action
4. Ananda Marga Ideology and Way of Life -9, Tantra and Sádhaná
5. Caryacarya – 2, Sadhana, pt #15
6. Subhasita Samgraha – 21, Niiti and Dharma
7. Ananda Vanii #13
8. Ananda Vacanamrtam – 31, Conduct of An Acarya
9. Ananda Vacanamrtam – 31, Conduct of An Acarya

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Date: Mon 28 Jan 2013 22:47:31 -0000
From: “Liiladhar Deva”
Subject: How An Ordinary Person Becomes An Intellectual Satan



Here following is one critical teaching from Baba about how those who accrue knowledge, without the spirit of welfare, pollute their own mind and endanger the greater society.

“The endeavour to assimilate things in the spiritual world is harmless and blameless. And the attempt to assimilate something in the psychic world, if it is directed towards the welfare of humanity, is also harmless. Otherwise, it pollutes the minds of people and makes them intolerant: it leads to conflicts between dogmas and theories and degrades people to the level of animality.”

“In the past, the world has witnessed many struggles between dogmas, which have caused much bloodshed; this was a regular occurrence in the Medieval Age. And in the present day also, we witness clashes between one theory and another, which cause no less bloodshed; rather the bloodshed is greater than before. The degree of intolerance has increased immeasurably. People have lost faith in their fellow human beings; one state has lost faith in other states. In all spheres of life these days, people think one thing, say another thing, and do something entirely different. That is, hypocrisy is now at its peak.”

“Now the question is: What is the motivation behind this? It is the tendency to assimilate ideas without the spirit of welfare – and, still more than this, the tendency to acquire the objects of material enjoyment in ever-increasing quantities.”

“So whether in the material world or in the intellectual world, the predominant tendency that makes today’s people, both individually and collectively, rush headlong without control, is the instinct of greed. The propensity of greed, if not controlled by rationality, or benevolent intellect, or spiritual practices, will lead to premature death. Nothing can save human beings from this. This instinct of greed has brought the present humanity to such a state that people no longer consider anything as sinful. Rather, they consider the “sin psychology” as a mental weakness, and the worst of sins are being glorified as the height of intellect, not only indirectly, but also openly.” (Shivas Teachings – 1 (continued) (Discourse 10))



In His above teaching, Baba clearly warns us that when people gain knowledge goaded by self-interest and not the motive of welfare, then the outcome is extremely harmful. That is the main guideline which Baba has expressed above. Tragically, that is what we see happening in this modern era.

In result, this earth has become “poisonous”, where people have lost faith in their fellow humans. The root cause is one: Assimilating ideas without the spirit of welfare, i.e. acquiring knowledge for a selfish agenda, devoid of concern for others.

In their persistent quest for expansion, people are gaining more and more knowledge. Yet when that knowledge is not fortified with a benevolent outlook and a welfare motive, it is misused. People are employing their brains and intellect for harming, cheating, and deceiving others. They engage in clashes over one theory and another which cause tremendous bloodshed. In result, this earth has become unlivable for the common person.

The chief cause: Acquiring knowledge devoid of any welfare motive, just for selfish ends.

Most are increasing their intellectual capacity so they can gain the upper hand to achieve their selfish agenda. With their insatiable hunger for acquisition, people are hoarding psychic and physical wealth. Out of greed, they are willing to harm and hurt innocent people. This leads to conflicts over various dogmas and theories. There is a blatant lack of concern for others – what to speak of those high ideals of selflessness and sacrifice. Those ideals are essentially absent.

For these reasons, people have literally lost their regard for their fellow human beings. They look upon others with suspicion, fear, ambivalence, hatred, jealousy, and skepticism. All trust is gone. That is the unfortunate trend of this modern era.

And again the chief cause is one: Acquiring knowledge devoid of welfare motive and using that for selfish endeavors.

Bear in mind, knowledge is very important. One should learn. When accompanied by a benevolent intention, that knowledge can be used to help others and do great things on this earth. Goaded by self-interest, that knowledge will only harm society. In that case, knowledge is dangerous. Those who thirst after knowledge for selfish reasons are deadly. That is the main problem on this globe nowadays – knowledge for selfish pursuits leads to conflicts between dogmas and theories in the form of war, exploitation, and the imposition of harmful doctrines. These poisons are engineered by demons who have a lot of knowledge but are extremely selfish and crooked. They are the cause of countless massacres, and much bloodshed and infighting.

Beware of intellectuals who acquire knowledge without any service mentality – they are very dangerous. That is Baba’s explicit warning. We should be careful.

Liiladhar Deva

The section below demarcated by asterisks is an entirely different topic, completely unrelated to the above letter.
It stands on its own as a point of interest.

Common People, Who Through Their Sweat And Blood,

Provide Vitality To Human Society – We Can’t Ignore

“Social progress is not and can never be achieved by individual effort. Some people lend their brains, others their hands, and others their legs. If we consider things carefully, to say that the legs are inferior and that the brain is superior, or that the brain has no value – that intellectuals are always exploiters and manual labourers are all that count – are both equally dangerous ways of thinking. The most important point to consider is who has utilized his or her ability and to what extent. Hanuman [the mighty monkey, a devotee of Rama in the mythological epic the Rámáyańa] fetched huge boulders to build a bridge across the sea, while the squirrels collected small pebbles. Yet intrinsically both these actions have the same value. We have no right to question anybody’s sincerity, nor can we scoff at it. We cannot give more appreciation to those who have not utilized their potentialities properly but have done more work than to those who have fully utilized their talents.”

“Days roll on. Empires, wealth and valorous human deeds ride on the wings of time, creating only brief flashes of brilliance. Against this panorama the efforts of common people, like those of the squirrels, do not receive recognition – they are like stones lost in the shadows of towering mountains. The leaders of society perform outstanding feats which are recorded in glowing letters in the annals of history. The students of later ages do research on them. But the common people, who carried the golden banners of these heroes, disappear into oblivion. If we try to think of all of them, we will never finish. Is it possible to print everyone’s obituaries in the newspaper? Is it possible to arrange commemoration services or to build shrines in memory of everybody? But in my opinion there is no use thinking about whether it is possible or not. Those who are magnanimous will openly recognize the greatness in the outstanding achievements of those who lived in the past, regardless of their intellect, education or rank. Those who through their sweat and blood provide vitality to human society do not need our approbation; but even so, why should we commit a social injustice by ignoring the work they have done, their karma sádhaná?” (Human Society – part 1, Social Justice)

Note: Baba’s above teaching and guideline applies to all realms of life, including the struggle, growth, development, propagation, and establishment of our own Ananda Marga. There are countless nameless, faceless devotees who underwent tremendous hardship in order to propagate the ideals of Ananda Marga. They never came in the spotlight; their names were never in the newspaper; and their addresses may never be known; but, they sacrificed much for the great cause of dharma and universal well-being.

Here they are:

1. The widow whose only son or daughter became a wholetimer in Ananda Marga. In her old age, she suffered because no one was there to take care of her. Her progeny left to serve the greater humanity and due to a lack of governmental or other support, she could not get proper care. The latter years of that widow’s life were filled with emotional challenges, loneliness, and physical hardship. To that widow, we pay our regards. Who can forget her sacrifice.

2. The mother whose children became LFT’s to valiantly serve humanity. Instead of earning and bringing home funds for their laokik family, those idealistic youths sacrificed for the greater good of humanity. Yet their mother was faced with the prospect of “losing” her children – the very ones she raised. To see this unfold before her very eyes was painful and disheartening. No one can understand that woman’s pain. Even then she held on – amidst the struggle and hardship. Who can forget her sacrifice.

3. Those sadhakas (male and female) who faced victimisation, humiliation, and torture by standing up to organised and non-organised religious and social dogmas like caste marriages, racial hatred, and women’s rights etc. Who can forget their sacrifice.

4. The hundreds and thousands – wts and margiis alike – who were unjustly jailed by one tyrant trying to wipe out Ananda Marga. Such innocent sadhakas were arrested, put in isolation, and deprived of the basic necessities like proper food. Some were sentenced to grueling chores and work detail, while others were tortured outrightly. Their sacrifice cannot be forgotten. Who can forget their sacrifice.

5. Those sadhakas who held firm to Ananda Marga ideals in the face of huge backlash and oppression from the government, communists, local social pressure, and the various dogmatic religions. Through no fault of their own, they were sidelined, attacked, and rejected by the status quo. Yet these great sadhakas never bent – they maintained their ideological vision and standard. They sacrificed everything for Ananda Marga. We cannot ignore the work they have done – their karma sadhana. Who can forget their sacrifice.

6. Those brave Wts & Ananda Margiis who lost their lives in massacres and barbarous attacks by the communists. Their grand contributions for the cause of dharma will never be forgotten. Who can forget their sacrifice.

7. Those wives who shouldered more of the domestic responsibilities while their husbands were deeply involved in spreading the name of Ananda Marga and the glory of Lord Shrii Shrii Anandamurtiji. Their husbands were unable to properly attend to their domestic responsibilities. Those margii wives had to maintain the home without proper support from their spouse. Yet they carried on, endured the hardship, and managed well. Their determination and hard work continues to stand. Their sacrifice can never be forgotten.

8. Those children who grew up only with their mother because their father was involved in the callings of Ananda Marga dharma pracara and service projects. Due to a lack of paternal guidance and support, their emotional needs were not adequately fulfilled. Yet they tried as best they could – many becoming strong sadhakas and devotees of Marga Guru. We cannot overlook their hardships and how they continued to strive. Who can forget the sacrifice of those young children.

10. All those who faced opposition – whether they be educated or illiterate, rich or poor, or ordinary or not – we should recognise everyone’s contribution. That is what Baba’s teaching tells us. Because of their dedication to the aims, disciplines and tenets of Ananda Marga, they faced so much trouble and animosity, yet they remained firm and spread the teachings of Ananda Marga by their own conduct and sacrifice. No matter how unimportant they may be in the eyes of the public – they are honoured and regarded by sadhakas around the globe. Those brave souls have put forth unparalleled contributions to establish Ananda Marga. Who can forget their dharmic efforts – who can forget their sacrifice. We cannot.

11. Those Wts who left worldly attachments to spread Ananda Marga ideology and the gospel of neo-humanism. Such workers experienced tremendous hardship – a number were jailed and killed. They all faced difficulties, and in some cases life-threatening, problems. Yet they remained true to the dharmic ideals of Ananda Marga as given by Lord Shrii Shrii Anandamurti ji. Their efforts will live on and on in the hearts of sadhakas – all over. We cannot ignore the work they have done – their karma sadhana. Who can forget their sacrifice.

How can we forget the hardships, sacrifice, and tenacity of all those who endured struggle for the sake of propagating and establishing a great ideology. Forever they remain in our hearts and minds. Parama Pita Baba Kii – Jay!

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From: “Mirabai _”
To: am-global@earthlink.net
Subject: Harmful Competition
Date: Sat, 26 Jan 2013 21:54:33



After years of heated debate and public pressure, the Pentagon (US military headquarters) lifted the ban and gave approval for women to fight on the front lines of the battlefield. In some western nations like the US, this has been a critical issue. Yes, women were allowed to serve in the military. No, they were not intentionally put in dangerous combat zones. Now – at least in the US – that has all changed. Over time, female soldiers will be put in positions of direct combat.

Event then the debate continues: Some women state that women should not be put in harm’s way on the front lines, while a very vocal group of women is demanding that women must be given the right to fight on the front lines and battle the enemy face to face.

In our Ananda Marga, we have our stand based on Baba’s teachings. As we know, males and females have different physical characteristics and capacities. In particular, males are also physically stronger than females.

Baba says, “”There are people who, in the name of giving equal rights to women in all spheres of life, want them to engage in heavy physical and mental labour which is unsuitable for them. Such an outlook is deplorable. It must be accepted that the physical bodies and nervous systems of women are not as strong as those of men, so men and women cannot work in identical areas. Apart from this, for physical reasons women cannot work in the same way every day of the month, and during pregnancy and the post-delivery period the ability to work strenuously is severely restricted. These points must not be overlooked.” (1)

“As in the societies of most other species, in human society also females are physically weaker than males. Because their nervous systems are weaker, their minds are also slightly weak. Nevertheless women have no less value in human society than men. Selfish men, however, have disregarded the value of women; they have taken full advantage, and are continuing to take full advantage, of their weakness. Although men have publicly declared that women should be respected as the mothers of society, they have actually relegated them to the status of domestic cattle and sheep.” (2)

“The physical and mental structure of a woman is such that even though she may have all the requisite ability to take care of her children, it is extremely difficult for her to bring them up properly and to adequately provide for food, clothing, education and medical care all alone; at the same time she has to keep her children with her or near her, or else it becomes difficult for the children to survive. Therefore if men, instead of women, take the main responsibility for providing food and clothing, while women, after duly attending to the needs of the children, where possible or in cases of necessity earn money by working either at home or outside, neither the children nor society will be adversely affected in any way.” (3)

“As the physical strength of women is less than that of men, the latter should always endeavour to save the prestige of women…Special attention should be paid to the comforts of women during festivals, at spiritual conferences, and on other occasions.” (4)

Furthermore, because males are stronger that is why games and sports are done separately: Women compete against women and men compete against men.

Clearly then females do not have the physical strength & stamina that males have. So less physical strength is a critical reason we do not support the recent decision to allow women to fight on the front lines.


In our Ananda Marga, we believe that one’s inherent capacity should be used for the welfare of society. Among their qualities, men possess physical might so they be the ones involved in strenuous activities like fighting on the front lines. In contrast, women possess their own set of strengths that can be applied for the betterment of society.

For instance, males do not have the right temperament or sentiment to raise infants. That is why in the west we see a rash of Shaken Baby Syndrome (SBS): “Shaken baby syndrome (SBS) is a form of physical child abuse that occurs when an abuser [predominantly male] violently shakes an infant or small child, creating a whiplash-type motion that results permanent brain damage and even death.” So it is the males that feel emotionally overwhelmed and challenged by the prospect of caring for infants. (See Note 1)

In contrast, females have greater sentimental feeling and greater attraction toward the baby. Naturally women are more suited to raising young babies and infants. In addition, Baba has furthermore said that Didis should demand running all the primary schools of Ananda Marga. Here the point is that wherever emotion and sentiment are paramount, then females will do that work better than males.

Whereas physically tough jobs like using a bulldozer or working on a garbage truck, or managing a chain saw should be for men.

Certainly, anybody can do anything – there are always exceptions – but generally women will harm themselves doing hard physical labor like fighting on the front lines. So the basic rule is that males should do physically demanding work and females should attend to sentimental jobs. When these roles are switched – i.e. when men involve in things that demand sentiment or when women attend to duties that demand physical might – then problems invariably arise.

This letter is not intended for fault-finding with or accusing any gender. This is for everyone’s welfare. We all have our limitations. Humans cannot glide or fly like birds without a machine so sane people do not jump out of tall buildings and try to fly in the sky. Likewise, regardless of our gender, we should be aware of our inherent strengths and limitations.

Around the globe, in the general society, females have been exploited so much that there has developed a certain competition between the sexes. Rather than being complementary to one another, there is the feeling of competition to outdo the other. Hence, many women have turned to trying to outgun their male counterparts in traditionally male areas of ability. This is an unfortunate development born out of years and generations of the exploitation and suppression of women.


Physical strength is not the only physical difference between males and females.

For instance, the female cranium is smaller than the male cranium. That is one basic physical difference. Generally speaking, a bigger cranium means more brain power. We see that in any species where the brain is smaller then it is less developed. And when the brain is bigger it is more developed.

However, humans are unique in this regard. Much of the brain capacity of humans goes unused. The human brain has a tremendous capacity. So regardless of whether one is a male or female, much of their brain power is unused. There is very little practical difference between males and females in this regard. You will find foolish males and intelligent female and vice versa.

Here is Baba’s teaching about the size of the cranium.

Baba says, “Generally the cranium of a female is smaller than that of a male. If you see the skull of a female skeleton, you will notice that the upper portion of the skull is smaller. Those who are eunuchs by birth have still smaller craniums…If a male becomes a female by biological processes, he will not suffer from headaches as such; he will have no difficulty. But if a female becomes a male, she will suffer difficulties because the cranium is smaller; that is, the brain is smaller.” (5)

Here the overall all point is that Baba clearly points out that there are distinct physical differences between males and females. But there is no need to develop a complex about why males and females are not equal in the physical might. Those trying to rebuff this idea are harming themselves.


Here are some of the stated reasons being championed by women who feel women should NOT be on the front lines:

(A) “The female skeletal system is less dense, and more prone to breakages. There is also a concern that, in aviation, the female body is not as adept at handling the increased g-forces experienced by combat pilots…Furthermore, health issues regarding women are argued as the reason that some submarine services avoid accepting women…The Center for Military Readiness, an organization that seeks to limit women’s participation in the military, stated that “Female soldiers [are], on average, shorter and smaller than men, with 45-50% less upper body strength and 25-30% less aerobic capacity, which is essential for endurance”.” (Wikipedia)

(B) In order to compete with men physically, many women sacrifice their womanhood and take steroids to develop muscles etc. But this creates hormonal imbalance as well as psychic imbalance. In many cases, they lose their fertility. This point is embedded within a greater schema. When women aim to compete with men in male-oriented activities, then they end up harming themselves. Allowing women on the front lines to engage in combat is only going to exacerbate this problem. More women will suffer the ill effects of competing with men in male-driven endeavors.

(C) Another argument against the inclusion of women in combat units is that placing women in combat where they are at risk of being captured and tortured and possibly sexually assaulted is unacceptable. In a Presidential Commission report it was found that male POWs, while being subject to physical abuse, were never subject to sexual abuse, and women were almost always subject to sexual abuse.


It only stands to reason then that in our armies and combat troops, women should not fight on the front lines. That type of hand-to-hand combat should be done by males only.

We should not allow females to compete with males in this way: Females will be harmed, society will be harmed, and children will be harmed. There is no benefit in any direction.

Males and females are both the creation of Parama Purusa. Parama Purusa has made those physical bodies so we should not destroy them needlessly by competing with one another on the wrong front.


“In every sphere of life men have either substantially limited the rights of women, or made the ability of women to exercise their rights subject to the whims and caprices of men. Such an attitude never existed among the primitive human beings who lived at the dawn of human history. Nor had primitive men conceived of the deceitful practice of establishing their supremacy by keeping women in bondage in the name of social purity. Even today among primitive races we do not find significant lack of magnanimity concerning the freedom of women.” (6)

“Actually, when there is no question of women’s rights having been snatched away, there is no need for a movement styled on the trade-union movement. Whatever responsibility there may be in this regard, it is entirely that of men. If at all a movement is required, it must be implemented by men themselves. Today men should consider the needs of women and gradually restore to women the rights which women once entrusted to men out of feelings of helplessness or in response to their heartfelt sentiments.” (7)

“It must always be remembered that freedom, or liberty, and license are not the same thing. The concept of women’s freedom is good, but license should not be encouraged in the name of liberty. Giving license to either men or women could destroy the social structure in a short time. Hence those who are the most vocal in proposing the freedom of women must carefully consider the form this proposed freedom shall take.” (8)

“When we pay recognition to any simple truth, we should not be carried away by sentimentality. Only rationality based on humanism is acceptable. As children of nature, women should have the same access as men to light, air, earth and water. In fact, it is not a matter of granting rights to women, but rather a case of recognizing their rights. If, however, the recognition of women’s rights is treated sentimentally, it may result in great social disaster.” (9)

“In most countries society is patrilineal. The patrilineal system has some advantage over the matrilineal one. There are two main advantages.”
“The first advantage stems from the fact that it is not as easy to determine the identity of the father as that of the mother, and in the absence of any direct blood relationship the mother’s affection for her children is generally greater than the father’s. Under these circumstances the patrilineal system is much better, for it awakens in the father a proper sense of responsibility for his children and precludes the possibility of the children’s identity remaining unknown or concealed. And the father is compelled by circumstantial pressure to take responsibility for bringing up his children; and therefore makes an effort to properly preserve the structure of the family. (Among less-developed creatures, fathers rarely take care of their offspring due to the absence of this sort of circumstantial pressure.)
“The second advantage of the patrilineal system complements the first. Since the relationship between the father and the child is known, the mother naturally does not feel so very alone in rearing the child. The physical and mental structure of a woman is such that even though she may have all the requisite ability to take care of her children, it is extremely difficult for her to bring them up properly and to adequately provide for food, clothing, education and medical care all alone; at the same time she has to keep her children with her or near her, or else it becomes difficult for the children to survive. Therefore if men, instead of women, take the main responsibility for providing food and clothing, while women, after duly attending to the needs of the children, where possible or in cases of necessity earn money by working either at home or outside, neither the children nor society will be adversely affected in any way.” (10)

“I do not support the supposed wisdom of those who advise women to spend their lives with ladles, [[tongs]] and spatulas, because this is unrealistic. Necessity often compels women to discard this convention. Such a system may suit a handful of rich or upper middle-class people, but it has no value for day-labourers or the poor. Many of those who loudly advocate equal rights and the freedom of women, in reality keep their women behind a purdah or covered with a burka. Even among such families I have noticed poor housewives going to the market with their husbands to buy and sell, or to the fields, farms or coal mines, voluntarily taking on light work. Evidently, they cannot afford to behave ostentatiously and live indolently behind a lace curtain.”
“However, there are people who, in the name of giving equal rights to women in all spheres of life, want them to engage in heavy physical and mental labour which is unsuitable for them. Such an outlook is deplorable. It must be accepted that the physical bodies and nervous systems of women are not as strong as those of men, so men and women cannot work in identical areas. Apart from this, for physical reasons women cannot work in the same way every day of the month, and during pregnancy and the post-delivery period the ability to work strenuously is severely restricted. These points must not be overlooked.” (11)

“Social interaction: There are diverse views among those who formulate social codes concerning the free mixing of men and women. It does not require much logic to convince people that the final outcome of free mixing in an undisciplined society is unhealthy. It is also true, however, that the absence of social interaction creates a suppressed longing, a special attraction or an unhealthy curiosity, as does the denial of other desires. This may lead to illicit mixing, which eventually undermines social purity. A system that thwarts social interaction is nothing but an attempt to suppress the mind. Where there is illicit mixing, the only harm done to men is that they degenerate morally, but the damage to women is far greater, because they may be cast out of society in disgrace. Thus on the one hand, men and women will have to be free to mix together socially, while on the other hand, a well-thought-out code of self-control will have to guide their social interaction.”
“Those who want to keep their daughters away from the influence of modernism, and are therefore reluctant to send them to school and college, perhaps do not realize that long ago the waves of modernism intruded into the privacy of their homes without their knowledge. So their efforts to protect their daughters and themselves by following the custom of purdah and making women wear burkas, are entirely farcical.”
“The trend of the age is irresistible, for in this too there is dynamism. It is the duty of intelligent people to channelize the trend of the age towards the path of benevolence by applying their intellect. Neither the individual nor the society as a whole is capable of resisting the powerful spirit of the age. It knocks down anyone who tries to thwart it, and proceeds ahead with irresistible speed. Those knocked down and sprawled on the ground stare at it in utter helplessness, with dazed minds and vacant eyes, as it marches by.” (12)

In Him,


Shaken baby syndrome happens primarily with male guardians, less so with female guardians. A mother who is truly attached with her baby can never do such things. Males are more apt to get frustrated and act inappropriately with the baby. Sometimes paid nannies and baby-sitters also act in this way. Why does this happen? Because, at that young age the baby cries, cries, and cries. Those not wholly attached with the baby can get frustrated and unnerved by that crying. They might shake the baby violently, but not the mother. Unfortunately, some mothers work full-time – i.e. competing in the male-dominated workplace – and then when she returns home tired in the evening, she might hire a nanny to help care for the baby. And that nanny may act inappropriately. This is yet another reason why females should not compete with males, neither on the battlefield nor in the workplace. Females must have their dignified place in society where they are not bound or coaxed into competing against males.




1. Human Society – 1, Social Justice
2. Human Society – 1, Social Justice
3. Human Society – 1, Social Justice
4. Caryacarya 1, “Social Relationship between Men and Women”
5. Yoga Psychology
6. Human Society – 1, Social Justice
7. Human Society – 1, Social Justice
8. Human Society – 1, Social Justice
9. Human Society – 1, Social Justice
10. Human Society – 1, Social Justice
11. Human Society – 1, Social Justice
12. Human Society – 1, Social Justice

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