Archive for the ‘Purodha Pramukha’ Category


At the recent April 2013 DMS in Davao, one grave injustice was done by a few organisational leaders. The ramifications of this act are slowly being embedded within our organisational-cum-devotional culture by the powers that be. We should all be aware about what happened – otherwise things will only continue to get worse.


Here is what occurred: Purodha Pramukha, i.e. Dada Vishvadevananda, appeared on stage at the DMS sitting on an elevated seat that was higher than Guru’s place. PP Dada was veritably blocking the photo of Rev Baba. The image is attached for your review.

The key point is that in Ananda Marga, Brahma alone is the Guru. There is no lineage of gurus where the guruship or top post is transferred from one to the next as most religions do. That means there are no dalai lamas, nor popes, nor ayatollas that inherit the post or are anointed etc, as in Hinduism, Buddhism, Islam, Catholicism and the various other major religions and yogic traditions etc. In all such religions and traditions, they infuse the power of God within their chosen leaders. Christian priests became ordained and the Dalai Lama is selected and coronated as the divine one etc. So in every religion, the top-post holder acts a the middle-man between God and the people. In that way, huge power and divine authority is invested in those religious heads. But that is not the case in our Ananda Marga.

In Ananda Marga, Baba is the Mahasambhuti and Sadguru. His status is eternal and there is no transfer of His spiritual power to any subsequent postholder. So PP Dada then is just one jiiva born into this world with all kinds of samskaras and ignorance. Sadguru Baba is the granter of salvation whereas PP Dada is struggling for liberation, i.e. bound in the noose of maya. There is no comparison between the two. There is no question of PP Dada gaining higher stature.

Yet tragically, that is exactly what happened at the recent DMS in Davao. It was arranged to put PP Dada’s dais higher up and in front of Guru’s place on the DMS stage. That is the atrocity.

In this letter we explore (a) how and why opportunistic Dadas prop up PP’s stature for their own gain by promoting PP as the spiritual head of Ananda Marga, and (b) why the post of Purodha Parmukha is verily a social post, not a spiritual one.


Let’s begin with a quick review of our tantra tradition.

As we know, we do Guru dhyana at the sahasrara cakra. That is the highest point of the human experience. That spot signifies deep regard and reverence. It is the pinnacled point of the human mind. Indeed that is the tradition in tantra: To goad the mind upwards, never lower.

In all aspects of our spiritual life, Guru’s place is the highest and the most revered. Nobody is above or on par with Guru. This is the main teaching of tantra.

Thus when Baba is the Guru and He is Taraka Brahma and perfect in all respects, then naturally His status is unparalleled.

“The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings – That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidya´ (intuitional science) to us through the medium of the name and form of Anandamu´rtijii. Unit beings must be made to appreciate Its majesty.” (1)

Yet, some, for their selfish reasons, are trying to prop up PP Dada – i.e. one mere mortal born in bondage and prone to avidya maya – as being the revered one. Indeed this drama has been going on in one way or another since 1990.

So we should investigate why this is being done and clear the air.



First off, we should all understand that the post of Purodha Pramukha is a social one, not a spiritual post. Here are the reasons why:

(A) Caryacarya itself is our social scripture. And CC-1 lays out the social duties of purodha pramukha. PP Dada’s duty is to act as head of this worldly organisation AMPS. In this capacity, PP is the “chief of the purodhas”.

(B) PP has zero ability to arrange his own mukti & moksa; in that case what can he do for others in this regard. Nothing. PP is himself not liberated and obviously cannot grant that to others. This furthermore shows that his post is purely social, not spiritual.

(C) PP cannot give any new scripture or shastra. Our Ananda Marga scripture is perfect and complete – all delivered by Guru Himself. If PP wishes to write a story or commentary he may do so. But he is unable to contribute even one syllable to the shastra of Ananda Marga.

(D) Organizational executive decisions related with social affairs must reach to Purodha Pramukha for his discretionary review. This is one of his social duties.

(E) PP’s post is lifelong – not longer than that. That is to say, he is a human being and after his death he has not power or capacity. On the other hand, Sadguru Baba is eternal. His power remains always. He is omniscient, omnipresent, and omnipotent. He is beyond all spatial and temporal factors.

(F) In the Purodha Board, PP’s single vote has decisive meaning, though his order can be overturned. Hence, PP’s order is not final; his decisions are subject to review. That means if the Purodha Board has a majority vote then they can overturn Purodha Pramukha’s decision. In short, PP does not have absolute authority; PP’s every decision must be in concert with Ananda Marga ideology.

(G) Each of the judiciary decisions also must reach to Purodha Pramukha for his final approval. This again deals with the social sphere.

(H) Purodha Pramukha is chief of the purodhas – which is a social board in our AMPS.

(I) PP Dada has no great spiritual power anointed to him by God. Just he is one purodha selected by his peers to serve as the chief of the board.

(J) Plus PP has so many more social duties and responsibilities.

By all this it is quite clear that the post of Purodha Pramukha is a social post – not a spiritual one – in our Ananda Marga Pracaraka Samgha.

In our Caryacarya, Baba has given various provisions about the social post of Purodha Pramukha. The post of PP is just one of the many social posts in the organization wherein PP Dada deals with worldly affairs, not spiritual emancipation etc.

The question remains: When the position of purodha pramukha is clearly a social post, then why do some try to turn it into a spiritual one by giving maximum reverence to PP Dada and placing his seat higher than Baba’s.



If you look at the present day dogmatic religious scene or political field then you may see that lackluster people are always getting the power. Just some puppet type of person gets the leadership role, and conniving priests rule from behind.

And this is exactly what has been happening with the post of purodha pramukha since 1990. From day 1, Ac Sarvatmananda Avt was very interested and eager to select a PP whom he could control 100%: Hence the selection of the late Dada Shraddhanandji.

Dada Sarvatmanandji immediately then propped up PP Dada Shraddhananda as being divine because then those divine powers would be routed to him (i.e. Dada Sarvatmanandji) since he was the one controlling PP. By this way Ac Sarvatmananda ruled with an iron fist – all via the word and signature of PP.

Thereafter Ac Rudrananda Avt basked in this same luxury when he snatched PP Shraddhanandji. Then Dada Rudranandji could do anything and everything with PP’s stamp of approval. By this way he even ousted Dada Sarvatmanandji from the organisation. How ironic: Dada Sarvatmanandji got bit by his own creation.

Actually the story of Dada Rudranandji does not end there. Many say that his final wish is to become PP. Toward this end he is doing two things: (a) Clearing out the competition, making more of his yes-man into Purodhas so he can garner the vote, and trying to create circumstances for the current PP Vishvadevananda to resign; (b) Declaring again and again the the post of PP is vested with special powers by Baba, so the one occupying that chair is veritably divine. This is the way that Rudrananda is preparing the stage for his own ascension onto the throne wherein he hopes to have unbridled power. About this there is more to tell.

Suffice to say here that all such opportunists want to get more power by controlling a PP whom they have presented as being all-powerful. This is their trick. And to make PP all-powerful they build him up as being divine and the veritable spiritual head of AMPS. Tragically, a few innocent margiis get befooled and cheated.

Actually what these Dadas do is just a carbon copy of religious dogma. The Hindu priests put all power in their idols. Then when they wish to get any order implemented, they say, “Goddess Kali told me to tell you…”. This is their manner. By this way all credit and responsibility goes to some stone statue that is 100% silent. There is nothing anybody can do but obey. After all, where is there scope to argue or protest? That stone idol is mute. In this way, those exploiting priests have unquestionable power.

And verily all the major and minor religions – eastern and western – perform similar maneuvers. They invest their chosen or token leader with the power of the divine and then take the name of that post-holder when they wish to enact some new edict etc.

Likewise, a few our top Dadas employ the same strategy. They create an aura that PP is great, nay divine, and put him on a high pedestal – above Baba. Although, within their inner circle they have not an iota of respect for this PP Dada – after all he is just their puppet – but they project that same PP as having divine and absolute powers. PP’s word is beyond question. This is their outer show to the general public. With this technique, such Dadas can execute their every wish: Expulsion as weapon, victimisation of innocent margiis, capture more power, eradicate margii rights, scripture distortion, Fake Ananda Vanii etc. All of these misdeeds are carried out by “the word of PP”.

Their top aim is for the common margii to transfer all their respect and love for Baba to PP and ultimately surrender to PP. Then those opportunistic Dadas can wield full power.

All they have to do is find some spineless Dada to act as PP and then prop up that Dada as being a god. This is their plan. In the past they did this with Ac Shraddhananda and now they are doing this with Ac Vishvadevananda.

That is why at the recent DMS in Davao they placed PP Dada Vishvadevananda’s dais on a plateau higher than Baba’s stance. Thus we see that who gets the high seat. But this is just their ploy. Every sincere and educated Ananda Margii understands well that PP Dada is not the Guru and that PP Dada has no such spiritual powers etc. There is nothing he can do except make worldly, organisationl decisions.


Here are some closing thoughts on this topic:

1. Such opportunistic Dadas are just implementing common religious dogma. Step by step they are just putting forth the idea that when Guru “left” then the current in-charge, i.e. PP Dada, takes on the role of guru.

2. In that way, they want margiis to salute PP thinking that PP has divine power. By securing maximum respect for PP from the margiis, then simple and ignorant margiis become restless to get the blessing of PP. In the name of PP they will accept anything. This is the plan of those opportunistic Dadas.

3. New margiis think this is the system and that everything is proper, while some old margiis think that the matter is sensitive. So they do not protest or raise their voice in public, while some others oppose this as a dogma and, in turn, are ousted, expelled, and victimised.

4. In Ananda Marga, we do not approve of these religious dogmas and middle-man theories where the top-post holder is a go-between for God and the people. We do not put any credence into this. But opportunistic purodhas are so degraded that want to start that tradition, gradually. The attached photo is but one of the proofs. It is further validated by viewing all the horrors that have been done in the name of PP since 1990. By this way anyone can see that they prop up the post of PP to something divine and then wield that power to their liking.

5. The various religions have a spiritual head but that is not the case in Ananda Marga. In our Ananda Marga, there is no third entity between God and the disciple. The religions use an ordained priest between their god and the seeker; but in Ananda Marga, Parama Purusa (God) and the sadhaka have a direct connection. There is no intermediary.

6. We have to remember that in Ananda Marga the role of an acarya is limited. Whether it be RS Dada or PP Dada, they have the same Guru as regular margiis. So PP is not something divine. Rather, he is just a human being in a social post.


Whenever PP dada is seated on the dais etc, then the photo of Sadguru Shrii Shrii Anandamurtiji must be placed or displayed 5 – 10 feet above the head of PP dada. Then there is no question of any confusion. Then there is no doubt that from this angle or that angle it is good or not. Then there will not be the splitting of any hairs. When the top spot has been reserved for Lord Shrii Shrii Anandamurti ji, and He has His own designated space, then the will eliminate all doubts etc.


Baba has given Ananda Marga ideology for rooting out dogma. Yet now we see how some are trying to impose age-old religious dogmas as top Dadas prop up the stature of PP on the stage of our very own DMS – giving more status to PP than Baba.

Despite all this, surely the day is not far when all will rally around His divine message in one voice and declare:

“All human beings belong to one race…’The exploitation of human beings cannot be allowed!’ and, ‘Religious hypocrisy cannot be tolerated!’ Giving a clarion call to the fragmented human society from beneath the saffron flag, the symbol of service and sacrifice, they will proclaim at the top of their voices, ‘Human beings of the world, unite!'” (Problems of the Day)

“The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings— That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidya (intuitional science) to us through the medium of the name and form of Anandamurtijii. Unit beings must be made to appreciate Its majesty.” (1)

at His lotus feet,

1. Caryacarya, part 2, Sadhana, point #1a

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Date: Fri, 21 Dec 2012 22:02:46
To: am-global@earthlink.net
From: “Giriish ”
Subject: Longing For Royal Funeral



In His majestic manner, Baba has left no stone unturned; every reply and every answer He has graciously given.

Included in this email is a link to an audio file of Baba’s voice wherein He is even giving instruction on when one should leave their post. Please find it along the upper left sidebar of the blog. Plus the entire transcription of that audio file is contained right here in this email.


Baba wants that we should all attain that divine stance of supreme fulfillment and reach unto His loving lap, so He has clearly stated that in our mid to later years, we should leave aside the bulk of our worldly duties and focus the mind inwards – ensconcing ourselves in that sweet bliss. This applies especially to those holding key posts; and this has multiple benefits.

So when a person’s physical abilities are waning and their cognitive abilities are decreasing, they should give up the post. Society should not suffer due to one’s greediness for the post.

Otherwise if one continues to hold onto that social position into their later years, it is neither good for society nor for one’s psycho-spiritual development. That is why Baba says that when one is old, has less energy, and is unable to function properly, one should give up the post and let those who are younger and have ample energy take up the work. When one is holding a significant post then that comes with many responsibilities. If due to old age and feebleness, one cannot attend to those duties properly, they should pass on their worldly responsibilities & titles to their juniors. Then this juniors will attend to that work with greater vigor and society will be benefited, and those who are senior in years can devote more time to spiritual practice. This is the basic approach and this tenet applies to all Ananda Margiis, both Wts and family margiis.

That does not mean that aged persons cannot do any work at all. There are many types of sevas; surely one can serve in some capacity. But that post might have fewer demands. The main idea is that society should not suffer because of one’s compromised abilities and greediness to hold the post. The goal should not be to have a royal funeral in their honor, as a person will become one with that and lowly goal. One should think of and cultivate the desire to attain Parama Purusa. That should be the aim: To become one with Him.

Who can deny the fact that physical stamina and cognitive abilities are needed to hold key posts. If one’s faculties – physical and psychic – are waning, then they will not be able to properly execute their work associated with key positions in society. In that case, they should give up the post.

It is just like if one is a surgeon and their hand is shaking and they cannot recall the next step of the surgical procedure, then who is going to be interested in being operated by that surgeon. On their own accord, that surgeon should step down. That will be best.

Similarly if a pilot is losing his vision and is suffering from Parkinson’s disease, then who is going to want to fly with such a pilot. No one. Because they know the result will not be good.

Unfortunately, due to reasons best known to them, some of our senior members do not recall or pay heed to Baba’s special teaching that when one is elderly and can no longer do then work then one should leave the post.

In order that everyone may benefit from Baba’s divine teaching, here below is (a) the translation, (b) the transcription, and (c) the link to this rare excerpt of this never-before-published discourse of 12 June 1979 (Kolkata).


Note: The following is a near literal translation of an excerpt from one of His original discourses. Here follows Baba’s special mandate about leaving one’s post:

“In the past, after attaining 50+ years of age, the people used to go to the jungle. While living there, they would engage only in the study of the scriptures (svadhyaya), discussion on dharma (dharmashastra), bhajan, kiirtan, sadhana, and puja etc.”

“But these days, even after people cross 80 years of age, still they do not like to leave their leadership post of minister etc. Instead they proclaim that, ‘I want to have a state funeral. If I leave the post then how can I get that. It will be impossible’.”

[Then Baba began joking that…] “Even the dead body in the cremation ground does not like to leave the post.”

(Note: Here dead body means those who are fragile yet still holding the post. They are like dead bodies of the cemetery.)

“You all should never do like this. When you see that you have become aged, then give your post to your juniors. At any cost you must not clutch onto your post forever.”

(Then Baba was again making jokes and then He asked one Dada, ‘Would you like to clutch onto your post forever?’. Then everyone started laughing and that Dada replied, ‘No, Baba.’)

“Prepare your juniors and give up your post immediately. ” (12, June 1979)

The above is a near-literal translation of an excerpt from Baba’s original discourse.


(Note: English readers should be aware that the following has been written in Roman Sanskrit, so various letters are pronounced differently from the English alphabet. Please reference the Roman Sanskrit alphabet page from a recently printed edition of one of our AM books.)

Paca’s vars’ hoye gele. Aba’r jungle cale ja’be, keval sha’stra carca’, dharma carca’, sa’dhana, bhajan.

“In the past, after attaining 50+ years of age, the people used to go to the jungle. While living there, they would engage only in the study of the scriptures (svadhyaya), discussion on dharma (dharmashastra), bhajan, kiirtan, sadhana, and puja etc.”

“Painca’sordhve vanam gajah”

After attaining 50+ years of age, the people used to go to the jungle.

“Ekhanto assii vatsar hoye ja’va’r pare mantritva cha’r’ate ca’y na’. Bole a’mito state funeral nebo. A’ge mantritva cha’r’ale to sa’ma’n…hobe na’.

“But these days, even after people cross 80 years of age, still they do not like to leave their leadership post of minister etc. Instead they proclaim that, ‘I want to have a state funeral. If I leave the post then how can I get that. It will be impossible’.”

[Then Baba began joking that…]

To ekhan ei rakamer…Ghat’er mar’a’ tabuo post cha’r’e na’.”

‘Even the dead body in the cremation ground does not like to leave the post.”

“Tomara’ kintu ei samasta karabe na’. Jei dekhale bayas hoye geche, apane junior ke diye post cher’e debe, sange sange post cher’e debe. Kono vya’pa’re post a’nkar’e tha’kibe na’.”

“You all should never do like this. When you see that you have become aged, then give your post to your juniors. At any cost you must not clutch onto your post forever.”

(Then Baba was again making jokes and then He asked one Dada, ‘Would you like to clutch onto your post forever?’. Then everyone started laughing and that Dada replied, ‘No, Baba.’)

“Loka taerii kare post cher’e da’o.”

“Prepare your juniors and give up your post immediately.”


In His above discourse, Baba is giving the dynamic teaching that one should not hold and clutch onto the post as one crosses into old age when they can no longer do the work. Because ultimately, this human life is a spiritual journey, and one should do sadhana regularly from their very childhood up through their early adulthood and mid-life, and then later on – when one is aged – they should devote their time almost exclusively towards sadhana. That is Baba’s special teaching.

Unfortunately, this teaching is not well-known in Ananda Marga as certain personnel never even attempted to publish this very discourse. Now 32 years have passed since this discourse was first given, and still this unique pravacan has not been published or printed in any language.

Thus, due to their attachment etc, top Dadas are holding onto their post into the very later years of their lives and beyond.

Yet in His above teaching, Baba is clearly giving the hint that post-holders like PP Dada and GS Dada etc should no longer be holding onto their organisational position into the twilight of their lives. Rather they should relieve themselves of such duties after they have become aged and then dedicate more and more time to practicing sadhana. That is Baba’s explicit mandate.

And indeed, up till 1990, Baba was cycling more and more young faces into Centre. This was His regular manner of running the organisation.


Nowadays though, some holding key posts wrongly think that they should remain in the post until the day they die – whether they can do the job properly or not. That is why some are blaming that the overall posting system is faulty. Because they see what was going on with PP Shraddhanandaji and misunderstand that PP must keep his post forever and ever. They think that PP Dada should hold just keep his post up till his very expiration – regardless of his mental state etc.

But, in reality, this is an incorrect approach. Such a PP should have either handed over his post, or taken a lesser position.

All in all, it is just like US Supreme Court Justices who have their appointments till death. That does not mean though that one should keep their post whether they can do their job or not – whether they have dementia or not. Rather, when they are no longer able to fulfill their duties, then those Supreme Court judges step aside. This is the honest and decent thing to do.

This same ethic and spirit applies to the PP post etc.

Yet certain key post holders do not do like this. Instead they clutch more and more tightly onto their post as their own capacities diminish.

So, now is the time to turn things around and pay heed to Baba’s call that those beyond their capacity should be maximally involved in sadhana etc. Society also should not suffer due to their inability.


Here is the link where one can hear the section from Baba’s original Bengali discourse where He gives this very point that one should step down from their post after the age of 50+, and allow their juniors to carry on with the work.


Just click on the audio file at the aforementioned link.


By Baba’s grace our Marga will soon overcome the various diseases of extreme groupism and the lust for power and develop into a rational and fit society.

Baba says, “Install qualified persons in power, and the social order which will be evolved by virtue of their leadership [and] will give due importance to one and all.” (A Few Problems Solved – 2)



Because of this defective atmosphere where Dadas hold onto their post for decades and decades even when they are not well, then it is no wonder why in Ananda marga youths are not coming. It is because old people are sitting there on the post like rocks and the youths do not see any dynamism in that. This stands as yet another reason why we should be adamant to implement Baba’s teaching of not having elderly and decrepit persons still so actively involved in their livelihood and key posts etc.


Among others, nowadays we see that both Rudranandaji and Sarvatmanandaji are desperately clothing onto their organizational status and still trying to secure the top post for themselves. Yet both are suffering and unable to attend to their duties properly. Rudranandaji has a bad back and cannot attend properly to his work; and, Saravatmanandaji recently had his own episode where he passed out on stage while giving a talk. They are both too feeble to execute their duties properly, and society suffers. That is the end result – plus they miss out on the opportunity to have more time for sadhana.


“Patitapa’vana tumi sana’tana, toma’ra iccha’ya cale dhara’ “… PS #4986

Baba, You are Saviour of the sinners. You are eternal, ever-present. This universe moves according to Your desire. We are listening and silently watching Your divine liila. When You give a little energy, only then is it possible for us to do something. Otherwise, nobody can do anything. Baba, please come close, more close into my mind and saturate the core of my heart. By Your grace, I understand You are within all…

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Subject: PP Dada Shraddhanandji’s Ignorance



After reading the recent letter on the first PP Dada Shraddhanandji (link below), it is very clear that he was simple. But he was also something more than that. This PP Dada was lacking a basic, comprehensive understanding of Baba’s teachings.

How do we know this? How can we say this definitively.

Well, PP Shraddhanandji had an irresistible desire to preach and write books, whether he knew the subject or not. And what he thought he did. He wrote and published many books including his own autobiography, “My Spiritual Life with Baba” (June, 1991). Shraddhanandji wrote many other books as well – all of which are filled with countless critical errors and major, fundamental mistakes. Those books are full of misinterpretations and wrong understandings that only misguide the reader.

My initial thought is to call all his books “garbage”, but that is not a word I wish to use in this email, so I will just say that PP Dada’s books are completely off the mark.


Now let’s take a look at one crucial point that demonstrates well PP Shraddhanandaji’s level of understanding.

Those days, when Prabhat Samgiita was first given, then everyone was singing those early songs, including “Sakal maner viina’ (PS #4). Those compositions became part of everyone’s heart, and the meaning was imprinted in everyone’s mind. Baba Himself was explaining the meaning of all those early songs. On many such occasions, Dada Shraddhananda was even sitting in the front row. So Shraddhanandji had easy access to Baba’s purports and explanations of those songs.

Most importantly, there was great interest in Prabhat Samgiita: All margiis and workers were keen to learn and listen to this new devotional gift bestowed by Baba.

For all these reasons, everyone in Ananda Marga gained a very clear understanding of the meaning of those initial songs. Then we also have to bear in mind that Prabhat Samgiita is just the natural expression of devotion. So bhaktas can easily feel what the song means. Because those songs are the expression of their own heart.

So it is not only unfortunate, but astonishing, that PP Dada could misinterpret things the way he did.


As a brief refresher, here is one early Prabhat Samgiita that PP Dada completely misunderstood. First, let’s just review the actual meaning.

Prabhat Samgiita No. 4

“Sakal maner viina’ ek sure ba’je a’j…
Eso tumi a’ro ka’che, A’ro kache, a’ro kache
Niye ja’o ja’ha’ kichu sab”

In this song, the devotee is addressing Baba, and requesting Him to please come close, more close and take my mind. “O’ my Dearmost, I am offering my mind to You, please grace me by accepting this.”

Here is further explanation. As sadhakas, we know that mind is the cause of bondage and liberation. If the mind is coloured with mundane longing, then that is bondage. When it is purified in the thought of Parama Purusa and becomes colourless, then it is liberated. That’s why we do dhyana. And in the last stage of dhyana and guru puja, the devotee is offering their mind with deep love at the feet of Baba. So devotee is requesting that “O’ Dearmost Baba, please come and take all the colours of my mind, all the bondages of my mind, and make me colourless.”

““By surrendering all the colours of my mind to You, I want to become colourless.” This surrender to the Supreme Consciousness propels human beings towards Him.” (The Liberation of Intellect – Neo-Humanism, Inner Asset)

This is the central idea of Prabhat Samgiita #4.

These following guidelines also reflect the inherent theme and spirit of this song wherein the devotee offers their mind unto Parama Purusa

“Tava dravyaḿ Jagatguro Tubhyameva samarpaye.”

“Everything of mine, along with my mind, is offered at Your altar. Please oblige and accept it.” (Ananda Vacanamrtam – 3, Prańáma Mantra)

Nivedayámi cátmánaḿ tvaḿ gatih Parameshvara

“Oh Lord, what can I offer unto You? I can only offer my existential ‘I’ feeling. Please take it.” (Subhasita Samgraha-12, The Secret of Dharma Lies Hidden in the Mind)

So the entire meaning of this song is that the devotee is offering everything to Parama Purusa, to Baba. That is why this song has been named: “Song of Sweetness”. Without deep love towards Baba, the feeling of full surrender will not arise in the mind. That stage of deep love is full of sweetness. For this reason, this song has its own title “Song of Sweetness”.

The key point is this. In this song the devotee is yearning for Parama Purusa: Please come and take the offerings of my mind, and make me Your own. The bhakta is feeling a strong urge to reach his desired Goal: Becoming one with Parama Purusa by surrendering unto Him. It is quite evident that the devotee is addressing Parama Purusa in this song; the bhakta is singing to the Lord. Params Purusa is not singing the song to the devotee.

So the inner essence of this Prabhat Samgiita is how the devotee is offering their everything at Baba’s lotus feet.

Sadly, PP Dada Shraddhanandji took this song in a different manner – far away from Baba’s intended meaning.


On page 16 of his autobiography, “My Spiritual Life with Baba”, Shraddhanandji gives a completely backwards and opposite explanation of this song.

Shraddhanandaji wrongly tells that in this song Baba is expressing His desire to give everything to the devotee: Money, wealth, property, siddhis, prestige, post etc. So PP Dada explained the song as if Parama Purusa is singing to the bhakta – which is 100% wrong.

The correct meaning of Prabhat Samgiita #4 is that devotee is making the request, “O’ Dearmost Baba, please come and take all the colors of my mind, all the bondages of my mind, and make me colourless.”

““By surrendering all the colours of my mind to You, I want to become colourless.” (The Liberation of Intellect – Neo-Humanism, Inner Asset)

Here again is the real spirit of this Prabhat Samgiita.

Nivedayámi cátmánaḿ tvaḿ gatih Parameshvara

“Oh Lord, what can I offer unto You? I can only offer my existential ‘I’ feeling. Please take it.” (Subhasita Samgraha-12, The Secret of Dharma Lies Hidden in the Mind)

So PP Dada actually invented his own flip-flop purport for the song, “Sakal maner viina’…”. Shraddhanandji writes as if Baba is singing and requesting the devotee to come more close and more close and take everything (money, name, fame etc) that He (Baba) has. This is the flip-flop way in which PP Dada is explaining the song.

That indeed is a most unfortunate circumstance. Why unfortunate? Because PP Shraddhananda was a longtime and senior Dada and it is tragic he could not gain a clearer understanding of Baba’s teachings and Ananda Marga devotional life.

When PP Dada was not aware about the inner meaning and purport of Prabhat Samgiita #4, then he should not have written about it publicly in his book. The point being that when the writer himself is not aware about a topic then he should not attempt to write about it in his book.

in Him,




“Mandrita manomohan mama, mu’rtta mamata’ tumi…” (PS 662)


O’ Manomohan, O’ most attractive One of my mind, You are mine and Your voice is sweet and sonorous; O’ most Compassionate One, You are the embodiment of love and affection. Please be gracious and shower Your divine karuna on the afflicted person – on me. Please wash away all my accumulated sufferings as well as my bundle of samskaras. Baba, I have come to You and am taking shelter at Your lotus feet. Please be gracious.

O’ Baba, You are beyond maya – You are mayatiita; yet, You are also the Controller of maya – You are mayadhiish [1]. Baba, with Your infinite compassion, You are the destroyer of all dangers, threats, and terror. Fear itself is fearful of You. Baba, You are Kalus Ha’ri [2]; Baba, You are Manobiharii – You move joyously around the mind and make it blissful. Baba, You are Marmarainjan and Manasrainjan [3]; You dye my heart and mind in Your divine colour.

Baba, You are the object of my dhyana; You are the dearest One of my heart. Baba, You are the essence of all songs and melodies which are sung
and chanted. Baba, with Your divine sword You pulverise the vanity of the demons (deva’ri) [4]. Please remove my stagnancy and make me disciplined
for my all-round enlightenment: physical, psychic and spiritual. O’ merciful One, please pardon me by removing by samskaras. Please shower Your
divine grace and make my whole existence vibrated and blissful.

Baba, I am at Your shelter; I do sastaunga pranam to You infinite times…


[1] Ma’ya’dhiish: In the above song Baba simultaneously both far beyond ma’ya’ (ma’ya’tiita) as well as totally involved in controlling ma’ya’– in
which case He is Ma’ya’dhiish. Here below Baba is making a contrast between jiivas who are ruled by ma’ya’ and Parama Purusa who lords over wa’ya’.
Baba says, “Jiiva’tman is under the influence of Prakrti, it is Ma’ya’dhiina or controlled by Ma’ya’, whereas Parama’tman, in whatever form He may manifest Himself is Ma’ya’dhiisha or Controller of Ma’ya’.” (Subhasita Samgraha – 1)

[2] Kalus’ha’rii: This is one of the names of Parama Purusa that reflects one of His infinite qualities. In this role as Kalusha’rii, He removes the darkness from the mind of the jiivas. That is why in 2nd stanza of our Guru Purja mantra it is said that He removes the stains of mind and bundle of samskaras. By His grace He removes all the cimmerian darkness.

Ajina’natimira’ndhasya jina’na’injana shala’kaya’.

Baba says, “You know that an eye ointment is applied with a stick (“Shala´ka´” means stick). Now, all the microcosms are parts of that Noumenal Entity, all are actually parts and particles of that Supreme Entity, but due to ignorance, due to the darkness of ignorance, they cannot see what is what and which is which. That is why they require the ointment of spiritual knowledge. Guru (with a stick) applies the ointment of spiritual knowledge to their eyes.” (Ananda Vacanamrtam – 3)

[3] Ma’nasrainjan: Baba has told us countless times and we all know that devotion is that unique ingredient which allows one to advance in the spiritual field. Without innate love for Parama Purusa one can never succeed. By Baba’s divine grace, in His role as Ma’nasrainjan, He is that Divine Entity who colours and saturates the mind of sadhakas in the fountain of devotion.

Baba says, “‘rainjana’, which means ‘the One who colours’ – that which colours the mind.” (Ananda Vacanamrtam – 1)

So He is that Cosmic Being who graciously showers devotional love into the heart and mind of the bhakta. And by such overwhelming Cosmic grace, the devotee becomes immersed in Supreme bliss and comes in the closest proximity with that Love Personified Entity: Parama Purusa.

[4] Deva’ri: (Deva literally means ‘god’; ari literally means ‘enemy’). So those anti-social beings who are enemies of the gods are known as demons.
That is the why the colloquial meaning of the term deva’ri is ‘demons’.

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From: “Keshava Bhai Patel”
To: am-global@earthlink.net
Subject: Purodha Pramukha Just Mortal Human – Not Guru
Date: Wed, 07 Nov 2012 22:00:57




After the DMS held on 6th & 7th October in Ahmedabad, on 8th October Purodha Pramukha reached Himmatnagar to visit an Ananda Marga school. Upon his arrival, various lady ma’rgiis were doing a’rati (ceremonial reception) per the Hindu system with diipam and flowers in front of PP dada Vishvadevananda. And PP dada was standing there with folded hands accepting the a’rati in his honour, as if he is the guru. So PP dada was honoured as dogmatic religious institutions do for welcoming a sadhu maharaj or guru. So Purodha Pramukha was essentially being treated as the guru, and PP Dada accepted it.

As you will read down below, this is all part of Rudranandji’s grand plan to lay claim to more and more power. If the margiis revere PP Dada as a guru by receiving him with a’rati, then certainly margiis will abide by each and every order given. That is the motivating factor.

And verily this is coming into form. As just last month (October 2012), Purodha Pramukha was received with a’rati by margii didis in Himmatnagar. Some of the many present who witnessed this were: Dr. Chunibhai Patel (BP of Himmatnagar), Dwarakajii (BP of Ahmedabad), Manojkumar (Himmatnagar), Suresh Lagate (originally Marathi, but settled in Ahmedabad), and many Wt Dadas and Didis.

This is the new dogma taking shape: In various places where Purodha Pramukha Vishvadevananda visits, new and naive margiis are encouraged to do a’rati to PP dada. And Purodha Pramukha dada acts as if he is worthy, or as if this is the Ananda Marga system. But we know, a’rati is only done for guru or God. No one else. Yet now we see that PP dada is accepting a’rati.

(For those not familiar with the Hindu tradition of a’rati – or ceremonial reception for the Lord or guru – see the link for the youtube video in note 1 at the bottom of this email.)

This dogma got started because new people saw PP dada sitting on the dais, not singing bhajans but rather accepting them as his own glories. So in this next phase they started doing a’rati. That is how this dogma of PP being the guru has expanded.

Until we oppose this, it will continue – and grow. Such is the danger.


Some of the dogmas of Hinduism have been dragged and dumped into Ananda Marga. As we know, the general Hindu tradition is that when a guru dies then a new guru takes the place of the old guru and he becomes the leader of the sect. That means, as a guru he will initiate new people and all followers will be his disciples. They will treat him as the guru. And the new guru will get the same importance as the previous guru who died. The new guru will have full control and undisputed authority.


But our Ananda Marga is not based on Hindu dogma – our system is different.

3-9 Brahmaeva gururekah náparah
Cosmic Consciousness is the Guru – none else.

Thus, whether Lord Shrii Shrii Anandamurtiji remains in physical form or not – He is the Guru. He is guiding all the time, every moment. Baba is Sadguru: He remains with every disciple, all the time, and guides them. No disciple is left alone. That is the quality of characteristic of Sadguru.

That is why still today, when an acarya initiates anyone, that acarya is not the guru of that new initiate. The Guru is Shrii Shrii Anandamurtiji. That is the unique, tantric system. It is unlike Hindu dogma.



Now, unfortunately, a strange metamorphosis is taking place. PP Vishvadevananda is being revered as a guru. How did this happen?

First of all, this has been Rudrananda’s long-standing strategy: Make PP dada revered as a god and gain more authoritative power for himself. To this end, Rudranandji has worked hard to implement the ceremonial reception with a’rati for PP dada at regional DMS functions. He wants margiis to become habituated to this. In each and every unit and bhukti, margiis should have it set-up ahead of time to receive Purodha Pramukha with a’rati. So it is Dada Rudrananda who has initiated this dogma. Some say PP dada willingly accepted it because it gave him ego satisfaction; others say PP Dada felt pressured to acquiesce to Dada Rudrananda’s demand. Whatever may be, the dogma of receiving PP dada with a’rati is currently in vogue.

A secondary cause is this: As PP Vishvadevananda does not raise the “Jai” slogan for Baba at DMS, some newly initiated margiis think that he is the new guru, as in the Hindu system. They think that just as the current head of any Hindu ashram is the guru, then in the same way PP Dada is also the guru of Ananda Marga. By seeing the way Purodha Pramukha behaves on the dais, new people think that PP dada is the guru. That also contributes to the confusion.


Why does PP dada not oppose this?

Well, as stated above, he is basically following Dada Rudrananda’s mandate. Plus we have to remember that PP dada is an ordinary human being bound by avidya maya, and the astapashas (8 bondages) and sadripus (6 enemies). PP dada likes having prestige. So he is ok with being revered as the guru even though he knows it is sinful to do this drama. Because when someone treats him as the guru, then his ego is satisfied.

Why then are Rudrananda and others injecting this? Because, as stated above, it is their plan; this is exactly what they want. They get their power from PP dada. It is a direct relationship. The more PP dada is revered the more Rudrananda & Co are revered. And if PP dada is not held in high regard, then the level of their own respect will also be lower.

It is just like how religious priests plot their course. They give all orders in the name of God. They tell: “This is not me saying this – I am not speaking – this is God’s command – and if you do not follow, then you will face the consequences.” Such priests use the power of God to get their followers to abide by their orders.

Similarly, Rudranandji says that, “Baba has told how PP Dada should be treated – by following Baba’s edict we can please Him – Baba was PP and now He has bestowed that power unto PP Dada – so we should all pay heed and follow Baba by giving maximum regard to PP Dada.” This is Rudranandji’s method. And his underlying motivation is that if this a’rati dogma is implemented and PP is honoured up to the sky, then all other orders he gives will also be followed. That is Rudranandji’s chief aim.

By invoking the name of God, those priests garner more power and respect from their followers. It is a direct relationship. Same is the case with PP dada and those group leaders. By citing Baba and putting PP dada up on a pedestal, the ruling group leaders gain more power over the margins.

We should also keep this fact in mind: As many may know, PP dada Vishvadevananda is basically a stooge. So in true sense all power gets routed to Rudrananda etc.



This type of dogma is antithetical to the Guru-disciple relation. Spirituality will be just a dream if one is always busy in highlighting oneself and boosting one’s ego. In that case the mind will be barren like the dry desert. When PP dada is following in the footsteps of those dogmatic Hindu gurus and feels satiated by the prestige, then that is disgraceful. It is opening the door of his spiritual demise. By his own behaviour he is misleading countless people by encouraging them to believe that he is their guru, and Shrii Shrii Anandamurtiji is their Guru’s guru.

If we ignore all this and keep quiet then our children and grandchildren will not understand what the real Ananda Marga is. They will see all the dogma going on in AMPS and mistake that as being the real dharma of Ananda Marga. They will not know that it is all dogma. We should never let such a scene come to pass.

This dogma of doing a’rati to PP Vishvadevananda and treating him as the guru must be stopped – now.

Keshava Bhai Patel


Here below is a description of a’rati from Wikipedia:

Aarti is generally performed one to five times daily, and usually at the end of a puja (in South India) or bhajan session (in North India). It is performed during almost all Hindu ceremonies and occasions. It involves the circulating of an ‘Aarti plate’ or ‘Aarti lamp’ around a deity and is generally accompanied by the singing of songs in praise of that deva. In doing so, the plate or lamp is supposed to acquire the power of the deity. The priest circulates the plate or lamp to all those present. They cup their down-turned hands over the flame and then raise their palms to their forehead – the purificatory blessing, passed from the deva’s image to the flame, has now been passed to the devotee.

The aarti plate is generally made of metal, usually silver, bronze or copper. On it must repose a lamp made of kneaded flour, mud or metal, filled with oil or ghee. One or more cotton wicks (always an odd number) are put into the oil and then lighted, or camphor is burnt instead. The plate may also contain flowers, incense and akshata. In some temples, a plate is not used and the priest holds the ghee lamp in his hand when offering it to the Deities.

The purpose of performing aarti is the waving of lighted wicks before the deities in a spirit of humility and gratitude, wherein faithful followers become immersed in God’s divine form. It symbolises the five elements: 1) ether (akash), 2) wind (vayu), 3) fire (agni), 4) water (jal), and 5) earth (pruthvi). Communal Aarti is performed in the mandir; however, devotees also perform it in their homes.

When aarti is performed, the performer faces the deity of God (or divine element, e.g. Ganges river) and concentrates on the form of God by looking into the eyes of the deity (it is said that eyes are the windows to the soul) to get immersed. The flame of the aarti illuminates the various parts of the deity so that the performer and onlookers may better see and concentrate on the form. Aarti is waved in circular fashion, in clockwise manner around the deity. After every circle (or second or third circle), when Aarti has reached the bottom (6-8 o’ clock position), the performer waves it backwards while remaining in the bottom (4-6 o’ clock position) and then continues waving it in clockwise fashion. The idea here is that aarti represents our daily activities, which revolves around God, a center of our life. Looking at God while performing aarti reminds the performer (and the attendees of the aarti) to keep God at the center of all activities and reinforces the understanding that routine worldly activities are secondary in importance. This understanding would give the believers strength to withstand the unexpected grief and keeps them humble and remindful of God during happy moments.


When watching this below video, please bear in mind that just as those dogmatic followers are honouring and worshiping the Hindu deity, at the recent reception in Himmatnagar, the lady margiis were honouring and worshiping Purodha Pramukha in the same manner. PP Dada who was the focal point. PP Dada was the one in the centre, and all the ladies were dancing and swaying around him. Those ladies were serenading PP dada with their heart-felt longing and lit candles. They were doing a’rati to him – considering PP as the Revered One. So if you exchange the Hindu deity in the video for PP Dada, then you will get a sense of what transpired recently in Himmatnagar.


“Saba’r tare a’sa’ a’ma’r saba’ri bhare a’mi nob…” (PS 5000)


Parama Purusa has sent me here to serve everyone. By His grace I will carry the burdens of one and all. I will solve the problems of one and all. will go on remaining very close with everyone to help them. Nobody is other, everyone is mine. Everyone’s home is my home. I will spread my and affection to one and all. Everyone is mine; no one is alien. Parama Purusa has sent me here to serve one and all…

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To: am-global@earthlink.net
From: “Nalini Gupta”
Subject: History: Story How Shraddhananda Dada Was Chosen as PP
Date: Fri, 02 Nov 2012 22:51:49 -0400



Here is an important history of our Ananda Marga and is critically related with the situation in which we now find ourselves, as well as the post 1990 history of Ananda Marga.


Here is one old mythological story which provides one glimpse as to how the face of our Ananda Marga changed since 1990. Please read the following.

Long ago in one kingdom there was one King who was extremely unhappy with his eldest daughter. She did not obey him plus she was constantly arguing and creating problems in general. Hence the King was furious with her. So to teach her a lesson the King came up with one plan. He decided that as he himself was responsible for arranging his daughter’s marriage, then he would select the most foolish person in the kingdom to be her husband. By this way she might realise her past mistakes and arrogant ways.

With this in mind, the King promptly sent out all sorts of volunteers, horsemen, & scouts to search out the most foolish person in the land. Quickly then reports were coming in from all the ten directions. And every day the King was hearing the news from his ministers about who could be the “perfect match” for his daughter– i.e. who was that most foolish person.

But thus far no one could satisfy the King’s demand. So the King called for the search to go on until the proper candidate was found.

In that setting, in depths of one forgotten jungle, 2 expert scouts from the King’s army came across one remarkable scene; indeed they were shocked to see what was going on. There they found that one very simple, illiterate villager was high up in a tree, standing on a branch that was around 40 feet above the ground. And this fellow had one big saw in his hand and step by step he was vigorously cutting the branch. But that was not all because as this fellow engaged in his cutting, he had placed himself on the wrong side of the limb– the part that was to be cut from the tree. That’s why the scouts were watching this scene with great interest. Because by now the branch was more than 50% cut and still the foolish fellow was standing on the wrong side. Means this simple villager had foolishly perched himself on the side of the branch that, with just a few more strokes of the saw, would come violently crashing down to the ground.

Without wasting any more time, the two scouts gave a quick look of confirmation to one another and then the senior scout immediately called out to the tribesman high up on the branch. And the scout gestured for him to stop his work and come down from the tree.

Then the scout told him that, ‘Congratulations, you are a prime candidate for becoming a royal relation’. And feeling quite satisfied that indeed they had found the most foolish person in the kingdom, the scouts quickly embarked on the long journey to bring their chosen person back to the King’s palace by horseback.


Up to that point the King had already been presented with the tales of many a foolish person, but he had rejected all. None were foolish enough. So when the King heard that his two expert scouts had returned from the depths of the jungle with one very qualified candidate, then he was very anxious to hear the story that what this person was doing. So he told his
ministers to have the scouts come immediately to his court.

Then in slow, deliberate language the senior scout recounted the entire scene to King. How the unsuspecting villager was very high up in the tree– and cutting the branch with a big saw– and 40 forty feet off the ground– and completely oblivious that he was on the wrong side– and the branch was bending– and still the foolish fellow was fully involved in cutting– and
the branch going to fall– and cutting was going on more and more– and still he was completely unaware of what was going to happen– and forty feet above the ground– the branch was making creaking noises– and he was standing on the side that about to fall– and…

The king listened in amazement & near disbelief that how foolish this person was. And even before the scout had finished the story, with tears of joy and laughter in his eyes the king exuberantly cried out, ‘Yes, indeed this is our man; he is the most foolish person in the kingdom. He will serve my purpose. He will be the one to marry my daughter’.


So this is one mythological story yet it is quite applicable to one certain event in our Marga. Because in a similar fashion, those days in 1990 Sarvatmanandji wanted to give some very significant post to a similarly simple person whom he could easily control, and thereby exercise the authority of that post. By this way Sarvatmanandaji thought that ‘I, Sarvatmananda, will be able to execute the full authority. So it needs that I should find some extremely simple person who will abide by my every order – regardless of what I want to do’.


In that mood, Sarvatmanandji began his grand search to find that most simple person. To that end, he was inquiring all around to find the proper person – checking behind every corner and underneath each rock to find the right candidate.

Then some workers came to Sarvatmanandji and told that this was a very easy request to manage. Because “right here in our compound there is such a very simple person whom you are searching”.

They furthermore told, “And not only is he super simple, but he is from a Hindi speaking area – which is good for your overall strategy.”

In that fateful moment, Dada Shraddhananda was selected as PP Dada in October 1990.

The first thing Dada Sarvatmananda told Shraddhanandji was, “For the sake of the organisation, you must support me in all that I do.”

PP Dada’s reply was, “Yes, I will.” Sarvatmanandji knew then that he had his man.

And indeed, PP did not disappoint. PP Dada gave his stamp of approval on all that Sarvatmanandji did: Inclusion of so-called mahaprayan into Caryacarya, expulsion as a weapon, destruction of margii rights – everything. Whatever Sarvatmananda wanted to do, PP Dada gave his ok.

So in all the ways, Sarvatmanandji’s choice of PP was 100% perfect for what he wanted to do. There was only one thing that Sarvatmanandji failed to understand. He lacked the foresight to know that this same PP will obediently follow any other master as well. That was the folly of Sarvatmanandji.

Just as a dog is obedient to one particular master, but if that master is changed then the dog will be most faithful to the next master. That is not the fault of the dog for doing like this, but rather the short-sightedness of the first master for not realising that this was going to happen.

So here Shraddhanandji should not be blamed.

Nalini Dasgupta


“Toma’r katha’i bha’vite bha’vite, din cale ja’y kato na’…” (PS 2264)


Baba, my days are passing thinking only about Your stories and tales. By Your grace my time is spent involved in kiirtan, asana, sadhana, svadhyaya,
and ideating on You. All day long Your divine image is floating in my mental plate– in my Guru cakra. Even then, when I sit in meditation then You do not come in my heart. It makes me think I do not have any sadhana and that is why You are not coming to me. For this reason I feel that the intensity of my sadhana is not proper. Otherwise when I sit in dhyana, You would bless me by coming.

Baba, by Your grace I feel in my heart that You love me; I can sense that You understand my painful and melancholic longing for You. By Your divine compassion I also know that You keep my ‘I-feeling’ and memories with You. Baba, I understand that You are always thinking about me and watching for my welfare. In spite of all this, Your love and my love could not merge. These two things could not become one. Baba, You have not come so I could not hold You and I could not get You very close. That is why there is an aching pain lingering in my heart.

Baba, please mold me according to Your liking so that I can realise You more deeply, more intimately. Baba, by Your grace I love You and You love me, so do with me as You wish– according to Your desire. Baba, please give me the realisation that there is no one other than You in this vast universe. Sometimes I think my worldly friends are my true saviours and that they are going to help me in my hour of need– up to eternity. Sometimes I think like this. O’ divine One, please shower me in Your grace compassion so I can realise in the core of my heart that only You are my eternal shelter. [1]

Baba, please come in my heart…


[1] “Tumi cha’r’a na’i jagate kehai…”: In this last line of the above Prabhat Samgiita the devotee wants the divine realisation that only Parama Purusa is the eternal shelter. This same type of idea has been expressed in Baba’s below teaching.

Baba says, “Because of His grace, they will get energy or strength from Him, and with that strength they will move forward. Without His grace, no one can move even a single step forward. And for this people should always remember that by their own efforts they do not make any progress, rather it is due to the wish of Parama Purus´a that they make any progress at all. It is the duty of Parama Purus´a to help them to move forward. This 100% reliance on Parama Purus´a is called ‘prapatti’ in the scriptures. Sadhakas should always maintain the spirit of ‘prapatti’…’Whatever takes place in the universe and whatever qualities I possess is all due to His grace. He is the Lord of everything; He is the machine-man, and I am simply a machine’.” (Subhasita Samgraha – 18)

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Date: Wed 01 Feb 2012 22:06:36 -0000
From: “Liiladhar Karn”
Subject: Key of Unity


“Toma’r bha’laba’sa’ bu’jhe nijeke khunje peyechi…” (P.S. 4504)


Baba You are so gracious. By enabling me to understand Your love I could search for my true self. Earlier I was confused about who I am and I was always feeling sad and pessimistic about my future. But now, by Your grace, in my heart I feel Your love– I feel that I am under Your shelter at Your lotus feet. Baba, now, by Your grace, I understand where I am; my life has become meaningful.

Baba, You are the polestar of my life. By Your arrival, my whole existence is just moving towards You. It is so blissful. Baba, when I get fatigued & tired by involving in the work, and when negative thoughts ruin my peace and tranquility, and when the clouds of hopelessness come– in that dark hour I take shelter in Your divine love.

Baba, my mental sky, my air, my breath, my entire existence, my everything is dancing according to Your sweet melody. My hopes get fulfilled by Your samvit (force of awakening). From the divine land, one unknown angel is beckoning me; O’ my dearmost Parama Purusa, You are that very apsera’ (angel). I have understood this truth in my meditation by Your grace.

Baba, by Your grace, I am completely ensconced in Your love and now I understand that I am completely sheltered in Your lap…


By looking around it is clear that this is the transitional period– a time of serious change and struggle in our Marga society. And for all of us– Margiis and many Wts– it is not easy to decide what to do and what not to do. Because nowadays various Wt groups & sub-groups are raising their ugly head: Declaring new PP’s, making claims to power, putting forth their groupist plan etc. And in response some confused margiis/Wts are thinking that they will work independently outside the organisational structure etc, etc. So in various ways groupism and the rush for power are creating a multi-fold, ripple effect.

The answer of course is singular: Creating unity. That is the distinct challenge we face now. That is what we must achieve.


But what we may or may not realise is that this condition is similar to the post-Mahabharata period when all kinds of internal disputes and infighting was going on. And in the end they could hardly do anything concrete for serving humanity. Rather the Yadava dynasty destroyed itself after Lord Krsna left the planet.


As we all know, without unity and the development of one human society, nothing will be achieved. At least we can learn from those capitalists & how they have bonded together– albeit superficially–to fulfill their negative agenda.

On the other side of the spectrum in a positive spirit Baba has given that our social movement based on coordinated cooperation and that we should unite. So all around unity is needed to progress.

So now samghe shakti, unity is needed. And the best way is to follow Baba.

Following Baba, means forming unity; whereas groupism is the opposite. And of course the Marga which is unified will have more strength & vigour.

Baba says, “Human unity is purely an ideological unity, which means unity in the psychic sphere. Where there is psychic unity, physical unity will also occur. In the realm of unity, unity is always psychic – ideological unity means unity in the subtlest level of the mind. However, psychic or ideological unity may be affected if we encourage the exploitation of one group by another. So to avoid this there should not be any scope for exploitation [groupism] in society.” (‘Talks on Prout’)


Now because of inner clash we have crippled ourselves such that even the wicked exploiters in society are not feeling threatened by us. Earlier, in those pre-1990 days, they were thinking that AM is one fireball and negative persons were very fearful about us. But not now; now they think that AM is doomed to destroy itself. All due to our present-day disintegration because of groupism. And such disintegration leads to more disintegration, splintering and division. That is why the exploiters in the mainline society are not worried about us any longer.

And regarding the point of disintegration, by seeing the history it is clear that this has happened to so many organisations and religions in the past– where they become one with the dust. This is one negative phase going on. So in our Marga this is the transitional period.

Because all around there is confusion, attachment, and misinformation. Right & wrong news and so many things are floating around; it is hard to know what is correct and what is incorrect. In this condition some people are feeling angry, depressed, frustrated & confused.

And again, the answer lies in unity by adhering to His ideological principles.



Similar was the case in the past in the 1970’s when Baba went to jail. That time the conditions were also chaotic. Our Marga was in a complete dilemma about what to do and what not to do.

And then Baba graciously gave margiis the opportunity to visit Him and He guided us about how to proceed. The story goes like this:

When Baba was in jail, in Patna. Then one margii went to see Baba inside the jail. And Baba asked, ‘How is it going on?’

The simple margii replied innocently, ‘Baba, there is so much negative propaganda. Nobody is listening these days to our call. So pracar is not going on. It is very difficult.’

Then Baba smiled and told the margii, ‘Your only duty is to be strict in 16 Points. As much as you will be strict in 16 points, then you will get direct guideline and inner inspiration and strength to move ahead from Parama Purusa. If you are loose or lax in 16 points, then you will lose the inspiration to do pracar. even you will lose the inspiration to do anything, any type of social service. And you may even decide to leave AM.’

Baba continued, ‘So the best thing is to be strict in 16 points. And do not think or allow any negativity to enter in your mind. Thinking about negative things, mind will only be more depressed. The duty of sadhakas is to keep the eyes fixed on the goal. The goal is Parama Purusa.’

So in this way Baba has steered everyone’s vision toward the path of dharma–
toward the ultimate Goal. Indeed that is the way to remain unified.



Usually when there is a dilemma (dhvidha) or confusion (dhvandva) about what to do and what not to do, initially people get flustered and frustrated. And most of the time what they do goes in the wrong way.

Because the general tendency of the human mind is to run toward the external objects or crude ideas such as money, name & fame, or power etc. This is the natural temptation, because human beings have crossed thousands and thousands of animal lives in which they were only dominated by basic propensities– animal instincts. So those natural values are animalistic type whereas higher values, in which case veracity and dharmic teachings usually do not reflect in the mind until the mental plate is cleaned. So only when Sixteen Points is practiced more and more, only then does dharma get strengthened and the mind becomes more pinnacled and pointed. Whatever human beings do in that condition is very meaningful and valuable– or at the very least they will not harm anyone. Whereas if one is not following dharma then they will not only harm others but themselves also. So following Sixteen Points means following dharma and by that way all around benefit happens.



Also in Namah Shivaya Shantaya, Baba guides us that our eyes should be fixed on Parama Purusa. Inviting unnecessary thoughts and filling the mind in that manner is very detrimental. If anyone fails to keep their eyes on the Polestar, then on a dark night that person will certainly lose the path. So the eyes should be fixed on the Goal. And that goal is Parama Purusa– none else.

BABA says: “Now to materialize any principle or ideology, one requires firmness, especially those who provide leadership to society, those who are the pioneers, the vanguard of a new movement. “We must keep the goal fixed before us, and keep moving towards the goal. We shall never deviate from our goal, whatever the obstacles or hindrances in the way. Once we start moving, we shall never stop or look back.” (NSS, p.16)

So Parama Purusa is our Goal. And the only way to keep the eyes fixed on the Goal is by following 16 Points. That is the path of our forward movement. And that is way Baba directs us that we should proceed.

Baba says, “Be firm on sixteen points. Unite all the righteous forces. All the tall talks of the evil forces will be silenced.” (Ananda Vanii #44)

So in this organisational crisis and transitional period which we are facing today, our duty is to keep unity by being more and more strict in 16 points. By that way, inner strength will develop. And according to His desire, Baba will guide us how to carry out His mission. Means Baba will make us the medium to execute His work. To materialize His desire and achieve the Goal.



So when our organisation is struggling and stuck during a period of pause, then we should see the situation more again carefully and grab hold of Baba’s teachings.

Baba says, “Pause means the gathering of momentum for speed in the subsequent phase. If one closely watches the effect of speed on a particular community or the entire humanity, one sees that generally people eulogize the period of speed. However we cannot afford to ignore the state of pause, because by judging what the previous state of pause was like, we can discern the speed of the next phase.” (PNS-7, p.67)

So this pause period does not mean frustration for one and all. Rather big training is going on and society is preparing to move forward in the proper direction.

Baba says, “There are some people who are pessimistic. They say that the society around us is very bleak, that it has no expression of vitality and that is seems that everyone is in deep slumber. Pessimists say this because they have never made any detailed study of human history, nor do they care to. Had they done so, they would certainly be optimistic, because if they had looked carefully at the symptoms of pause, they would have realise that significant preparations were being made for the subsequent phase of speed. So under no circumstances should human beings be pessimistic. That is why I am always an incorrigible optimist, because I know that optimism is life.” (PNS-7, p.67)


And about creating unity after such transitional periods Baba guides us in the following way:

Baba says, “In the present day also, you can see for yourself how the social movement is grinding to a halt. When social progress loses its velocity it is called ‘yugasandhi’ (transitional period) in Sam’skrta. You have all been born in such a transitional period and have assembled here today. In the future, the honest and virtuous people of the society will respond to Your call and will unite. The same polarization is taking place now as occurred in the past: the honest people are with you and will remain with you; the dishonest people will oppose you now and will continue their efforts to block your progress in future. Whenever there is a war between dharma and adharma, you are sure to be victorious. You are not alone– dharma is with you, the benevolent intellect is with you, and I am also with you.” (AV-7, p.63)


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Date: 12 Jan 2012 07:38:42 -0000
From: “Pramod Dev”
Subject: Prevalent Myths in Ananda Marga


“Tandra’ yadi a’se he prabhu bheunge dio…” (PS 2497)


O’ my Prabhu, O’ Baba, please grace me so that I can better serve You. If tandra’*, if drowsiness ever overcomes my being then please destroy that. And if vanity ever enters into my mind, then please pulverise that into the dust and keep me in Your shelter. Baba, please grace me so that I can follow You.

O’ my dearmost, if I ever forget You and move along the sinful path, then with a thunderous voice please guide and discipline me and bring me back under Your shelter.

Baba, by Your grace I have come onto this earth– You have brought me here– to do Your work, to serve You by doing mantra japa, kiirtan, sadhana, and dhyana. Baba, by Your grace I have come here to move on the pathway which You have shown me. Baba, please saturate my mind with this divine truth: That I have come here to remain involved with You– to revolve around You. Baba, You are the be-all and end-all of my life.

Baba, please be ever-gracious so that I can remain under Your shelter permanently, forever and ever…


[1] Tandra: (Literally meaning ‘drowsiness’) In the above Prabhat Samgiita, Baba gives the feeling that tandra does not mean physical weariness but rather drowsiness in the spiritual realm, i.e. when people remain oblivious of the spiritual world. When they think that sadhana is for the future only. In that way their life just passes while involving only in various mundane thoughts and preoccupation. By this way the mind gradually gets crudified. This state of remaining oblivious to one’s spiritual life is known as tandra, or drowsiness in the spiritual sense.

As we know Prabhat Samgiita is something divine– not mundane. For this reason we can understand when the term tandra’ is used in this song it refers to the spiritual realm. We should see Prabhat Samgiita in higher aspects.

Baba has furthermore told that one can only properly understand Prabhat Samgiita when mind is at the trikuti (ajina cakra) or above. Otherwise one cannot understand the meaning.

Sometimes in Prabhat Samgiita Baba uses terms related with mundane things; but this is done as an allegory only. The inner sense is something deeper. So on the mundane level tandra’ means physical drowsiness but in this song is refers to spiritual drowsiness.

Finally, in this materialistic era, people are more involved in their crude material gain than their spiritual growth and development. What to say about common human beings, this is quite common the case in our own vast AM family as well, including myself.

Here are Baba’s furthermore comments on tandra’ and spiritual drowsiness and lethargy.

Baba says, “Every human being, from the age of fourteen or fifteen, has an innate desire to ideate on Parama Purus’a. With cosmic ideation one will attain vast expansion of mind, one will become great in all respects. No one can check the all-round growth of such a person. People realise this and yet ignore it and thus waste their time getting old for nothing. That is, they waste their time in non-spiritual pursuits. This is called ‘spiritual lethargy’. It causes the greatest harm to human life because it results in only a very small percentage of the human potentiality – maybe one or two percent – being utilised by humans. Even those who we call great personalities hardly use ten percent of their potentialities. Due to spiritual lethargy people are unable to grow, and thus remain very ordinary. They come to the world, live, decay and die as ordinary human beings.” (AV-8, ‘Bad Habits Which Should Be Given Up’)

And here Baba explains about tandra’ and the six defects:

Nidra’ tandra’ bhayam’ krodha a’lasyam’ diirghasu’trata’;
S’ad’ados’a’h purus’en’eha ha’ntavya’h bhu’timicchata’.

Baba says, “Those who want to prosper in life must destroy these six defects in themselves: nidra’ [sleep], tandra’ [drowsiness], a’lasya [lethargy], bhaya [fear], krodha [anger], and diirghasu’trata’ [procrastination].” (AV-31, ‘Sleep & Inertia’)


The following are some common myths propagated these days in our Marga. Bear in mind that in certain areas, some of these myths are more (or less) prevalent. Where such myths are not yet common, some interest groups are working hard to infuse them.

Hence, either the following are happening in your unit or they will be happening soon if precautionary measures are not taken.

Here then are the prevailing myths:

1. One must do caran sparsha mudra / touching the feet of a Wt even if you do not have respect for that worker.

2. Those in saffron cloth are venerable – period. There is no need to consider their merits or demerits.

3. Importance is given to the post – do not care about a worker’s conduct.

4. Baba has gone far away to some unknown place “Divya Dhama” – divine place.

5. Purodhas with vishesh yoga and of higher post are spiritually elevated. They are above all conduct rules so do not compare or judge them by whether they follow certain rules or not. They are far above this level.

6. The conduct rules are for junior Wts and margiis only – not for those with higher post.

7. In AMPS, the key people are Wts; margiis are 2nd class citizens. That is why margiis cannot be Purodhas.

8. Male Wts are first class and female workers are second class.

9. To get Baba’s blessing one must visit Kolkata, Jamalpur, Ananda Nagar, Ranchi, Delhi, Mumbai, Diigha, Vishnupur, Allahabad, Bhagalpur, Ananda Shiila and so many places where Baba stayed (i.e. where there is a Baba Quarters) & asthi kalash (holy ashes). For moksa must go to Kolkata or Jamalpur – only.

10. Margiis and junior Wts must salute those holding higher posts.

11. At ETC (Eraws Training Camp), WRC (VSS camp), the controlling Wts are kings and the attendees are slaves. Similarly in Wt Training Centre, the trainer and in-charges are kings and the trainees are slaves.

12. In our WT cadre, the central workers have the automatic right to be “haves”, i.e. live in the lap of luxury, while common workers are forced to live hand to mouth, as the “have-nots”. The “haves” have 500 times more than the “have-nots”. This is the dharmic way – one must not think there is anything wrong. This is approved by dharma.

13. In our Wt cadre, all those who are “haves” deserve more respect. Any Wt with money should be respected. Poor wts are worthless.

14. If anyone does silent action to a Wt who is nearby, then that person observing silent action will be beaten up and punished – deservedly so.

15. It is both normal & dharmic to observe an annual shraddha to commemorate a respected deceased person on the anniversary of their death. Just as Mahaprayan Divas (MPD) is done annually, this is also done.

16. Baba was Purodha Pramukha and He has given His seat to the PP Dada. So PP Dada can give boons and blessings. Those who visit must do sastuanga pranam to PP Dada. That is the aura.

17. Newlyweds must pay to get PP Dada’s marriage blessing in order to have successful marriage.

18. Baba is ruling organisation through PP Dada so blindly follow.

Note: You can read more about all these issues on our blogs:



Please also share if you have more to add to the above list.


Secret Behind…

Everybody knows that devotion is the highest thing in human life. And Baba’s below teaching discloses the reason why our most devotional scripture has been composed in the genre of poetry: Because poetry is easy to memorise. For this reason Baba has composed our devotional scripture – i.e. Prabhat Samgiita – in poetic verse.

Baba says, “When anyone says something, the eyes are engaged in seeing, the
ears in hearing, and the mind dances in rhythm. In the absence of rhythm it is difficult to memorize. That is why since ancient times, for 15,000 years, the common practice has been to bring every valuable branch of knowledge within the scope of rhythm. Human beings do not easily forget rhythm. One may forget the contents of knowledge, but not the rhythm. That is why all Vedic Rks were composed in 7 meters. All literary compositions were brought within the gamut of the seven Vedic metres…as they are valuable for the memory.” (APH-5, p.353)

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