Archive for the ‘Heaven and Hell’ Category

Sat, 22 Jun 2013


This entire email is composed of 2 parts:
(1) Posting: In and Out of Heaven and Hell
(2) Prabhat Samgiita #3478;


For a long time I was confused on the point of heaven and hell. Do they really exist or not. In some discourses it is said that He is the controller of Hell. And then others it is stated that hell does not exist.

Here in this first series of quotes, one might get the feeling that an actual place called hell exists.

“Those who remain in hell are also with Parama Puruśa, are also dear to Him. To give them love, Parama Puruśa will have to remain in hell with them.” (1)

“If we say that He is only in heaven, it will not be a correct utterance, because He is in hell also. His sons, His daughters, are never alone. He is with you even in hell.” (2)

At face value, some may think that the above teachings give rise to the existence of hell, while in other teachings Baba pointedly affirms that there is no heaven or hell.

“There is no hell or heaven, and no one will go to hell or heaven for eternity after death.” (3)

That was the cause of my confusion.


I was thinking that certainly there cannot be any contradiction in our Ananda Marga teachings because after all Baba is Parama Purusa and He always tells the perfect truth and He is beyond time, place, and person. He is the controller of everything so there cannot be any contradiction.

Mostly I was feeling that Ananda Marga shastra is so deep and vast that it needs to be explained properly. That is why in Namah Shiva’ya Shantaya, Baba tells that the scripture should be well-explained by a qualified person.

To understand this topic of heaven and hell I consulted with a senior member of our Ananda Marga – for two reasons:
(1) In Samskrta words often have two or more meanings;
(2) Scripture is written in a very concise manner.

That is why I felt I needed further explanation to understand this point of heaven and hell.


I reached to an acarya. And I placed my question. And he replied that, “Baba’s discourses are very deep. To understand them you have to undergo serious review. Then you will find that what Baba has written that is apta vakya, perfect. There is no question of any contradiction.”

On the point of heaven and hell, here the Family Acarya’s reply was very simple. He told that, “Read this discourse of 7th April ’79, Patna. The point will be very clear.”

And he also began to explain as follows.


Human beings have various kosa and lokas. The manomaya kosa – also known as svarga loka, and it is there that people undergo happiness and sorrow.

“It is Svarloka which is called the Manomaya world and it is in this stratum that a person experiences pleasure and pain.” (4)

Here the matter is that this svarloka refers to one’s subconscious mind. When that subconscious mind is involved in spiritual ideation then that person is in heaven and when they are involved in degrading thoughts then they are in hell. (Note: For more about the subconscious mind please refer to the heading “About Subconscious Mind” beneath the signature)

For instance, there are some people who think, “nobody loves me”, or “this world is coming to an end – doomsday”, or “I am lost and disconnected and hate this world.” Those harboring such thoughts in their mental plate – in their subconscious mind – are in hell. This type of thinking brings so much suffering and leads them to the brink of devastation. All because their subconscious mind is polluted.

In contrast, there are established sadhakas who constantly think, “I am the child of Parama Purusa and He is always helping me & taking care of me”, or “I am the disciple of Lord Shrii Shrii Anandamurtiji and I have come on this earth to propagate His glory.” Such bhaktas are in heaven because their subconscious mind is always absorbed in the Divine.

The conclusive idea is that when one does good deeds and undergoes the positive reaction – either in this life or a future life – then one feels happy. This might take the form of some kind of victory, or receiving all types of support etc. Or, if one did not study hard for an examination but got a top mark, then they are reaping a good samskara from the past. This joyous reaction and feeling in the mind from a prior action is known as svarga (heaven). In contrast, if someone studied very hard for an examination but became ill during the exam and could not pass, then that is the negative reaction of their prior bad deed, either from this life or a previous life. In that case they are undergoing a negative samskara. The suffering or sadness experienced in the mind is what we call hell.


Acaryaji furthermore continued:

We all have human mind and with that comes a dark side and a good side. When people are moving towards spirituality that is the brighter side, and when attracted by those negative propensities that is the darker portion.

In that dark side there are seven lower stages, or degrees of degeneration. There are some who are so degenerated that they do robberies and cheat others, yet when confronted they justify their wrongful actions. They say, “This is the way; everybody is doing like this; so accordingly I am doing the same.” Their mind is very low – they do not understand their own darkness. This is an example of that lower side.

And this lower side is not just related with criminal behaviour. If a tourist gets seriously ill on their big trip then they may be very sad and depressed. And this depression could last for a long time as they relive that memory. That pain is felt in their subconscious mind.

Essentially anytime one undergoes suffering or relives past suffering in their subconscious mind then they are living in hell. That is naraka.

Then there are those whose minds are very bright. Day and night they are working for the service and welfare of others. They are dedicated to pleasing Parama Purusa and working for the upliftment of all. Such persons are established in sentient thoughts. Thus they are in the divine world.

So this entire description of heaven and hell is wholly dependent on one’s state of mind and dealing; it is not a physical place. Accordingly, hell is not a particular place, but condition wherein the mind is immersed in and surrounded by avidya maya; similarly heaven is not a particular place but a state of mind where one’s mental realm is ensconced in the thought of the Supreme.

We should always keep in mind that Parama Purusa Himself always remains with depressed people as well as happy persons. He graciously remains with all.


“Same way, in the world of effulgence, nectar, there are seven layers – bhuhloka, bhuvahloka, svahloka, mahahloka, janahloka, tapahloka, satyaloka. Parama Purusa is the controller of these two worlds, heaven and hell. You must not forget that all these seven lokas which are the underworld, of hell, or these higher lokas which are the world of effulgence, they are not any particular place. They are different stages of mind.” (5)

So here Baba tells that hell is not some physical place like a different planet or the moon – rather it is a state of mind.


In this next section, Baba uses the directions “up” and “down” as metaphors to refer to a state of mind, i.e. high mind versus low mind. Baba makes it very clear, that hell is a status of mind.

Ananda Marga philosophy states, “Those human beings who do not do sadhana for their spiritual development, they are sure to get degenerated. Because in this universe, nothing is immobile. Whether one likes it or not, one has to move. So those who are not doing the sadhana of moving upward, they will not remain where they are. Rather they will fall down. Because, they will have to move. If one does not go up, then one has to go down. There are seven layers of the mind, towards the downwards direction also. -Tala, atala, vital, tala’tala, pa’ta’la, atipa’ta’la, and rasa’tala. Those human beings who are crude minded, reach in hell– rasa’tala. That is the lower-most stage. Such a human being is not human. He is not animal also. The stage of such a person, is lower than animal…”
“When human beings get completely degenerated, then they create logic and reasoning in the favor of their sinful deeds. So you think carefully. That is the stage of cimmerian darkness where human beings cannot see their own hand. Because they are surrounded by anda tamisra’, lower most of lower lokas, rasa’tala. This is the path of degeneration.” (6)

And here Baba further describes that stage of degeneration.

Ananda Marga philosophy states, “Those who have human body but their deeds are not humane, what is their stage? Their body is in bhurloka, but their mind is far lower than bhurloka. After such demise they not got get human form. Instead they will be crudified a become like wood, bricks, and stone. These are all truth – logical things. But the tales of heaven and hell, vahista-dozalokha is just gossip talk.” (7)

After reading this, the whole point is very clear. That, these worlds heaven and hell, have no physical existence. It is a stage of mind. When one does sadhana and feels the proximity of Parama Purusa Baba, then one is in the higher world. And when mind is degenerated, selfish, and engaged in heinous and sinful activities, then they are a creature of hell.


In the following quotes, Baba talks in such a way about hell that some people may get confused and wrongly conclude that hell is one physical place.

Ananda Marga philosophy states, “U’ta’mrtasyesha’no: He is not only the Lord of heaven, He is the Lord of hell also. U’ta’ means hell. So even a sinner of hell should not become mentally disturbed because the Lord of hell is with him.” (8)

Ananda Marga philosophy states, “The loving inspiration of Shiva made those mute people eloquent, and they proclaimed with a sweet smile on their faces, Hararme pita’ Gaorii ma’ta’ svadeshah bhuvanatrayam [“Shiva is my father, Pa’rvatii is my mother, and the three worlds of earth, heaven and hell are my native land”]. (9)


“Svahloka means manomaya kosa. The feeling of pleasure and pain happens in this loka. Svah + ga = svarga. Svaloka is the subtle mind. And manomaya kosa means mental state.” (10)



Ananda Marga Philosophy states, “Svarloka – this is the pure mental sphere on which sukha and dhuka are experienced; it is also called Manomaya Jagat, Manomaya Kośa in individuals. It is in this sphere that the saskáras exist. According to mythology, after the death of the physical body or Annamaya Kośa, people go to svarga or naraká, heaven or hell. The fact is that the samskáras which determine the individuality of unit being situated in this svarloka. The Christian and Muslim ideas of heaven and hell and also svarga in Hindu Karmakandi Jaemini Partná, were derived from the fact that the samskáras which determine the requitals of actions exists exits in this loka. In reality no kośa will remain after death. The samskáras remains as the object of the átman. Thus the ideas of heaven and hell of the Hindu, Christian and Muslim mythologies are completely false, because after death there remains no mind at all to experience heaven or hell.” (11)


Here is one of Baba’s teachings related with this entire topic (put in dark blue and bigger font)

सप्तलोक क्या है ? एक ही साथ है, कोई अलग-अलग दुनिया नहीं है | सप्त लोक में निम्नतर लोक जो भूर्लोक, physical world | ऊर्ध्वतम लोक, जो सत्य लोक, वह तो परमपुरुष में स्थित | और, इन दोनों के बीच जो पञ्च लोक हैं, वही है पञ्चकोष | मानव मन का पाँच कोष, पाँच स्तर | भुवः, स्वः, महः, जनः, तपः, सत्य | भुवः है स्थूल मन, जो प्रत्यक्षरूपेण शारीरिक कर्म के साथ सम्पर्कित | और स्वः लोक है सूक्ष्म मन | मानसिक मनोमय कोष, मानसिक जगत्‌ | मुख्यतः सुख-दुःख की अनुभूति {हो} होती है कहाँ ? स्वर्लोक में, मनोमय कोष में | तो, यह जो स्वर्लोक है, इसी को लोग स्वर्ग कहते हैं | स्वः युक्त “ग”, स्वर्ग | सुख-दुःख की अनुभूति यहीं होती है | तो, मनुष्य अच्छा कर्म करने के बाद मन में जो तृप्ति होती है, वह मन के स्वर्लोक में अर्थात्‌ मनोमय कोष में होती है | तो, ये स्वर्लोक हमेशा तुम्हारे साथ हैं | तुम सत्कर्म करते हो, तुम मानव से अतिमानव बनते हो तो, स्वर्लोक ख़ुशी से भर जाता है | और, तुम मनुष्य के तन में, मनुष्य की शकल में अधम कर्म करते हो, तो स्वर्लोक दुःख में भर जाता है, मन में ग्लानि होती है, आत्मग्लानि होती है | तो, स्वर्ग-नरक अलग नहीं, इसी दुनिया में | और, तुम्हारे मन के अन्दर ही स्वर्ग छिपा हुआ है | तो, जो पण्डित हो चाहे अपण्डित हो, स्वर्ग-नरक की कहानी, किस्सा-कहानी सुनाते हैं, वे सभी काम नहीं करते हैं | वे मनुष्य को misguide करते हैं | विपद में परिचालित करते हैं, उनसे दूर रहना | वे dogma के प्रचारक हैं |– MD, May 19 Varanasi, v19-02-(H)



2-20 Na svargo na rasa’talah

“Purport: There exists no such thing as heaven or hell. When a person does a virtuous act or enjoys the fruits thereof, the environment around him is then called heaven; and when he does an evil act and endures the consequences thereof, then the environment around that person becomes a hell for him.” (12)



Here below Baba is giving an analogy about hell by stating it is a place that does not receive any sunlight.

Ananda Marga philosophy states, “Asuriya nam…Narak is the loka of the dark world. That means, the effulgence of the sun does not reach there. It is always surrounded with cimmerian darkness. Darkness is so deep, that human beings cannot see themselves. Such a deep darkness is called “anda tamisra'”. Where a human being cannot see oneself, or others. Is this a type of hell? Yes, where there is no effulgence, those who are covered by cimmerian darkness. Those who do not do spiritual practice, those who do not do sadhana, they move towards this loka of cimmerian darkness — rasatala, hell. Uta means hell. In the hell, there are seven layers: Tala, atala, vital, tala’tala, pa’ta’la, atipa’ta’la, and rasa’tala.” (13)

And here Baba’s use of ‘hell’ is to refer to a mental state can be likened to these following examples:

Similarly if when talking about someone you say ‘That person is negative’. It does not mean if you bring a north pole magnet near him it will attract. Because, your meaning is not about his physical body, but rather that his mind is negative.

Or if you say ‘That person is crude’, it does not mean that if you touch him or bring a hammer to his body, his body will be like stone. Because your sense refers not to his body, but to his mind which is crude.

Or if you say, ‘He is soft’. It does not mean that person’s body his soft. But rather, that his mind is soft.

And for example if you say, in discussing someone’s dogmatic view on something ‘That fellow is blind’. Then by that you mean not that the person is physically blind. But rather, that he is mentally blind and does not have a sense of discrimination.

So the above descriptions, although they use physical type language, but they refer to a person’s state of mind. And not their physical existence. Similarly, as Baba explains that hell is a state of mind. It is not something physical. But rather, it is a mental state.


This type of hellish mental state is exemplified for instance by those who cheat others to make a living. Here we are talking about adulterators who sell tampered products like fake gold or adulterated spices in order to earn lots of money. In this vaeshyan era, other professionals like money-lenders and middle-men also fall in this category. In all such cases, these people do not produce anything of value for the society, only they act as leeches sucking the life out of the society by their cheating tactics. Such persons are the lowest of the low.


Heaven and hell do not exist; they are not actual places. There is no such thing as heaven and hell per se. They are simply states of mind. When one is feeling happy and blissful that is heaven and when one is feeling sad, scared, and depressed then that is hell. Thus heaven and hell merely depict one’s mental status – nothing more.

In any given 24-hour period, people may feel happy or sad. Or maybe they are sad the whole day and feeling blissful the next, or vice-versa. This is the common experience of most people: Revolving in and out of sadness and happiness. That is what is meant by being in and out of heaven and hell.

In Him,


What is the subconscious mind? It is that part of the mind which memorises the day to day events. This aspect of mind is our power of recollection. With this subconscious mind you can remember your friends, what you ate yesterday, what you did 10 days back or 10 minutes back. Everything is stored in the subconscious mind. This subconscious mind does not need help from the indriyas, i.e. sensory and motor organs, to re-create stored images in the mind. For instance, even if your grandmother lives 100 miles away, with your subconscious mind you will be able to visualise your grandmother in your mind. The motor and sensory organs are not needed.

Without the help of the subconscious mind we cannot do anything substantial because one will not have the required memory or knowledge. One will not even remember one second into the past. One will forget.

In contrast, the conscious mind only works with the help of motor and sensory organs. When those organs are not functioning the conscious mind cannot do anything. It does not store any information. When you saw the monkey at the store then it is the subconscious mind that memorises that image. Later on when you tell your story about the monkey with the help of the subconscious mind then you will be able to clearly visualise that monkey in your mind.

For more about the subconscious mind read:



Volunteers are needed to help translate quotes such as the Hindi passage cited in the above posting – we look forward to your participation and support.

1. SS-12, Puruśa
2. AV-23, Stages of Samádhi
3. Ananda Vacanamrtam – 3, Superstitions About Death
4. Subhasita Samgraha – 1, The Base and the Relative Truth
5. Ananda Vacanamrtam – 9 (H)
6. AV-24 Hindi, p.167
7. AV-19, Hindi, p.12
8. SS-11, p.51
9. NSS, p.233 ’85 Ed.
10. AV-19, p.10
11. Tattvika Praveshika, Some Questions and Answers on Ananda Marga Philosophy
12. Ananda Sutram, Sutra 2-20
13. Ananda Vacanamrtam – 9 (H)

******** Prabhat Samgiita #3478

“Tumi esecho diip jvelecho a’ndha’r dhara’te…” (P.S. 3478)


O’ Parama Purusa, You have come. You have lit the lamp of awakening in this dark world. The degenerated society is getting enlightened by Your grace. Those who were sleeping and crying in agony, You have awakened them and placed a sweet smile on their faces. And by Your grace now they are all smiling. Everyone’s life has changed.

Everyone is Yours; everyone is Your loving one. You are everyone’s close, personal, and own. You have intoxicated everyone’s mind by Your divine play – by Your liila. Baba You have come and You have shown the path of forward movement from darkness to light. It is Your grace. Baba, I surrender to You…

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From: “A. Roy”
To: am-global@earthlink.net
Subject: The Advent
Date: Fri Jul 20 2012, 19:05 +0530


‘Before the Advent’

PS Intro: This below song describes the scene of that pre-1920 era, i.e. before the divine advent of Parama Purusa. In that time, the people were completely distraught and feeling helpless; they were pained by witnessing all the suffering of their brothers and sisters. Those days the whole humanity was being exploited, tortured, and choked. In response, various great devotees tried to solve the situation but they could not get victory over those wicked, demonic forces. That is why they began desperately calling for that Divine Entity – Parama Purusa – to come immediately and rescue them from those the cruel rulers and restore harmony and peace throughout the society. So this song is the expression of the heart of those devotees from that era when they were desperately crying for His divine help. Upon hearing their call, by His sweet will, Parama Purusa Baba has taken advent as the Taraka Brahma; He has created a tremendous psycho-spiritual vibration whereby all the problems were solved – completely. In the very near future, in the coming hours and days, we will see those divine solutions manifest in the physical sphere.

“Manavta’ a’ja dhu’la’y lut’a’y, tumi keno du’re royecho…” (PS 2815)


Baba, the whole humanity is wallowing in the dust. People have lost their dharma and have fallen into sin and the suffocating noose of materialism. There is hatred, war, and destruction all around. Human beings are behaving like animals. Baba, why are You not listening; why are You remaining far; why are You allowing this degradation to take place. Baba, all the sweet softness has turned into an abrasive roughness. Love and compassion have turned into animosity and cruelty. The sweet devotional feeling has gotten completely dried up. Now crudity, materialism, and lust are the rule of the day. Baba, seeing this terrible circumstance is Your heart not moved. Do You not understand what is happening, why are You not showering Your grace.

Baba, please grace us by coming. In this present era, the fragrant flower pollen has lost its sweet aroma and has now become stale and dry. The sandalwood has lost its aromatic fragrance and become crude and static, like a demon body. Morality and devotion have become relics of the past; they are completely absent in the world nowadays. Baba, why have You allowed noxious poison to spread throughout the flower garden. Why are You letting the whole society become overrun by the crudeness of materialism and religious dogmas. Baba, why are You not coming in the inner core of my heart.

Baba, the great virtue of generations and generations of sadhana has become lost. Humanity’s benevolent brilliance and compassionate endeavours are long gone. All the dharmic teachings of those great rishis and yogis has faded away. Instead all the people have fallen into the depths of degeneration and sin. Everything sweet and pure in this world has gotten crushed by the hell-bent ways of materialism and communism etc. Mundane and superficial things have become the goal of life. Negative forces have taken over as demons in human form are ruling – doing their hellish dance of war and destruction.

O’ Lord, O’ my dearmost Baba, please be gracious and advent Yourself…



Baba says, “Now when the society is in a degenerate or depraved condition, where fissiparous tendencies dominate, where the static principle dominates, it becomes impossible for Parama Purus’a to remain unaffected or unassailed by human sentiments and human cries and human demands. Then and then only does He come in the form of Ta’raka Brahma. ‘Ta’raka’ means ‘the liberator.’ And that Ta’raka is the Ba’ba’ of the created world. For Him devotees sing, ‘Ba’ba’ Na’ma Kevalam’.” (Ananda Vacanamrtam – 12, p.44)

Some confused people think that without fulfilling His promise Taraka Brahma Baba has left the earth.

In the next category up, some mediocre persons, i.e. those who have a slightly better standard of thinking, know that Parama Purusa cannot go astray from His vow. So for them they think His advent is shrouded in mystery and they have to think very deeply to unravel this knot. At least they do not outrightly levy the false accusation that “Baba did not fulfill His promise.” They feel accusing Him would be very bad. Considering these various aspects, they remain quiet.

Finally, those who have deep devotion – agreya buddhi (i.e. pointed intellect) – realise in their heart Baba’s Supreme stance. They understand that just as the style of Lord Krsna was different from that of Lord Shiva, similarly why should Baba follow the old pathway of Lord Krsna: Such as driving the chariot in the battleground with His own hand. Devotees of this category feel in their heart that this time Baba has established a completely new standard: That the grace of Parama Purusa is all that is needed to accomplish any task – anything. Therein lies victory. There is no need for His physical involvement; He need not hold the reigns of the chariot. Rather the chariot is moving by His divine grace and it will go on moving. In this way they think.

So by His grace heaven is getting established on this dusty earth and very soon it will be quite apparent to one and all.

A. Roy

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Date:Tue, 06 Mar 2012 15:24:08
From: Pradiip Deva
Subject: Why Some Do Not Feel Graced
To: am-global@earthlink.net



~ PART 1 ~

As sadhakas, one of the main things in life – or the main thing in life – is to cultivate a sweet and intimate relation with Parama Purusa.

Because only He is our eternal Friend who remains along with us forever and ever; only He is that all-powerful Entity of this grand universe who can save us from all kinds of troubles and difficulties; only He is that Bliss Personified Entity who can fill our hearts with unending love and compassion.

So when Parama Purusa alone is that Divine One, naturally then it is most advantageous and very intelligent to nurture an intimate relation with Him.

In Baba’s below mentioned guideline, He uniquely shows us how in our day to day existence we can establish such a devotional and intimate link with Parama Purusa – one that will grow and flourish more and more by His grace.


To do anything in this universe takes energy, and that energy comes from Him.

All of us are aware and it is indeed well known that the devotional scriptures of A’nanda Ma’rga proclaim that everything happens due to the supreme grace of Parama Purusa. There is not a single event or day to day occurrence that transpires in this vast expressed universe that is not the direct result of His divine grace – His krpa’.

Gurukrpa’ hi kevalam
“The Guru’s grace is everything.”

Baba says, “This alone is the supreme truth. This is the be-all and end-all of life.” (A Few Problems Solved – 8)

Hence it is a universal truth and well accepted fact that Baba’s grace is everything. All good things in life and all positive results are all due to His causeless grace.

Even then, due to their vanity, in their heart of hearts various jinanis have their own separate perspective.

The bhakta feels in his heart that Parama Purusa is gracious and doing everything whereas jinanis feel that they themselves are doing everything. And that is the big different in mind-set between the two.

Bhaktas give credit to Parama Purusa and that brings more feelings of devotion, while the jinanis give credit to themselves and that creates the feeling of vanity, i.e. the umbrella of vanity. That is why some do not feel graced.


Let’s analyse who should be given credit when any work is done.

Suppose you performed an action. Someone fell down on the railroad tracks and you picked them up and saved their life and the next day it was reported in the newspaper. By reading the article, you become very happy and proud of your good deed. Others are appreciating you and you are pleased with yourself. From the viewpoint of the general society, this is all quite normal.

According to the dharmic dictates of Ananda Marga, we should see things completely differently. Because we have to see where the energy came from to do such an action.

The common people think that you did this work with your own energy, but when we think in spiritual way, then we can easily understand that you did not pull that person from the tracks with your own energy. You derived your energy from the air, sunlight, water, food, and from life itself. You are not your own source of energy. It is coming from somewhere else – from all these elements.

If we examine the issue more deeply, we can understand that the ultimate source of all energy and all vitality is Parama Purusa. So then who should get the credit? The Owner and Source of all energy, or should you get the credit. Certainly Parama Purusa. Not to understand this simple truth is foolishness. Those who live off other’s energy and strength yet are proud about their own accomplishments thinking they they have done this with their own energy are veritable fools.

Here is another way of thinking of things.

Suppose one master gave $30 to his servant to purchase medicine for a needy person. Thereafter the servant feels proud that he himself contributed that money. And he starts boasting about his great act of giving. Naturally, everyone around thinks that servant is crazy. Because in truth all he did was spend the master’s money yet he (the servant) is bragging as if he gave the money for helping the needy.

The point is easy to understand. When all one’s energy comes from Parama Purusa naturally credit should be given to Him. That is what bhaktas do. Those who do not understand this think that they themselves are the doer. Such persons are are called jinanis – according to in AM philosophy. These jinanis do not just reside in the “underworld” or in “heaven” – they are among us. We should ask ourselves: “Am I a jinani? Do i give appreciation and credit to Parama Purusa? Or do I only appreciate myself, not Him.

That Divine Entity should be given all of the credit. Giving credit to Him is devotion.

Baba says, “The duty of human beings is only to continue their efforts to please Parama Purusa. Thus when any work is done, the concerning sadhaka is not to be given any credit; the credit should be given to Parama Purus’a.” (Subhasita Samgraha – 18, The Path unto the Abode of Beatitude)


Once upon a time there were two disciples of the Supreme Guru.

One of the disciples was very simple in nature and he readily accepted the fact that all the favourable developments in his life and all the successes in his life were due to Guru’s Grace – the grace of Parama Purusa. This was his regular way of thinking. And the more his mind thought like this, the closer he felt with Parama Purusa.

By that way each and every moment he would say, “O’ Lord You are the Great Doer behind my each and every action. You conceive of the work, You execute the work, and You are the One who makes that work successful. Everything sweet in my life – everything accomplished in my life – is a direct outcome of Your divine grace. That is why I always repeat Your divine name.”

So in that way, all day and all night long that simple disciple was forever involved in singing Kiirtan and repeating his Ista mantra and Guru mantra. And naturally that same disciple felt closer and closer to Parama Purusa – day by day.

The above disciple is a bhakta as he gives all credit to Parama Purusa and realises that Parama Purusa is gracious.


In stark contrast, the other disciple had a more jinani bent of mind. He was very proud of his own knowledge and capabilities, and accordingly he felt that whatever good things he had achieved in this life were a direct result of his own talents and his own efforts. This jinani was thinking that he himself was doing all the hard labour and that Parama Purusa is just keeping still – not doing anything.

This mentality is the notorious umbrella of vanity. When any simple or hard work is accomplished then that work can be viewed in two distinctly different ways. One may think that it is His grace or one may think that ‘I did this work’. By this way one either goes closer to or farther from Parama Purusa. If one thinks that ‘I did this work’ then that is the umbrella of vanity and that pushes the person away from Parama Purusa. So this umbrella of vanity brings degeneration.

Let us always remember that Parama Purusa is equally gracious on everyone – whether one understands this or not.

So when it came time to explain his own achievement, then this jinani always harboured the idea that it was all due to his own hard work and perseverance. This was his inner feeling. That was how he explained his own successes in life. And he felt that nobody worked as hard as he did.

But when he saw anyone else getting any type of success in life, then out of extreme jealously and with his skewed intellectual understanding, that jinani would proclaim:

‘This person has no talent or ability, he cannot do anything, so it stands to reason that his success is only due to the grace of Parama Purusa. But in my life it is not like that; in my life I have worked hard to achieve everything I have gotten’.

This was the extreme type of vanity that clouded the jinani’s mind.


In that case how was it possible for the jinani to develop a sweet feeling towards Parama Purusa. Unfortunately it was not. This very crude outlook – this type of umbrella of vanity – totally hindered his own ability to cultivate an intimate and devotional relation with Parama Purusa.

That is why this jinani would often proclaim, ‘I do not feel the grace of Parama Purusa – where is it, I do not feel it’. And when any problem would appear in his life then he would automatically start blaming Parama Purusa for placing this obstacle on his pathway. This was the unfortunate and low-minded perspective of that jinani.

Whereas the more simple devotee’s outlook was the exact opposite. This simple sadhaka attributed all good tidings as being a direct result of the fathomless grace of Parama Purusa. And he felt that if any problem ever came in his life then surely Parama Purusa is there to solve it. This was the natural feeling in his mind. And by thinking like this and by realising this divine and universal truth that Parama Purusa is always gracing and saving him, this simple devotee naturally began to feel a closer and more sentimental link with Parama Purusa.


At this point, still a few may be wondering how it is possible to develop a more intimate relation with Parama Purusa merely by thinking that everything is due to His grace. Some may be wondering how this works. Perhaps we can look at it this way.

Suppose one beggar arrives at the door of one householder. Upon seeing this ravenous beggar, the householder graciously feeds the beggar a variety of tasty and sumptuous dishes on and on until finally the hungry beggar has eaten up to his heart’s content.

Thereafter if the beggar has a sense of gratitude and thinks that he was fed due to the kindness and generosity of that particular householder, then naturally the beggar will develop a sweet feeling in his heart for that householder. And he will walk around town telling to one and all how that householder lovingly prepared so many tasty dishes to satisfy his hunger until finally he felt totally satiated. In this way that beggar will sing the good deeds of that householder. And he will automatically feel a close connection with that gracious householder.

In contrast, if the beggar feels that he got that tasty food only because he walked many miles to the householder’s residence. And if the beggar thinks that he got the meal only due to his own efforts, then he will not feel an iota of gratitude toward the householder. Rather he will contemptuously tell that the householder did not provide me with the food that I really wanted. And the beggar will complain that for dessert the householder only gave me 1 KG of rasagolla and I wanted 2 KG. In this way the beggar will remain totally dissatisfied and completely furious with that householder.

In reality, the householder gave the very food that he himself was going to eat and he gave the sweets that he usually reserves for special guests. But if in the street one tells that beggar that the householder feed you well, the beggar will be dissatisfied thinking that I should have gotten more.

In that case in the beggar’s mind there will not be any sweet feeling towards the householder – rather in that circumstance the relation between them will seem cold and distant. The beggar will even feel angry and inimical towards that kind householder.


Likewise with Parama Purusa, each and every sadhaka should think & cultivate the idea in his mind that all the joys and all the smiles in his life are due to His supreme grace.

And this is not just the world of make believe, this is the grand reality of this divine universe. Because Parama Purusa really does do everything. Everything is due to His grace and He is in controller of everything going on in this vast universe.

So believing everything to be a result of His cosmic grace is not just one’s own mental fabrication or one’s own imagination, this is indeed the grand truth of this created universe: He is the one doing everything. All credit and glory goes to Him.

By realising this truth, automatically that sadhaka will feel more love and affection for Parama Purusa. One will feel a deep sense of eternal gratitude towards Him. In that ideal psychic environment, a close and intimate relation with surely blossom between the bhakta and Parama Purusa. Then one will feel His grace, always.


But if out of one’s own silly vanity any jinani fails to recognise this divine truth, then in their own mental laboratory they will build up their own superiority complex and think that all good things are due to their own greatness. Because of this vain and self-centered approach, mentally such jinanis remain far away from Parama Purusa and they cannot make that sweet relation with Him. And step by step this feeling of isolation permeates each and every aspect of their life until finally their whole existence is sunk in woe and frustration. Such persons never feel His grace.


Ultimately human beings want someone who is very close – someone who will be their grand companion each and every moment in life. Human beings want that type of intimate relation and eternal Friend. And such a companion, such a relation, such a Friend, can only be Parama Purusa – not any human being.

So if in their life anyone has been blessed to have that type of close link with Parama Purusa then in their life there will always be a sweet flow of love and devotion and they will always feel happy, content, and internally satisfied. Because their life is drenched in His divine love and they feel His grace working each and every moment.


But if due to their own unit ego and vanity anyone is unable to cultivate a sweet feeling with that most loving and divine Entity, then that type of jinani will always feel sad, lonely, and depressed. Their life will always feel empty. And the root cause behind it all is that unfortunate umbrella of vanity – not realising that He is the real Doer.

Here below Baba describes this situation.

Baba says, “He has got equal love for each and every creature of this universe, for all animate and inanimate objects. His krpa’ and His compassion is being equally showered upon each and every individual, upon each and every object. He bestows His compassion equally on each and every object. Equally on pa’piis [sinners] and pun’yava’nas [the virtuous].”

“But common people do not feel it, they do not feel that they are getting His krpa’. Why do they not feel it? That krpa’, that water of compassion, is being showered on each and every creature equally, but ordinary people do not feel that they are being drenched by those sacred waters. Why? Because they are holding the umbrella of vanity over their heads, that’s why they are not being drenched.”

“And what is sa’dhana’? You will have to remove that umbrella from above your head and get yourself drenched by the sacred water. You will have to remove that umbrella of vanity…and get yourself drenched by that water; and then you will feel that you are being graced by Him. This is what is called krpa’. Krpa’ is there, but you will have to come to feel it by your sa’dhana’. And when you will remove that umbrella, you will get proper direction, and then you will be guided by hla’dinii shakti, by Ra’dhika’ shakti. Here you will come in contact with His nu’pura dhvani [Divine Sound].” (Ananda Vacanamrtam – 33, ‘Brahmacakra’)



Thus as Baba guides us in His above teaching, the devotional cult of sadhana enables one to feel the sweet presence of His divine grace. Because when one does sadhana then naturally the mind becomes soft, serene, and peaceful. And in that way, the sadhaka instinctively feels that everything is due to the divine grace of Parama Purusa.

However, without that, without the practice of sadhana, such jinanis just develop a gross superiority complex and in their mind vanity is the dominant factor. In which case they go on harbouring the idea that they themselves are the only doer in this universe. And they give all credit unto themselves.

And giving credit to oneself instead of Parama Purusa is the umbrella of vanity.

When one recognises that Parama Purusa is doing then that is devotion.

By holding such an unfortunate umbrella of vanity over their head, these jinanis remain far, far away from the charming and loving presence of Parama Purusa – they do not feel the continuous flow of His sweet grace. This is their unfortunate state – all because of the umbrella of vanity.


If you do not feel graced then look in the depths of your heart. Think: In your life do you feel that everything is done by Parama Purusa, or do you feel that you are doing everything and people should appreciate your efforts. Therein lies the answer. This is an internal topic – as one thinks that is how the mind works. And that is why one will feel His grace, or not.


By His infinite mercy and compassion may we all develop that intimate link with Parama Purusa and thereby swim in the devotional waters of His sweet grace.

Baba says, “When you are enjoying the Grace, what will happen? The radius will be shortened, and in this very life you will become one with your Goal, your Nucleus. This Nucleus knows no artificial barrier, nor isms, countries or philosophies. This Nucleus knows that the moving entities are My children – they want to come and sit on My lap.” (Ananda Vacanamrtam – 12, ‘The Only Cult’)



Here Baba describes how vanity affects people.

Baba says, “‘I did this, I did that – I built this road when I was a minister I constructed this bridge when I was in the Public Works Department’ – this is how people become mad for their little ‘I’.” (Ananda Marga Ideology and Way of Life-11)

Thus when people suffer from this type of vanity it is impossible to develop an intimate and sweet relation with Parama Purusa. Because when they get any success then they proudly think that they are doing everything and that Parama Purusa is not doing anything. And when anything bad occurs then those same jinanis vehemently blame Parama Purusa for causing such a disaster. By this type of demented outlook, ultimately such jinanis create an inimical relation with Parama Purusa. By this way any balanced person can see how vanity is a huge hindrance on the path of spirituality.


Here Baba explains more how due to their vanity jinanis feel that only others get His divine grace – but not themselves.

Baba says, “Now, you can say, ‘This gentleman has got the grace of the Supreme and I do not get the grace. What am I to do?’ No, He is omnipotent, omniscient, and all-loving. His grace is for all without any exception. But because of your individual vanity, you do not realize it.”

“Suppose there is a heavy rain of His grace. If you hold an umbrella of vanity over your head, you will not get drenched with the rain. So, if you remove the umbrella of vanity from your head, you will be drenched with His grace.” (17 August 1979 DMC, Taipei)

The only solution for such jinanis is to remove their unfortunate umbrella then only will they get relief and mental peace – otherwise their life will pass in frustration.


Baba says, “He constantly showers His grace without reservation even on those persons who make no effort for salvation and who gradually degrade themselves. Even though you calumniate Brahma and deny His existence, yet He will not be displeased with you. He will not thrust you on the path of destruction. His imposing countenance of forgiveness will for ever remain, and He will forever go on directing you to the ways of salvation. Who else is your genuine friend and compassionate companion?” (Subhasita Samgraha – 1, ‘Brahma Krpa Hi Kevalam’)


“Kabhu shuye base kakhano da’nr’iye upal kur’iye bhariyechi ghar…” (P.S. 2826)


Baba, O’ Parama Purusa, You are my Goal, You are my everything, but thus far I have wasted my life: Sometimes lying in lethargy, and sometimes sitting idle, and sometimes standing still, and sometimes collecting pebbles [1]. I have just filled my house – my life – with useless things. I have passed my days filling my life with so many crude activities and mundane objects. Holding onto the bank of the river of life, I did not try to search out its destination – the Great Ocean, i.e. Parama Purusa. O’ Divine One, because I was so plunged in mundane attachments I did not even try to look into the deeper aspects of the life: From where I have come, what is my Goal, where do I have to go, what is my destination etc. Because I was so immersed in the fleeting pleasures of this crude world, these meaningful queries did not arise in my mind. O’ Parama Purusa, like this my days passed without You.

Baba, O’ Gracious One, due to the negative attraction of avidya maya, my entire life is moving in a tamasik way. Because of the high tide of staticity, the river of my life is flowing in the reverse direction – away from You, the Parama Purusa. O’ My Dearmost, my mind is now aware that the high tide of avidya maya has come. By Your grace I realise now that I am swayed by and in the grip of avidya maya; I am aware that I am unable to move towards that Great Ocean – towards You. Baba, all this time I did not even get the opportunity to know whether the ocean is far or near. Due to the onslaught of staticity, I never even tried to discover whether Parama Purusa is close or distant. I never looked in Your divine direction due to the upsurge of avidya maya.

Baba, today by Your magnificent grace, with the divine pull of the low tide, the thought of the ocean – the thought of You – has appeared in my mind. It is Your grace. O’ my Lord, due to the attraction of the Great, all the negative allurements of avidya maya have faded from my mind. No longer am I caught up in and attracted by those crude things. O’ most Benevolent One, after forgetting the attraction of friend and foe, now by Your divine grace the sincere longing has awakened in my mind to merge into that Divine Entity – into You. O’ my Lord, by Your grace You have brought me onto the path of sadhana and by Your mercy I moving towards Your divine Self.

Baba, O’ Parama Purusa, please be gracious and make my life successful by keeping me under Your shelter always…


[1] Collecting Pebbles: This refers to running after and gathering wealth, money, name, fame and post. Collecting pebbles means passing one’s days in involved in all those fleeting, temporary allurements that have no lasting or spiritual value. When one expends their life in this way by chasing after fancy garments, lustful ways, or other worldly attractions, then they have wasted their time on this earth. They were just collecting pebbles and did not realise their true purpose of their birth, i.e. spiritual attainment and selfless service.

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Date: 26 Jul 2011 21:33:18 -0000
From: “Divyacaksu Deva”
To: am-global@earthlink.net
Subject: Mystery Behind Suicide



The main reason why people commit suicide is that they hope to find a better life after their death.

First of all, it should be understood that ultimately everyone wants to live – nobody wants to die. That is Baba’s teaching in so many discourses. Actually it is only when one feels their current life is not as good as their future life, then they contemplate finishing this life and joining the next. Only then do they consider suicide.

This type of tendency is prevalent both in the dogmatic religions and among atheists.

Followers of the dogmatic religions believe that they will reach heaven and join their family and friends. Atheists think that they will enter into a state of oblivion where they will feel no pain.

By this way we see nobody really wants to die, but rather escape from the problems of this world and live a better life somewhere else. Truly speaking, the main culprit behind suicide is the dogma-centered philosophy that preaches that after this life there is heaven.


According to Ananda Marga philosophy, you must face your consequences (samskaras) as there is no heaven or hell; everything is before you – you to face your reactive momenta. There is no other way. If you kill yourself then you are not going to get human life again very easily because you already destroyed it once. You will instead get the life of a lower creature like a bug, earthworm or some other animal.

Baba furthermore offers the below warning about committing suicide in His teachings on negative microvita.

Baba says, “People who commit suicide due to humiliation, psychic distortion, frustration or the overpowering influence of excessive attachment, anger, greed, vanity, jealousy, etc. get the status of kabandha yoni [negative microvita] after death. Wherever these entities happen to see other human beings under the spell of psychic derangement, they incite them to commit suicide.” (Microvita Nutshell, Disembodied Souls and Microvita)

After living in this state for millions of years they are reborn in animal form. Such is their plight.


Those who understand our samskara theory and AM philosophy do not have any attraction or allurement to get rid of any problem by committing suicide.

Top of all those who are sincere margiis never feel depressed.

The conclusion is that nobody wants to die. It only looks like they want to die. In reality their desire is to find a better place to live. Where those religions preach their dogma, there is a lot of suicide cases.

To resolve this issue, we should wholeheartedly propagate the rational teachings of Ananda Marga.



Position Country Male Female Total Year
1 Lithuania 58.5 8.8 31.5 2009
2 South Korea[4] N/A N/A 31.0 2009
3 Kazakhstan 46.2 9.0 26.9 2007
4 Belarus[5][6] N/A N/A 25.3 2010
5 Japan 35.8 13.7 24.4 2007
6 Russia[7] N/A N/A 23.5 2010
7 Guyana 33.8 11.6 22.9 2005
8 Ukraine[8] 40.9 7.0 22.6 2005
9 Hungary[9] 37.1 8.8 21.8 2009
10 Sri Lanka[10] N/A N/A 21.6 1996


“A’gun la’giye dile pha’gune e madhuma’se…” (P.S. 1904)


In the grand & stunning beauty of this spring season, You have sparked a
fire deep inside my heart. Baba, I am longing for You and crying in pain,
desperately wondering why You are not coming. Baba, You have suddenly
broken the slumber of my sleeping heart– and I yearn for You all the 24 hrs.

Baba, the thin threads of crudity were keeping me in a state of deep
slumber and drowsiness. But, You broke that staticity with the warmth of
Your divine love. By Your karuna I am awake and I live in the hope of
receiving Your grace.

O’ my dearmost Bandhu*, in this universe You are incomparable. You are
beyond space and time. You are cida’ka’she; You are in my mental plate.
Baba, in this spring season, when the whole atmosphere is drenched in
the sweet aroma of flowers, You are not coming. Baba, please grace by
eternally remaining along with me…

*Bandhu = Baba says, ” ‘Atyago sahano bandhu’. The person with whom you
cannot tolerate separation is known as ‘bandhu’. When the tie of love is so
great that a person cannot tolerate any separation from you, he is called
your bandhu. The tie is called bandhanam in Samskrta. It is so strong that
the person cannot remain away from you, cannot tolerate separation from
you….Thus in this world, only Parama Purusa can be bandhu…He is your
everything. You cannot do without Him.” (AV-4)

Where to Spend Money

Baba says, “If by building big temples and large rest houses for pilgrims, they think they are showing their love for God, they are false, vain, and hypocritical.” (Ananda Vacanamrtam-7, p.12)

Note: The best utilisation of money is spent in the service of the downtrodden humanity, the common mass. However these days, a few ignorant people are busy erecting Memorials and Mahasamadhi type of buildings and they think they are doing virtuous work. In true sense though there is hardly any difference between making dogmatic temples for Lord Krsna and erecting Mahasamadhi buildings in AM.

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Date: Jul 08 2011 19:39:21 -0700
To: am-global@earthlink.net
From: Reynolds_HT
Subject: Concept of Satan in Ananda Marga


PS Intro: This song symbolizes the holy advent of Mahasambhuti. When He comes He infuses His divine vibration throughout each and every pore of this expressed universe– in which case everything blossoms into something positive.

In this present era, the divine vibrational wave which Baba has emanated through His varabhaya and januspharsha mudras is transforming everything. Now we are witnessing the divine results of this across the entire planet. Everyone’s whole way of thinking is changing from dogma-centered to God-centered. People are becoming neo-humanistic. This grand transformation is going on everywhere; it is not limited just to our AM society. Rather the entire globe– all human beings– is involved.

This below song represents the grand idea that when Taraka Brahma comes then there is a holistic shift of consciousness. Negative people become afraid and good people rise up courageously and become firm on the path of dharma. This type of grand transformation is taking place right now, by Baba’s grace. And that is exactly what this song says.

“Esecho nat’araj anekdiner pare a’j…” (PS 4595)


O’ Nataraj, O’ Lord, after ages and ages You have come today. It is Your grace. O’ Dhurjat’i, Your matted locks are dancing so beautifully. In all the three lokas, in the three realms, the demons are fearful and panic-stricken.

O’ Divine Entity, by Your grace You have transformed everyone. Those who were sleeping, those downtrodden who were neglected and humiliated in the world, those without respect or recognition in the society, and those humans who were feeling defeated and sunk in woe– they have all become awakened due to Your auspicious advent. By Your grace their drowsiness has been smashed. They have gotten new life. Now they are full of happiness and joy. O’ Lord, You are so gracious.

O’ Divine Entity, Your drum, bugle, and horn are resonating all around. In all the ten directions and across the entire horizon, Your victory call is resounding. O’ Prabhu, the feeling of dharma has been aroused among all. Everyone has understood what is vice and what is virtue– what is dogma and what is rationality. By Your grace the people have experienced a shift of consciousness. Their outlook has become dharmic and spiritual. O’ my Lord, by Your grace the eclipse of the moon has been removed. Now the darkness is gone. You have made everything positive.

O Lord, You have done everything for us; I do sastaunga pranam at Your alter…


AUDIO FILE UPLOAD: An Audio File, “What is Positive Microvita”, has been uploaded to the AM-GLOBAL Blogsite. That audio file is Baba’s voice of the the main quote that is repeated twice in this letter where Baba tells what is positive microvita.

In the various religions, they believe in their chosen God, and, side by side, they believe in the existence of Satan, i.e. an equally, all-powerful evil entity. In their view, Satan is as powerful as their God and involves only in negative dealings.

In our Ananda Marga it is not like that. In our system, there is only one, singular, all-powerful Divine Entity. Parama Purusa is the controller of everything; there is no Satan or all-powerful Evil-doer. Parama Purusa controls both vidya maya and avidya maya. Everything comes within His domain. That is what Baba describes in His below teaching.

Baba says, ““Kevalaḿ jiṋánamurttim”. What is the meaning of “kevalam”? “Kevalam” means “the only entity”, the “non-dualistic entity”. That is, in His realm, in His jurisdiction, there is no second, external entity. There is no scope for any Satan to be there, that is, there is no Satan. He is everything. He plays with His vidyámáyá and avidyámáyá. That is kevalam. Kevalam means “the only entity”, “the only existence”. And when one becomes one with Him, one is said to be ensconced in “kaevalya”. Kaevalya means “nirvikalpa samádhi”. That is when one acquires kevala-hood, that is kaevalya.” (Ananda Vacanamrtam, part 3, Guru Pranama)

According to the perspective of Ananda Marga, Parama Purusa is the only all-powerful Entity. There is no #2 force such as Satan. Everything – good and bad – is controlled perfectly by Parama Purusa.


There are some in AM who think that microvita interferes with each and every action – as if nothing can be done without the approval or support of microvita. They think that microvita imposes its will on the life of each and every sadhaka.

Taking it even one step further, some think that they even can be cursed or tortured by negative microvita. For them, negative microvita acts as a type of Satan.

So there are two distinct views:

1) Some jinana oriented sadhakas feel that microvita helps, interferes, and harms people in all kinds of ways. They attribute everything to microvita – either positive microvita or negative microvita.

2) Then there are bhaktas who feel that Parama Purusa is doing everything. They think that there is no intermediary force between themselves and Parama Purusa. He is the sole controller and everything is His liila. Such bhaktas feel that only His grace is needed; there is no need for the support of microvita.


In AM, there are all types of sadhakas; people of all walks of life enter the Marga. That is why Baba has given a diverse range of teachings to attract people with all kinds of interests. Some are attracted to certain aspects of Baba’s teachings and others are interested in different aspects of our AM way of life. It all depends on one’s mindset.

For instance, some like to study abstruse elements of AM philosophy like the book “Idea & Ideology”, while others are more interested in doing kiirtan, bhajans, and sadhana. Thus some are attracted towards the more challenging parts of AM ideology while others have almost no interest in philosophy and spend their time in social service and devotional pursuits.

In our human society there are people in all stages of human evolution, and Ananda Marga ideology covers this entire range. In a phrase, there is something for everyone.

For those who have great interest in microvita theory and other difficult topics, then they may view everything according to the existence of microvita – but they should be careful not to start viewing negative microvita as a type of Satan. And for those who are more inclined towards simple, devotional concepts, Baba has told them that microvita is nothing.


Indeed that is why in His discourse 1988 discourse, Propensities and Pramá, Baba spoke as follows:
हम जिसको “positive microvitum” कहते हैं, दरअसल यह क्या है जी ? यह तो परमपुरुष की कृपा है | हम तुम लोगों को हँसाने के लिए बोलते हैं “positive microvitum” |
Baba says, “That which I call “positive microvitum”, in reality what is it? Nothing but the grace of Parama Purus’a. I use the term “positive microvitum” to make you laugh.” (1 January 1988 DMC, Anandanagar)

So it is very clear that for the jinanis and intellectuals of AM, they should preach the philosophy of microvita. It is a veritable science and course of study. At the same time Baba has given devotees a different outlook. Both are important and valuable.


Here the point is not that which way is greater or higher, and which way is worse and lower. That is not the aim of this letter. The point is that everyone should follow what best suits their own mind-set. One should act accordingly.

Baba has explained the workings of this universe in all kinds of ways to match diverse and varied mind-sets. The only point to wholly reject is the existence of Satan. No one should start mixing up negative microvita with Satan. Beyond that, all can choose an outlook expressed in Ananda Marga that appeals to them.

It is the same as how some may be excited to join VSS whereas others dislike VSS and prefer HPMG, where they can sing bhajans, kiirtan and perform social service in that manner.

Indeed, Baba has given all kinds of social service activities and projects. Some like one way and some like another way. The central idea is that according to one’s mindset one should proceed.


At the same time we should all keep in mind that Baba is the controller of all microvita. His divine grace is everything.
हम जिसको “positive microvitum” कहते हैं, दरअसल यह क्या है जी ? यह तो परमपुरुष की कृपा है | हम तुम लोगों को हँसाने के लिए बोलते हैं “positive microvitum” |
Baba says, “That which I call “positive microvitum”, in reality what is it? Nothing but the grace of Parama Purus’a. I use the term “positive microvitum” to make you laugh.” (1 January 1988 DMC, Anandanagar)



Baba says, “This has been our failing: that we neglected the spiritual faculties of human life, we neglected the cardinal spiritual points of life. If we are interested today in the welfare of this beautiful universe, we should try more and more to accelerate the speed of spiritual progress. If the acceleration of spiritual progress becomes tremendous, then not only in the human world, but also in the physical, psychic and spiritual spheres of the entire world — and not only of the entire animate world, but of both the animate and inanimate worlds — there will be tremendous progress. And this is what we want. Now we are anxiously waiting for that crimson dawn on the eastern horizon.” (AFPS-5)

Note: Generally people do not realise this very thing which Baba has explained above. To understand this fully it needs agraya’ buddhi (pointed intellect). Only those who are blessed sadhaka can understand that sadhana is the panacea.

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From: “Mahendra Deva”

To: am-global@earthlink.net

Subject: Proof of Intellectual Extravaganza

Date: Mon, 30 May 2011 17:05:18 +0000







Here is a practical example of how intellectual extravaganza works. As we all know, intellectual extravaganza is nothing but false philosophizing or some type of garbage philosophy.


Recently one margii began his “Thought of the Day” email ritual wherein he himself offers his own “thoughts” and then signs it. See for yourself how this is nothing but his own intellectual extravaganza.





Here is one such recent entry:


“God listens to those who listen to God.” – Hamrahi


Let’s analyse this piece of intellectual extravaganza point by point.





1) Generally speaking, people project their own selfishness unto God. That is the way it goes. For instance, one who eats meat will offer meat to God, thinking that, “Since I like meat certainly God must also like meat.” And a person who likes wine will offer wine to God because, “Just as I like wine God must also like wine.” This type of thinking is the common trend.


Similarly, a self-centered person who will only listen to those who listen to him, will also project that small-minded notion unto God. Such a person will proclaim, “God listens to those who listen to God.”


Such a speaker may think he has just delivered a universal truth, but all rational people will understand that this selfish fellow has merely attributed his own shortcomings unto God. This person thinks that, “Since I am not going to care about you if you do not care about me, then surely God is not going to care about you if you do not care about God.” Such is his measly perspective.


But projecting this type of small-minded and defective outlook unto God is totally wrong and holds not even an iota of truth.





2) Here are some of Baba’s teachings which clearly show that Parama Purusa cares for and listens to all:


(A) Baba says, “The fact is that He attracts all and loves all without discrimination.” (Namami Krsnasundaram, Discourse: 22)


(B) Baba says, “He constantly showers His grace without reservation even on those persons who make no effort for salvation and who gradually degrade themselves. Even though you calumniate Brahma and deny His existence, yet He will not be displeased with you. He will not thrust you on the path of destruction. His imposing countenance of forgiveness will for ever remain, and He will forever go on directing you to the ways of salvation.” (Subhasita Samgraha – part 1, Brahma Krpáhi Kevalam)


(C) Baba says, ‘“Utámrttvasyesháno”. Parama Puruśa is bound to stay with those who live in hell. Similarly, those who have reached the zenith point of existence and attained infinite bliss, are bound to have Parama Puruśa with them…He stays with all, be they the virtuous or the sinners.” (Ananda Vacanamrtam- part 7, The Divine Drama)


By Baba’s above teachings – and there are countless more like these in His numerous discourses – it is quite clear that Baba loves everyone. He does not discriminate in any way. He has concern for all; He listens to the worries and cries of all. There is no one whom He overlooks – not in any manner. All come within the scope of His watchful and loving eye.


No one can rightly proclaim that, “God listens to those who listen to God.” As if, God only listens to such persons and disregards everyone else. That is just a preposterous and ludicrous statement. That is just an example of someone spewing their own extravaganza.





(3) The so-called author of such extravaganza has merely dragged Muslim dogma into our Marga. The followers of Islam say things like, “Only if you do namaz (dogmatic worship) then He will hear and answer your prayers.” This is their defective Islamic mentality and dogma. And now one person is dragging this same Islamic rubbish into our holy Marga.





(4) This e-mailer is just infusing a diseased outlook into the minds of others.


Baba says, “People formulated many such theories in the past and are still doing so even today. Such hypocrites want to misguide the people by their tall talks alone…”


“Loka Vyámoha Káraka.”


“That is, “They create disease in the minds of the people.” Their aim is not to solve society’s problems. Rather, they are the chief cause for the downfall, retardation and sad plight of human society.” (Prout Nutshell, part 6, Theory and Practice)


Indeed with his so-called “Thought of the Day”, this person is merely misguiding young, new, and impressionable margiis. That is the unfortunate outcome.


Certainly no seasoned margii will be fooled or swayed by this type of extravaganza. But new people may be misled.





(5) Tragically the “author” of the “Thought of the Day” is heading in the wrong direction. There was a time when he would propagate Guru’s teachings and send out Guru’s quotes, but now – governed by his own penchant for extravaganza – he is sending out his own dogmatic quotes. So it is sad that in his late age he is going in the opposite direction. Now he is only sharing his own useless and selfish things.





The only rational conclusion is that this emailer is just involved in his own extravaganza: Just useless statements that have no sense and misguide others.


Baba says, “You should remember that in most cases human intellect and intuition are wasted in extravaganza, in useless pursuits; they are not at all utilized for constructive or worthwhile endeavours.” (Yoga Psychology, The Cult of Spirituality – the Cult of Pinnacled Order)


Tragically, Shyam Sundar Goenka’s efforts in his “Thought of the Day” campaign is nothing but a mirror image of the above warning issued by Guru about extravaganza.


Everyone should help Goenkaji (aka Hamrahi) give-up this bad habit by emailing him (sgoenka.amps2@gmail.com) & politely requesting him to stop this type of madness.




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Date: Fri, 27 May 2011 17:54:49


From: V.J.K. Deva

Subject: …Direct Way to Heaven








Most are certainly aware that Dada Nigamanandji’s body was brought from Delhi to Ananda Nagar for his burial and cremation etc. That cremation ceremony was scheduled to happen today.


This following letter details many of the events and plannings surrounding Nigamananda’s cremation. Please read below for all that news.


Here first, we begin one of Baba’s famous stories from Shabda Cayanika as it is highly related with this entire topic.







In His story from Shabda Cayanika, Baba asks the caretaker of the land about a white stone in the back of the guesthouse. The caretaker replies, “That white thing is the tomb of those three dead people.” (Shabda Cayanika, Part 1, Disc: 3)


In that same story Baba directs an inquiry towards Brother Niilainjana, i.e. one of those three deceased persons who was buried in that spot and who now has just a luminous body.


Baba says, ‘Then I (Baba) asked: “In your opinion, are your sister Mainjulá and her friend Vásavii Vasu also bound here [like you are] by the same attachment to the place?” He smiled a little and replied: “Exactly as you say“.” (Shabda Cayanika, Part 1, Disc: 3)


Here the whole point is that when a tomb is made for a deceased person then that soul is not free. Their mind gets seriously attached to that particular place. It is a big problem.


If a tomb is constructed for a deceased person then they will not get moksa – rather that soul will be bound to that place. That is their unfortunate fate which Baba Himself reveals in His story from Shabda Cayanika.


That is why in Ananda Marga, there is no system for making a tomb for deceased persons. That is not our way as it hinders their progress and obstructs their pathway. They will not get moksa. This is evidenced by the predicament of those three deceased students (Niilainjana, Mainjulá & Vásavii Vasu) in the aforementioned story from Shabda Cayanika. They became totally bound to that land as microvita for decades and centuries – unable to progress or get moksa.


So it is a tragedy. This entire cycle of creation is spinning on and on and countless unit souls are progressing and getting moksa by His grace, yet those with a tomb get stuck and bound to that spot. They do not get moksa.


No doubt some religions are totally unaware about this fact; that is why they partake in this tomb dogma. But as Ananda Margiis why should we also fall into this trap? Why should we construct tombs for our deceased brothers and sisters and thereby block their pathway for getting moksa. That is not good.


Rather we should follow Baba’s noted system for the disposal of the dead body (reference Caryacarya Part 1). There Baba makes no mention of the construction of any tomb etc.


The whole problem is that when a tomb is made that person will not get moksa – regardless of whether they are buried or burned to ashes. So long as a tomb is constructed for that person, that unit being gets bound to that place. Their future is not at all bright. We should not impose this grim fate on anyone.







Now let’s take a look at what has happened with Nigamananda and other respected Dadas.


(A) As you probably know, on 25/ 26 May, Nigamananda’s body was transferred by ambulance from Delhi to Ananda Nagar. The distance is 1500 kilometers at minimum. It took huge resources (money, fuel, time, energy) for this to be done. So we have to think what motivated and inspired them to do like this – especially when this is not Baba’s designated system.


(B) When we look at the recent history we can get a glimpse of why this tomb dogma is going on. For example, there is the case of Dada Sadhaneshvara’nandajii’s mahaprayan in A’nanda Shiila. After Dadaji expired then what happened? Parmeshvara’nanda made one “sama’dhi sthal” (i.e. tomb) with marble on the place where Dada Sa’dhaneshvara’nandajii was cremated at the A’nanda Shiila MU.


Many say now that Paremeshvarananda made that tomb of Sa’dhaneshvara’nandajii so that one day someone would make a similar tomb for him. After all, our Dadas see how big-time politicians are revered and respected and get “blessed” with a huge, fancy tomb upon their death. So our big Dadas like Parmeshvarananda want a tomb when they die. But it would be unbecoming if Parmeshvarananda made or constructed his own tomb ahead of time. Being a sannyasi that would not look very good. So instead he made a tomb for another Dada in the great hope that one day someone would grace him (i.e. Parmeshvarananda) with his own tomb. This is the way things are working.


Another thing people say is that because Sa’dhaneshvara’nandajii was very popular, it was relatively easy for Parmeshvarananda to collect money in Dada’s name. Thus he was able to gather huge funds – of which some was used for a tomb. Otherwise what could be the reason why Parmeshvarananda erected a tomb when doing so is explicitly against Baba’s system.


No doubt, Dada Sa’dhaneshvara’nandajii was a very good devotee, laborious, and dedicated. But making a tomb is not the way to pay homage to him. Dada’s memory is not in that marble tomb. Rather his memory is in Ba’ba’s mission & organisation for whom Dadajii lived his life. His memory is his dharmic way of living at Ananda Shiila where he worked as CTS and where he constructed buildings to help build the Marga.


This above case gives the picture of how some are attracted to burying the bodies of our deceased Dadas on master units so that in due course a tomb can be erected. It seems they suffer from the dogma that this is a direct route to heaven or at the very least a way to garner great respect.


Yet Baba Himself guides us that faulty manner of making a tomb only binds a person to that land – they cannot get salvation.


(C) Here is another case that leads in this same direction. At the time of oShraddha’nandajii’s (former PP Dada) passing in October 2008 at a hospital in Ranchi, his body was taken to Ananda Shiila for cremation. And now today at the place where his cremation was done, it is surrounded by bamboo and a wood wall. Why? To reserve that spot so that that they can make a tomb in the future. Otherwise what was the need to demarcate that spot and not use it for some practical project etc.


(D) Here is yet another example: Artesha’nanda’s cremation ceremony and mahaprayan was in Gadaipur Ba’ba’ Quarter Delhi. Centre cremated his body in that Ba’ba’ Quarter campus. To this day, such persons still associate Dadaji with that place – as if that is where he will reside forever. Still that spot where he was cremated has not been used for any other project. They have reserved that spot with every intention of constructing a tomb one day. Otherwise, they would have and could have used that space for other service projects etc.


Note: If the purpose of burying the body inside the compound in Delhi was to make cemetery / smashan for night sadhana etc, then that can be accepted. Some Dadas might make that claim as it is not easy to find places for night sadhana in big cities like Delhi. But whatever they say, there is no rational justification for erecting a tomb on that spot or designating that spot for a tomb in the future. That should not be done. Nor should that body be transported a long distance such as from Delhi to Ananda Nagar. That also has no rational justification.


(E) By all this we can critically see that this tomb issue is an ongoing and growing dogma in our Marga.


(F) So now Nigama’nandajii’s mahaprayan (death) happened in Delhi and they have brought the body to Ananda Nagar. Question: What is the need to bring body to AN? Why was the cremation not done in Delhi itself? After all, Nigama’nandajii was a worker of our universal organization; his life was for the organization and humanity. Then what was the need to spend huge money from our poor organization to bring Dada’s body to AN? What was problem in cremating the body in Delhi?


Here we can only assume that the intention of some is to make a tomb for Dadaji in Ananda Nagar. Perhaps they think that by this way Dada will get a direct transport to heaven and / or that someone will make a tomb for them in the future. When in fact the truth is that Nigamananda will be bound to that land and he will not get moksa nor get any progress at all. Rather he will be stuck and bound to that place. That is Baba’s explicit warning in Shabda Cayanika.


(G) Now we can practically see that the cremation of senior Dadas is becoming a new dogma in our organization. It looks like the authorities are impressed by the cremation ceremonies of big political leaders and want to emulate those events. We have to remember that Ananda Nagar is our global headquarters for the organization. It is not our global cremation ground, i.e. global smashan. Baba has given our AM master units and Baba Quarters for designation dharmic purposes. Our MU’s and BQ’s are not to be turned into smashan bhumi or cremation ground with all kinds of tombs etc.





One important point to note is that Centre does not bring all the bodies to Ananda Nagar etc. Nor do they make a tomb for every worker.


In the last decade or longer, so many simple and sincere Wts have passed, yet their mahaprayan occurred without the erection of a tomb. Rather local margiis and workers cremated the body per Baba’s system. No big Dada came to drag that body to Ananda Nagar. Indeed even with the then President of AMPS – Ac Raghunathji – they did not bring his body to AN nor did they make a tomb for him. And verily in the last 50 years so many of our respected workers and margiis passed as dadhicii’s, yet no tomb was made in their honour.


Then why is this being done today – why are tombs being prepared and planned – for the more famous workers, i.e. those with clout? That is what we must ask ourselves.


It seems that Centre is awed and jealous of those big political leaders who have huge tombs erected in their honour. In general politics, the bodies of such leaders will be brought to certain place and they will have a grand tomb erected. And people will come and visit that spot and pay honour for generations and generation. That is what we see happening. In the same way, Centre is now trying to do the same thing for select top Dadas.


Also big leaders think that if they will make the tomb of their friends then after their death their samadhi will be also made.


Ultimately, this manner of bringing the dead body to certain place for cremation and erecting a tomb is a big dogma which should be stopped.







Here is one related dogma with all of this: It has become a distinct pattern for them to always put the dead body in the Ba’ba’ quarter. For instance: Krtvidya’nandajii, Abhiprema’nandajii, and now Nigama’nandajii, and many others. They are reside in the BQ land.


Their bodies were put in Ba’ba’ quarter to give Shraddha’njalii. But this ceremony should be done in some other hall – not in the Ba’ba’ quarter.


If the purpose of the ceremony is to do the last darshan and to pay homage to the deceased and put flowers on the body, then that can be done in any other hall.


But the organisers do not see it in the aforementioned dharmic way.


Rather their purpose is to put that deceased body in the Ba’ba’ Quarter because in their mind they wrongly think that Ba’ba’ is there in that BQ and not in any other place. That is why they use the Baba Quarters in this way. Such is their dogmatic outlook.


Otherwise what could be the reason why they are doing this again and again and again.





As we know our workers and avadhutas have come for the service of all. They have given up everything of individual life for collective welfare – all done in the loving service to Guru. For our workers, the entire brahmanda (universe) is their homeland.


So there is absolutely no need to take their body to a certain place or location. Wherever that worker died is where his cremation should be done.


Then that ceremony will properly reflect our AM ideology and pay honour to the great cause for which that Wt dedicated their life.


And of course, wherever a Wt is buried, there should not be any tomb nor should the spot be marked in any way to erect a tomb in the future. Just let those deceased souls be free and at peace. That is Baba’s system.








PS Intro: This is one special type of song where Parama Purusa explains to the devotees what He does– how He carries out His liila.


“A’gun jva’la’te a’si niko a’mi, diipa’valii jva’li man ma’jhe…” (P.S. 421)




I, Baba, do not come to light a burning fire in the heart. I come to light the lamp of devotion in the heart – for that reason I come. I fill the mind with divine effulgence, with devotion, not fire*. Even on the rough & jagged path I pour divine sweetness – I make even the dry heart full of devotion. Even in those trees where flowers do not come, those places also I decorate with flowers. I change the crude personality into a divine one. I decorate them with the beauty of devotion. To the dry heart I bring the warmth of love and devotion. And I give them inspiration to move towards divinity. This way I bless everyone.

Through the melody and rhythm of song and dance, silently I fill the remote corner of the heart with love. Indeed I fill the entire universe with devotion with the medium of song, dance and music – Prabhat Samgiita. I do not come to ignite the heart with some other yearning; rather I fill the heart with devotion.

To those hearts which are frustrated, sunken, and lost, I give them the strength for their forward movement. I fill their heart with the bliss so they can forget their pain and misery and get ensconced in divinity.

I remain with everyone through My ota and prota yoga. I make everyone aware of this by my actions. I tell this truth again and again so that human beings can realise that Parama Purus’a is with them always.

I advent of this earth to fill up the heart with devotion…


*Fire= Here fire means that devotees always lovingly accuse Parama Purusa that ‘I am crying for You yet You just set my heart on fire, with no relief in sight’. But Parama Purus’a explains that it is not like that; rather He comes with the explicit motive to fill the mind with devotion.




– Some Secret –


Baba says, “Man can do nothing. Living beings cannot do anything without His support: that is, when a human’s desire and His desire coincide, then only does the human desire become fruitful, otherwise it is a sure failure. When the jiiva’s desire coincides with the desire of Parama Purusa, then it is successful, otherwise not.” (10 September ’78)


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