Archive for the ‘Name – Fame’ Category

From: “Vinay.Deva”
To: am-global@earthlink.net
Subject: Example of Profane Baba Story
Date: Sun 05 Feb 2012 21:55:05 +1000


“A’mi toma’y ja’ni, e katha’ vilate pa’ribo na’, na’, na’, na’…” (P.S. 609)


Baba, by Your divine grace You are mine. Even though I am aware about Your divine Self, how I can I say for sure that I know You. No, no, no I cannot say. Baba, in spite of my intimate closeness with You, You remain mostly unknown to me. Baba, You are playing an unnamed tune on my mental viina calling me – sitting in my heart constantly.

Baba, in the beautiful dawn hour, when the effulgence of the moon fades away and the petals of the lotus blossom in the pond, I awaken. By Your grace, in that early hour all my lethargy and sleepiness vanishes completely. At that very auspicious moment how can I forget Your heavenly sweetness which permeates all around. Baba, You are so gracious and charming.

Baba, although You are always hiding and trying to keep Yourself out of sight each and every moment, even then by Your grace I know You are everything. In spite of Your on-going, eternal, divine liila of hide and seek, I understand You are the essence behind each and every expression. Baba, You play Your divine flute – all the while trying to remain hidden. Baba, by Your grace I know that You are that singular Divine Entity, yet in Your magical way You express Yourself in innumerable names, forms, and rhythms.

Baba, by Your causeless grace this much I know: You are mine and mine alone…


The crude expression I came across today while reviewing one book is literally unspeakable – far beyond what I thought someone would include in a publication about Baba. That is why I refuse to even cite the actual word here in this letter.

Suffice to say that the writer allowed his lewd imagination to run wild when describing Baba’s own mother just prior to her giving birth. That is the tragedy involved.
The writer used such an unseemly and ungainly term that it just makes one question what kind of debased mind-set he really has.


After all, those days in the small town of Jamalpur there was no medical report documenting the details of the birth. Such a medical log did not exist.

So then how did the writer come up with this crude way of describing Baba’s mother?

Tragically, the writer just dug into his dirt-stained mind – his own imagination. That is how he wrote this sensual account; he described it totally on his own. The result of which is a crude, beastly description. Really this is too much that such a so-called writer would publicly narrate the scene of Baba’s own mother giving birth in this way.


In our AM ideology, Baba Himself has written about many female diseases in Yogic Treatments and never did He employ such a term. Rather Baba always spoke in respectful, sentient language. And it is His blessed example that we are to follow. In fact, nowhere in our AM literature has such term been put in print – nowhere.

So the writer of the book in question totally failed in this regard. Rather than adhering to Guru’s standard, he deviated and chose his own vile word to describe Baba’s own mother during childbirth. And he put that term in a bound book that he is trying desperately to sell in all sectors of the world and on the internet, for all to see.

It is truly unthinkable that in this publication, he resorted to crude, sensual, slang terminology that has absolutely no place on those pages, i.e, in a story about Baba. Let me again reiterate that such a word is not present in any true AM book, yet it was used in this publication.


Here following are Baba’s words where He strongly condemns the crude ways of such present-day writers.

Baba says, “It is a matter of great regret that a class of modern artists, in the realms of poetry, novels, cinema, drama, etc., employ all their artistic talents for the sole purpose of kindling people’s crude sensuality, instead of portraying human propensities with the idealistic outlook of a true artist – what to speak of portraying their subtle human feelings. Without supporting conservatism, I would say that this class of artists is truly a blot on society.” (Prout Nutshell – 1, The Practice of Art and Literature)

As we know, ours in AM is the way of sentient, civilised expression. It is a great tragedy then that the said book (noted below) fails in this regard.




As has been reported by many, the book, “Anandamurti: The Jamalpur Years” written by Devashish (Donald Acosta), is filled with countless mistakes. Nearly each and every page is tainted by factual errors, debased expression, and other problems. And that is the book I am referring to above.

Specifically, the profane story that describes Baba’s mother in a dirty manner just before she gives birth appears on the middle of page 2. If you do not have the book let us know and we will try and help.


Here are prior letters posted on this network about Devashish’s book, “Anandamurti: The Jamalpur Years”.




Crow and Cuckoo

Baba says, “It is said that there is a particular species of the cuckoo bird that is incapable of nesting and raising its own offspring. So to protect and save her babies, the mother cukoo gently places her own eggs in the crow’s nest, even though the crow is her dreaded enemy. But since the eggs of both the birds looks the same, the crow carefully cares for those cuckoo eggs which were placed in her nest– thinking them to be her own. At the time of birth, the newborn birds of both species are black; so seeing the baby cuckoos, the mother crow does not initially realise that the baby cuckoos are not her own offspring. It is only when the baby birds become a little bigger and start to call out and cry, that the crow realises those are not her babies. Then and there the mother crow becomes very angry, suddenly understanding that it has gotten duped. But because of having given long-term care and developed sincere love for the baby cuckoo, the mother crow gives up the idea of attacking and killing the cuckoo. And instead the mother crow raises the baby cuckoo as one of her own.” (SC-10)


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Date: Wed 01 Feb 2012 22:06:36 -0000
From: “Liiladhar Karn”
Subject: Key of Unity


“Toma’r bha’laba’sa’ bu’jhe nijeke khunje peyechi…” (P.S. 4504)


Baba You are so gracious. By enabling me to understand Your love I could search for my true self. Earlier I was confused about who I am and I was always feeling sad and pessimistic about my future. But now, by Your grace, in my heart I feel Your love– I feel that I am under Your shelter at Your lotus feet. Baba, now, by Your grace, I understand where I am; my life has become meaningful.

Baba, You are the polestar of my life. By Your arrival, my whole existence is just moving towards You. It is so blissful. Baba, when I get fatigued & tired by involving in the work, and when negative thoughts ruin my peace and tranquility, and when the clouds of hopelessness come– in that dark hour I take shelter in Your divine love.

Baba, my mental sky, my air, my breath, my entire existence, my everything is dancing according to Your sweet melody. My hopes get fulfilled by Your samvit (force of awakening). From the divine land, one unknown angel is beckoning me; O’ my dearmost Parama Purusa, You are that very apsera’ (angel). I have understood this truth in my meditation by Your grace.

Baba, by Your grace, I am completely ensconced in Your love and now I understand that I am completely sheltered in Your lap…


By looking around it is clear that this is the transitional period– a time of serious change and struggle in our Marga society. And for all of us– Margiis and many Wts– it is not easy to decide what to do and what not to do. Because nowadays various Wt groups & sub-groups are raising their ugly head: Declaring new PP’s, making claims to power, putting forth their groupist plan etc. And in response some confused margiis/Wts are thinking that they will work independently outside the organisational structure etc, etc. So in various ways groupism and the rush for power are creating a multi-fold, ripple effect.

The answer of course is singular: Creating unity. That is the distinct challenge we face now. That is what we must achieve.


But what we may or may not realise is that this condition is similar to the post-Mahabharata period when all kinds of internal disputes and infighting was going on. And in the end they could hardly do anything concrete for serving humanity. Rather the Yadava dynasty destroyed itself after Lord Krsna left the planet.


As we all know, without unity and the development of one human society, nothing will be achieved. At least we can learn from those capitalists & how they have bonded together– albeit superficially–to fulfill their negative agenda.

On the other side of the spectrum in a positive spirit Baba has given that our social movement based on coordinated cooperation and that we should unite. So all around unity is needed to progress.

So now samghe shakti, unity is needed. And the best way is to follow Baba.

Following Baba, means forming unity; whereas groupism is the opposite. And of course the Marga which is unified will have more strength & vigour.

Baba says, “Human unity is purely an ideological unity, which means unity in the psychic sphere. Where there is psychic unity, physical unity will also occur. In the realm of unity, unity is always psychic – ideological unity means unity in the subtlest level of the mind. However, psychic or ideological unity may be affected if we encourage the exploitation of one group by another. So to avoid this there should not be any scope for exploitation [groupism] in society.” (‘Talks on Prout’)


Now because of inner clash we have crippled ourselves such that even the wicked exploiters in society are not feeling threatened by us. Earlier, in those pre-1990 days, they were thinking that AM is one fireball and negative persons were very fearful about us. But not now; now they think that AM is doomed to destroy itself. All due to our present-day disintegration because of groupism. And such disintegration leads to more disintegration, splintering and division. That is why the exploiters in the mainline society are not worried about us any longer.

And regarding the point of disintegration, by seeing the history it is clear that this has happened to so many organisations and religions in the past– where they become one with the dust. This is one negative phase going on. So in our Marga this is the transitional period.

Because all around there is confusion, attachment, and misinformation. Right & wrong news and so many things are floating around; it is hard to know what is correct and what is incorrect. In this condition some people are feeling angry, depressed, frustrated & confused.

And again, the answer lies in unity by adhering to His ideological principles.



Similar was the case in the past in the 1970’s when Baba went to jail. That time the conditions were also chaotic. Our Marga was in a complete dilemma about what to do and what not to do.

And then Baba graciously gave margiis the opportunity to visit Him and He guided us about how to proceed. The story goes like this:

When Baba was in jail, in Patna. Then one margii went to see Baba inside the jail. And Baba asked, ‘How is it going on?’

The simple margii replied innocently, ‘Baba, there is so much negative propaganda. Nobody is listening these days to our call. So pracar is not going on. It is very difficult.’

Then Baba smiled and told the margii, ‘Your only duty is to be strict in 16 Points. As much as you will be strict in 16 points, then you will get direct guideline and inner inspiration and strength to move ahead from Parama Purusa. If you are loose or lax in 16 points, then you will lose the inspiration to do pracar. even you will lose the inspiration to do anything, any type of social service. And you may even decide to leave AM.’

Baba continued, ‘So the best thing is to be strict in 16 points. And do not think or allow any negativity to enter in your mind. Thinking about negative things, mind will only be more depressed. The duty of sadhakas is to keep the eyes fixed on the goal. The goal is Parama Purusa.’

So in this way Baba has steered everyone’s vision toward the path of dharma–
toward the ultimate Goal. Indeed that is the way to remain unified.



Usually when there is a dilemma (dhvidha) or confusion (dhvandva) about what to do and what not to do, initially people get flustered and frustrated. And most of the time what they do goes in the wrong way.

Because the general tendency of the human mind is to run toward the external objects or crude ideas such as money, name & fame, or power etc. This is the natural temptation, because human beings have crossed thousands and thousands of animal lives in which they were only dominated by basic propensities– animal instincts. So those natural values are animalistic type whereas higher values, in which case veracity and dharmic teachings usually do not reflect in the mind until the mental plate is cleaned. So only when Sixteen Points is practiced more and more, only then does dharma get strengthened and the mind becomes more pinnacled and pointed. Whatever human beings do in that condition is very meaningful and valuable– or at the very least they will not harm anyone. Whereas if one is not following dharma then they will not only harm others but themselves also. So following Sixteen Points means following dharma and by that way all around benefit happens.



Also in Namah Shivaya Shantaya, Baba guides us that our eyes should be fixed on Parama Purusa. Inviting unnecessary thoughts and filling the mind in that manner is very detrimental. If anyone fails to keep their eyes on the Polestar, then on a dark night that person will certainly lose the path. So the eyes should be fixed on the Goal. And that goal is Parama Purusa– none else.

BABA says: “Now to materialize any principle or ideology, one requires firmness, especially those who provide leadership to society, those who are the pioneers, the vanguard of a new movement. “We must keep the goal fixed before us, and keep moving towards the goal. We shall never deviate from our goal, whatever the obstacles or hindrances in the way. Once we start moving, we shall never stop or look back.” (NSS, p.16)

So Parama Purusa is our Goal. And the only way to keep the eyes fixed on the Goal is by following 16 Points. That is the path of our forward movement. And that is way Baba directs us that we should proceed.

Baba says, “Be firm on sixteen points. Unite all the righteous forces. All the tall talks of the evil forces will be silenced.” (Ananda Vanii #44)

So in this organisational crisis and transitional period which we are facing today, our duty is to keep unity by being more and more strict in 16 points. By that way, inner strength will develop. And according to His desire, Baba will guide us how to carry out His mission. Means Baba will make us the medium to execute His work. To materialize His desire and achieve the Goal.



So when our organisation is struggling and stuck during a period of pause, then we should see the situation more again carefully and grab hold of Baba’s teachings.

Baba says, “Pause means the gathering of momentum for speed in the subsequent phase. If one closely watches the effect of speed on a particular community or the entire humanity, one sees that generally people eulogize the period of speed. However we cannot afford to ignore the state of pause, because by judging what the previous state of pause was like, we can discern the speed of the next phase.” (PNS-7, p.67)

So this pause period does not mean frustration for one and all. Rather big training is going on and society is preparing to move forward in the proper direction.

Baba says, “There are some people who are pessimistic. They say that the society around us is very bleak, that it has no expression of vitality and that is seems that everyone is in deep slumber. Pessimists say this because they have never made any detailed study of human history, nor do they care to. Had they done so, they would certainly be optimistic, because if they had looked carefully at the symptoms of pause, they would have realise that significant preparations were being made for the subsequent phase of speed. So under no circumstances should human beings be pessimistic. That is why I am always an incorrigible optimist, because I know that optimism is life.” (PNS-7, p.67)


And about creating unity after such transitional periods Baba guides us in the following way:

Baba says, “In the present day also, you can see for yourself how the social movement is grinding to a halt. When social progress loses its velocity it is called ‘yugasandhi’ (transitional period) in Sam’skrta. You have all been born in such a transitional period and have assembled here today. In the future, the honest and virtuous people of the society will respond to Your call and will unite. The same polarization is taking place now as occurred in the past: the honest people are with you and will remain with you; the dishonest people will oppose you now and will continue their efforts to block your progress in future. Whenever there is a war between dharma and adharma, you are sure to be victorious. You are not alone– dharma is with you, the benevolent intellect is with you, and I am also with you.” (AV-7, p.63)


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Date: Mon, 30 Jan 2012 12:12:23 -0000
From: “Jawaharlal Deva”
Subject: Baba Story: I Don’t Know How to Surrender



Note: The following story has been recounted by our margii brother, Shrii Nishikant Laghate.

When I came in contact with Baba in 1966, I went to Jamalpur and He graced me by giving me personal contact (PC). In that personal encounter, Baba pointed out my mistakes and punished me.

Then He ordered me to surrender.

But I had no idea how to surrender. I was totally unaware about what to do.

Mentally I was asking Baba, “How do I surrender? What should I do?”

I was in a quandary as to what to do, i.e. how to surrender. Mentally I was pleading with Him to show me the way.

Then Baba said, “Just become like a very small infant.”

Hearing this I understood what to do and I fell at His lotus feet, giving everything of myself, by His grace, and losing myself in Him.

And Baba blessed me.


Shrii Nishikant Laghate’s above story brings an important point to light…

Many people think that simply lying in sastaunga pranam is surrender or mentally thinking, “I surrendered” is actually surrendering to Guru. But that does not work; that is not the operative factor. Because when one keeps something for oneself, one’s ego or I-feeling is still active, and that type of “surrender” is meaningless.

Then there are still others who think that surrendering is like a military or police arrest where you just surrender physically, and hold onto your ego, pride, vanity and other mental baggage. This also is a point of confusion. In spirituality there must be cent per cent surrender in the psycho-spiritual realm.

So Baba’s teaching of being like an infant is ideal.

One must think that, “I have nothing – nothing belongs to me – everything is of Parama Purusa.” Then the true feeling of surrender comes.

The infant does not have anything of its own. A small baby does not fall prey to ego, vanity, intellect, or fortune etc, whereas grown-ups often think that they have something (career, house, car, name, fame etc) and then after doing some type of show or drama of surrender, they cannot get success. It does not work.

In the case of an infant, that baby literally has nothing – it surrenders unconditionally to mother, whereby the mother is forced to come to the baby’s rescue. When a sadhaka surrenders with that same psychology (i.e. unconditionally) then Guru is sure to accept.


So that is what a sadhak must emulate in their spiritual life when surrendering to Guru. A sadhaka must give everything of themselves, without holding back anything. Then that will be surrender in the real sense of the term.

Baba says, “Prańipáta means complete surrender to the Eternal Entity, Parama Puruśa. The mental attitude that “whatever is, is from Parama Puruśa and nothing is mine” is prańipáta. One who has ego, one who thinks that one’s intellect, wealth and other things are one’s own, is the greatest fool. A person boasts of learning, intellect and fortune. But nothing is eternal. Therefore one who boasts of anything of this world is a fool. The worst psychic knot is the false vanity of intellect. Whatever is, is of Parama Puruśa; nothing is yours. Hence there should be complete surrender to Parama Puruśa. This is the first indispensable factor for mental development. If you really want to serve the world, complete surrender at the feet of Parama Puruśa is a must.” (Ananda Vacanamrtam-1, The Three Factors for Spiritual Elevation)

Baba says, ‘If you want to attain the bliss of Brahma, you must offer your own self. If you want to have the Great “I”, you must give away your own little “I”. You have to give the full sixteen annas, (the full rupee). Giving fifteen annas and holding back one anna will not do. You must completely surrender.” (Subhasita Samgraha-3, Vibration, Form and Colour)

Baba says, “If human beings cannot surrender themselves at the altar of Parama Puruśa they can never attain spiritual progress in life. Without total surrender, Macrocosmic grace is not attained, and without Macrocosmic grace nothing is attained. Besides this there is no other way, (Nányah Panthá Vidyateyanáya).” (Tattva Kaomudi -3, Bhakti and Krpá)


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From: “Ramlal Deva”
To: am-global@earthlink.net
Subject: Baba Story: From Monk to Prime Minister to Dog
Date: Sun, 04 Dec 2011 21:11:04




In the following three stories, Baba reveals both the past life, status of mind, and rebirth of the once Indian Prime Minister, Jawaharlal Nehru.

These following stories, recounted by family acarya Dasarathji of Jamalpur, hold great educative value for every sadhaka as they give tremendous insight into how the samskara theory works and how one can attain the supreme rank.

Here following is Dasarathji’s first story…



“One day while holding dharshan, Baba called me forward and directed me to see the past life of Jawaharlal Nehru. With Baba’s blessing, I began to describe what I saw.”

“In a very mountainous region there is one tree, and seated beneath the tree is a monk doing meditation. The monk is clothed only in a laungota.”

“Baba then instructed me to look into the mental plate of that monk and describe what I saw.”

I recounted, “He has a strong, dominant desire to rule others.”


By this demonstration recounted by respected Ac Dasarathji, it is clear that in his previous life Nehru was a sadhaka who had a burning desire to get power. In result, instead of getting moksa, that monk was reborn in human form and given the high post – the Indian Prime Minister.

Here following is Dasarathji’s next story…



“In a second demonstration, Baba compared the lives of Nehru and Subhash Chandra Bose. The year was 1962, just after China invaded and captured part of India.”

“Baba called upon me and instructed me to go and see what Nehru was doing. Immediately, within a flash, I could see exactly what was going on.”

“Nehru was in his residence, feeling troubled and humiliated by China’s attack. He was in a state of extreme psychic turmoil and drinking alcohol heavily in his room.”

“Then Baba instructed me to go and see what Subhash was doing. I reported that Subhash was performing meditation in a Himalayan cave.”

“Baba inquired if I saw anything else. I replied that there are many skulls around.”


By this above demonstration, recounted by Ac Dasarathji, anyone can easily understand the contrasting states of mind of these two leaders. The first was sunk in woe drinking alcohol while the second was a great tantrika doing sadhana.

For those who may not know, at one time both Nehru and Subhash were working together in the same party for India’s freedom. But due to ideological differences, Subhash was pushed away. It was quite natural then for Baba to compare how each of these two leaders “progressed”.

Here following is Dasarathji’s third story…



“Some years later, Baba perform a third demonstration. Baba instructed me to go and see what happened to Nehru after he died.”

“I saw in my mind’s eye that Nehru had been reborn as a dog and was now living a dog’s life.”

“Such is the shocking plight of the once Indian Prime Minister.”

That concludes the three stories recounted by Dasarathji.


In the cycle of brahmacakra, the starting point of pratisaincara denotes when living beings proceed slowly from plant life to animal life and finally to human life.

Once one attains the human frame they have free will. If with their free will they goad their mind in a positive direction, they will become more and more subtle, refined. They will progress on the path of spirituality. And if they exercise their free will in the opposite crude direction, then they will degenerate and be reborn as a lower being.

As shown above in the first story, in Nehru’s case he passed through the stages of plant and animal life and finally got human life. Then after perhaps his first human life or so, he was reborn as a monk. But at that point, the strong desire came in his mind to rule over others.

Nehru’s dominant desire was not to please Parama Purusa. And when one does not long for Parama Purusa, then one cannot get Him. Rather Nehru’s longing was for power and prestige. In that case moksa was not a possibility. He would have to be reborn so his samskara for power could get exhausted. In that way, Nehru took rebirth and became the Prime Minister of India.

As prime minister, Nehru indulged in all kinds of negative actions and misused his power. He lost all his good qualities and degenerated terribly. Upon his death, prakrti assigned him the body of a wild Indian street dog. So he went directly from prime minister to animal life.

When Nehru finished his life as a dog, then perhaps he was reborn as a monkey or as a normal human being. This is the way the cycle of samakaras plays out. Everyone undergoes the reactions of their past actions. There are no exceptions.

Indeed, what transpired with Nehru was not a rare event. Rather this is a most common scenario. This type of thing happens in most cases. Prakrti does not want people to escape her clutch so she was tempting Nehru with prestige and power. And his mind leaned in that direction, so he remained under the bondage of prakrti. Prakrti verily never wants to release any of her captured souls, just as a master does not want any of his slaves to run away.

To overcome the grasp of prakrti is not easy; sadhana and His cosmic grace are needed – otherwise it is impossible. That is why Baba warns us that without twice daily meditation, one will “throw oneself into the tortures of animal life for crores of years.”


Here we have to keep in mind that Nehru’s case is typical, not uncommon. People gradually get human life; some do good deeds and become inclined towards spirituality; and they become veritable sadhakas – either as a family person or a monk. But if during that phase they have other worldly longings, then in their next life nature fulfills that longing.

In that case they are granted power, post, money, name or fame etc, and invariably they misuse their status and pass their days taunting, harassing, and harming others. In that case they get terribly degenerated – as happened with Nehru.

Actually, truly speaking, Nehru was fortunate in that he only fell to the level of a dog, which is a fairly developed being. Many demonic rulers, upon their death, get transformed in stones, sticks, or some virus, bug or worm. From that status it takes thousands and millions of years to come back again in human life. Even then, after getting human life it is not sure that one will utlise the time properly. Greedy capitalists are reborn as pieces of gold or paper dollar notes. All in all it is a very horrifying situation. In that case, it takes an extremely long time to again get human life, crores and crores of years.

Now we can understand how gracious Baba is and how much Baba has blessed us by making it very easy to cross this ocean of bhava, i.e. bundle of samskaras. By practicing sadhana twice daily, one is going to get mukti – liberation. That is His expressed guarantee to all sadhakas of the Marga.

Those not regular in sadhana should start doing from this very moment. One should not miss this special opportunity. Death can knock on your door anytime – then it will be too late. If you are doing sadhana regularly then liberation is guaranteed.



Those who come are one day going to die. All then are curious to know what happens after death. Those who do not know, please read Ananda Marga Elementary Philosophy and Idea and Ideology. In those books you can learn more about life, death, samskara and rebirth.

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Date: Fri, 25 Nov 2011 19:39:47 -0000
From: J.Deva
Subject: How You Can Save Money



In this day and age, people waste a lot of time trying to earn more and more money – laboring anywhere from 8 – 10 hours daily, or even 18 hours in a single day.

Plus most people are totally worried about money – so they think about earning money even when they are not working. They eat, sleep, and dream about it.

In this way their entire psyche and days are consumed.

The general psychology is to earn more and spend more. That becomes their entire life – that is the unfortunate truth. The tragedy is that this human life is about so much more than just collecting money. Human life is far larger than this.

To resolve this critical issue, Lord Shrii Shrii Anandamurtiji has given a beautiful way of living that is very easy for everyone to do. And by following His guidelines, you are sure to save huge amounts of money.

So if you are suffering from any sort of financial worry or fiscal need, then read this following letter.


The guidelines in this letter are for everyone. If you are already an Ananda Margii or a sympathizer of the Marga, you will readily see how much you are saving by following AM practices. Plus you may get some new tips as well.

And if you are not yet an Ananda Margii, then by reading the below you will get a clear-cut vision how following our AM way of life will benefit you financially.

Hence this letter is for absolutely anyone and everyone who wishes to save money and live a financially secure life.


In Ananda Marga, as we all know, or as new people will soon learn, we do not use any intoxicants – none. This is the first great way of saving money by leading life as an Ananda Margii.

Cigarettes, beer, wine, and hard alcohol are all getting taxed verily heavily by the city, state, provincial and federal government. So the prices of these substances is skyrocketing.

Indeed recently the tax on cigarettes in NY state went up $1.60 to a total of $4.35 on taxes alone, so a pack of cigarettes now costs $9.20 (on average) in NY, and more than that in New York City. Smoking a pack a day over the course of a year would add up to more than $3,650.00 at a minimum. And this type of increase is happening everywhere. The same thing is going on with regards to alcohol.

Since in Ananda Marga we have no interest in or use for cigarettes, or any of these other legal intoxicants like alcohol etc, we are saving a huge amount of money. Just ask any ex-smoker or ex-drinker and they will most assuredly tell you about all the money they are saving by quitting their dirty habit.


Then of course there are the illegal drugs like marijuana, cocaine, heroine etc. These all cost a huge amount of money – it is big business – but for Ananda Margiis this is a non-issue entirely. Hence big $aving$.

Included in this topic are other health costs and legal fees. If one is using intoxicants of any kind they will certainly have to spend more money on doctors fees, health concerns, insurance premiums, hospital care and other medications etc, since those intoxicants will ruin their health.

In addition, drinking and driving is illegal so if one gets caught by the police they will incur big legal fees in order to clear their name and stay out of jail, if possible. Same is the case if they are caught using illegal drugs. Not only are the drugs expensive and addicting, but one have to spend huge money on attorney fees to clear their name in a
court of law.

So from multiple angles, our clean way of living that is free of any and all intoxicants saves us a lot of money. That is the first great savings for being an Ananda Margii.


Our style of eating, i.e. our vegetarian diet, is also a big money saver. In most places, fresh fruit and vegetables are far less costly than meat – both on our wallet and our health. Our daily or weekly shopping is less expensive plus we will not face all the health issues that hinders meat-eaters. So we will not have to pay those big medical bills either.

Various studied show how eating home-prepared vegetarian meals foods is cheaper (and healthier!) than a meat-based diet. Also always look into buying foods in bulk – one can save huge money this way.

There is much more involved in this point of food, but I think most of us are aware about them. And already there is a lot of information out there about the extreme financial and health costs of a meat-based diet.

The only further point that is worth raising on the point of food is that as Ananda Margiis we do not dine in restaurants or hotels. Of course the reason we do not do this is because those places are not sentient: The dishes themselves are dirty, the ingredients are unknown, and the cooks are non-sadhakas. So that is why we do not dine in such establishments. But, on the top, eating in these restaurants is an expensive habit. By not frequenting such restaurants we save a lot of money. What average people spend on a single meal in a restaurant is enough funds for wise, vegetarian shoppers to eat for 1 or 2 weeks at home.


So much of the world indulges in gambling – either in casinos, or on-line, or at sporting events, or in lotteries, etc. The tragedy with gambling is the the “house” always wins. People waste their time and hard-earned money and come home empty handed. Not only do they lose their money, but they lose their mental balance as well as gambling is
an addition. People go so far as to sell their most valued possessions in order to support their gambling habit. Indeed, even the great King Yudhisthira lost his entire wealth and property in a game of dice. Such are the ill effects of gaming and gambling.

Our Ananda Marga does not allow for this at all.

Baba says, “The habit of making wagers is extremely undesirable. You must avoid lotteries and gambling.” (CC-2, Society, pt#38)

When there is no gambling then there is no question of losing money or wasting away one’s time. This is an absolute money-saver.


In our present era, this is a big, big point. So many people around the world, especially in the materialistic western nations, make it a hobby or even career in life to spend money which they do not have.

People incur debt by taking big loans to pay for things that they cannot afford: clothes, fancy meals, i-Phones, sports cars, gadgets, and so much more. By this way they lose money in two ways: Firstly by purchasing a costly item which they do not really need; secondly by having to pay the interest on the loan for that item. Hence it is a double loss.

Yet all “modern economies” around the globe are based on this faulty precept. Not only do individuals and families indulge in this, but entire cities, counties, states and even whole nations embark on this defective manner of taking loans to pay for things they cannot afford.

From beginning to end this is a totally costly and mentally taxing affair. People stay awake at night wondering and worrying about how they are going to pay back their loan. And countries even go totally bankrupt – that we are seeing today.

In Ananda Marga, Baba is entirely against the idea of taking a loan or incurring debt for superfluous items.

Baba says, “To purchase, by incurring debt, serge where tweed will do, or gaberdine where serge will do, is surely against the principle of aparigraha.” (GHC)

Indeed the entire spirit of aparigraha is to live in a simple manner, within one’s means. This is only possible if oe can to cultivate the requisite santosa (mental ease), such that a person will not senselessly run after material goods. As Baba points out in many discourses, the practices of aparigraha and santosa are closely linked.

Baba says, “Human desire knows no end. Millionaires want to become multimillionaires, because they are not satisfied with their million. Ask the millionaires if they are happy with their money. They will say, “Where is the money? I am somehow pulling on.” This answer indicates their ignorance of aparigraha. But such feelings have another adverse effect on body and mind.”

Here Baba continues His discourse.

Baba says, “Out of excessive fondness for physical or mental pleasures people become mad to earn money and amass wealth. As money becomes the be-all and end-all of life, the mind gets crudified. Constant hankering after money results in negligence of one’s health, and this makes the body unfit. Therefore, santos’a sa’dhana’ lies in being contented with the earnings of normal labour, without any undue pressure on the body and mind. To remain contented, one has to make a special type of mental effort to keep aloof from external allurements.” (GHC)

Hence by following yama and niyama and doing sadhana, one can easily become adept at the points of aparigraha and santosa. And this will lead to saving so much money – huge amounts.

Because without aparigraha and santosa, one will become a prisoner to the consumer mentality of “buy this” & “buy that” which is so infested within capitalism.

Hence this topic of loans in highly linked without our mental state and yama and niyama. When the mind is balanced one will steer clear of all kinds of unneeded purchases as well as unnecessary loans, thereby saving tremendous amounts of money.



Here is a brief list of other ways any sadhaka of the Marga will certainly save money. Again, anyone can follow this approach and get the financial benefits. I invite others to comment and elaborate on these below points.

– Fasting: By fasting 2 or 4 times monthly, we save 1 – 2 months worth of food over the course of the entire year. Plus fasting purifies the body and keeps us disease-free, and away from expensive medical visits.

– Marriage: In some traditions huge money or dowries are paid to get one’s children married. We do not subscribe to such dogmas. Our social ceremonies are free.

– Tiirtha / Pilgrimage: Traveling to so-called holy lands like Mecca, Jerusalem or Varanasi each year is an expensive proposition. In AM, we do not have such destinations – the only tiirtha in AM is Guru cakra.

– Birth & Death: Here again these entail social ceremonies that do not cost any money in AM, whereas in the dogmatic churches and temples, moderate to large sums of money need to be paid. Plus without a large payment, one will not even find a spot in the cemetery or get a good casket, whereas in AM the body is burned at no expense to the deceased or their family.

– Hobbies: In AM, our only hobby is social service and helping others whereas in the so-called first-world nations average citizens spend enormous amounts of money on hobbies and recreational activities. Thus we save a lot in this department as well.

– Psychic Disease: Sadhana keeps the mind balanced and without sadhana people encounter so many mental problems: frustration, depression, angst, phobias etc. In that case they have to spend huge money on psychiatrists and psychologists.

– Inferiority Complex: Anyone with an inferiority is bound to be exploited. Sadhana will free the mind from such complexes.

– Religious Taxes: In most of the religions, the tax for the average member is 10% or so of their total income. In Ananda Marga it is only 2%. Thus we save 8%.

And there are a multitude of other ways in which we save money. Everyone should write in with their experience of how they save money by being an Ananda Margii


By Baba’s grace He has given us the perfect system for living in this era of economic struggle and strife. By following His life principles we are bound to save large sums of money and feel relaxed about our financial picture.

So if anyone is suffering from economic turmoil, just become an Ananda Margii or redouble one’s efforts in following 16 Pts. Then one will be worry-free and unencumbered by economic problems.

Let us remember that human life is short and it is meant for sadhana, not getting caught up in financial concerns.

Baba says, “One should not forget that human life is short. From the moment of birth one slowly and steadily advances towards death with every passing second. This short period of time from birth to death is human life. Human beings have come from the world of invisibility and at the end of this short span of time will return to the world of invisibility. Those people can be called intelligent who utilize every moment of their short life engaged in spiritual practice.” (APH-4)



Here furthermore is another of Baba’s special guideline about taking loans.

Baba says, “I am also giving one more advice in regard to aparigraha. If any Margis have to spend on anything in addition to the fixed expenditure (for example, expensive clothing, ornaments, articles of furniture, marriage, building, etc.), they should, before incurring such expenditure, obtain a clear order from their a’ca’rya, unit secretary or district secretary, or any other person of responsible rank. Similarly, permission is to be obtained before taking loan from any businessman or money-lender.” (GHC)


In this materialistic era, the mass of people weigh most of their decisions on money. People want to know what is most economical. This plays into our favour as this entire letter aims to show the innumerable ways how living life as an Ananda Margii is the best bank for your buck. So this is a good pracara strategy: Save money by becoming an Ananda Margii.

In addition, challenging or severe economic times are mounting, so as Ananda Margiis we need not worry so much since in a multitude of ways our way of life is the most economical. It is a better deal fiscally.

By the above listing of points, it is easy to see how and why our AM ways of life is great in all realms of life, including financially.


“Ajuta chande esechile tumi nacite nacite ha’site ha’site…” (PS #146)


O’ Baba, with the resonance of melody and in the manana [1] of my heart, and the jingling of the ankle bell [2], You came in countless rhythms, dancing and smiling, smiling and dancing.

You came with the resonance of melody; You came with the manana of my heart, You came with the jingling of the angel bell. O’ Lord you came, You came with the resonance of melody, O’ Lord You came.

You came with the manana of my heart, O’ Lord. You came with the jingling of the ankle bell. O’ Lord, with the resonance of melody, and in the manana of my heart, O’ Lord You came. In the manana of my heart, and the jingling of the ankle bell, O’ Lord You came.

If I blossom as a flower on the branch, then You become fragrance and fill me always. If I become the distant sky, then You become blue and fill me always. [3] O’ Lord, You fill me always. As a blue color You always envelop me.

If I become the distant sky, then You become blue and fill me always. O’ Lord, You fill me always. You surround me from all the directions, You came in countless rhythms, dancing and smiling, smiling and dancing.

O’ Baba, I am never alone. You are always with me, no matter what. You are ever gracious, I surrender at Your lotus feet…


[1] Manana: The contemplation or ideation of the Supreme Entity by repeating the Lord’s name in the mind. This special process Baba has described in-depthly in His various teachings of AM devotional and spiritual life.

[2] Jingling of the Ankle Bell: This song carries great symbolic and is the poetic expression of what the sadhaka feels in dhyana. So the “ankle bell” is not a physical bell attached to one’s ankle nor does it refer to some type of bell that Parama Purusa is wearing around His foot. Rather when the sadhaka realises and feels the proximity of Parama Purusa in deep dhyana, then one hears this ankle bell sound within. That is the meaning of this metaphor in the song. One hears this ankle bell sound when in His close proximity. The phrase – Parama Purusa has come with His ankle bell – is just a poetic expression that holds greater symbolic meaning.

[3] Two More Metaphors: The metaphor of the sky and its blue color indicates how they are inseparable. The sky and blueness cannot be made distinct from one another. The two are inextricably inter-linked. In the same way the devotee and Parama Purusa are inseparable. Similarly, the flower cannot be separated from its fragrance; where there is a the flower there is fragrance and where there is flower fragrance there is the flower. The two are completely part and parcel of each other. Here again this refers to the inherent link between the Lord and the bhakta. Parama Purusa is always with the devotee – one cannot remain separate from the other. Parama Purusa comes with His omnkara dhvani (eternal sound) the bhakta gets attracted and merges in Him.

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Subject: Re: Under the Umbrella of Money
Date: Thu, 13 Oct 2011 19:41:28 -0700 (PDT)
From: Ananda Mayii



Some sadhakas and people who have experienced Baba physically can forget that Baba intends us to experience His Love, and to truly serve His creation in whatever way we are able. Why does this happen? Somehow those people must have decided that to be happy in this life one needs material things; they think it is worth pursuing this crude pleasure-seeking way of life.


Possibly they even fool themselves at first by thinking that Baba will be pleased if they get money and fame or success, or that it may even add prestige to His organisation. Giving in to such thinking goes away from the ideology Baba has given and the example He gave us in His physical lifetime. Such persons drift off into a false dream world.

We have probably all seen this happening to someone or some people we know and love. How to wake them up is a big problem, because the obsession towards material satisfaction is so strong. They don’t want to come out of it – this has been my experience as I see them fall in this way.


The idea of taking shelter in Parama Purusa is the main idea – of actively seeking the shelter of His blissful lap. This very point is the thing that is missing in the lives of so many people nowadays. In their haste to reject religious dogmas, so many have also thrown out the morality and ethics which lead to a more refined mind and more subtle understanding.

Instead, they decide to just enjoy as much pleasure as possible, and pursue the possibility of riches. They neglect the deepest part of life. They fail to realise the loving nature of Parama Purusa as a shelter to all, as our loving Spiritual Father. They allow themselves to fall into a very cold and scary place which only drives them to act out of fear and hatred. Their small vision traps them in what must be a very helpless state, when the going gets tough.

Only when some big shock hits them do people start to wonder what it is they have been missing. I heard that a world War 1 soldier, who saw the horrors of war, said that noone can remain an atheist in a bunker, even the most hardened men would cry out to be saved from the hell they were living in.


Unless the concept of Parama Purusa as the ultimate goal of our lives can be grasped by ordinary people, in the ways Baba has described and emphasised, the deep changes we all hope for in this world cannot fully express. We are waiting and longing for this God Centred life to become a reality.


I wonder how many who are full of praise and adulation for Steve jobs will pause to think that this young man of 56 years with a family, had to die so young. Jobs had full scope to enjoy the pleasures of the worldly existence with his money and success in his endeavours for the work he did. But did he give time to develop his inner life at all? And if not, was it all worth the energy he spent pursuing his dream, that was ultimately so fleeting. How much deep tranquility and sense of realisation did he get. Did he realise that humans and the connection to all the living beings have come from somewhere?

If he did not get this realisation, he will become one with matter; it will take millions of years to come back and get human life etc

Did he at all ponder who or what could be the cause of it all? The Creator of this creation must surely be very Great and benevolent and full of love. Was there time in his busy life to think deeply about why do we come to this earth? For what purpose?

Did he find the deep connection in his life with others and his close ones. Could he spend time daily experiencing his own love and how to appreciate this gift, so subtle, that makes the life so sweet and meaningful. And could he come close to that Eternal Entity who sustains not only him, but this whole world of diverse creatures and plants and inanimate things that contribute to the beauty that surrounds us. Did he take the time to see this beauty and appreciate its subtlety.

I hope so. Certainly, when a person gets obsessed by some worldly thing, it seems hard to get the mind to shift off the track it is on. This is indeed a fact. If he did not do all these things, he will become one will matter and take millions of years to come back and get human life. That is the stark reality.

Let us all consider and ask ourselves, how much time each day to we devote toward our spiritual goal, pleasing Baba and realising Him.

In His Satya
Ananda Mayii



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From: Ramdhan “Ramdhan@Indianet…”
Date: Wed, 24 Aug 2011 08:57:21 +0530
Subject: Dhobiya’ Pa’t



In His AM ideology, Baba scientifically shows what befalls those who chase after name and fame.


In Brahmacakra, human beings have a special place. Before attaining a human body, one has to cross innumerable steps. Every one of us is blessed by Parama Purusa, in getting a human body. And each if us also crossed similar steps in passing through plant life, to animal life, and finally reaching human life.

When people make one journey, then that part of the journey’s path which they already crossed, they are acquainted with. And even if that part which they crossed was more difficult than the part which is yet to come, still people will not be so enthusiastic about ascending onto the new path. Rather they will like to remain along the old and familiar path.

Two examples can be given:

(1) People don’t like to remove even the difficult dogma which they are used to or adapted to. With this mentality, they go on observing those difficult to follow dogmatic beliefs and rituals because in the past, they did so.

(2) Human beings came from animal life. And there, in animal life only the senses were dominating. Eat, sleep, and sex. By this way, life after life they passed. So all are acquainted with those things. And they do not like to go ahead in following the path of spirituality, which they are not acquainted with. Rather they easily adapt the path of animality.

So the conclusion of these two points is, that the old path is more easy in spite of having big difficulty in that path. People don’t like to ascend and march ahead on a new path. Even if it is more glorious, easy, and charming.

The root cause is, attachment of the previous path. And, fear about the future path.


About the development of human mind and animal and plant mind, Baba is revealing the truth in Ananda Sutram. And there He says, that in the plants, creepers, and shrubs only citta (“done I”) is there. And when living beings develop and progress from plant into animal life, then aham (ego/doer I) is also there. And aham is dominating in their existence. And finally in human beings, the three parts of mind are manifest: mahat, aham, and citta.

So in plant life, citta was dominating. And in animal life, aham or “doer I” was strong. And in human form, i.e. in those who are new to human form — as with animals, “doer I” or ego dominates. And when humans get more advanced, then mind gets more developed, and mahat develops. Which gives the sense of “pure I feeling”. And with the effect of mahat, intuition develops.

So in ordinary human beings, aham or “doer I” is stronger than mahat. And those who are developed human beings, mahat or intuition is developed. If the amount of mahat is more than the amount of aham, then that excess part will be intuition. So when intuition develops, then all great qualities come in that person. Devoid of dominance of mahat, ordinary human beings are easily controlled by their aham (“doer I”).

And with the dominating effect of aham, generally human beings are involved in their name, fame, power, prestige, respect, personal glory, etc. So such type of people’s standard is between elevated humans, and animals. This created world is nothing but the outcome of the divine play of Parama Purusa. So in His cosmic cycle, He made the rule as follows.

Baba says, “Ya’drshii bha’vana’…– As one thinks, so one becomes.” (NKS, Edn.’97, p.195)


People give a lot of value of prestige, name, fame, self-glory. And they constantly engage in this. The goal of such persons is their own unit existence, not Parama Purusa. Then in that case what they want, Parama Purusa gives them. In Ananda Vacanamrtam, Baba says, “Ye yatha’ mam pradyante”. What people want, Lord grants them.


So when Baba blessed the living beings with AM philosophy and created Ananda Margis, then all kinds of people joined. And everyone has their own psychic pabulum. So due to that some of those who joined AM, wanted name and fame. And Baba blessed them.

Those WTs who wanted name and fame, this type of samskara they made for themselves. And Baba blessed them accordingly. A similar thing happened with Margis also, in their worldly life.

But in the journey towards enlightenment/Anandam, one has to move far beyond the dominance of aham (“doer I) — name, fame, self-glory. Because where the dominance of self is there, then cosmic ideation is impossible. That’s why in scripture it is said, “Yahan kam vahan nari ram”. Where there is “I” feeling or worldly thoughts, then ideation on the Supreme is not possible.

So on one side, what disciples want Baba granted. Those who wanted name and fame, they got that. And on the other side, engaging in one’s glory or name and fame, is detrimental for sadhana. So Baba graces also, to remove the attachment from these fetters of name, fame, and self-glory.

Baba says, “Abhima’nam’ sura’pa’nam’…”

“An inflated ego is like drinking wine, self-aggrandizement leads one into the deepest hell, and social status is like the excrement of a pig. Give up all three of these and only sing the glories of the Lord.” (AV-23, p.105)

So Baba says that to engage in one’s own self is not at all good– rather it is negative.

That is why Baba guides us that name, fame, such mundane glory is just like feces of the swine. So those disciples who desired, they got name and fame from Him. And as a Guru, He has to help everyone for their spiritual development. So in due course when such persons make some progress in spirituality, then they get a blow by their self-created samskara of the past. At that moment their prestige, name, and fame pulverizes in front of their own eyes.


Whereas in the case of non-Margis, usually the loss of respect happens only in a future life. Just like in the case of Stalin, Gandhi, and present day so-called very respected political leaders, etc. When after their demise people evaluated their work, then their reputation went from heaven to hell. During their own lifetime they had their glory. But later on after their death, people understand who they really were.


But in the case of Ananda Marg, the panoramic picture is completely different. Because when people start doing sadhana, then the exhaustation of samskaras is quicker than for non-Margis. Those Dadas who have big name, fame, and prestige, when they move one or two steps ahead in their forward movement, then all their prestige smashes and is ground to dust. Countless examples can be given. Every one of us is aware about that.

Most of those Dadas and Didis who got huge honor and respect in AMPS in the past, now in light of the current situation one can see how their prestige became one with the dust. Madhavananda in his own time, was a magnified / glorified personality. Now he is treated as a veritable demon.

Similar is the case of Vishokananda, Prakashananda, Vimuktananda, Tadagatananda, Nirmalananda, Avtk Ananda Maetreyii, and so many such people who once stood in the limelight. But are now part of the blackest history. Many Dadas and Didis names can be found in old AM books, as publications secretary. Most of them now you may not find anywhere in this mortal world. Either they became defectors, or they left and started leading degenerated lives. But those days when their name got printed in Ananda Marga books as the publisher, then they were feeling very great.

Because of all these reasons, sincere Ananda Margis do not give any credence to the post-holding people. Rather, they give more value and respect to those Dadas, Didis, or Margis who have ideal conduct.

Because the situation in our AM is unlike the general society, where post-holders get large respect. Our tantric AM society is unique. Baba has given the scale of character with which one can measure who is who. On the basis of conduct, one should treat others in course to give respect. The concluding idea then, is that, conduct is the ideal scale.


So this whole history gives a few teachings teachings.

(1) In the spiritual journey, name and fame is not a good thing.
(2) Those who got name and fame, their prestige got smashed to dust in front of their eyes.
(3) Those who have respect today, they should be careful.
(4) Better one should not have yearning for name, fame, and respect in the Ananda Marga tantric system. Otherwise, it will yield the same fate.



Dhobiya’ Pa’t: This is the Sanskrt phrase used to describe the process how washermen clean and dry the clothes. First they submerge the clothes in the river water and then lift those clothes out of the water and raise them overhead to quickly air dry. And while in this position the clothes feel as though they are flying high in the sky. And then the next moment, in order to dry them, the washerman sharply smacks those clothes down on the massive hard rocks– whereby a loud cracking noise can be heard. And this entire process culminating in the harsh smacking of the clothes onto the rocks is known as dhobiya’ pa’t. Likewise when self-serving people gain huge public prestige then they feel like they are flying high in the sky; yet invariably the next moment their misdeeds get exposed and their whole public image gets smashed into the dust. In that sense their position or their fate is no different from those clothes which the washerman vigorously whips down onto the hard, unforgiving earth.


Certain Dadas/Didis names who are still visible around us on the world map have been mentioned in the below notes & referenced indirectly in this entire letter. Because such Dadas themselves have witnessed their glory reach up to the heaven only in the next moment to find it burning in the hell. And now common Margis are realizing and feeling repentence about the way they were giving honor to those Dadas. So this Baba’s teaching became true:

Baba says, “…People realize, “My God, what a great mistake I made! I worshipped a monkey taking it to be a god! What a great misfortune I have brought upon myself!” (LOI, ed.’87, p.84)

Such Dadas were getting praised by one and all yet later it was discovered that they were the ones who actually ruined the scriptures, took away the Margis’ rights, and so much other nonsense they did. And now they lost all their prestige and all their respect. This is the case with Sarvatmananda & Pranavatmakananda and certainly Rudrananda etc.


Tadgatananda and Nirmalananda, Krsnananda, and Prajinananda were treated as great in those days, around the ’70’s. And they used to hold big seminar lectures, and were talking on philosophy etc. They were treated as unparalleled intellectuals. Even today you can see their names in old Seminar Notes. But now people read those names with different feeling. Because, they became defectors.


These types of examples are not one, two, or three. There are more than a hundred. But the central idea in each case is the same. That because of their domination of aham tattva – I feeling – they wanted name and fame, and they got it. Everything is changeable in this world. And in sadhakas’ life, change comes quickly. So these dadas’ and didis’ fame turned to infamy. Their saintliness became proved as notoriousness. But by this way, society got benefit and they did too.


Sarvatmananda and Pranavatmakananda tried to push their names as being the saviours of the archives etc, and especially Pranavatmakananda wanted to bind his name with stories about Baba known as Samsmaran, but all their negative dealings got expoesed how they distorted the scripture and ruined Baba’s various discourses. All these negative deeds these Dadas did so now their name has just sunk.


See the following slokas in Ananda Sutram, which explain the evolution of mind as living beings progress from plants to animals to humans.

Here below in sloka 1-14, Baba reveals that as rajogun’a comes to dominate over tamogun’a, the aham or sense of doer-ship, evolves out of the citta.

“1-14. Citta’t gun’a’vaks’aye rajogun’apra’balye aham.” (AS, ed.’96, p.12)

And then in the following sloka, Baba explains that with further evolution towards the subtle, mahat or “pure I feeling” evolves out of the aham, or “doer I”.

“1-15. Su’ks’ma’bhimukhinii gatirudaye aham’tattva’nmahat.” (AS, ed.’96, p.12)

Then in the following three slokas, Baba explains that in plants, citta dominates, in animals, aham or “doer I” dominates, and in highly developed beings, mahat dominates.

“1-18. Mahadaham’varjite anagrasare jiivadehe lata’gulme kevalam’ cittam.”

“[In undeveloped living organisms, creepers and shrubs where aham and mahat have not yet evolved, there is only citta.]”

“1-19. Mahadvarjite anagrasare jiivadehe lata’gulme cittayukta’ham.”

“[In undeveloped organisms, creepers and shrubs where mahat has not yet evolved, there is aham as well as citta.]”

“1-20. Pra’grasare jiive lata’gulme ma’nus’e mahadaham’ citta’ni.”

“[In developed organisms, creepers and shrubs, as well as in humans, there is mahat, aham and citta.]” (AS, ed.’96, pp.13-14)


Here in the following sloka, Baba explains that when mahat or “knower I” exceeds aham or “doer I”/ego, then intuition emerges.

1-17 “Aham’tattva mahadpra’balye bodhih.”

“[When the mahat is greater than the aham, the bodhi (intuition) evolves.]”

“Purport: If the dimension of the mahattattva be greater than that of the aham’tattva, the surplus part of the mahat is called the bodhi [intuition].”


“Maner ma’jhere base gopan kotha’ shon’o, kichui luka’no ja’y na’…” (P.S.


Baba You are sitting in the mind. You listen to all the talks & tales and feelings of the heart. Nobody can hide anything from You. What anyone thinks, You know. Baba, You are everywhere– in each and every iota of this entire universe. Indeed You are so vast & You have manifested Yourself in such a grand way, that beyond You there is no existence of anything.

Baba, You even listen to the very small talks of the mind; You take care of even the most meagre and ordinary matters– just like dust particles. You cannot forget or ignore anyone, and You do not remain oblivious of anything. You take care of everyone. You love one and all. The galaxies & stars which are floating in far away distant places, even those objects are not beyond Your touch. For You everything is close by; nothing is far. And You take care of everything.

The spring which has lost its beauty & the flower which has just bloomed, nothing gets forgotten. Everything has equal importance to You. You are everywhere. There is no place where You do not remain. Except You, there is nothing.

Baba, You are sitting inside the mind and listening to all the feelings and longings of the heart. Nobody can hide anything from You. Baba You are infinite; Baba, You are everywhere…

Future Achievements of Prout

Baba says, “In 100,000 years, human beings will conceive of things which are beyond the conception of the human beings of today. These types of changes will occur within the social and economic jurisdiction of PROUT.” (PNS-17, p. 37)

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