Archive for the ‘Taraka Brahma’ Category


This entire posting is composed of 2 parts:
(1) Posting: Why Kevalam
(2) Prabhat Samgiita #702;


Our kiirtan mantra is highly unique: Each word has its particular and pointed meaning.

Even then, some may wonder about the greater significance of the term ‘kevalam’. Specifically, when Baba has selected only three words to comprise our entire kiirtan mantra, why has the term kevalam been chosen? What value does it have?

As Ananda Margiis, we should have a deep understanding of all Baba has given. Let’s together examine why He has included ‘kevalam’ in our kiirtan mantra, as well as why it is so important.


Since their inception, all the dogmatic religions have taken to worshiping multiple personalities. Whether a semitic religion or an eastern one, they all fall prey to this approach.

In Islam, they worship both Allah and the prophet Muhammad. Christianity worships God and their prophet Jesus. And the Jews worship God and their prophet Moses. And then all three recognise the existence of Satan.

So their prayer or worship is not directed toward a single entity. They believe in multiple deities and even recognise the existence an all-powerful evil Satan that operates beyond God’s domain.

Eastern religions like Hinduism have their own set of issues in this regard.

In most Hindu kiirtans, there are at minimum two deities being praised. Those deities may be Radha & Krsna, Laksmii & Visnu, or Siita and Rama. Never is their kiirtan sung for only one god. And in their paintings also, if there is a picture of Krsna then Radha is also depicted.

Plus in typical Hindu puja worship, not just two or three, but dozens of deities are mentioned and worshiped. For instance, in Lord Krsna temples, always a multitude of other deities or idols are present. In Lord Shiva temples, there will always be Ganesh, Karitkeya, Nandi, Bhaerava, Visnu, Laksmii, Kalii, and Parvatii etc. One must offer sweets to all, do sastaunga pranam to all, and / or light incense to honor all.


However, Baba wholly rejects this notion that one should worship multiple gods or multiple personalities.

In Ananda Vacanamrtam, Baba recounts a humorous story of when He was watching one of His uncles perform puja. His uncle recited a shloka that contained the names of so many gods and goddesses The names were seemingly endless and Baba’s uncle faithfully recited them all. And then at the end of his puja, the uncle said, “If there is any deity whom I have failed to mention, please do not be angry, please accept my humble salutation…”

“A person whom I was very close to, a relative of mine, used to recite the following after taking bath: “Victory to mother Káli, victory, victory to Káli, victory to mother Káli of T́han T́haniá, victory to mother Káli of Dakśińeshvar, victory to Bábá Táraknáth, victory to Bábá Vaidyanath of Deoghar. O, Fathers! None of you should think that I am leaving out someone’s name.” After this he would say, “O, gods and goddesses, please forgive me if I have omitted any name inadvertently. Please assume that I have mentioned your name also.” Does this yield anything at all? One says “victory to mother Káli of Kálighát” and in the same breath one says “victory to mother Káli of T́han T́haniá.” It signifies that the mind is moving both towards Kálighát and T́han T́haniá. Can the mind become concentrated in this way? Certainly not.” (1)

Here Baba is showing us that no one should do puja in this defective manner. Our approach should be singular in nature – not two or three or ten or twenty.

That is why in so many discourses Baba has told the story of the great devotee Hanuman who would only repeat Ram’s name. Others would question Hanuman and ask him why he is not repeating any other name. Then Hanuman replied, “I know Rama and no one else. All other names are meaningless to me.”

Baba uses this story to show us that this is the proper approach. An aspirant should have pointed, singular approach on path of spirituality. The Goal should be singular in nature, otherwise a sadhaka cannot get success.


That is why in our Ananda Marga there is only one of everything. There is one God, one Guru, one Preceptor. We repeat one Ista Mantra. Sadhakas have one Guru Mantra. In each and every sphere of our practice there is one. That makes our spiritual approach pointed.

Similarly in our Ananda Marga kiirtan there is only one. There is Parama Purusa Baba. And to emphasize this crucial point the term, ‘kevalam’, meaning only, has been used.

Because up till now, every kiirtan and every religious approach has embraced multiple deities. Whether it be god and Jesus or Radha and Krsna, but that bifurcates the mind and leads people astray.

In Ananda Marga, we are blessed with a unique approach that is singular and pointed. To protect the sanctity of our kiirtan, the term ‘kevalam’ has been given to ensure that under no circumstances is there to be more than one. Only the name of Parama Purusa Baba and no other. Only He is our Goal.


Lord Krsna graciously told sadhakas to follow Him and on one else. He emphasized that a devotee must not let the mind run in hundreds of directions, nor in even two directions.

“Forgetting all other things, forgetting your desires and aspirations, come to Me.” Ma’mekam’ sharan’am’ vraja – “take shelter in Me.” (2)

But the priests of the day could not manage and it was not long before they instituted the idea of worshiping Radha. And not only that, so many other deities have come alive in the name of worshiping Lord Krsna.

And in Ananda Marga, there were similar problems. Prior to 1970, various so-called devotees were also worshiping Uma Sarkar and crying for her. They were chanting “Maa…Maa” etc.

But this dogma soon got obliterated. In the liila of Parama Purusa, Uma Sarkar took her own route in life and there was no scope for anyone in Ananda Marga to get confused in this regard.

In Ananda Marga, the sanctity and singularity of Ista has been protected and maintained. The term ‘kevalam’ in our kiirtan emphasizes the idea again and again that ours is a singular approach. We only sing, worship, and meditate on His name and no other. Only, Only, Only that is the essence if kevalam, only the name of Baba.


A final note on this topic is that in certain sectors, some have translated Baba Nam Kevalam as ‘Love is all there is’. But as His disciples we should propagate Baba’s meaning of this mantra.

“And what is Kiirtana? You are teaching your mind, you are teaching your ear, what you are saying with your vocal cord. What is that? To take only His name, and not so many names – London, Liverpool, Birmingham, Santiago… What is the meaning of Kiirtana? “Ba’ba’ Na’ma Kevalam”. “Ba’ba’” means “the Dearest One”. Only the name of the Dearest One, only the name of Parama Purus’a, and not so many names – Helsinki or London or Santiago or Georgetown. (3)

Our kiirtan is unique. It means only the name of Baba. He is the Parama Purusa and we are singing to Him and Him alone. He is the ONLY object of our adoration and ideation.

Whereas the term love has all sorts of vague meanings and mundane insinuations. People commonly say, “I love movies”, “I love ice cream”, “I love my boyfriend”, “I love drinking wine” etc. So when we teach them kiirtan they will use that type of ideation. It happens.

Hence, we should avoid translating Baba Nam Kevalam as ‘Love is all there is’, and instead use Baba’s own description and translation.


In our kiirtan we are to take the name of only One Divine Entity, Baba. And that is emphasized by Baba’s special use of the term kevalam, meaning only.

“Within the scope of infinite space, and without the scope of infinite space, He is the Singular entity. So nobody is outside Him. So He is the only goal. He is only Desideratum, and for Him you say, “Ba’ba’ Na’ma Kevalam”. That is, “I am taking the name of that Singular Entity.” (4)

““Kevalam”; only the name of that Noumenal Entity because he is the only Noumenal entity and there is no second Entity. So there is no alternative but to move and dance and sing around Him.” (5)

“The question arises – is the Supreme Entity, the Supreme Faculty, a singular one or a plural one? The question of plurality in the controlling faculty is a knotty one. The rs’i says the important law, the Supreme Controlling Faculty, is a singular one – a singular one. There cannot be any plurality in it. That is, it is singular and shall remain singular forever.” (6)

Sastaunga Pranam to Baba,

***** Prabhat Samgiita #702******

“Tava preran’a’y puspit holo shus’ka marur yato taru…” (PS 702)


O’ Parama Purusa, You are the most magnificent One. By Your divine grace, all the trees & vegetation in the dry, dusty maru [1] (desert) have started to bloom and flower. By Your unfathomable grace, the fragrant flower blossoms have transformed the dead and lifeless desert into a golden, colorful, and charming paradise – overflowing with sweetness and full of life. O’ my Lord, You can do anything and everything.

O’ Divine Entiy, You have done the impossible. That which I could never imagine happening and that which still today at this very moment is difficult for me to believe happening, that impossible feat You have done. You have made my broken heart new again – full of love for You. With Your divine compassion You have filled my heart with devotion and propelled me forward on the path of sadhana. It is only Your grace.

O’ Parama Purusa Baba, You are unparalleled. You are the embodiment of everything & You go everywhere. On the one side You are stationary yet at the same time You move very, very fast. Baba, by Your grace with the madhu meru (mountain of sweetness) You stir and vibrate the jyotisamudra (effulgent ocean) [2]. O’ my Lord, You have flooded the spiritual realm with the love and attraction for You.

Baba, by Your grace everything has changed and my sleeping, sunken heart has become full of devotion. Baba, I love You. Your grace is everything…


[1] Maru: (Literally means desert). In this song the maru or desert metaphorically represents the sadhaka whose heart is completely dry – devoid of any devotion. And the flower blossom represents the sweetness of devotion. So in the above Prabhat Samgiita, the maru or desert has become full of fragrant flowers, i.e. by Baba’s causeless grace the sadhaka’s heart has become full of devotion.

[2] Jyoti Samudra and Madhu Meru: The term ‘jyoti samudra’ liteally means effulgent ocean and the phrase ‘madhu meru’ means the mountain of sweetness. The inner sense is that the jyoti samudra is the spiritual world and the madhu meru is that deep devotional attraction for Him, i.e. madhur bhava (loving relation with Baba in dhyana). Thus in the song when it says that Baba is stirring the jyoti samudra with the madhu meru, it means that Baba has vibrated the entire spiritual sphere to such a height that everything is upsurging with the flow of devotion– by Baba’s divine grace the bhakta is ensconced in madhur bhava, that deeply charming and loving relation with Him.

1. 11 April 1979, Kolkata
2. Namami Krsnasundaram, Disc: 6
3. Ananda Vacanamrtam-12
4. Ananda Vacanamrtam-12
5. Ananda Vacanamrtam-12
6. Ananda Vacanamrtam-1

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This entire email is composed of 2 parts:
(1) Posting: History of Kiirtan
(2) Prabhat Samgiita #3016

Each section is demarcated by asterisks (***)


This is the story of the day when Baba first gave the Baba Nam Kevalam kiirtan mantra at Amjhariya in 1970. This is of great historical and devotional importance to all Ananda Margiis.


Actually, at the time Amjhariya was the ideal spot to initiate kiirtan as other places might have led to more resistance. Baba would have had to spend a lot more time and energy persuading and convincing jinani wts. Why? Because they were essentially thinking that Baba is Guru – not more than that. They could not comprehend that Baba is Parama Purusa, i.e. Mahasambhuti. In India accepting someone as Guru is very common – every family has one or another type of guru. Whereas accepting someone as the Almighty is a totally different matter. That was especially difficult for those who were in key posts in Ananda Marga.


The proof of this is that later when kiirtan had spread all around, it was still seen that opposition came from many wts in key posts. Many of those workers left the organisation, other wts openly criticised the Baba Nam Kevalam kiirtan, and some simply refrained from doing kiirtan at all for 6 months or even 1 or 2 years. Such was the case with dadas like Ac Vijayananda Avt and Ac Tadbhavananda Avt. They refused to sing or dance kiirtan for months or even a year or more.

Indeed in His book, Shraddhainjali, Ac Tadbhavananda Avt has described and clearly put in print how he was frustrated and upset by the Baba Nam Kevalam kiirtan and he took a stance against it. Please read this following excerpt from dadaji’s book.

“This recitation of Baba Nam Kevalam was quite new to me and to other margiis who had not been in Ranchi. Baba was knowing the problem of my mind…Baba asked how we liked the Kiirtan of Baba Nam Kevalam. He particularly pointed out towards me. I spoke in a blunt way: “Baba, there are already many Kiirtan, such as Hare Krsna, Hari Rama and so on, so our Baba Nam Kevalam will create more controversies”.” (Ac Tadbhavananda Avt, Shraddhainjali, p.p. 74-5)

It is apparent from his expression that Ac Tadbhavananda was not in favour of the Baba Nam Kevalam kiirtan; he even confronted Baba in person about it.


Knowing all this, we can understand how Amjhariya was the best place for Baba to introduce kiirtan. Furthermore, Baba did it with no wts present. Those margiis who were along with Baba in Amjhariya at that time knew that whatever Baba told was for their welfare and they followed His order without question – without any if’s or but’s. More details about this are shared below.

As we all know, Baba’s plan is to grace the masses and flood the world with devotion. All should be benefited by the advent of Taraka Brahma. So He had to give something for everybody. For that purpose, Baba gave kiirtan and Amjhariya was the best place. So Baba made the schedule and reached there.

In His divine drama, He told others He was going there “to take rest” and that there will not be any organisational work. He said that the office flow in Ranchi headquarters was too busy and that He needed to rest in a calm place.

Usually when Baba goes anywhere there is reporting, general darshan, PC, and all kinds of committee meetings etc. That was the standard manner. But none of that was scheduled at Amjhjariya. It was announced that Baba was going there to rest.


Thus only a few people were given permission to go to Amjhariya; No Wt was allowed – not PA Vishokananda, nor GS, nor VSS in-charge. It was by invitation only. Those selected were ready to do whatever Baba wanted without any hesitation. Without permission, nobody else was allowed to go. And it was not pre-announced that the new kiirtan program would be introduced. No such announcement was made at all. Everybody thought that this was going to be a time to rest; nobody knew the greater reason why Baba was going there. This was His liila.

Again, this was quite unusual, because Baba would never make a program solely to take rest and it was unheard of to make a tour program where only few people are allowed to attend or participate. Normally there was a huge crowd and all were welcomed. It was rare, even unprecedented, for Him to announce that He will take rest and no organisational work will happen.



Baba started from Ranchi to Amjhariya at 2pm on Oct 7. He was accompanied by three margii volunteers, one cook, and one driver. They reached Amjhariya by 5pm. The next day, the local family acarya Brahmadevaji came even though he knew nobody was allowed to visit. He stood outside the campus around midday and was crying out, “Baba, Baba, Baba.” Hearing this Baba asked, “Who is that?”, and later Baba granted him permission to come inside.

First Baba created the siddha mantra – Baba Nam Kevalam – and He explained it to those who were around. Then He told them to sing.

Around this time, the above mentioned family Acarya Brahmadeva went back outside to the surrounding area and told margiis to gather people, He said, “We must start chanting Baba Nam Kevalam by 12 midnight.” The date was 08 Oct 1970. Initially the kiirtan started with only a small handful of margiis; gradually more and more margiis who lived locally came. But no wts were present as they were not allowed to attend.


When the kiirtan started then Baba gave a demonstration of kiirtan siddhi. Those present heard how the kiirtan melody was emanating from the air, water, space, and from all kinds of sounds like the barking of dogs, the chirping of birds, the movement of animals, and the noise of vehicles. In each case, those sounds changed directly into kiirtan.

Where there was no sound, then that melodious kiirtan was even resonating from space. And when they blocked their ears then from inside the mind they could hear kiirtan was going on. It was divinely intoxicating and purely Baba’s blessing.

Baba explained that the siddhi in first lesson is hearing omnkara dhvani; and gaining siddhi in dhyana means seeing Baba everywhere in everything.

Similarly, there is siddhi in kiirtan: That occurs when one can hear the melodious, low-pitch of divine Baba Nam Kevalam kiirtan everyhwere, in all directions, without even chanting it. Just it is resonating from all places; that is kiirtan siddhi.

That time so many got samadhi in kiirtan chanting.

In the ensuing months, Baba gave many demonstrations in DMC and people were ecstatic singing kiirtan. Baba was giving so much vibration that everyone started jumping up and down. No one could sit idle. This was especially true in the case of the DMC at Muzzafarpur (1971) as well as countless other DMC’s. Where kiirtan was held, people were blessed with great spiritual vibration and desire. In that way, the Baba Nam Kevalam kiirtan spread like wildfire…

People realised that kiirtan is powerful.


Kiirtan is very important for the common mass – for everybody. That is why Baba has graciously given kiirtan; verily Amjhariya was the best place to introduce kiirtan at that moment in time (1970).

From an historical perspective, the day and the place is important; but, from a spiritual perspective we must always remember that kiirtan can be done anywhere and everywhere. It will always be beneficial.


Prabhat Samgiita

“Jiivaner uts hate je srote bha’siya’chila’m…” (P.S. 3016)


Baba, O’ Parama Purusa, since the very origin of my life – since eternity – in which current I was floating, in that very flow, You were also present. But I did not see You.

Baba, You were with me day and night, ever-awake, holding the lamp of effulgence in Your hand. But that time I could not recognise You.

O’ my dearmost Baba, still today You remain along with me. Indeed each and every single moment You decorate this grand universe in hundreds of
forms, shapes, and colors. Baba, You are always dancing in that divine vibration, but I did not see You because I was keeping my eyes closed.

Baba, since eternity You have been along with me. Today You have made me realise this very cosmic truth: I am surviving only due to Your boundless grace, affection, and love…

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We all know that when Taraka Brahma manifests Himself on this earth then He comes with a distinct purpose. In particular, Shrii Krsna designed the Mahabharat to teach the society: By this well-planned, historic event, Lord Krsna provided a practical demonstration from which everyone could learn, grow, & prosper.

So indeed the Mahabharat was not an ordinary war but rather a pre-planned event by Lord Krsna Himself in which the characters were assigned particular roles – and they acted accordingly.

“All the characters in the Maha’bha’rata, from beginning to end, were simply puppets on the stage. They were made to dance by the tricks of Lord Krs’n’a alone.” (1)


Lord Krsna made each character perform in a given manner. By this design, through each of the central figures of the Mahabharat, Lord Krsna instilled a special lesson for the society. Such is the speciality of the Mahabharat.

For example:

(A) To teach the society that one must not ask anything from Parama Purusa, Lord Krsna made the character – Jayadrath.
(B) To show humanity that teachers must not be unjust and partial towards their students, Lord Krsna created the character – Dronacarya.
(C) To teach society that one must not be a goody-goody who fails to oppose sinners, Shrii Krsna created the character – Bhisma.
(D) And to demonstrate to the society that in the fight between good and evil the good side may also suffer some setbacks yet must persevere, Lord Krsna made the character – Abhimanyu.

Through each of these aforementioned roles, Lord Krsna teaches the do’s & don’ts of life, in the most practical way possible – through a demonstration that everyone could see, feel, and touch.

This is also the case with the character – Karna. Furthermore, what we can learn from Karna’s role is directly related with the present state of affairs in our Ananda Marga.

More specifically, some innocent margiis and wts are following in Karna’s fateful footsteps, in so far that they think they are doing something dharmic and great. But in reality they are being naive & simple.


Through Karna, Lord Krsna wanted to show the people that even if one is a devotee and of superlative character, still if one follows the defective approach of simple morality, they will bring destruction and disaster into their life. This is what Lord Krsna wanted to teach to the inhabitants of this earth, long, long ago.

Unfortunately, here we are 3500 years later, and still Lord Krsna’s divine guideline & warning about simple morality has yet to be learned. Still Karna’s defective approach of simple morality is haunting the general society – as well as our own AMPS.

Here is a pointed look at how Lord Krsna designed the role of Karna in the Mahabharat so that His special teaching about simple morality can be understood and assimilated by all.


It is well known, that the standard of intellect of the people in that ancient era of the Mahabharat was not so high and that in general the people were innocent and pious. In their heart they were simple moralists.

“So many examples of simple morality can be cited in the age of the Maha’bha’rata. It was taken to be so natural by the people. There was no question of anything written at the time of taking loans, etc. Moreover, literate people were few and far between. The sun and the moon were working as witnesses and people were free in their transactions.” (2)

So in their regular way, the people of that era were inclined towards the ways of simple morality – not spiritual morality. No one was a better example of this than Karna, for he was stellar in all he did.

“Karna attached much importance to simple morality, but lacked in spiritual morality…Karna possessed simple morality, which was static whereas the Pandavas were armed with spiritual morality.” (3)

So Karna was deeply engrossed in simple morality and it was this simple morality which led the well-intentioned Karna into so much trouble, and ultimately led to his fall. Because we all know that due to his strict adherence to simple morality, the pious Karna remained loyal to the wicked Duryodhana, and by this way Karna met his unfortunate fate.


As we know, there is a crystal-clear difference between simple morality and spiritual morality.

“Ultimately it is spiritual morality that wins over simple morality, but common people always commit mistakes on this point. It is never proper to extend support to immoralists. As Bhisma, the grandfather, had accepted the food and drink of the Kaoravas, he continued to support them.”

Here above Baba points out that Bhisma was an adherent of simple morality and for that reason he remained loyal to Duryodhana and followed him into battle – which ultimately led to his downfall and death. If, on the other hand, Bhisma was a man of spiritual morality, he would have warned the sinful Duryodhana of his depraving ways and Bhisma would have either rectified Duryodhana or left his company. But that Bhisma did not do.

In essence, simple morality means blindly supporting “my friends, “my group”, or “my cousin” etc, whether they are doing right or wrong because that person helped me in my dark days. People often feel obliged to those who have helped them and will support that person – whether they do good or bad deeds. This is simple morality.

Spiritual morality is completely dharmic. With spiritual morality, one adheres to the path of righteousness and universal welfare – period. There is no concession; and, there is no scope for remaining loyal to those indulged in selfishness and sin. Rather one will always do for the greater good. Following spiritual morality one will always be victorious.

Unfortunately, throughout his life Karna – and Bhisma too – was the personification of simple morality. As Ananda Margiis, we should never be disposed in this way.


At this very moment, a few margiis & wts are following in Karna’s footsteps and doing very similar things to what Karna did. Before recounting the details of the Mahabharat & Karna’s tragic fall, which many of you are already familiar with, let us remember that this is highly related with the ways of some naive margiis & wts. And that will be detailed below.


To begin then, first let us recall that Baba Himself states that except for one flaw, Karna was the top-most person in the entire Mahabharat. That is to say, Karna had more virtue than any of the other heroes, including the Pandavas. He was noble, brave, intelligent, courageous, valiant, plus he was an ardent devotee of Lord Krsna. So, in the entire Mahabharat, Karna was of the best character – second to none. This is Baba’s explicit guideline from His Hindi discourse.

“If anyone searches the entire Mahabharat, they will not find any other person like Karna; he is unparalleled in all respects – except that he has only one flaw.”

This is a transcription about Karna from Baba’s special discourse.

That is the way Lord Krsna planned it. Shrii Krsna wanted to put forth the idea to the society that even though Karna was unparalleled in all respects, yet because of this one defect of following simple morality, Karna lost everything and met his tragic end.

This concept Lord Krsna wanted to teach to all, but not everyone has learned this point. That is why some are suffering still today from this same problem of simple morality. What to say about the general society, this is going on in our Marga.

Here the key point is that none of Karna’s superlative characteristics could save him from the fate of simple morality. That is the special teaching Lord Krsna has given through the role of Karna. So no devotee should ever follow simple morality, otherwise they will face an untimely downfall, just like Karna. Yet in our Ananda Marga we see this very thing happening – on a daily basis.


The story of the Mahabharat is well known, but for the sake of review it should be said that Karna was the chief ally and loyal friend of the evil-minded Duryodhana. What Duryodhana wanted, Karna did. Because Karna thought that since Duryodhana had befriended him then he (Karna) should do anything and everything to please his Duryodhana – no matter the cost.

A few margiis & wts are following this same approach and by that way they are falling into groupism. Later on more will be said about this.

Here then is that point about Karna.

“He [Karna] was the most trusted friend of the Kaoravas. He has some striking points of similarity with Bhisma; for example, if someone did some service to him, he [Karna] always remained faithful to him. He followed a code of simple morality.” (4)

Tragically then, due to his defective way of simple morality, Karna placed his so-called sacred friendship with the lustful Duryodhana above everything else in life. Karna had every opportunity to know that Duryodhana was wrong & wicked, but even then Karna embraced him and supported him fully – 100%. He could not bring himself to do anything else.

Why was Karna doing like this? Because he was simple and kind-hearted. He was thinking that what he was doing was the right thing. Earlier Duryodhana saved him so the good-natured Karna thought, ‘I should feel gratitude towards Duryodhana and be faithful to him– that is my true dharma’. That is how Karna was thinking in his simple mind and he held steadfast to that belief.


Nowadays in our Ananda Marga, similar things are happening. Some simple and naive margiis & wts – in their innocent outlook – they think they are supporting the right person or party etc, but in their confusion they end up supporting dogma or wrong things. So just as Karna had no idea that he was doing anything wrong, same is the case with the margiis.

Karna was strongly feeling that what he believed in was dharmic. And he had the requisite force & strength of mind to follow natural morality. So when Karna gave his word he followed through accordingly. Whatever vow he took, he completed. So Karna was very strong. And with that strength and innocence, he remained ever loyal to Duryodhana.

And similar is the case with various Dadas, Didis, and margiis. They have so many good qualities and they want to do what is right, but in their simplicity they fall into the wrong thing. Just like Karna did.


Here we should remember that Karna was not just some ordinary person. He was great in many respects; plus, Karna was a devotee of Lord Krsna. And he understood well that Lord Krsna was Taraka Brahma. Proof being that he was repeating Krsna’s name at his fateful end.

“He [Karna] breathed his last with Krs’n’a’s name on his lips.” (5)

So Karna was a great devotee – but even then for the sake of his friendship with the lustful Duryodhana, due to his simple morality, Karna fought against Lord Krsna and the Pandavas. This is the indisputable history.

Such is the vileness of simple morality – it takes a man, even a great man, away from dharma, away from his Ista – away from Parama Purusa.

This is Lord Krsna’s graphic demonstration and divine teaching: Not at any cost should one follow simple morality.

Unfortunately some in our Ananda Marga are doing the same thing and later on we will discuss this point in greater detail – with examples.


To continue then with the Mahabharata, we can say further that due to his unfortunate approach of simple morality, Karna never even tried to steer Duryodhana away from his anti-social and mean-minded ways. Karna obediently supported Duryodhana from start to finish – all because of his kind-hearted nature, gratitude towards Duryodhana, and strict adherence to simple morality.

“As Bhisma, the grandfather, had accepted the food and drink of the Kaoravas, he continued to support them [Duryodhana and the Kaoravas]. Of course he tried in his own way to change the attitude of Duryodhana, but he didn’t exert pressure on him. Karna did not even try to change Duryodhana’s attitude, much less exert pressure on him.” (6)

So although both Bhiisma and Karna were two tragic victims of the inherently defective ways of simple morality, Karna was the worse of the two as he never even attempted to bring Duryodhana on the proper path. Not once did Karna try to do this. Reason being that he felt that he owed his life to Duryodhana and that it was his dharma to show gratitude towards Duryodhana. And that very gratitude took the shape of Karna remaining 100% loyal to Duryodhana – regardless of what Duryodhana did.


In various ways, in their kindness and innocence, a few margiis and wts are quite similar to Karna. Please read these following case studies and examples and the judge for yourself.

1. Some margiis & wts feel sentimentally close with those in Tiljala so they think mahaprayan is okay; or others think that because they were born in Bihar so they must support the Bihari faction; or still more think that since they were born in Chattisgarh so they must support another group etc.

2. Then there are others who think that, ‘Since Sarvatmananda rescued me from a difficult situation so I must support whatever he does – that is my dharma’.

3. Still others think that, ‘Since Sarvatmananda is printing some books then I should support him. And even if Sarvatmananda infuses various dogmas it is ok, why should I oppose him’.

4. Some say that, ‘Rudrananda gave me my family acaryaship so then how can I go against him. Rather in the public eye I must speak favourably on his behalf’.

5. Then others recall that, ‘Sarvatmananda gave me my avadhuta diiksa then how can I ever forget that – I must repay him. So what Sarvatmananda is doing is fine’.

6. Plus there are a few who simply think that, ‘This or that Dada, or this or that Didi and I are friends. He stayed at my house many times and we ate food together. Thus I must take his side’.

7. Then there are a few who think, ‘If I oppose any of the various groups then I will lose prestige and I will not be appreciated so I will ignore their wrongdoing for the sake of my prestige.’

8. Still another persons thinks, ‘I want to retire in that MU with Didi Ananda Giita’s group, so how can I oppose what Didiji is doing. I cannot oppose her.”


Here are more things that some simple and innocent margiis and wts are doing…

7. Some reason that, ‘I got my first overseas posting when so & so was GS, so I cannot go against him’.

8. Then one or two people think that, ‘Rudrananda gave me money to secure my financial situation so I cannot go against him even if he unjustly expels everyone from AMPS.’

9. Others rationalise that, ‘Sarvatmananda helped me arrange my daughter’s marriage, and he will withdraw his support for the marriage if I point him out about the fake Bhukti Pradhan (BP) manual. So I cannot intervene on behalf of the integrity of BP rights. I must stand by Dadaji – that is where my allegiance lies’.

10. Still more think along the lines of Bhisma that, ‘I am old and aged so if I struggle against the rulers they will toss me out of my house and banish me to the jungle. So let them do what they like, what can I do. I cannot go against them because then they will create problems for me’.

11. Then there a few wts who fail to speak out against injustices because they do not want to lose their Master Unit – where they have their own private ashram. So in order to ensure that they do not get transferred from their chosen MU, they became cowardly and sheep-like towards those ruling factional heads.

12. Then one or two margiis or wts just very mildly oppose the ways of groupism – just like Bhisma did. But they are not willing to go beyond that little threshold – they are unwilling to do the needful – for various reasons.

All these above scenarios fall within the confines of simple morality, and this is not good.

To understand more about this let us examine how Baba has critiqued and pointed out the defect of Karna’s stance. Because as we all remember, the sentimental Karna was dedicated and completely loyal to the evil-minded Duryodhana. By studying this then some margiis can also learn what is to be done.


Baba guides us that the kind-hearted Karna should have approached Duryodhana and said:

‘Oh my dear friend Duryodhana. You have been so generous to me. You have given me everything. You have single-handedly resurrected my life and given me a place in this world when all others neglected me. You are my ever faithful friend and companion. For this reason – with all due reverence and respect – I must advise you NOT to pursue your unrighteous ways. That will not be good for you. Please listen to me. You are such a fine King and your reputation will be ever pristine if you adhere to the path of goodness and help others. Please, please I will help you – come with me and abide by dharma’.

This is what Karna should have done, according to Baba.

Similarly those margiis who got favours from groupist Dadas and Didis should show their gratitude by bringing those workers onto the proper path – otherwise they will become just like Karna.

Unfortunately, because Karna got food, shelter, and “friendship” from Duryodhana, Karna became sentimental and in his ways of simple morality he thought that, ‘Since Duryodhana helped me on my bad days, how can I go against him. Rather I must follow whatever he says’.

By this way, the heroic Karna thought he was properly expressing his gratitude towards Karna. When actually he was doing harm and committing sin. Unfortunately a few margiis and wts are falling into this same problem – due to their innocence.


This whole situation is just like if one robber fed one citizen who had no food, then to show their gratitude that good citizen should not therefore join that robber’s gang and commit various crimes etc. That is not the proper way to express one’s gratitude & thankfulness. Better is to convince that robber that what he is doing is sinful and one should attempt to bring him onto the right path. That will be the real expression of gratitude.

So that is what Karna should have done 3500 years ago and that is what some margiis and wts should do in this present moment.


But this type of thing Karna did not do: Karna did not try to correct Duryodhana’s sinful behaviour by bringing him to the proper path. Although that would have truly helped Duryodhana, Karna never thought to express his gratitude in that way.

“Although he fought against the Pandavas who were always backed by Krśńa, he breathed his last with Krśńa’s name on his lips. Karna’s was an excellent character, except for one defect: he valued simple morality more than spiritual morality.” (7)

Instead, out of his simplicity and kind-heartedness, Karna adhered to the code of simple morality and remained 100% faithful and utterly subservient to Duryodhana’s negative ways. Due to this defect of simple morality, Karna could not part from his friend nor guide him properly.

In contrast, here Baba guides us that those armed with spiritual morality will always follow the path of righteousness and try to bring others along on that path. And if after trying again and again and still they cannot convince them to adopt the path of righteousness, then at least they themselves must adopt that path.

“Strict adherence to spiritual morality may lead to the parting of friends.” (8)

So Baba says that by following spiritual morality one will always adhere to dharma and that may lead to the parting from their “friend”.

But due to his flaw of simple morality, this much the fateful Karna could not do. And this led to his tragic and unfortunate fall. Everyone knows well what happened to him in the end…


Keeping Karna’s entire situation in mind, everyone should take the time to evaluate their own stance.

For example, if one is still supporting the Sarvatmanandas or Rudranandas or Ananda Giitas any groupist ananda, because that Dada or Didi did a favour for you in the past, then one should think twice. And one should express their gratitude and indebtedness by bringing that Dada or Didi onto the proper path. Failing that, at least one should save themselves and come onto the proper path.

None should continue to fall into the hole of groupism etc due to their adherence to simple morality. None should remain faithful to those factional leaders in order to express “gratitude” towards them. None of this will bear any fruit – rather it will bring about one’s fall, just like Karna.

So now is the time everyone should think and review – lest they meet a similarly tragic & unnecessary end.

in Him,

1. Disc on the Mahabharata, p.35
2. Discourses on the Mahabharata, p.46
3. Discourses on the Mahabharata, p.60-61
4. Discourses on the Mahabharata, p.55
5. Discourses on the Mahabharata
6. Discourses on the Mahabharata, p.56
7. Discourses on the Mahabharata
8. Discourses on the Mahabharata, p.56

PS Intro: In the following song, the term ‘parii’ (angel) has been used to denote Parama Purusa Baba. So in Prabhat Samgiita, the term ‘parii’ does not mean some dogmatic religious angel.

“Ghor timire ma’tha’ nat kore bosechilum ekela’…” (P.S. 1946)


In the deep cimmerian darkness, with my head hung low in shame and sadness, I was sitting along in an isolated place. One angel came from the golden divine world, extending its wings.

The angel told me, “I am always along with you; you are never alone or helpless– nor in the past were you ever alone. You are unaware that I am the angel of divinity and that I am your eternal companion. I reside
eternally in your mind. So don’t ever be perturbed or get affected by the spell of misery.”

The divine angel further revealed to me that, “Even if you are forgetting me and keeping distance, even if you don’t remember or think about Me, I will never forget you. Lovingly I care for you and fulfill all your needs. Even by mistake I cannot avoid you. I always keep you close to Me.”

In the deep, isolated dark place immersed in avidya maya, with my hanging head I was crying in misery. The angel from the divine world came close and blessed me…

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Date: Sun, 23 Dec 2012 20:25:54 -0000
From: Pradiip…..@yahoo.com
Subject: To Become Healthy, Know This



When Taraka Brahma advents on this earth, then He fulfills all the needs of human beings in every arena of life. He gives everything in all the realms: Social, economic, physical, psychic, spiritual, health, emotional, individual, and collective etc.

On the point of hygiene and health, Baba has given 16 Points for one’s all-round welfare. For certain diseases He has given various dances like tandava and kaoshikii etc, and He has given asanas in Caryacarya – 3.

He has addressed numerous other diseases and ailments in His “Yogic Treatments” book. Although that book is very small but it is very concentrated and full of invaluable guidelines and recommendations.

It will take hundreds of years for modern medical science to research and understand all those points.

Although people regard present day medical science as being very advanced, it is not as advanced as the guidelines given in Baba’s Yogic Treatments book.



As advanced as people think modern, western medicine to be, actually it has many flaws. As a practice, patients are not fully cured but rather put on lifelong medication; treatments are generally superficial in nature as they fail to address the root cause; and the side-effects of their prescribed medicines are horrifying, often causing more harm than the original problem.

In addition, modern medical science does not believe in fasting without water, or the control of semen, or a strictly sattvika diet, or regular clearing of the bowels . Nor does it fully explore how diseases get developed, or what things are good for the human body.

For all these reasons, western medicine strays far from the kernels of truth given in Yogic Treatments.

Let’s explore a few examples:

(a) Asthma: Western doctors believe that asthma is a disease of the lungs and bronchial tubes; however, that is merely an off-shoot or secondary presentation. According to Yogic Treatments, the root cause of the problem is in the stomach. That is why it is recommended that patients should take their last meal of the day prior to sunset and certainly by the early evening hours.

Yogic Treatments says, “It is better for them [patients of asthma] to finish the evening meal as early as possible, certainly by an hour and a half after sunset, that is, by 7:30 or 8 p.m., because it will keep the stomach light, having digested the food well before dawn. Then acute asthmatic spasms cannot occur. Remember that asthmatic spasms cannot occur when one’s stomach hungers for food, so in a severe attack of asthma, the more one fasts, the better.” (Yogic Treatments, Asthma)

Clearly then this is a disease of the stomach, not the lungs. But this fundamental point is completely unknown to western medical science.

(b) Hernia: In the western medical tradition, they think a hernia is caused by muscle weakness. But the yogic treatments model identifies the stomach as being the root cause of the problem.

Yogic Treatments says, “Because hernia originates from intemperate food habits, special care should be taken about food – especially regarding non-vegetarian food and all types of food which may cause constipation.” (Yogic Treatments, Hernia)

(c) And this is the case of so many other health issues and diseases. Modern western medical science fails to identify or treat the root cause of the problem. This is true of headaches, gout / rheumatoid arthritis, piles etc. In these cases as well, modern western medical science fails to treat the real problem, but rather attends to superficial manifestations thereof. Yogic treatments has clearly identified and the real cure lies in stomach and digestion. If these aspects are treated, then the patient will recover fully, otherwise not.

In that way and beyond, there are so many unique things which Baba has revealed in His Yogic Treatments book, which are completely absent from modern medicine. It will take a herculean effort by western researchers to prove and understand these things in the context of their current medical model.



Baba has specially given the program that through the practice of (a) asanas, (b) proper food, and (c) various do’s and don’ts, a sadhaka can cure himself of most or all diseases. True to form, Baba’s Yogic Treatment book utilises asanas as a main form of treatment.

Specifically, for each and every disease there is a sub-heading or section called cikitsa’, meaning treatment. In the original Bangla edition the word – Citkitsa – has been given by Baba and in the English edition the term ‘treatment’ has been used.

In that section, Baba prescribes a combination of asanas that are to be practiced in the morning and evening. It is those very asanas that stand as the main cure or solution to a particular disease.


In addition to the section titled cikitsa’ (treatment), each and every chapter of the Bengali and Hindi editions of the Yogic Treatment book has another section called kayekt’i vyavastha’, literally meaning ‘A few arrangements’.

And in that section – called katipaya vyavastha’ – an array of herbs and plants are given which come from various ethnic, tribal, and native peoples etc. Those communities have been using these herbs for thousands of years.

In Baba’s teachings on yogic treatment and health, these herbs take on a lesser role in comparison to the main treatment of asanas. Since, as Baba says, these various herbs are just a ‘few arrangements’.


Unfortunately in the English edition of Yogic Treatments book, the section – katipaya vyavastha’ – got translated as ‘remedies’. When in fact it only means a ‘few arrangements’.

But because the word ‘remedies’ has been wrongly placed in the English edition and because ‘remedies’ is synonymous with ‘treatment’, and because ‘remedies’ has been printed in bold print, then people are misled to believe that those herbs and roots are the main and proper cure – but that is not right. Those herbs are not the key treatment. Rather Baba gives that the main treatment is asanas.

So the English edition of the Yogic Treatments book, the term ‘citkitsa’ has been rightly translated as ‘treatment’. That is fine and proper. Because in that ‘treatment’ section, only various asanas and mudras are listed.

But to translate katipaya vyavastha’ as ‘remedies’ is very misleading and wrong. Titling them as ‘remedies’ places those plants and herbs on the same level of importance as Baba’s prescribed asanas.

Because of that mistranslation, readers and patients wrongly conclude that those plants and herbs etc are the main solution and they overlook the asanas section. When in fact the real solution is the asanas; whereas, these plants and herbs have some other type of role.


Here again it should be understood that Baba is emphasizing the importance of asanas. That is the main form of treatment in His Yogic Treatment book.

In the English edition, those herbs etc are wrongly being prescribed as “remedies”, but in reality those herbs are not remedies. They are just a few arrangements which are some type of supportive item. The proper and main treatment is the asana. This should be known. But due to the wrong translation, innocent people give more emphasis to the herbs. That is the misunderstanding.

We should clear up this matter once and for all. By that way sadhakas all over will be greatly benefited. They will then view asanas as the real treatment – not those herbs. That is the dharmic message which Baba’s book gives in the original Bengali and Hindi versions. Just it was wrongly translated in the English edition.


In addition to the section on asanas, for each and every health issue outlined in His Yogic Treatments book, Baba has provided two more sections: (a) dietary guidelines and (b) do’s and don’ts. These two sections are critical aspects – combined with the prescribed asanas – for regaining health. In the diet section Baba often addresses what foods to eat, what foods to avoid, what times to eat, as well as many other particulars related to nutrition. In the section of do’s and don’ts, Baba raises a variety of lifestyle stipulations such as going to bed early, walking regularly, taking a hip bath etc. There are a wide array of issues Baba raises in this section titled do’s and don’ts.

It is clear then that both diet and other lifestyle guidelines are key components of Baba’s system of yogic treatments.


The original Bangla book title is Yaogika Cikitsa’ o Dravyagun’, meaning Yogic Treatment and Some Qualities about the Herbs.

But the English edition of the book has been given the misleading title, ‘Yogic Treatments and Natural Remedies’. So this is also problematic because in His original teaching Baba is not telling those natural plant items are remedies; but the translators give this false impression in the very title itself.


On the cover of the Bengali version of Yaogika Cikitsa’ the focal point is a sadhaka performing asanas. In that way it correctly portrays the spirit of the book. Since asanas are the main cure. Whereas on the cover of the English edition the main picture is of a plant. So that further points in the wrong direction that herbs, not asanas, are the main cure and treatment.


As we all know Baba has given original discourses in Hindi, English and Bangla. All three languages have been used throughout. So just because this Yoga Citkitsa’ book has been given in Bengali, no one should therefore think all the discourse are like that. Because countless discourses have been originally delivered by Baba in other languages like English, Hindi, etc.


Baba says, “Cakra is a Sanskrit term while “plexus” is the Latin term. Besides the main nerve centres at the point of each cakra, there are also sub-centres where sub-glands are located. These sub-glands influence [and control] the propensities attached to each cakra. This science is largely unknown today. By performing ásanas [postures for physico-psychic well-being] regularly, human beings can control the propensities attached to each cakra, and hence the thoughts which arise in their minds and their behaviour. This is because ásanas have a profound effect on the glands and sub-glands. How? All ásanas have either a pressurizing or depressurizing effect on the glands and sub-glands. For example, mayúrásana [peacock posture] has a pressurizing effect on the mańipura cakra. The secretions of the glands and sub-glands of the mańipura cakra and the propensities associated with them will become more balanced if this ásana is practised regularly. If someone has a great fear of public speaking, it means his or her mańipura cakra is weak. Through the regular practice of mayúrásana, this propensity will be controlled and fear will be eliminated. Other ásanas may have a depressurizing effect on the mańipura cakra, and if these ásanas are performed regularly the glands and sub-glands associated with the cakra will become less active. Increased glandular secretions generally make the propensities more active and vice versa. By practising ásanas regularly, one can control the propensities and either increase or decrease their activity. So spiritual aspirants should select the ásanas they perform very carefully. This effect of ásanas on glands and sub-glands has never been revealed before.” (Yoga Psychology, Glands and Subglands)

Baba says, “After Dakśas yajiṋa Shiva’s influence over the Aryans increased more and more. The Aryans began to feel that, being so indebted to Shiva, they could no longer afford to disregard Him. It was Shiva who had taught them spiritual sádhaná, ásanas and práńáyáma; the secret of good health.” (A Few Problems Solved – 1, Tantra and Indo-Aryan Civilization)

Baba says, “The most common method is to fight disease with strong pills and injections. Allopathy, ayurveda and hekemii [hakims] can be included in this group because they use strong medicines and also poison as a medicine, although their methods of diagnosis and remedies differ. In this method of treatment the selection of medicines involves great risk, because more emphasis is placed on the indications of the disease than on those of the patient, and because of the possibility of causing death. The great danger in diagnosing illnesses and prescribing medicines according to the germs and diseases present in the body is that it is nearly impossible to arrive at a firm conclusion about the precise nature of germs. Whether diseases are caused by germs or germs are created from diseases which are caused by other factors is a matter of controversy.” (Human Society – 1, Various Occupations, Doctors)

In Him,


Just as cikitsa’ means treatment and by that way people get cured of various kinds of diseases and syndromes etc. In that very spirit, the term “cikitsa’ laya” means hospital.


“A’loker utsa’re – kuya’sha’r path dhare, giyechile du’re…” (1755)


Baba, You are the most gracious One; You save everybody. Baba, with the emanation of Your divine effulgence, those following the foggy path have
returned back to the house. By Your grace, those who fell into sin and staticity have come back onto the path of truth and righteousness; they have come back onto the path of dharma – their home. Baba, by Your grace they have again come under Your eternal shelter.

Baba, because of You, there is truth and dharma. Because You are, the effulgence remains. Baba because of You there is life. You bring bliss and warmth to all. You shower Your love and affection on everyone. Baba, those who forget You become engulfed in the cimmerian darkness of avidya maya. Those who do not surrender at Your lotus feet, and those who neglect to sing Your name remain oblivious of the divine truth. Tragically, they plunge themselves into the deep abyss of self-pity and confusion.

O’ Baba, by Your grace I know only You. Only this truth I know: You are mine and I am Yours. Baba, I do not know about the divine world, nor about the mortal world. I do not know about heaven or hell; nor do I accept those myths. Baba, I do not know about right and wrong, or virtue and vice. Baba, by Your sweet grace my mind is fully focused on You. Baba, I only know You – I only accept You and You alone. Baba, You are the ocean of my life.

Baba, please be gracious by showering Your causeless grace…

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Subject: Re: Like Analogy of Goat And Pumpkin (Bhavatiita)
Date: Sun, 25 Nov 2012 23:25:07 GMT
From: Ashutosha Deva
To: am-global@earthlink.net



~ Part 2 ~

(Note: This is the second letter in this series. Key sections of the first letter have been appended below in brown italics. In addition, a link has been appended for those who wish to review the initial letter on this topic in its entirety. – Eds)


Superb job. It is true what you said about how those embedded in materialism will not be able to decipher Baba’s work and will depend upon margiis to help interpret. When I was a teenager in the Sector, I met this Didi once at at UKK and was impressed with her talks on Ananda Marga ideology. I liked her intellect. When her CB book came out I wondered about the passages on Christ and other teachers but since it was being published I thought Baba O.K’d it.
Decades later, I can see the folly in her book and I wonder if these emails have been sent to her? Perhaps, some of us who have read these emails about her book have told her already? I don’t know.

Perhaps, we should keep an actual list of all the things to be overturned since 1990 so that when authority within the organization is returned to some responsible leader, we can address these issues have them taken care one by one (e.g. BP rules, margii rights, silent action towards acharyas when appropriate, wrong translations, RAWA program filth, Devashish book, Keshavanandaji’s wrong interpretation of death’ arrival, and so many more issues you have talked about over the years. Let there be a list.

At His lotus feet,
Ashutosha Deva


As an example, let us take a look at one of Baba’s original teachings from Ananda Sutram. In His spiritual treatise, Baba reveals the special secret behind the appearance of Sadguru in the life of a sadhaka in sutra 3-8.

3-8 Muktya’ka’unks’aya’ sadgurupra’ptih.

“Purport: When a vehement desire for emancipation wakes up in a person, he attains his sadguru [true spiritual preceptor] on the strength of that desire.” (Ananda Sutram)

Thus, Sadguru comes only when the aspirant has a deep desire to realise Him.

Also embedded within this special sutra is the supreme idea that Brahma Himself is the Sadguru – not any other lower being or entity.

Baba says, “What is the Sadguru? The word “sat” means “that which undergoes no change”…“Sat”. Now, the entity by whose grace one comes into contact with sat (sat, the non-changeable entity, the non-changeable stance, the non-changeable nuclear entity around which so many electrons move) – that entity, or rather, that framework through which Parama Purus’a is working or Ta’raka Brahma is functioning, is the Sadguru.” (Ananda Vacanamrtam-3)

From His above guideline, it is quite clear that Sadguru is that singular Divine Entity, i.e. Parama Purusa Himself – no one else, no other lesser teacher. Taraka Brahma is Sadguru.

Hence there are two highly significant features to this sutra 3-8. The first being that Sadguru comes when the aspirant has the strong longing to attain Him, and the second being that Sadguru is Brahma Himself.


But see what this “Commentary Book” (CB) does to this special sutra.

In an attempt to explain Baba’s sutra 3-8 about the arrival of Sadguru, the “Commentary Book” gives all kinds of examples and stories about so-called gurus like Swami Ramananda, Totapuri, and Ram Mohan Roy’s guru. In each of these instances, the “CB” puts forth a “dramatic story” how these dogmatic gurus – who themselves are spiritual aspirants – came to their disciples. This is the way the “CB” attempts to explain sutra 3-8 about the arrival of Sadguru.

– “At the time Swami Ramananda was the greatest teacher in Benares, but since Ramananda was a Hindu and Kabir was a Moslem, Ramananda would not take him as as disciple…[Kabir] fell at Ramananda’s feet…and Ramananda had to take him as his disciple.”

– “Then one day the master Totapuri appeared, and he became Ramakrsna’s guru.”

Verily, these above examples from the “CB” have nothing to do with the real meaning of Baba’s sutra 3-8.

Because in His spiritual treatise, Ananda Sutram, Baba is explaining the whole of Ananda Marga ideology, including the appearance of Sadguru. And as we all know, Taraka Brahma is that Sadguru – that is what our Ananda Marga ideology says and that is what every Ananda Margii has realised.

Yet that “CB” explains sutra 3-8 by using tales about dogmatic Hindu gurus like Swami Ramananda & Totapuri as proof of how Sadguru comes – as if such so-called gurus are the equivalent of the Ananda Marga standard of Sadguru.


As we know, in Ananda Marga, the whole concept of Sadguru is a sublime ideal – on no other path is Brahma the guru. Whereas, in Ananda Marga it is like that: Brahma is the Guru; Baba Himself is the Sadguru. That is why our tantric path of Ananda Marga is wholly unique and has no equal. Because Brahma is the Sadguru.


As many of you may be aware, this so-called Commentary Book CB) was written by Didi Ananda Mitra. The actual name of her “CB” book is, “The Spiritual Philosophy of Shrii Shrii Anandamurti: A Commentary on Ananda Sutram”. The book has been printed twice: 1981 & 1998. Unfortunately, in that 17 year gap between the first and second printings, not a single mistake was repaired.

And now 14 more years have passed and still these same faulty teachings have not been repaired.



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From: “Bhavatiita”
To: am-global@earthlink.net
Date: Sat, 24 Nov 2012 21:23:14 -0500
Subject: Like Analogy of Goat And Pumpkin



As Ananda Margiis, we are so blessed to have come in contact with Baba – the Sadguru. And one of our main endeavours is to serve Him by spreading His teachings, maintaining their authenticity and integrity.

To that end, we are to do pracara, explain His scriptures, and involve in so many engagements. Already many good margiis and wt’s have made great strides in this arena – much positive work is going on.


In our Ananda Marga, Baba has given a wide variety of books, Some are easier to understand than others. For instance, comparatively speaking, the Ananda Vacanamrtam series is simple and easy, whereas Idea & Ideology, Yoga Psychology, and Ananda Sutram are quite difficult. Without a clear understanding of such texts, one should not try to interpret them as they will only confuse and mislead others. That is Baba’s warning.

Baba says, “The scriptures should always be interpreted by qualified scholars, competent philosophers, and penetrating thinkers. If one tries to interpret a profound scripture with superficial knowledge, the interpreter appears ridiculous and the audience is confused.”

“There are some people who are neither scholars, nor philosophers, nor penetrating thinkers, but merely wander about interpreting scriptures as a means of livelihood [psychic and / or economic]. They utterly fail to present the proper matter in the correct perspective before the audience…[and] do more harm than good to the society.” (Namah Shivaya Shantaya, Disc: 14)

Unfortunately, one Wt has written a “Commentary Book” (CB), and instead of properly explaining Baba’s divine teachings, the author moves in another direction.


As an example, let us take a look at one of Baba’s original teachings from Ananda Sutram. In His spiritual treatise, Baba reveals the special secret behind the appearance of Sadguru in the life of a sadhaka in sutra 3-8.

3-8 Muktya’ka’unks’aya’ sadgurupra’ptih.

“Purport: When a vehement desire for emancipation wakes up in a person, he attains his sadguru [true spiritual preceptor] on the strength of that desire.” (Ananda Sutram)

Thus, Sadguru comes only when the aspirant has a deep desire to realise Him.

Also embedded within this special sutra is the supreme idea that Brahma Himself is the Sadguru – not any other lower being or entity.

Baba says, “What is the Sadguru? The word “sat” means “that which undergoes no change”…“Sat”. Now, the entity by whose grace one comes into contact with sat (sat, the non-changeable entity, the non-changeable stance, the non-changeable nuclear entity around which so many electrons move) – that entity, or rather, that framework through which Parama Purus’a is working or Ta’raka Brahma is functioning, is the Sadguru.” (Ananda Vacanamrtam-3)

From His above guideline, it is quite clear that Sadguru is that singular Divine Entity, i.e. Parama Purusa Himself – no one else, no other lesser teacher. Taraka Brahma is Sadguru.

Hence there are two highly significant features to this sutra 3-8. The first being that Sadguru comes when the aspirant has the strong longing to attain Him, and the second being that Sadguru is Brahma Himself.


But see what this “Commentary Book” (CB) does to this special sutra.

In an attempt to explain Baba’s sutra 3-8 about the arrival of Sadguru, the “Commentary Book” gives all kinds of examples and stories about so-called gurus like Swami Ramananda, Totapuri, and Ram Mohan Roy’s guru. In each of these instances, the “CB” puts forth a “dramatic story” how these dogmatic gurus – who themselves are spiritual aspirants – came to their disciples. This is the way the “CB” attempts to explain sutra 3-8 about the arrival of Sadguru.

– “At the time Swami Rama was the greatest teacher in Benares, but since Ramananda was a Hindu and Kabir was a Moslem, Ramananda would not take him as as disciple…[Kabir] fell at Ramananda’s feet…and Ramananda had to take him as his disciple.”

– “Then one day the master Totapuri appeared, and he became Ramakrsna’s guru.”

Verily, these above examples from the “CB” have nothing to do with the real meaning of Baba’s sutra 3-8.

Because in His spiritual treatise, Ananda Sutram, Baba is explaining the whole of Ananda Marga ideology, including the appearance of Sadguru. And as we all know, Taraka Brahma is that Sadguru – that is what our Ananda Marga ideology says and that is what every Ananda Margii has realised.

Yet that “CB” explains sutra 3-8 by using tales about dogmatic Hindu gurus like Swami Ramananda & Totapuri as proof of how Sadguru comes – as if such so-called gurus are the equivalent of the Ananda Marga standard of Sadguru.


As we know, in Ananda Marga, the whole concept of Sadguru is a sublime ideal – on no other path is Brahma the guru. Whereas, in Ananda Marga it is like that: Brahma is the Guru; Baba Himself is the Sadguru. That is why our tantric path of Ananda Marga is wholly unique and has no equal. Because Brahma is the Sadguru.

In Ananda Marga, we are trying to show the world that the path of Ananda Marga is pure dharma where the Preceptor or Sadguru is Brahma.

This sutra (3-8) is not difficult to understand for any sincere margii. Because their life and their coming onto the path of Ananda Marga, and taking initiation & accepting Lord Shrii Shrii Anandamurti ji as the Guru, is verily the living representation of this sutra. Their account is this sutra in story form. Baba has graciously put their story in sutra form. In one phrase this sutra is your story how you came into Ananda Marga. You had this longing in your mind and then By His grace you got the Sadguru and the path. He is guiding and helping you to reach unto the Goal.

Yet the “CB” is making it look like getting the Sadguru is just like getting any ordinary teacher or joining any dogmatic path. That is like comparing pure gold with mud. The two cannot even be compared. In an attempt to explain sutra 3-8, the “CB” is equating Sadguru with various so-called gurus. This will only misinform and misguide readers.


Along these lines, one critical point is that if the disciples of Swami Ramdeva, Asharam Bapu, Shankaracharya, Mahesh Yogi, Ravishankar, or Satya Sai Baba and all sorts of thousands of “gurus” read this text then they are bound to think that they got the Sadguru. This book legitimates all those so-called gurus as being Sadgurus. So rather than striving to attain the real Sadguru, those innocent followers will be duped into thinking that theirs is the Sadguru,


None should think that the incorrect explanation of Sadguru is the only problem or mistake in that so-called Commentary Book – far from it.

Rather, that “CB” veers away from the path on nearly every sutra which Baba has given by (a) equating Baba’s divine teachings with those of Christ, (b) telling that following dharma twice a day for 5 minutes is enough when Baba says that dharma must always be followed, (c) not recognising Prout as part of Ananda Sutram when in fact Baba has used the entire 5th chapter of Ananda Sutram to put forth Prout, (d) and indeed on nearly each and every page there are dogmatic explanations to Baba’s blemishless teachings.

Tragically, all these mistakes and errors are being passed onto the reader by this “CB”.

That is why many are telling that this “Commentary Book” must be removed from our Training Centres and removed from our jagriti bookshelves – as soon as possible. Because this “Commentary Book” is not preaching the ideals of Ananda Marga, rather in the name of Ananda Sutram and in the name of Ananda Marga, this book is putting forth dogmatic rituals from so many religions.

Understanding Baba’s high spiritual ideals is not easy – especially in this materialistic era, so the common people are apt to rely on others’ explanations. Yet when people refer to “CB”, they are getting something that will lead them away from the ideals of Ananda Marga. Unfortunately.


All of Baba’s teachings are sacred – especially those which talk about getting Sadguru as the Guru and coming onto the path of Ananda Marga. Because this is the most unique aspect of Ananda Marga: Brahma is the Guru.

Yet the “CB” undermines this insinuating that any dogmatic teacher or so-called guru is the equivalent of Sadguru.

By Baba’s grace, we have all come onto the path of Ananda Marga due to His infinite love and compassion and here below, in a phrase, Baba graciously describes this unique and wonderful event of coming in contact with the Sadguru.

Baba says, “It is the special grace of Brahma to appear as Sadguru and teach spiritual practice to human beings. Is it not His special grace when Brahma attracts a person?” (Subhasita Samgraha-1)

Surrendering to Baba – the Sadguru,
Bhavatiita Deva


Baba says, “At the time of initiation or shortly afterwards, those who do not have a Sanskrit name should be given one by the ácárya/á. The word deva should be suffixed to the name…the more the usage of deva as a title, the better it is. The Sanskrit name should be used in all worldly dealings.” (Caryacarya-1)


As many of you may be aware, this so-called Commentary Book CB) was written by Didi Ananda Mitra. The actual name of her “CB” book is, “The Spiritual Philosophy of Shrii Shrii Anandamurti: A Commentary on Ananda Sutram”. The book has been printed twice: 1981 & 1998. Unfortunately, in that 17 year gap between the first and second printings, not a single mistake was repaired.

And now 14 more years have passed and still these same faulty teachings have not been repaired.

Needless to say there has been ample opportunity to fix these errors, but some have reported that Didiji is not interested because she does not make a lot of money from this book. So she is perfectly happy to keep her faulty “Commentary” book as is, even though many good margiis have pointed out the defects of her so-called analysis.

All in all, Didiji initially tried hard to write a decent book, but the topic is just beyond her capacity to explain. Ananda Marga philosophy is deep and she could not manage. Her attempt is akin to a goat trying to swallow a whole pumpkin. The goat simply lacks the capacity. Same is the case with Didiji in her attempt to explain Ananda Sutram.

Her approach is pramatta – just bogus and bad from beginning to end.

That is why even though this “Commentary Book” has been used in our WT Training Centres, and in so many other places for years and years, now more and more are now realising that this “Commentary Book” is not what it purports itself to be.

Here Baba perfectly describes what happens when someone of lesser calibre attempts to explain His divine teachings.

Baba says, “The scriptures should always be interpreted by qualified scholars, competent philosophers, and penetrating thinkers. If one tries to interpret a profound scripture with superficial knowledge, the interpreter appears ridiculous and the audience is confused.”

“There are some people who are neither scholars, nor philosophers, nor penetrating thinkers, but merely wander about interpreting scriptures as a means of livelihood. They utterly fail to present the proper matter in the correct perspective before the audience…[and] do more harm than good to the society.”

“[They] interpret the scriptures just to exhibit their intellect – to procure for themselves a certificate of erudition. They remain far from the living spirit of the scriptures.” (Namah Shivaya Shantaya, Disc: 14)

There are some like Didiji whose livelihood may not come from direct economic gain but rather from social gain. Didiji did not make a lot of money from her book, but she did gain a high degree of social status. And with that enhanced social status she garnered respect, land grants, and large financial donations etc.


This letter has been written with everyone’s welfare in mind. Those sincere seekers looking for proper guideline about Ananda Sutram will gain the proper understanding of sutra 3-8, and related topics. Didiji herself will be benefited because by this way she can improve her own standard. She will then be able to serve others better. In contrast, if nobody points out Didi and she does not face any healthy criticism, then she will not grow and she will be a burden to the society by disseminating wrong teachings etc. With this healthy criticism, Ananda Mitra Didi will became an asset to the society. It is with this positive feeling in heart and mind that this letter has been written.


Side by side, Didi Ananda Mitra created a master unit allegedly in her own name. It is a rather myopic outlook. She cannot conceive of the idea that she herself is mortal and will one day die. And after her death that MU will go in the hands of non-margiis, not AMPS. Didiji created her own kingdom in her own name, all of which will be lost.

Those who are emotionally attached think that because Ananda Mitra started the MU then it belongs to AMPS. But legally that is not the way it is. One day, this will all get dragged into the courts.


If you are interested in receiving more postings which clearly delineate the defects of Ananda Mitra’s faulty Commentary, simply email the editors of this network and they will gladly send you some of the many letters on this topic.


By His grace, we are the blessed travelers of the path of Ananda Marga and it is our sacred duty to properly explain His teachings and highlight His glory – the specialty of Sadguru. Because only in the tantra of Ananda Marga is Brahma the Guru.

Here is the story of how one margii attained the Sadguru, by His grace, and entered onto the path of Ananda Marga.



“A’mi ga’n geye ja’i, mor kon sampa’da na’i…” (P.S. 3610)


Baba, by Your grace I go on singing the song. I do not have any type of quality or wealth other than this. I do not have lots of capital or a huge collection of virtues. Just I am completely dependent upon Your karuna’ and krpa’. My future is entirely in Your hand. Whether You allow me to remain close or push me away, it is up to You. But this much I know, that I am Yours. You have given me the gift of voice and that I am using for singing Your glory. And You have given me a heart which is full of yearning and love for You. You have filled my heart with the sweet nectar of devotion. Having all these things, again and again I surrender my whole existence unto You. Please grace me and keep me along with You…

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Date: Mon, 23 Jul 2012 21:36:43 -0000
To: am-global@earthlink.net
From: Chandra Shekhar
Subject: The Birth of A’nanda Ma’rga


“Shra’van’ii pu’rn’ima’r katha’ a’j mane par’e…” (P.S. 4954)


Baba, today the divine story of Shra’van’ii Pu’rn’ima’ is coming in my mind, in my heart. O’ Bandhu, the memory of Shra’van’ii Pu’rn’ima’ is floating in my mind. The glorious advent of that historical day is still fresh in my mind when the divine play between the staticity and divinity started happening [1]. That time the sweet, fragrant air was saturated with the aroma of the night jasmine; it was permeating the entire atmosphere. This yuthika’ flower was full of sweetness & love. A sweet, mild breeze was blowing and various creatures including frogs were singing the chorus with great joy. the grace of Supreme Consciousness acted upon the crude mind with the divine force of ista mantra shakti. On that very day of Shravanii Purnima, new spiritual vibrations were created on this earth as the radiant effulgence pierced through the fog & the darkness. The memory of that Shra’van’ii Pu’rn’ima’ is still fresh in my mind, by Your grace…


[1] Here Baba is poetically narrating how when Kalicharanji was blessed by receiving initiation then he started repeating his Ista mantra & with the incantative power of the mantra his sleeping divinity was aroused.


Shra’van’ii Puurn’ima is coming soon: Thursday (Aug 2). This letter shares some of the highlights of this special occasion and festival of Ananda Marga.

In AM, everyone is aware that Baba started giving initiations in 1939: That began one auspicious and glorious era. So this coming festival dates is a special occasion because on that very day the Lord Himself initiated the first sadhaka unto the path of Ananda Marga. Baba Himself proclaims that Shra’van’ii Pu’rn’ima’ night was the first occasion upon which He initiated anyone on the path according to the Ananda Marga sadhana system.


Our Ananda Marga is the Path of Bliss. A’nanda means bliss and Ma’rga means path; hence, “path of bliss.” And if one follows this path – His teachings of Ananda Marga – then one becomes ensconced in bliss: By reaching up to Parama Purusa and being bathed in His divine nectar, by His grace.

2-4 “A’nandam’ Brahma itya’huh”
Meaning: This a’nanda is called Brahma

So our Marga is the path to Brahma. And Shravanii Purnima is the day when Baba graciously first revealed this path to humanity. So this is one highly memorable occasion as it marks the birth of Ananda Marga as we know it. It was on Shravanii Purnima that those devotees began performing AM sadhana, and thereafter began holding dharmacakra and following so many
spiritual teachings, by Baba’s grace. Later on the organisation was formed in 1955; but, by then already Baba had beautifully created so many followers of Ananda Marga. That is why Shravanii Purnima in 1939 is the real birth of Ananda Marga – the path of bliss.


Since that very day of Shra’van’ii Pu’rn’ima’, the cosmic play started between the divine forces and crude forces. And ultimately the collective kundalinii got awakened and started rising up, by His grace. This entire scene Baba describes in the above Prabhat Samgiita.

The overall idea is that Baba has infused this whole world with His special vibration. And in that way there will be victory over the crudeness & staticity. That is what happened through that historic initiation of Kalicharanji in 1939.

In AM history this day of Shra’van’ii Pu’rn’ima’ has deep importance, not just physical history but psychic and spiritual history too. It has a special significance because that day Parama Purusa infused His spiritual power and energy which is working and will work in future also. So this Shra’van’ii Pu’rn’ima’ has great value.

In true sense human beings come on this earth to reach and achieve this goal – Parama Purus’a. And Parama Purusa Himself comes in the form of Ta’raka Brahma to help and execute this task. That is what was auspiciously started by our Sadguru Shrii Shrii Anandamurtiji in 1939 when He graciously performed His first initiation.


As every Ananda Margii has realised, His divine advent (Ananda Purnima) itself is very meaningful; and, so is the special day of Shravanii Purnima when He blessed humanity by initiating aspirants onto the divine path of AM tantra sadhana. Both days are historic events. Because Ta’raka Brahma comes on this earth to liberate one and all from all sorts of bondages: physical, psychic and spiritual.

Baba says, “No one need harbour any doubt that Parama Purus’a exists to promote the well-being of all created beings. If He was not concerned about the welfare of the living unit beings, He would have remained in His unqualified stance forever and would not have manifested Himself as Ta’raka Brahma or Sagun’a Brahma. But He did manifest Himself in this way and has
just showed His intention of promoting the well-being of humanity. That is why He has given the assurance:”


“Now what is the necessity for His repeated advent into this world? To ensure human welfare; about that there is no doubt. Human welfare primarily means welfare in the spiritual stratum…” (Prout in a Nutshell-11 pg 59-60)


So we are fortunate and especially graced that Baba has taken us in His loving shelter. When He has graciousluy accepted us as His disciples, it means we are in His divine care.

Those who do not have that deeper connection with Baba, with their superficial understanding they may think that ‘Baba has left us, He has gone, He did not fulfill…’. But those who are devotees have the real understanding. They know that Baba is with us, and that HE is always remaining along with us. And we can have His communication, & we can get His blessing in Guru cakra through the medium of the dhya’na sadhana that He has taught us.


Baba says, “The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings – That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidya (intuitional science) to us through the medium of the name and form of Shrii Shrii Anandamurtijii. Unit beings must be made to appreciate
Its majesty.” (Caryacarya II p.1)

Chandra Shekhar

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From: “A. Roy”
To: am-global@earthlink.net
Subject: The Advent
Date: Fri Jul 20 2012, 19:05 +0530


‘Before the Advent’

PS Intro: This below song describes the scene of that pre-1920 era, i.e. before the divine advent of Parama Purusa. In that time, the people were completely distraught and feeling helpless; they were pained by witnessing all the suffering of their brothers and sisters. Those days the whole humanity was being exploited, tortured, and choked. In response, various great devotees tried to solve the situation but they could not get victory over those wicked, demonic forces. That is why they began desperately calling for that Divine Entity – Parama Purusa – to come immediately and rescue them from those the cruel rulers and restore harmony and peace throughout the society. So this song is the expression of the heart of those devotees from that era when they were desperately crying for His divine help. Upon hearing their call, by His sweet will, Parama Purusa Baba has taken advent as the Taraka Brahma; He has created a tremendous psycho-spiritual vibration whereby all the problems were solved – completely. In the very near future, in the coming hours and days, we will see those divine solutions manifest in the physical sphere.

“Manavta’ a’ja dhu’la’y lut’a’y, tumi keno du’re royecho…” (PS 2815)


Baba, the whole humanity is wallowing in the dust. People have lost their dharma and have fallen into sin and the suffocating noose of materialism. There is hatred, war, and destruction all around. Human beings are behaving like animals. Baba, why are You not listening; why are You remaining far; why are You allowing this degradation to take place. Baba, all the sweet softness has turned into an abrasive roughness. Love and compassion have turned into animosity and cruelty. The sweet devotional feeling has gotten completely dried up. Now crudity, materialism, and lust are the rule of the day. Baba, seeing this terrible circumstance is Your heart not moved. Do You not understand what is happening, why are You not showering Your grace.

Baba, please grace us by coming. In this present era, the fragrant flower pollen has lost its sweet aroma and has now become stale and dry. The sandalwood has lost its aromatic fragrance and become crude and static, like a demon body. Morality and devotion have become relics of the past; they are completely absent in the world nowadays. Baba, why have You allowed noxious poison to spread throughout the flower garden. Why are You letting the whole society become overrun by the crudeness of materialism and religious dogmas. Baba, why are You not coming in the inner core of my heart.

Baba, the great virtue of generations and generations of sadhana has become lost. Humanity’s benevolent brilliance and compassionate endeavours are long gone. All the dharmic teachings of those great rishis and yogis has faded away. Instead all the people have fallen into the depths of degeneration and sin. Everything sweet and pure in this world has gotten crushed by the hell-bent ways of materialism and communism etc. Mundane and superficial things have become the goal of life. Negative forces have taken over as demons in human form are ruling – doing their hellish dance of war and destruction.

O’ Lord, O’ my dearmost Baba, please be gracious and advent Yourself…



Baba says, “Now when the society is in a degenerate or depraved condition, where fissiparous tendencies dominate, where the static principle dominates, it becomes impossible for Parama Purus’a to remain unaffected or unassailed by human sentiments and human cries and human demands. Then and then only does He come in the form of Ta’raka Brahma. ‘Ta’raka’ means ‘the liberator.’ And that Ta’raka is the Ba’ba’ of the created world. For Him devotees sing, ‘Ba’ba’ Na’ma Kevalam’.” (Ananda Vacanamrtam – 12, p.44)

Some confused people think that without fulfilling His promise Taraka Brahma Baba has left the earth.

In the next category up, some mediocre persons, i.e. those who have a slightly better standard of thinking, know that Parama Purusa cannot go astray from His vow. So for them they think His advent is shrouded in mystery and they have to think very deeply to unravel this knot. At least they do not outrightly levy the false accusation that “Baba did not fulfill His promise.” They feel accusing Him would be very bad. Considering these various aspects, they remain quiet.

Finally, those who have deep devotion – agreya buddhi (i.e. pointed intellect) – realise in their heart Baba’s Supreme stance. They understand that just as the style of Lord Krsna was different from that of Lord Shiva, similarly why should Baba follow the old pathway of Lord Krsna: Such as driving the chariot in the battleground with His own hand. Devotees of this category feel in their heart that this time Baba has established a completely new standard: That the grace of Parama Purusa is all that is needed to accomplish any task – anything. Therein lies victory. There is no need for His physical involvement; He need not hold the reigns of the chariot. Rather the chariot is moving by His divine grace and it will go on moving. In this way they think.

So by His grace heaven is getting established on this dusty earth and very soon it will be quite apparent to one and all.

A. Roy

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Date: Tue 13 Mar 2012 22:54:28
From: Lokesh J. Deva
Subject: M.N. Roy was a Student of Baba



Note: As we all know Baba is the Taraka Brahma and His teachings are wholly unique, original and perfect for humanity. Lately there has been discussion on email wherein someone made the accusation that Baba’s teachings of neo-humanism were “borrowed” from M.N. Roy’s writings. Obviously this is wholly incorrect and what follows below is a string of emails that neatly portray this truth: That all Baba’s teachings are original and that M.N. Roy was in fact a student of Baba’s.

The thread began when one person made the accusation:

“The original Prout policy borrowed from the Book “New Humanism” by M.N.Roy.”

The original response to the above accusation was forwarded to the net by Deveshji and that letter is appended below.

Clearly though the one who levied such an accusation suffers from serious doubt about Guru. Because when Baba is the Sadguru who can think that Baba took ideas from M.N. Roy.

Those who suffer from the psychic disease of shaunka (doubt) they doubt everything, even who is their own biological father. They are suspicious of their biological mother that she is telling a lie; such persons ask their mother to substantiate her claim about who is their father.

The matter is quite simple.

It is quite obvious that since His childhood Baba was living in Jamalpur and Bengal and long before the creation of AM people used to meet Him. Just because there was no AM does not mean that He did nothing. If anyone thinks like this they are naive. In that pre-AM period so many came for guidance, among them MN Roy and Subhash also came to Baba.



The one making the false accusation that Baba’s Prout teachings were borrowed or lifted from M.N. Roy is Dada Krstashivananda. Before saying more about this Dada, simply read Ac Bhaskarananda’s comments directly following.


Dear Devesh,
Krtshivanand has gone out of mind and it is well known to margiis of Germany. He is also not a well versed person on Baba’s philosophy. MN Roy learnt from Baba but later distorted Baba’s Neo-Humanism in to Radical Humanism.

The theme of radical humanism is negative and that of NH is positive. According to radical humanism faith in God stops man’s effort of inquiry and so progress is also stopped. This argument is fallacious as it is faith that gives strength to inquire further. So there should not be any comparison with NH…



—–Original Message—–
Date: Tue, 28 Feb 2012 11:44:51 +0100
Subject: Reply to Krtashivananda dada- MN Roy matter- Please Do Read
From: Devesh Kumar
To: “dadakrta@t-online.de”

There is a lot of misunderstanding surrounding MN Roy and Baba. Some very confused persons seem to think that Baba got His ideas from MN Roy, such as the idea of neo-humanism. But nothing could be further from the truth.

Early on, before the creation of AMPS, both MN Roy and Subhash Chandra Bose came to Baba for spiritual initiation and regularly thereafter. They became His disciples. And there are accounts from those very close to Baba during the Jamalpur years wherein Baba explains that He was teaching both Subhash Chandra Bose and MN Roy about neo-humanism.

Indeed the very senior margii Sushil Dharji presents a very key account. As many may know Sushil Dhar took dictation regularly from Baba for 10 years. Sushilji worked in the railway office and took 1 hour dictation from Baba during lunchtime and he would also work with Baba outside of their office hours as well. Sushilji took dictation for Ananda Sutram
and worked with Baba on the final edits of the notes to His DMC discourses that were printed in Subhasita Samgraha parts 1 – 8. Those early DMC discourses were not recorded – rather disciples would take notes and then those notes would be correlated and reviewed with Baba before publishing them.

And it is this same Sushil Dhar who recounts an important a key interaction with Baba about His time with MN Roy. And this shows that Baba was the teacher of MN Roy, not vice-versa.

As is commonly known, MN Roy published a famous book on humanism. And one time Sushil Jhar asked Baba about this. Sushil Dada was in the Jamalpur ashram taking dictation from Baba and Ramtanukji was also present.

Baba told him that soon He will give dictation on neo-humanism.

And Sushil ji asked Baba if that is different from MN Roy’s teachings humanism. Sushilji asked that because at the time he was reading MN Roy’s book.

Baba then recounted how He Himself told that topic of neo-humanism to MN Roy and that then there was no Prout so now there is a need to link neo-humanism with Prout.

Then Baba added, MN Roy could not keep connection. All this shows that Baba is the propounder of neo-humanism, not MN Roy.

Furthermore, in those earlier days two margiis – Ram Kumar and Vivekananda Singh would write and publish Baba’s ideas in their own pen names and print their writings in Ananda Doota and certain Bangla magazines. This sets the precedent that people were writing about Baba’s teachings in their own articles before Baba started writing and publishing His own AM books in His name. And indeed that is what MN Roy did. This also demonstrates that Baba was MN Roy’s teacher and not the
other way around.

Plus there are so many other points which prove that Baba is the real Propounder of neo-humanism and that His teachings are entirely original.

By this entire account, it is obvious that Dada K has no truth in what he said. All his points are off the mark and concocted. Anyone even a little familiar with AM ideals will understand this.


“E ga’n a’ma’r jiivaner a’nandadha’ra’…” (P.S. 4505)


Baba, You are so gracious; Your divine song is the flow of my life. This song has been coming since eternity and will go on up to infinity. It is beginningless and endless. It goes on and on giving me strength to play my instrument – the ekta’ra’ [1]. Baba, by this song, my pin-pointed mind is moving from beginninglessness up to infinity after getting inspiration from You.

Baba, this very divine song will not bow down to any types of difficulties, obstacles or hindrances. This song does not hurt anyone’s mental feeling. This song loves everyone; it helps everyone. Indeed this song satiates the heart and has infinite inspiration. This song is so divinely intoxicated that the mind becomes one with that most beautiful Entity– Parama Purusa.

Baba, this song never surrenders at the alter of crudity & dogma. This song never praises mortal beings. It nevers bows down to superficial things or materialistic values. Just it moves ahead along the path of Your perfect ideology. This song is full of divine effulgence. This song only accepts that singular Polestar; it accepts only His greatness, His glory.

Baba, by Your grace, this divine song of Prabhat Samgiita is the ocean of bliss. It saturates my whole being with that blissful, divine flow…


[1] Ekta’ra’: Although it literally means a single string musical instrument, this term also symbolizes the grand idea how the sadhaka’s mind is one-pointed towards Ista – Baba. Indeed no other ideas are coming in the sadhaka’s mind. The devotee is completely focused on Baba’s thoughts & His ideation. Baba, is the goal of life. In this way the Ekta’ra’ term is moving.

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Date: Sat, 25 Feb 2012 22:44:02 -0700 (PDT)
From: Pradiip Deva
Subject: “Baba Forgot One Thing”
To: am-global@earthlink.net



Anyone around those days remembers well that each and every year Baba would make an announcement about the birthday of Lord Krsna.

Baba would refer to it as: Janma’s’t’amii.

There is an audio file on our blog where you can listen to Baba’s announcement:


After bringing recognition to the day, Baba would invariably take some time to talk about the life of Lord Krsna, His dharmic teachings or scenes from the Bhagavad Giita.

This was a regular event.

But never ever once did Baba comment on the exact day, time, or place of Lord Krsna’s passing. Never did Baba highlight this occasion as a point of remembrance or celebration. Rather He carefully avoided the matter.

As His disciples, we should pay heed to Baba’s example and represent His ideals by our own conduct.

Unfortunately, some feel that “Baba forgot one thing” and they have taken it upon themselves to bring the “missing point” forward.


Indeed all those margiis and wts not attached to any form of geo-sentiment will realise the completeness of Baba’s teachings and that only a few who wish to dogmatically highlight their own land as a pilgrimage etc. For them it is also a money-making venture.

That is why many say that their dogma is just based on selfish gratification or a’tma sukha tattva, and not anything dharmic. More about this point is written below.

Our view is to take Baba Himself as our pole star; He is our dharmic example. What He does we should do. And Baba never highlighted or talked about the exact day or date that Lord Krsna or Lord Shiva passed away. Not even in His books, Namami Krsnasundaram and Namah Shivaya Shantaya, does He mention the day or date. This type of commemoration Baba never did. He never mentioned that today we have to do something because this day is the observation of the passing of Lord Krnsa. This was never Baba’s manner – not once.

Just Baba would highlight the birth of Taraka Brahma – every year He would mention Lord Krsna’s janma’s’t’amii.


Even then, some group leaders have worked hard to drag their chosen dogma in through the front door of our Marga. This has been their life’s endeavour since 1990.

In turn, we should be extremely careful because once a dogma arrives, it is not easy to kick out. A perfect case in point is the Shivaliunga or phallic worship with Lord Shiva.

In those prehistoric times, when people were less developed, they brought much attention on phallic worship. They thought therein lied their welfare and victory.

As people progressed, they realised that they should meditate God and not indulge in any type of ritualistic phallic worship.

But by that point it as too late. Already the temples of Lord Shiva had been completely overrun with Shivaliunga and phallic worship. And still today this type of worship and presentation is prevalent in all temples of Lord Shiva.

Here the point is that once a dogma enters the house it is not at all easy to get rid of it. But some feel that “Baba forgot one thing” and hence have taken it upon themselves to drag it into AM. We should be cent per cent ready, lest this become one permanent scar on our AM society, just like phallic worship became totally linked with Lord Shiva.


Indeed, in view of the pilgrimages of Haj and Mecca etc, such geo-oriented group leaders wanted some ritualistic event wherein they could dance and brag about their place. Hence they continue to host their annual dogmatic program at their HQ. In this way they derive selfish pleasure and side by side they say, “Baba forgot one thing so we have brought it in”.

It is a dogma, but this is what makes them happy in life.

Baba says, “This dogma in its turn is entirely based on a’tma-sukha tattva. Human beings yield to this dogma with the sole intention of attaining selfish pleasures; even educated people knowingly submit to dogma. They know that they are surrendering their intellect to dogma, and that the outcome will be undesirable; they know and understand everything – why, even then, do they knowingly submit to it? They are all deliberate sinners and intentionally accept dogmas as truth. They observe that these dogmas are based on a’tma-sukha tattva; but they think, “I don’t care whether it does good or harm to others, because at least I have got some pleasure out of it!” Being motivated by this idea, they enslave themselves to dogmas.” (NH-LOI, Disc: 6)

All in AM understand that Baba Himself only highlighted the birth of Taraka Brahma and never the day of Lord Krsna’s passing. All in AM understand that Baba is omniscient and that AM teachings are complete in all respects. All know that Baba is Parama Purusa incarnate and that He can do no wrong.

Even then, one team continues to chant, “Baba forgot one thing.” They say this because they have utterly drowned in their chosen dogma.


Some think that their chosen Deity will punish them if they do wrong, others think that their God will plunge them into the hell fire for their sins, and still others think that their Parama Purusa “forgot one thing.”

Tell me, do you know which sect or group falls in this later category?

It is the Kolkata sub-faction. They think that Baba forgot to give the mahaprayan ceremony so they decided to create it themselves. This is the grand outlook and justification they give. They think, “Baba forgot to give the teaching of mahaprayan and that therefore it was our job to make it.”

Such is their curious outlook in life.


By His grace all true Ananda Margiis, understand and realise that Baba is pure and perfect in all respects and that He never forgets anything. He is omniscient and all-merciful. All that was needed was given.

Just as Baba never talked about the actual date of Lord Krsna’s passing – likewise He purposely does not give the program of mahaprayan in AM. It is that simple.

Blinded by their geo-sentiment, some within the Kolkata ranks feel that, “Baba forgot one thing” in the form of mahaprayan. Saving such persons from their own dogma is not easy. We will try, but do not have much hope. All rational margiis however can easily understand the point.

In the end, we should just let the day be forgotten as has happened with Lord Krsna and Lord Shiva. That is Baba’s explicit teaching. Baba only highlighted Lord Krsna’s birth – never the passing. We should do the same.





In His book, Discourses on the Mahabharata, Baba does mention how one hunter shot Lord Krsna. This story has been told to give the teaching of forgiveness. And indeed the proof that this is not meant to be a day of commemoration is that Baba never ever mentions or tells us the day of Lord Krsna’s passing. And not even the dogmatic followers of Lord Krsna do not celebrate or observe His passing. They may be ritualistic but at least this much sense they have. So it is a shame that a few in AM have fallen below that standard and given way to mahaprayan. Baba Himself never approves of such things.


“Jiivane maran’e toma’kei a’mi ja’ni…” (P.S. 3570)


Baba, by Your grace this much I know that all the time You are with me – in good times and bad times, in life and death, in each and every situation. Baba, in darkness and in effulgence, all the time, I feel Your proximity. Baba You are everything; You are the quintessence.
Oh my dearmost, You are formless, but You have taken advent before me in form. In this way You have graced me. You are bhavatiita* and divinely effulgent. You are like the vast ocean and I am like a little droplet. Even then You love me. Baba You are ever-gracious.
Baba, by Your grace I have come on this earth by Your thought projection and the only longing I have is to get You. According to Your mental waves I am floating; my life is passing.
With Your rhythm and flow I dance; and, in Your divine effulgence I smile. My coming, remaining, and going is completely depending on You, Your grace. With that dream, by Your grace all types of colorful tales I weave in my mind.
Baba all the time, good and bad, every moment You are my everything….

* Bhavatiita= The Entity which is beyond ideation.

Health Guideline: Over-Indulgence and Paralysis

Baba says, “The people who have an over-active Manipura Cakra also show a dominance of the lust and anger vrttis. Such a type of person, though always found to be energetic, generally suffers from constipation owing to excessive anger and over-activity. If these pitta-dominated persons do not find a high ideal in their lives, they become weak in their lower bodies due to over-indulgence in sex and anger. Often the nerve-fibres of their lower bodies degenerate, and paralysis sets in there.” (YT, p.29)

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Date: Sun, 12 Feb 2012 07:11:04 -0000
To: am-global@earthlink.net
From: Mandal.Virendra@bharata.net…
Subject: Be Careful Who You Follow



When a human being sees someone greater than themselves, then they admire that person, offer respect, and desire to become like that.

Thieves revere great criminals, players honor top athletes, students respect learned classmates, businessmen admire innovative entrepreneurs, and general aspirants respect highly devotional sadhakas.

This equation works in both directions – positive and negative.

The main point is that offering respect comes readily to all. People are eager to follow and emulate those whom they regard. There is a long history behind this as it is related with our fundamental human psychology.

Indeed no one can say that they are not involved in hero worship, in one form or another. Everyone is involved – and therein lies one’s failure or success. It is that critical a component towards a person’s development. Who you follow in life is everything.

Even then some may proudly declare that they do not adhere to any type of hero worship. So we should examine this issue at a deeper level.

Let’s see how hero worship began, how it changed through the ages, as well as what it means today – both for sadhakas and non-sadhakas.


Just as certain developed animals – like cows, horses, elephants, and birds – are gregarious in nature and live collectively in order to care for and protect themselves from predators, since the earliest times human beings have done the same.

When living in the wild, humans would group together in order to face their enemies. Following a particular leader was absolutely vital for survival: Food, safety, protection, shelter etc. People had to pay heed to the call of their chosen leader in order to carry on. Failing that, one was certain to face an early demise.

Thus the trait to follow someone became a basic component of human life. Over the centuries the style of leadership may have gone through changes, but all along people have always been quick to follow a respected person and emulate their characteristics.

This is a built-in human behavior and has a huge effect on one’s growth and development.


During the ksatriyan era, courage, valour and bravery were heralded as the top qualities and people naturally gravitated towards those who most personified such characteristics. In turn, those at the helm gained greater power and exploited others with their might.

When the era changed, then people valued something else.

With the rise of the vipran era, intellect and wisdom were seen as the greatest attributes and those at the helm were embodiments of those qualities. People naturally rallied around them and embraced that status in order to gain respect and be like their leader. To maintain their power, the leading vipras created all kinds of doctrines to keep themselves on top.

Over time, money became king and those at the helm were vaeshyas, i.e. capitalists. In this age people revered those with massive wealth, and overlooked all other qualities. Yet those ruling capitalists gobbled up all the land and material wealth to keep on top.

Now such vaeshyas are in power in most places. But anyone can identify the reigning era of a particular land or country by analysing who gets the most respect. Furthermore, one can assess the quality of the people by seeing who their leaders are. Crude heroes end up leading their followers into hell.

So be careful who you follow as it has a huge effect on the direction of your life.


Who one selects to follow in life is critically important. For instance, if you follow a blind man and he falls into a well, then you too will fall into that same well. Likewise if you follow a dharmika who is moving towards Parama Purusa, then you too will come closer to the Supreme Entity. This is the way it works. Just see.


Nowadays in the capitalist era, where material gain and sex is everything and pseudo-culture is rampant, those with the most respect and glamour have huge money.

Pop stars like the late Michael Jackson, athletes like Michael Jordan, movie stars like Angelina Jolie, performers like Madonna, and certain politicians and vaeshyas have scooped up the imagination, hearts and minds of the the people. People run like mad after such stars.

If a pop star gets a certain type of haircut or tattoo, or if a movie icon wears a certain style of dress, then naturally people go chasing in that direction. That is why the big corporations recruit and pay huge money to pseudo-culture stars and icons to model their wares and products as it will boost sales into the millions and billions. In that way they lure and cheat the common people into buying their products. Because the public will do anything and everything to follow their
revered one.

People even become get emotionally attached with certain products and brands like Apple computers. Even intellectual get befooled and misguided thinking that everything that Apple does is great. Many companies have this kind of aura: Google, Nike etc. They have cultish followings.

Plus in this superficial era, even fake yoga stars in the west are gaining clout in the form of sponsorships and hero-worship etc.

According to our human psychology, people like to follow others but due to poor examples they get goaded in the wrong direction – they get herded like sheep.

By this way the general public gets drawn into all kinds of degrading activity. To get wealth, even good people will cheat and steal; to get beauty people resort to plastic surgery and skimpy clothing; to attract the opposite sex, people have literally begun to dress like prostitutes.

All because people blindly chase after the leaders of the day. And when the leaders are degenerated, the common populace will be too.

That is why it is so important to carefully choose who you follow in life.


Hearing all this, some may strongly claim that they are not prone to hero worship. They will proudly state that they follow no one and are independent thinkers. Many sophisticated and liberal people talk like this.

But truth be known, they are pawns of their chosen leader(s), unknowingly. Just walk into their house and it becomes very clear what they are and whom they revere. Everyone is a fan of someone. Everyone bows down to someone to get respect.

A millionaire prostrates himself to the billionaire; a beauty queen surrenders to some Hollywood goddess; a car enthusiast gives himself to those who own a Mercedes. Everyone in this world is fascinated by something or someone. That is the way of the world. None can claim that they are outside of this dynamic.

By this way, a person sinks or swims. Tragically, most sink as they get lulled into the crude operations and economics of the day. That is why it is critically important to carefully choose with whom you place your respect.

According to their chosen hero, common people will change their habits, tastes, likings – indeed their entire modus operendi is affected. Thus it is absolutely critical that people become aware of who they respect. A person must know who their heroes are – otherwise unknowingly they may fall into a black hole. Especially in this present era when people are fans of characterless individuals.


Unfortunately, up till now, the masses have most often embraced “goats”, i.e. degraded persons, as leaders. This is especially true these days. And the ones who suffer the most are our impressionable youths. They are most prone to be misguided by crude idols. This even leads to their ruination.

As Ananda Margiis we cannot let the situation remain a standstill, where impressionable people get lulled into false hopes and degrading ways. We are to encourage such youths – and the entire society – to give respect to higher ideals like social service etc. Then things will start moving in the right direction.

Let’s then take a look at the workings in AM, that will give us ideas and inspiration for guiding the general society.


Baba has designed Ananda Marga along a totally different concept. In AM, we do not offer our respect based on materials things, status, or other crude manners. In AM, respect is given based on one’s conduct.

Baba says, “Your ideal is represented by your conduct. Your learning, your social or economic status have nothing to do with your ideal.” (A’nanda Va’nii #13)

Baba says, “Aca’ran’a’t pa’t’hayati yah sah a’ca’ryah – One who teaches through one’s conduct is an a’ca’rya.” (AV-23)

And in AM, good conduct means adhering to dharmic principles: Godhood not crudity, selflessness not selfishness, benevolence not malevolence.

To instill this within all in AM, Baba would publicly honor those involved in doing dharmic works. With this type of healthy competition, Baba guided everyone towards righteous works. By this way we all understood that we would earn the respect and regard of others.

For instance Baba would reward the top bhukti with the title, “Jana Seva’ Sealed”. This bhukti that rendered the most social service won this award. And like that there were all kinds of healthy competitions to get our minds goaded in the right direction.

Competitions like: Sixteen Points, kaoshikii, tandava, dharma mitram (most pracar competition), conduct rules and so many other arenas. Prizes were often based on how much you followed bhagavad dharma and helped the downtrodden masses and the neglected peoples.

Baba says, “You are to purify [yourself] with the help of sa’dhana’ and jana seva’. These two factors, sa’dhana’ and jana seva’, will keep the mental mirror in proper condition, in good condition.” (AV-3)

This was all His entirely unique and revolutionary approach. And because we all followed Baba our minds, desires, and actions got goaded in this totally dharmic direction. It is His grace. By this way the whole society grows and there will not be any exploitation from one group to the next.

In the past vipras exploited ksattriyas and now vaeshyas are exploiting everyone. And in our Marga, because some have fallen away from AM ideals, there is group exploitation. Tragically, groupists revere crude power not jiivan dharma. So some are moving in this direction. But this phase will be short-lived.

By once again following His teachings and ways, prama will be restored and honor will be given to those involved in Sixteen Points etc.

Baba’s is the classic example of how by following someone great, i.e. Taraka Brahma, one will advance on the path towards liberation and salvation.

In a nutshell here is how it works in AM: Our Goal is Parama Purusa so if anyone follows those ideals that lead to Parama Purusa then they earn respect of others. Naturally then, all will move in this direction. It is His wish and hence inevitable.


In the general society it is not like that. People are not familiar with dharma or Taraka Brahma so they get hitched up in another direction. To understand how any society is working, find out what the children want to be when they grow up. Then it will be clear who they follow and what they respect.

Tragically, today most follow a crude example. As Ananda Margiis we are to turn this negative into a positive.

When are are aware that people have a natural tendency to adore those they deem as beings great, then why not utilise this in the proper way and bring all onto the path of salvation. Let all be guided towards parama’rtha and not towards bondage or ruination.

By propagating AM ideals people will follow true sadhakas and start moving in this direction.

Everyone should be fully warned that they need to be careful about who they follow. To achieve greatness one should follow a proper sadhaka, or even better yet, follow Ista. To fall into a mud puddle of crudity, then follow any pseudo-culture icon.

That is why everyone should be extremely careful about who they follow.


Baba has blessed us with the ability understand that we are infinite and that we have the capacity to become one with Paramatma. But that can only happen if we are critically aware about whom we follow in life.

If society is misguided then even good people will be diverted to do negative things. – what to say what will happen to bad people.

As humans, ours is the journey from darkness to enlightenment. By following the true Ista and His ideals, heaven will come on this earth.

Baba says, “United you will have to remain, this is your duty. So that the people of the world may remain united, it is your duty to bring the mahavishva as soon as possible. There will be peace and happiness in the universe, and, established in one indivisible ideology, humanity will march ahead toward the Supreme Goal. Victory be with you!” (Disc MHB)



“A’ma’y keno bha’laba’sile…” (P.S. 2283)


Baba, You are so loving and so gracious – why do You love me so much. I do not have any quality, nor do I have any knowledge or learning. What then did You see in me that made You shower Your grace on me. You have saturated my heart with a strong feeling of devotion for You. You have bestowed upon me an intellect to serve the society. Knowing that I am shelterless, You have granted me everything. You have given me all that was needed. It is Your causeless grace. Baba, You brought me on this earth by providing me with a human body. And You filled my mind with devotion. And top of all, You infused a strong longing of paramartha for You. Even then, such is my miserable condition that I always remain forgetful about You and Your grace. Baba, why do You love me so much…

Definition of “Real Discipline”

Baba says, “And what is discipline? The Sam’skrta term for ‘discipline’ is ‘anusha’sanam’. And what is anusha’sanam?

Hita’rthe sha’sanam ityarthe anusha’sanam

When the code of discipline is imposed with the spirit of welfare, with the spirit of development, it is called `anusha’sanam’ in Sam’skrta. There is no corresponding English word.” (AV-3 p.30)

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From: “Arjuna Deva”
To: am-global@earthlink.net
Subject: Two Names, One Divine Entity
Date: Sat, 03 Dec 2011 21:13:26 -0700 (PDT



On and off the topic comes about why some of our AM books are signed as Shrii PR Sarkar whereas other books are signed as Shrii Shrii Anandamurtiji. People were going back and forth wondering if these are two personalities or one personality.

In addition there is general confusion about this as some think and distrbute their propaganda that Shrii PR Sarkar and Shrii Shrii Anandamurtiji are two different entities.

So here are some points related with this question:



(1) Look at it this way, Shrii PR Sarkar and Shrii Shrii Anandamurtiji certainly refer to one singular Entity.

For example, in the mundane sphere it is just like the situation of my mother. I call her mother; my sons and daughters call grandmother or grandma; my cousin calls here Aunty. And like this it goes on. But that does not mean that mother is really three different personalities or more. And further when she was working in office she has her official designation also. Official persons were calling her yet a different name. So that single personality, my mother, has so many names according to their relation and work. And indeed this is the case with most people. According to the situation they have a given name, yet all along they are the same person and personality.


(2) Baba’s following graphic example is moving in this same direction:

Baba says, “I told you that the same man, Ramajiivana, is known as Rama to his father, as Ramu at work – and his children say `Babujii’, and his students `Master Sahib’. and when he is moving along the street wearing a topii, the taungavala will say ,`Hey topii! Hey topii! Hey topii! He becomes a topii. But the man is that single man Rama.” (Ananda Vacanamrtam, Part 3)

So here again Baba is guiding us that it is very common for one entity, like Ramajiivana, to have several different names. But all along Ramajiivana is but one entity.



(3) Who does not know that Parama Purus’a has an infinite number of names. He has so many names because He has an infinite number of attributions. Each attribution carries a different name. In an Ananda Vacanamrtam discourse,

Baba says, “So Paramashiva, the Sadguru and Ta’raka Brahma are beyond the scope of the gun’atrikon’a… O Lord, Thou are the controller of everything, but there is nobody to control You. Your gun’as are beyond the scope of counting. Nobody can count how many gun’as are there. ” (Ananda Vacanamrtam, part 3, ‘Sadgurum Tvam Namami’, p.46)

Despite the fact that Parama Purusa has so many gun’as (attributions) & hence so many names, no rational person thinks that those names refer to different divine entities. Rather all those names refer to Him, that singular Parama Purusa.

(4) Seer, poet & devotee Padmadanta expressed a similar idea. When devotees asked Sri Padmadanta to write a poem about the glories of God, he told that because the Lord has infinite gunas (qualities), it is not possible to write such a poem.

Then he wrote one shloka. In that shloka Padmadanta declared that only Parama Purus’a can tell about His infinite attributions. And that Parama Purusa is One.


(5) Thus it is clear that Parama Purusa has an infinite number of attributions and hence an infinite number of names. But this does not mean that Parama Purusa Baba is not singular in nature.

About Lord Shiva we know that He has so many names and so many we do not know also. But at least more than 2 dozen well known names are there like: Pashupati, Nata’raj, Trilocan, Vya’gra’mbar, Paincca’nan, Vireshvar, Mahadev, Vaidyana’th, Shiva’, Maheshvara, Ma’ya’diish, Niil Kanth, Ganga’dhar, Gaoripati, Deveshvar, A’dipita’, Mantresh, Mahakoala, Ta’rak Na’th, Liila’dhara, Shankar, Kalbhairav, Adinath, A’shutosh, Vajradhar, Hara, Shambhu, Vibhu’tinath etc…

Interestingly, nobody amongst those dogmatic Hindu worshipers of Lord Shiva, raises the point that Shiva has different / multiple personalities according to the attribution and name.


(6) So the whole idea is that Baba is Parama Purusa. HE has an infinite number of names– one for each of His infinite attributions. But no one should think that these names refer to different personalities. Parama Purusa is one Divine Entity with different names.

(7) Ultimately then, the conclusion was easiliy reached that Shrii PR Sarkar and Shrii Shrii Anandamurtiji are the same. One personality with two names.


(8) And top of all we know that the name Shrii PR Sarkar is for non-Margiis and the name Shrii Shrii Anandamurtiji is for Ananda Margiis.

Here following is Baba’s blessing:

Baba says, “O human beings, O’ painstaking human beings, don’t be afraid, dont’ be disheartened, I am for you. O’ human beings please come, you please come, I am for you.” (SS-12, p.78)



“A’lo jhariye madhu ks’ariye a’ndha’r sa’riye tumi esecho…” (P.S. 1233)


Baba, You have come and by Your divine advent You are showering effulgence, exuding nectar, and wiping away all darkness. Baba, You have come– making the flowers blossom & graciously spreading happiness and bliss to one and all. Baba, by Your august arrival everyone’s hopes and longings have been fulfilled.

Baba, living beings were awakened by the deep yearning and pain of longing in their heart. And with this feeling, in the anticipation & hope of Your coming, they were awake, watching for Your arrival– constantly looking towards Your path. Baba, this pain and longing of devotees resonated in Your heart and You could no longer remain distant.

Baba, You have come and You are graciously pouring the basket of love– satisfying everyone’s heart. The sleeping humanity has gotten new life by Your grace. Baba– that river which dried up and evaporated, and that song which was lost in the oblivion– the current of that very river and the tune of those songs You have graciously brought along with You. [1]

Baba due to Your august advent You have inundated each and every heart
with the nectar of devotion. This is Your causeless grace…

[1] The inner idea is that when Parama Purusa comes and He saturates the heart with deep devotion, then all those feelings of love and which had dried up start to blossom. In the above song, the river signifies the flow of devotion and the song and melody refers to that subtler expression of devotional feeling.

Dirty Habits Die Hard

Baba says, “[After] taking a bath…soap, oil, and comb should be used every day.” (Caryacarya-III)

Note: All around the globe every margii is aware about 16 Points and all of Baba’s teachings on health and hygiene. Even then a few do not incorporate all these guidelines into their practical lives. Means some do not apply oil to their joints etc. So on paper they are aware about everything yet at retreats one or two may even tell others to follow those things when they themselves do not do this.

So in total there are 4 categories. Those who are aware; those who are not aware; those who point out others; and those who do not recommend this to others. And there may be some other categories also.

However, Baba has made it mandatory that after bathing one should comb the hair of the joints of the body and also apply an ample amount of oil to those regions well. This is Baba’s distinct guideline and most margiis and wts strictly adhere to this teaching.

But a very small population of Ananda Margiis shy away from this practice– for one reason or another. It is sometimes seen that those stuck in a dogmatic western approach to life do not like to use any oil because they got addicted to using scented perfume etc. And there may be other reasons why in so-called advanced countries people do not follow this point of using oil– neither they apply it to their joints nor on their head. And in other parts of the globe a few have their own private reasons why they avoid using oil.

In contrast in those countries where oil is used more regularly used, then new margiis readily adapt to the practice of putting oil on the joints. Means they quickly adopt this new practice. Because their mind is naturally open to this idea; whereas in some western nations a couple people are reticent to ever use oil– that is why it is commonly proclaimed that this is one of the dogmas of the west.

But most Ananda Margiis practice the use of oil and certainly there are some sectors where it is even more widely practiced. And in that case those practitioners naturally get all the special benefits. And indeed there is a very significant reason behind all this which Baba has given. Namely that the lymph glands are located there in the joints and by applying oil to those areas then the lymphatic glands get the nourishment they need.

Note 2: One need not spend a lot of money purchasing oil and it need not be an imported variety. Rather in each area of the globe margiis should use that type of oil which is commonly available to them at at reasonable price. At the same time the oil should not be low-grade either. It should be a standard variety from that area. In India many use coconut oil while in the Mediterranean olive oil is more widely available. And like that from place to place it will vary so everyone should experiment and use one of the locally produced oils and find one they like best. This is the Proutistic way.

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From: “Satiish K Deva”
To: am-global@earthlink.net
Subject: Not Just Bhagavan
Date: Tue, 22 Nov 2011 20:49:28 +0530



Due to a fundamental lack of understanding and devotional feeling, some have written books about our Sadguru Baba that fail to present Him in the proper light. Whether this happens intentionally or not, the problem is that it happens and therefore needs to be addressed.

To begin then we should pointedly remind ourselves of Guru’s divine stature.

Baba says, “The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings – That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidyá (intuitional science) to us through the medium of the name and form of Anandamúrtijii. Unit beings must be made to appreciate Its majesty.” (Caryacarya, Part 2, Point #1a)

All sadhakas should have this basic understanding; due to a lack thereof, so many problems come – including lowly books.


When someone writes a book that reduces Baba to a mere bhgavan, then we should
all take it seriously. Ands more recently, someone else has written a book, “The Jamalpur Years”, and that falls to a baser standard.

Alertness is needed, because it is through such books that dogmas get propagated, whether that was purposely intended by the writer or not. That is what history teaches us.


In Islam the propounders wrongly reached the conclusion that one male is equal to three females. In which case females do not have any religious or social rights; hence they are looked upon as being low and mean.

How did such a negative idea get established? First, it took birth in the mind of the one who wrote the Islamic scripture. And then to prove his theory hundreds of pages were written to convince people that this conclusion was proper and meaningful. And when certain people became suspicious of their negative theory, then those religious leaders gave the false justification that, ‘This is the voice of the Almighty and everybody should

Like this Islamic priests infused the dogma that 3 females are equal to one male.

So various types of dogmas come first in seed form and then they get amplified more and more. In that way people go on rattling off their dogmatic ideas in their talks, writings, and in all kinds of their expression.

Here the point is that all this can be avoided if correct things are written at the outset.


Unfortunately in our Marga certain writers have wrongly written about Baba. One concluded that Baba is just a bhagavan and wrote an entire book to this end, while more recently in his book brother Devashish proclaimed that Baba is Bengali.

Here we shall first review the point about Bhagavan. Why? Because we all know that it is wrongful, hurtful and dogmatic to state that Baba is Bengali. In so many places Baba has outrightly proclaimed that Parama Purusa belongs to all. None can claim then that Baba is of a particular land or community. This most understand.

So let’s take a look at the claim that Baba is bhagavan.

As if Baba is like so many of those bhagavans. Because on the Indian soil alone, several hundred bhagavans have come and gone. A few such names I am writing here as example: Bhagavan Satya Sai Baba, Bhagavan Rajaniish, Bhagavan Shankaracarya, Bhagavan Buddha, Bhagavan Mahaviira, Bhagavan Devarahava’ Baba, Bhagavan Swami Narayan of Gujurat, Bhagavan Datta’trya, Bhagavan Ram, Bhagavan Meher Baba, all told there are more than 100 or 200 of such bhagavans, including Bhagavan Satya Sai Baba & Bhagavan Rajaniish.

Indeed this earth has seen so many bhagavans. So the term bhagavan is not something unusual, rather it is common-place because there are hundreds or even thousands of bhagavans. Whereas the advent of Parama Purusa as Taraka Brahma is completely unique.

Yet in miscalculated fashion one margii designed an entire book trying to prove Baba as being only a bhagavan, like Bhagavan Satya Sai Baba and Bhagavan Rajaniish etc. And to illustrate this the margii – Narada of SUVA – wrote several dozens of pages and gave all kinds of cock and bull stories. All done in order to “prove” that Baba is merely a bhagavan, like so many others bhagavans.

So this margii forgot the fact that bhagavan is not a very high characteristic. Being Parama Purusa is far above. If he had remember this fact then he would have spared himself the trouble of writing a book. Likewise, if Devashish could keep the totality of Baba’s personae in mind, brother Devashish would not have wrongly labeled Baba as being a Bengali (p. 34) in his book.


Back to the point of bhagavan, everyone should be aware that most bhagavans are fake. And second, anyone person who does sadhana can become a bhagavan. For instance Shankaracarya and Buddha did like this. They had to do sadhana and undergo all sorts of penance in order to achieve their limited status of bhagavan.


In contrast Parama Purusa is Parama Purusa. He does not need to do any sadhana. By His own will He takes human form to liberate others. He Himself is beyond all the bondages. So for Him there is not need of any sadhana. He does not need to do anything in this regard.

Baba says, “He needs no sa’dhana’, but just to set an example to others, He performs sa’dhana’ with the masses.” (AV-33)

So the infinite glory of Parama Purusa towers far above the comparatively lowly position of bhagavan. But a few people, including this mixed-up margii, remain terribly confused about this.

So Baba has taken it upon Himself to remove the confusion from the public mind that Lord Krsna and Lord Shiva are not bhagavan like bhagavan Rajaniish etc. Instead Lord Krsna and Lord Shiva are something far higher than that.



To achieve this, Baba first describes in step by step manner the meaning of bhagavan. That He did in the discourse titled: Pa’rthasa’rthi Krs’n’a and Pariprashna. In that discourse Baba clearly describes that bhaga means the combination of six attributions: aeshvarya, viirya, yasha, shrii, jina’nam, and vaera’gya.

So first Baba illustrates what it means by the term bhagavan. And then Baba gives an example with respect to the life of Lord Krsna. Baba cites the occasion whereby Lord Krsna proclaims to one and all that, ‘I will liberate you from all sins. You have no cause to worry’.

Thus here Baba is revealing the fact that such type of divine guarantee cannot be given by some ordinary being like a bhagavan. Such a proclamation guaranteeing the liberation of one’s sins can only be given by Parama Purusa Himself. So Baba concludes that Lord Krsna is not just a bhagavan but something far higher; He is Taraka Brahma.

And in the final section of the discourse, Baba concludes:

Tula’ va’ upama’ Krs’n’asya na’sti…

Meaning: There is no comparison of Lord Krsna. He can only be compared with Himself.


All margiis also know that Baba is talking about Himself in these discourses of the Nama’mi Krs’n’a Sundaram book. The greatness Baba is illustrating about Lord Krsna, that is actually His (Baba’s) own greatness. So in that book Baba is expressing indirectly about Himself to his devotees. Just like in Prabhat Sam’giita Baba is indirectly guiding us how we can express our devotional longing for Him.

Likewise when He taught Guru Puja then this same type of approach was done. He taught devotees how to perform Guru Puja– when we all know that Guru Puja is being done to Him. So He was revealing the technique to us in indirect fashion.

And a similar approach was taken when He taught the devotional concept that, ‘Parama Purusa is always with you’. In that case Baba is indirectly talking about Himself. I.e. that He is with everyone, sitting inside their mind and in the heart.


So the conclusion is that when Baba has written that there cannot be any comparison of Lord Krsna then the same is the case with Shrii Shrii Anandamurtiji also. Baba also is beyond comparison. Then why should we undermine His glorious status by comparing Him and saying that He is just a bhagavan. As if He is just like all those other bhagavans such as Bhagavan Rajaniish Bhagavan, Bhagavan Datta’trya, Bhagavan Ram, Bhagavan Satya Sai Baba, etc, etc, etc.


The natural question that arises is why do people like Narada and Devashish write like this about their own Guru. Most often it seems that people write Baba stories and books with full sincerity, but because of their lack of understanding and devotional feeling, they do the opposite of what they want to accomplish. Instead of glorifying Baba the opposite occurs.

Why? Some writers are cowards and do not have the courage to tell the truth while others are crude and cannot comprehend that Baba is Parama Purusa. Those with no courage think that public will not appreciate Baba as Parama Purusa so “I should not write this.”

You are welcome to think to which category Narada and Devashish belong.


Some try to compare & undermine Him and thus invite their destruction. That is why Baba has graciously warned us ahead of time not to do such things. Rather as His disciples we are to propagate His divine stature and greatness.

Baba says, “The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings – That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidya (intuitional science) to us through the medium of the name and form of Anandamurtijii. Unit beings must be made to appreciate Its majesty.” (CC II p.1)



Here below Baba is explicitly proving how Parama Purusa is far more than just a bhagavan. The following is the incredible scene from the Mahabharata when Lord Krsna uses His unique abilities as Parama Purusa to give victory to His devotees. And Baba Himself emphatically states that no type of bhagavan has the capability to do such things.

Baba says, “Krs’n’a’ had covered the sun with His Sudarshana Cakra [His special discus]. Now you can imagine that it was impossible to cover the sun with a discus. Is it possible to cover the sun with a dinner plate? When you observe a dinner plate close up it seems to be about this large. But if you could see the sun from close up, how big it would appear! If the dinner plate could somehow be placed near the sun, it would be a mere
speck. No, the discus could never cover the sun! Though the devotees claim that it did, I take it as a mere story. Then question arises as to how the sun was covered. The answer is that the Lord Krs’n’a willed it so. He had mastery over Praka’mya Siddhi, one of the eight occult powers. He willed the sun to be covered by clouds and so it happened. The sun was covered by clouds and people thought that the sun had gone down. So Arjuna was able to keep his promise and kill Jayadratha.”

Here below is the exact section where Baba says only Parama Purusa can do such great works– not bhagavan.

Baba says, “To perform such a miraculous feat by going against the natural order cannot be accomplished by even a first grade Bhagava’n, not to speak of a second or third grade one. Only Parama Purus’a can do this.” (NKS, ’97 Edn, p. 208)

Then Baba directly adds how there are numerous examples whereby Parama Purusa shows Himself to be far more than just a bhagavan:

Baba says, “This is only one story. Dozens of similar stories can be found.” (NKS, ’97 Edn , p. 208)


Here Baba is announcing the fact that Parama Purusa is not just a bhagavan. Because only the singular entity Parama Purusa can save people from their sins. No bhagavan can do that. Please read below. Baba says about Lord Krsna:

“Those accepting Me as their final refuge, I will free from the bondage of sin. Their future is certainly glorious. No one need worry about their past. It is senseless to worry about atonement for past misdeeds….”

“Only Parama Purus’a can assure jiivas so unequivocally. This goes to show beyond any shadow of a doubt that He is not bhagava’na, but the veritable manifestation of divinity. He cannot be compared to either khan’da’vata’ra, am’sha’vata’ra or kala’vata’ra. They may be bhagava’na due to their possession of the six qualities, but none among them is the Supreme Entity. “I will forgive your sins. I will free you from all sins, I will take away
your sins.” No one but Krs’n’a, the Supreme Entity, has the right to say this. No one has ever said this in the past, nor will anyone say it in the future. If anyone claims this, it would be only the highest audacity on his or her part. But my Krs’n’a has proclaimed it loudly and openly: Aham’ tva’m’ sarvapa’pebhyo moks’ayis’ya’mi ma’shucah — “I will liberate you from all sins. You have no cause to worry.”

“After all this can anyone claim that Krs’n’a has any parallel? No, no one can claim this. All will have to fold their hands and say unto Him,”

Tula’ va’ upama’ Krs’n’asya na’sti;

[Krs’n’a has no parallel or equal. Krs’n’a is Parama Purus’a Himself.]

(Source: Nama’mi Krs’n’a Sundaram, ’97 Edn, p. 211)


Here it should be understood that Baba is Parama Purusa; He is the Taraka Brahma. His infinite Personality is infinite and beyond comparison. So why should one belittle Him by labeling Him as being just a bhagavan. When in clear-cut language Baba Himself explains that His qualities go far beyond that of only bhagavan. Being the Parama Parama of course He possesses those few attributes of the limited stance of bhagavan, but He also has much more than that. So no one can say that He is just a bhagavan.

Indeed the limited nature of the term bhagavan is insufficient to encapsulate all of Baba’s greatness. It falls far short of the mark. The bhagavan term utterly fails to represent Baba. In the same way Lord Krsna is not just a flute player or musician, His Personality is much more than that. So who can say that Lord Krsna is just one simple flute player– that is an injustice to the inherent greatness of Lord Krsna. Likewise no one can say that Baba is just a simple bhagavan because as the Parama Purusa incarnate Baba’s infinite qualities far surpass the narrow scope of bhagavan.


Here Baba is further revealing the uniqueness of Tarak Brahma and that He is greater than all those other lesser entities like bhagavan.

Baba says, “A Maha’kaola is one who makes others kaola by his infallible spiritual guidance. But Ta’raka Brahma is a different Entity, a unique Entity for He is the spiritual preceptor, social preceptor, Kaola, and Maha’kaola, all in one. He is also something more: He acts as a compass in every stratum of society.” (NKS, ’97 Edn, p.50)


The misguided book titled “Bhagavan Anandamurti” written by Narada (SUVA) was done with the negative goal of falsely proving Shrii Shrii Anandamurtiji as merely a bhagavan. But Baba is the Parama Purusa; He is far beyond the limited definition of bhagavan.

Thus Narada’s book is going against Baba– in which case Narada’s book needs to be set aside – never to be seen again. Because page after page its full conclusion is that Baba is just a bhagavan like Bhagavan Rajaniish.

So Narada’s entire unholy premise runs contrary to the teachings of AM. From its very title to its concluding line, his book is way off the mark– completely devoid of any ideological value, rather harmful.


Overall then Narada’s approach is no different than the terrible sin (Maha’pa’p) which those idol worshippers commit. Because those sinful idol worshippers engage in the negative act of limiting Parama Purusa to a piece of stone or rock.

In similar fashion the misguided strategy of both Narada’s entire book and at least part of Devashish’s book is to bind Parama Purusa to something limited. Of course Baba sternly warns us never to commit such misdeeds (Maha’papa / worst type of sin). (Refer Caryacarya II, p. 5, point 18).


In contrast, by propagating the true glory of Parama Purusa and by following His teachings then certainly we will be able to establish dharma on this dusty earth in a very short time. About this Baba has assured us of victory.


“A’lora rathe a’sabe tumi a’ja ja’ni nishcaya…” (PS #978)


Baba, I know that You will certainly come today riding the chariot of effulgence and make my life successful. You will remove all the darkness of ignorance and avidya maya, and make me fearless.

Baba, day and night, I waited for You with a garland in hand. Times passed like this. At last, the auspicious hour has arrived; all the doubts have been removed. I see that You have come – You are here.

Baba, in yearning for You, I have been ensconced in Your dhyana – in the resonance of Your tune [1] and insurmountable effulgence [2], ages after ages – counting the prahara [3] and tithis [4] for Your arrival.

Baba today You have come; I received Your causeless grace. O’ my Lord, I surrender everything at Your lotus feet. Please accept me…

Notes For Prabhat Samgiita #978:

[1] Resonance of Your Tune: This is a metaphor; When the sadhaka always hears the repetition of their ista mantra mentally, then that is a very grand state. At that point, one’s mantra japa continues effortlessly. That is what the sadhaka is experiencing in this song.

[2] Insurmountable Effulgence: Initially when one tries to do dhyana then the image of Guru may not come. Guru’s image comes when the mind reaches a higher stage. And finally when dhyana becomes deeper and more intense, then one is ensconced in Him. At that point the image becomes effulgence. In this deeply devotional state, there is no awareness of one’s own existence. That is what Baba is describing in the third stanza of
this song.

[3] Prahara: A measurement of time equal to 3 hours.

[4] Tithis: One day in the moon calendar. In the moon calendar, each month is comprised of 28 days.

Our Family

Baba says, “No entity in this universe exists individually. Ours is a universal family. Each and every entity — living and non-living, moving and non-moving — helps others in maintaining not only their equilibrium, but also the equipoise of the entire universe, not only of this small planet Earth.
We are to move together with all…

“Our family is universal, our abode is also universal. Hararme…

This universe is our homeland.” (SS-18, p. 40-41)

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From: “Satiish G.D. Bose”
To: am-global@earthlink.net
Subject: You Are Fortunate & Why
Date: Wed, 02 Nov 2011 21:21:59 +0530


“A’ndha’ra sa’garatiire base base bha’vachi tumi a’so yadi…” (PS 839)


Baba, I am sitting on the shore of this dark ocean [1] thinking that if You come, rowing the boat of effulgence [2] with Your own hand across this vast ocean, then I will cross back along with You to the world of divinity [3]. Baba, I am waiting anxiously for Your divine arrival – please grace me by coming.
Baba, I have come onto this earth to do proper work; but, instead of doing righteous work, I have just just wasted my time in useless pursuits. Day after day has passed me by; so many nights have come and gone. All my friends and companions – all those who were close to me – have now left. Baba, I am sitting here by myself, totally helpless. I am waiting by the shore of this dark ocean thinking how You will come. Baba, I want to remain with You always.
Baba, by Your grace the lamp of my heart [4], which has remained with me all along, is like one shining point of effulgence on a pitch black face [5]. O’ Treasure of Nectar, in the hope of Your arrival, I have kept the lamp of my heart burning still today. Baba, I am continuing my sadhana and thinking of You. Baba, I am waiting for Your divine arrival to take me across this vast ocean of darkness.
Baba, You are Love personified. Please be gracious and take me across this ocean of avidya maya…


[1] Dark Ocean: In the song the terms a’ndhara sagar and mahododhi (i.e. vast ocean) refer to the dark ocean, i.e. the ocean of illusion or avidya maya. Submerged and drowned in this ocean, people cannot see properly. They mistake this crude transitory world as their eternal abode. They accept what is wrong to be right, mistaking the fleeting for the permanent. People act as if they will live forever on this earth, but that is not true. No one stays here forever. But drowned in the ocean of ignorance, i.e. their unfinished samskaras, they live as if this ephemeral world is their permanent shelter. When in fact our eternal abode is with Parama Purusa.

[2] Boat of Effuglence (A’lora Noaka): As we know, Taraka Brahma is the linking point between Sa’guna Brahma and Nirguna Brahma. When He comes onto this earth in form that form is Taraka Brahma or Mahasambhuti. In a related manner, when Baba comes in one’s mental plate He also takes form so the bhakta can relate with Him. In this song, the arrival of Parama Purusa in such a form is the ‘boat of effulgence’. That is the symbolic meaning of the phrase. Baba’s true and eternal identity is Nirguna Brahma, so He graces the bhakta and comes in form so the one can ideate and communicate with Him.

[3] World of Divinity: The various religions preach the concept of heaven. In AM we do not subscribe to this view. Rather, Baba guides us that there are various layers of mind. The higher kosas lead to divinity, and the lower kosas lead to ignorance, darkness or crudity. Indeed the highest kosa – hiranmaya kosa – is the union with Parama Purusa. So this is totally a psycho-spiritual phenomenon. One need not go anywhere physically. Thus, “Take me to the world of divinity” does not refer to one material place or land mass etc. The meaning is that highest stage of mind (turiiya), i.e. the abode of Parama Purusa, which is in your mind. So this is not like the dogmatic religious concepts of resurrection or rapture. Rather, hiranmaya kosa is a universal idea. This is something all margiis must must know as this is recurring them in Prabhat Samgiita.

[4] Lamp of My Heart (Pra’ner Pradiip): The significance or inner meaning of this phrase is one’s own personal ista mantra and guru mantra. A sadhaka uses their ista mantra for calling Baba and their guru mantra for remembering the fact that “He is always watching me.” Keeping one’s inner lamp lit means using these two mantras each and every moment in one’s day to day life. So long as one is either calling Him or remembering Him, then one’s inner lamp is lit and one’s devotional life is alive.

[5] Black Face & Point of Effulgence (Ka’lera kapa’le a’lora je t’ip): In life, people are surrounded by the dark ocean of avidya maya. That is what is meant by “black face” in this song. At the same time, so long as one recites their ista mantra, then they always have one “point of effulgence”. And this “point of effulgence”, or calling Him in a loving and devotional way with their personal ista mantra, is enough to pierce through the darkness attain the Supreme rank, by His grace.


By Baba’s divine grace, we are all extremely fortunate and this letter explains exactly why. We should consider this matter seriously as we together embark on life in this new era.


A person’s talents, skills, and qualities are more valuable when they are needed.

Suppose a baker just baked dozens of loaves of bread, and suddenly victims of a famine were brought to town, naturally the baker’s bread is going to be highly valued. Because that bread is the solution for the present problem – the bread will help nourish those emaciated by the famine.

In contrast, if the baker is walking around with his breads and the entire populace is well-fed, then no one will seek out that baker. In that case his services and his breads will not be so highly valued.

Same can be said of a doctor. If he lives in a place where all are suffering from an outbreak of a disease, then the doctor’s services will be placed at a premium whereas if the doctor resides in a district where all have perfect health, then he will not be needed much.

In essence, if nobody is suffering or in need, then the solution to that particular problem is of little value. Whereas, if a person has the skills to solve an urgent issue, then they will be highly regarded.

Soon we will apply this theory to the life of Ananda Margiis.


We live in what Baba terms – yuga sandhi.

Baba says, “What does “yugasandhi” mean? “Yuga” means “age” and “sandhi” means “joint”. Therefore yugasandhi means “juncture between ages”…you can see for yourself how the social movement is grinding to a halt. When social progress loses its velocity it is called “yugasandhi” (transitional period) in Sam’skrta.” (AV-7)

Ours is the transitional period, marked by a severe lull – wherein society is enmeshed in so many problems. In addition, during the yuga sadhi there is a strict dichotomy: Some very, very good people as well as some very, very bad people. And in between are the masses who are at the mercy of the exploiters. A struggle between the two sides erupts.

Baba says, “You have all been born in such a transitional period and have assembled here today. In the future, the honest and virtuous people of the society will respond to Your call and will unite. The same polarization is taking place now as occurred in the past: the honest people are with you and will remain with you; the dishonest people win oppose you now and will continue their efforts to block your progress in future. Whenever there is a war between dharma and adharma, you are sure to be victorious. You are not alone – dharma is with you, the benevolent intellect is with you, and I am also with you.” (AV-7)

So in this yuga sandhi, society is devastated and all are looking for a way out. The good people are providing the solutions and the bad people are aiming to maintain their exploitative grip on society.


Ours is the transitional period. Taraka Brahma has taken His advent to lead the society out from the darkness, and now the great drama is going to play out.

At present, we can see the polarization: good and bad on either side. Smart and courageous people are involved in saving the planet from environmental destruction, addressing social issues, leading healthier lives, learning meditation, and serving others, while side by side, the exploiters are entrenched in cheating, butchering, and suppressing the masses. There is extreme good and extreme bad.

In between, the masses are suffering from so many problems: Food shortages, housing issues, wars and destruction, disease, financial upheaval, invasions, terrorism and more.

Problems abound.

We live in a time where we are surrounded by gigantic problems in all directions.


By His grace Baba has come and given all the solutions.

Baba says, “A correct spiritual ideology is the only solution to the problems confronting the world. From this perspective we can call Ananda Marga ideology the philosophers’ stone. Just as the philosophers’ stone is meant to transform everything into gold, Ananda Marga ideology can, most definitely, find a just and rational solution whenever it is applied to any problem.” (POD #36)

So here is the thing:
1) Our human society is suffering terribly;
2) Baba has graced the humanity with the answer to every problem;
3) The exploiters are involved in their evil dance;
4) The masses are looking for the way out – they are seeking solutions;
5) Every Ananda Margii has some, most or all of those solutions in the form of AM ideology and our AM way of life.

I think you can see where the situation is headed.

The unfortunate affair is the out of desperation most of the populace is looking in the wrong places for the answers. They are like hungry infants who are picking up paper, pens, sticks and stones and putting them in their mouth – yet that will not satisfy their hunger. Same with the masses. They are looking emphatically in all directions and trying all kinds of things, but they are not getting the right solution.


Enter Ananda Margiis.

Baba has blessed us and placed us in a very special position. There are problems in the world and He has given us the answers. Ours is a needed role and never before has the situation been more urgent.

So you are fortunate. Your services are going to be highly regarded – that means you have been blessed with the opportunity to serve. There is no higher or more noble endeavor. All that is needed now is the right and proper action. Start teaching and role-modeling all that you know.

If we had been born 200 years from now, most of today’s problems will have been solved and society will be rapidly moving ahead. In that case, one does not have the opportunity to truly help humanity. Because already most are on the proper path.

But instead we have been born in this most ragged and ravaged era where struggle and strife are rampant throughout. And we have all the solutions: spiritual, moral, political, economical, personal, emotional, social, and individual. In every sphere of life Baba has given us the solution.

You have the medicine or cure for the day – in a time when those solutions are highly needed. Things cannot get any worse – we have hit rock bottom.

Thus those who know about AM and practice AM teachings have much to offer, teach and distribute to society. That means you and all Ananda Margiis are a vast wealth of experience for the masses.

That is why you are fortunate. Because you hold the key to the very issues most ailing the society. What could be a more blessed position than that.


By His grace He is depending on you to lead the people forward. That is His cherished gift unto you – to lead the society out of the darkness. For this reason you are fortunate.

Baba says, “You boys and you girls, you are to establish yourselves as developed human beings and as blessed with the glory of human excellence at the helm of every affair. Society will recognize you because of your service, because of your sacrifice. And not only that, everybody is expecting that they will get your help, your assistance, your guidance, when there is a dire necessity for the same. You boys and you girls, you should know that I solely depend on you for the translation of our lofty ideology.” (AV-34)


Solution of Nightmares

Baba says, “You may ask, “How can I do pun’yam while sleeping? In the wakeful state, I may do Pun´yam. But while sleeping, how can I do Pun’yam? Can you? Yes, you can. What’s the difference between habit and nature? When habit becomes one with your existence, it is called nature…By constant practice or under pressure of circumstances, one becomes habituated, and by encouraging this habituation, it finally becomes nature.”

“This is auto-suggestion. “Now it is time for my meditation”, what is it? You are trying to habituate yourself. But when you cannot live without puja, then it has become your nature. Try to make it what – habit or nature? Nature. I never take a drop of water without doing puja. Why? It has become my nature. And I want that all of you should
make it your nature also.”

“When auto-suggestion will become your nature, what will happen? While sleeping you will be repeating that japa (repetition of mantra) in your unconscious mind. You are sleeping, so conscious mind is not active. You are not having any dream, so your sub-conscious mind is also not active. But unconscious mind is there. Automatically there will be japa. 24 hours you are doing Pun´ya. While you are sleeping, you will be engaged in doing japa and using your incantation. Kuru pun’yam Ahora’tram.” (AV-14)

Note: In this materialistic era, people suffer from so many psychic problems such as nightmares etc. Because what difficult things one encounters during the day then the untrained mind will turn those events into nightmares during sleep. For example one might dream that their business went bankrupt, or one might dream of quarreling with a friend, or one might dream of being scared about unknown events in the future. All these types of disturbing ideas may take place in the mind during sleep. And even worse is that when one wakes up then they feel depressed and worried because of such types of crude dreams and nightmares. In His above teaching Baba carefully describes to us that if we train our minds to repeat our Ista mantra during the day time then the same will happen at night. In which case all our dreams will be sweet and blissful– ever
floating in His divine vibration.

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Date: Thu 22, Sep 2011 08:49:37
From: Praphulla Deva
Subject: Baba Story: How Baba Knows Everything



At the time I was working as an LFT in one of our Ananda Marga schools as a teacher. I had a strong desire to become a wholetimer, but had some hesitation as well.

In my life, by His grace I had gotten the opportunity to see Baba on various occasions. And always He told me so many things about my life: What mistakes I made in the past, where I had been, as well as what I was feeling and thinking during specific incidents. Baba even recounted my dreams. Indeed it was quite apparent that He knew everything about me.

After being a margii for about 4 – 5 years, I began to see how Baba knew everything about everybody. I used to talk with various margiis from all different areas and they told about their personal experiences with Baba and how He was aware about their every thought and dealing. Regardless of who I talked to, always the outcome was the same: Baba knew everything about everybody.

One day, I got another opportunity to see Baba. Then He said, “Do you have any questions to ask?”

I asked, “Baba, how do You know everything about everyone? How do you know everybody’s thoughts and deeds?”

Baba smiled, and answered, “I reside in the corner of everyone’s mind. I can see whatever they think or do. They may forget their thoughts, words and deeds, but I cannot forget.”

Ac. Bhavashuddhananda Avt


The above story is courtesy of Ac Bhavashuddhananda Avt. My deepest thanks to Dadaji for sharing this. Following are some very inspiring guidelines and teachings from our dearmost Baba as we reflect on this devotional story.

Baba says, “He knows everything, He is omniscient, because He resides within your mind, and the things that you think or that you speak internally are all soliloquies, are then and there tape-recorded by Him. He knows everything, because He is within the mind.” (Ananda Vacanamrtam-12, The Chance to Be One with Him)

Baba says, “He sees everything, He knows everything. And nothing of the past, nothing of the future is a secret for Him. There cannot be an iota of secrecy or an iota of confidentiality for Him.” (Subhasita Samgraha-21, Unit Spirit and Cosmic Spirit)

Baba says, “He is the witness of all the worlds, all the deeds done in this universe. Nothing is secret for Him. You cannot do anything nor think anything without being witnessed by Him. If anyone says, “I am not being witnessed by anybody,” He will be witnessing this utterance. So as the witnessing Entity He is always with you. This is the greatest assurance, because when you know that He is with you, your mental strength will increase a thousand-fold, because He is always with you to help you.” (Discourse in Istanbul, Turkey, 1979)


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Date: Wed, 11 Aug 2011 22:07:55 -0000
To: am-global@earthlink.net
From: Ram Sahay Deva
Subject: The Birth of A’nanda Ma’rga


“Shra’van’ii pu’rn’ima’r katha’ a’j mane par’e…” (P.S. 4954)


Baba, today the divine story of Shra’van’ii Pu’rn’ima’ is coming in my
mind, in my heart. O’ Bandhu, the memory of Shra’van’ii Pu’rn’ima’ is
floating in my mind. The glorious advent of that historical day is still
fresh in my mind when the divine play between the staticity and divinity
started happening*. That time the sweet fragrant air was saturated with the
aroma of the night jasmine; it was permeating the entire atmosphere. This
yuthika’ flower was full of sweetness & love. A sweet, mild breeze was
blowing and various creatures including frogs were singing the chorus with
great joy. On the crude mind, the grace of Supreme Consciousness happened
with the divine force of ista mantra shakti. On that very day of Shravanii
Purnima new vibrations of effulgence were created on this earth as the
radiant effulgence pierced through the fog & the darkness. The memory of
that Shra’van’ii Pu’rn’ima’ is still fresh in my mind, by Your grace…

*Here Baba is poetically narrating how when Kalicharanji got blessed by
receiving initiation then he started repeating his Ista mantra & with the
incantative power of the mantra his sleeping divinity was aroused.


Shra’van’ii Puurn’ima is this Saturday (Aug 13) and this letter shares some
of the highlights of this special occasion and festival of Ananda Marga.

In AM everyone is aware that Baba started giving initiations in 1939 and
that began one auspicious and glorious era. So it is a special occasion
because on that very day the Lord Himself initiated the first person. And
Baba Himself proclaims that Shra’van’ii Pu’rn’ima’ night was the first
occasion upon which He initiated anyone on the path according to the Ananda
Marga system.


Our Ananda Marga is the Path of Bliss. A’nanda means bliss and Ma’rga means
path; hence path of bliss. And if one follows this path– His teachings of
Ananda Marga– then one gets the bliss by reaching up to Parama Purusa and
being bathed in His divine nectar.

2-4 “A’nandam’ Brahma itya’huh”
Meaning: This a’nanda is called Brahma

So our Marga is the path to Brahma. And Shravanii Purnima is the day when
Baba graciously first revealed this path to humanity. So this is one highly
memorable day as it is the birth of Ananda Marga as we know it. Because it
was on Shravanii Purnima that those devotees began performing AM
sadhana and thereafter began holding dharmacakra and following so many
spiritual teachings, by Baba’s grace. Later on the organisation was formed
in 1955 but by then already Baba had beautifully created so many followers
of Ananda Marga. That is why Shravanii Purnima in 1939 is the real birth of
Ananda Marga– the path of bliss.


Since that very day of Shra’van’ii Pu’rn’ima’, the cosmic play started
between the divine forces and crude forces. And ultimately the collective
kundalinii got awakened and started rising up, by His grace. This entire
scene Baba describes in the above Prabhat Samgiita.

The overall idea is that Baba has infused this whole world with His special
vibration. And in that way there will be victory over the crudeness &
staticity. So that is what happened through that historic initiation of
Kalicharanji in 1939.

In AM history this day of Shra’van’ii Pu’rn’ima’ has deep importance, not
just physical history but psychic and spiritual history too. It has a
special significance because that day Parama Purusa infused His spiritual
power and energy which is working and will work in future also. So this
Shra’van’ii Pu’rn’ima’ has great value.

In true sense human beings come on this earth to reach and achieve this
goal– Parama Purus’a. And Parama Purusa Himself comes in the form of
Ta’raka Brahma to help and execute this task. And that is what was started
by Shrii Shrii Anandamurtiji in 1939, when He performed His first initiation.


As every Ananda Margii has realised, His divine advent itself is very
meaningful; and, so is the special day when He started giving initiation.
Both are historic events. Because Ta’raka Brahma comes on this earth to
liberate one and all from all sorts of bondages: physical, psychic and

Baba says, “No one need harbour any doubt that Parama Purus’a exists to
promote the well-being of all created beings. If He was not concerned about
the welfare of the living unit beings, He would have remained in His
unqualified stance forever and would not have manifested Himself as Ta’raka
Brahma or Sagun’a Brahma. But He did manifest Himself in this way and has
just showed His intention of promoting the well-being of humanity. That is
why He has given the assurance:”


“Now what is the necessity for His repeated advent into this world? To
ensure human welfare; about that there is no doubt. Human welfare primarily
means welfare in the spiritual stratum…” (PNS-11 pg 59-60)


So we are fortunate and especially graced that Baba has taken us in His
loving shelter. Because when He has accepted us as His disciples; that
means we are in His divine care.

Those who do not have that deeper connection with Baba, with their
superficial understanding they may think that ‘Baba has left us, He has
gone, He did not fulfill…’. But those who are devotees have the real
understanding. They know that Baba is with us, and that HE is always
remaining along with us. And we can have His communication, & we can get
His blessing in Guru cakra with the medium of dhya’na, what He has taught.


Baba says, “The one formless, beginningless and infinite Parama Brahma
(Supreme Consciousness) is the only entity to be attained by living beings
– That alone is Jagat Guru (the Supreme preceptor), That alone has revealed
Brahmavidya (intuitional science) to us through the medium of the name and
form of Shrii Shrii Anandamurtijii. Unit beings must be made to appreciate
Its majesty.” (CC II p.1)


One important fact remains that Baba performed the first initiation in
the cemetery. So this reveals and foreshadows how in each and every Ananda
Margii’s life the cemetery has immense practical value. And those suffering
from the dogma that cemetery is only for avadhutas or kapalikas– that is
not good. Our AM is tantric sadhana and that has importance for each and
every Ananda Margii. That is the special significance why the first
disciple Kalicharanji got initiated there.

So once again the day of Shra’van’ii Pu’rn’ima’ is coming so each and every
margiis should try to visit the cemetery at least once in a year, or on a
more regular basis such as on amavasya. But doing sadhana there on this
Shra’van’ii Pu’rn’ima’ is very good because human life is very short. So we
should utilise it for higher pursuits and that will be real remembrance of
Shra’van’ii Pu’rn’ima’.

Here following is Baba’s divine blessing:

Baba says, “By dint of sadhana, one is to arouse and exalt that sleeping
divinity. …But for this, one requires divine help and I know further that
one is getting divine help, and I know still further, that it is for
infinite time and infinite space, one is getting this divine help, and you
are all sadhakas, you will certainly attain the Supreme Stance and enjoy
that divine blessedness. You are sure to enjoy it my sons and daughters.”
(AV-23, p. 76)

Ram Sahay


Here below Baba Himself recounts the scene of that auspicious Shra’van’ii

Baba says, “This is Shra’van’ii Pu’rn’ima’. It is an important day. Then I
was very young, studying in Vidy’asagar College in Calcutta. One evening a
very interesting event took place. Suddenly a wicked person came near me. I
use the word ‘wicked’, but it is not a permanent state of human beings. A
person who is wicked today may be a noble person tomorrow, and one who is
dull or stupid today may be wise tomorrow. These are all relative matters
bound by the bondages of relativity. No one can be called permanently
wicked. It should always be borne in mind that one should always try to
develop the good and the subtle in a wicked person.”

“That evening a certain wicked person came to me. What could he expect from
me? But then he came. In accordance with natural human psychology, I asked
him, “What do you want ? Why do you adopt this evil path?” In the course of
our conversation, he realized that he should change the course of his life,
and he took initiation. That was the first spiritual initiation I ever
imparted to anyone. And that same day, Shra’van’ii Pu’rnima, has again

“A long time has elapsed since then. That was perhaps in 1939. This all took
place 41 years ago.” (AFPS-5, p.27-28)


When a sadhaka from his inner heart feels repentance for his sins or
crimes, then grace personified Parama Purusa takes away all those negative
samskaras. And He blesses that sadhaka with His unfathomable grace. That is
what happened with Kalicharanji. And here following Baba reveals the
importance of repentance.

Baba says, “Someone might have committed a pa’taka [sin of commission], but
after that wrong action feels repentance, and compensates for the harm his
action caused. After such repentance and compensation, the action is no
longer a sin…that person’s sin has been washed away.” (DKG, p. 176)

Baba says, “If, knowingly or unknowingly, you have committed any mistake or
any sin, then your repentance and your singing Kiirtana, wholeheartedly,
will free you from all sins. So, your future is always bright, never dark,
never dark.” (AV-12)

Use of Kurmanadii

Baba says, “Kurmanadii is a point in the throat at the bottom most portion
of the periphery of the Vishuddha cakra. If mental equipoise is brought
about in the kurmanadii then the body’s vibration can be temporarily
stopped. Bulls have the capacity to fix their mind in the kurmanadii
thereby achieving a state where they can remain still without moving for a
long time. To see them, it would appear as if they were not a living being
but a statue chiseled out of stone.” (SC-1, p.48)

Note: You might have seen some persons who cannot sit quietly. Even during
sadhana they continue to twist and turn their fingers, or scratch their
backs, or even open their eyes a little to take a peek around. And you
might have seen some other persons who keep their domestic pet constantly
on their lap and they scratch and pet their cat while they are practicing
sadhana– doing both things together at the same time. All this happens
because their mind is restless so naturally their body is also restless.
About such type of meditation, Baba has given the term “donkey sadhana”.

To solve this problem Baba has given one beautiful asana whose name is
kurmakasana (tortoise posture). This posture gives one the ability to gain
better control over their body and contract and extend the various limbs of
the body– similar to how a tortoise does. That is why its name is kurma
b/c kurma (tortoise) regularly does this.

This entire topic is also related with kurmanadii which Baba is
describing above. And the overall significance is that by controlling the
kurmanadii will help this or ameliorate this situation.

Read Full Post »

Date: 15 Jul 2011 06:55:31 -0000
From: “Gurucharan Deva”
Subject: Why Political & Filmy Heroes Are Famous…


“Saba’re kari a’hva’n saba’i a’ma’r pra’n’…” (P.S. 2945)


The clarion call to one and all. Everyone is my own; everyone is my
pra’n’a; everyone is close to my heart. We are all collectively singing
the song in unison and moving towards the Goal– Parama Purus’a. Nobody
should remain left behind. We should carefully see that nobody should
cry in the society, remaining as downtrodden or as neglected one. We are
all singing the marching song of life collectively, with one tune and
one melody. There is no difference between one human being and another.
Everyone’s desires, hopes, and inspirations are the same. We are all
moving on one path with the inspiration of the great ideology, which
will lead towards greatness…



In our human society, there is no dearth of “celebrities”. In politics,
Hollywood / Bollywood, and sports etc, there are all kinds of heroes who
are famous throughout the globe. They are thought of as being great –
magnificent. They are revered all over and receive huge attention.

People like: Lady Gaga, the late Michael Jackson, Michael Jordan,
Kate Middleton, etc. And not just in the pop industry, rock star politicians
like Prince William and Obama and top capitalists like Bill Gates fall in this
category as well. Then of course there are others like the late Princess

All the aforementioned stars are in the limelight and receive tremendous
public adulation 24 / 7, irregardless of what they are doing.

Yet hardly anyone knows of Baba and A’nanda Ma’rga. Taraka Brahma lived
on this earth for nearly 70 years, and hardly anyone is aware of His

Our esteemed acaryas and margii brothers and sisters are working
tirelessly to uplift humanity yet they too are basically unknown to the
general public.

What is the reason behind this? Why are self-engrossed stars embraced by
the general public whereas selfless, well-wishers of humanity are
overlooked by society.


The operative factor at work here is the level of the public
consciousness and the common psyche. People can only appreciate what
they are able to understand. And understanding demands closeness.

For instance, one can only speak fervently of the greatness of Parama
Purusa if and only if one has come close to Him. Without coming mentally
close, then one cannot recognise His grandeur.

But to come mentally close one must be somewhat elevated – and at
present the common public is low. This is not a criticism of society,
just the fact.

That is why we see people expressing unbridled adulation towards stars
dominated by crude, animalistic propensities. Because when the general
public themselves are enthralled with sex, money, alcohol and lowly
desires then their heroes are going to be those (a) who either personify
those tendencies (Lady Gaga, Bill Gates, & Britney Spears etc) or (b) who
present themselves as being slightly higher than the public mentality
(leaders like Obama etc).

Those who more elevated will never be appreciated by the common people.
That is Baba’s explicit teaching (12 Dec ’78)

The entire situation can be likened to 4 of our acaryas going to the
zoo. Then those animals are not going to revere those Wts because they
are meditation teachers and performing all kinds of service and welfare
activities for both humans and animals alike. Those animals – due to
their lower mental standard – are totally unable to conceive of what
those acaryas are. Hence they are not going to become excited when those
acaryas arrive on site. Whereas when the zoo keeper comes with food then
those animals will become quite enthralled.

Or look at it this way: Simple village folk do not revere those who
invented the micro-chip or the space rocket.

Why? Because it demands a certain calibre of mind to recognise real

Thus when the public mentality is relatively low – i.e. tamasik in this
materialistic era – then the people whom they revere as being great are
not really great. Just those famous people happen to appeal to the
public standard.

Alluring people onto the path of animality is relatively easy and one
can become an instant celebrity overnight, whereas benevolently bringing
people onto the path of divinity is difficult work and few will be


All too often those people who bask in public recognition and fame
hanker after such praise. In the case of politicians they say what the
public wants to hear and in the case of pop stars they represent the
glamor that the public also desires. Such so-called personalities drink
up public adulation, seek of ways to garner more, and think of
themselves as great.

Here though, Baba clearly says that such famous people are not at all

Baba says, “The person develops a lustful attachment for some external
words of praise, and thus becomes a slave to those words and can never
be a truly great person…They can never become great people. It is bad
to be a slave to worldly words of praise.” (AV-5)

Indeed we see time and again how Hollywood heroes, sports stars and
politicians simply dance to the tune of public approval. Everything they
do is geared toward achieving more fame and notoriety. But this is
nothing but their weakness of mind, not their greatness.

Whereas the true well-wishers of society will always do what is right
and never concern themselves with public opinion.

Baba says, “Those people are great who harbour no biases and who behave
rationally both with those who abuse them give them pain and with those
who give them happiness. Such people don’t harbour any feelings of
enmity towards anybody and take no-one as their enemy. They remain the
same in pleasure or pain whether they have a positive reputation or
negative reputation. They are unaffected and unassailed in all
circumstances of praise or criticism, pain or pleasure. They attach no
importance whatsoever to any of these things. They are meaningless for
such people.” (AV-5)

Thus real greatness lies in living for a high ideal; it is not and
indeed cannot be measured by public approval or fame.

Rather Baba points out that what the common people deem to be great is
not at all great. That is half the story. The other half is that the
general society does not have the requisite quality of mind to see real
greatness – even when it is standing right there in front of them.

Baba says, “The common people misunderstand great people who act on
their behalf and for their welfare, or even if they understand them,
they do not give them their support.” (HS-2)

Hence what the common people think to be great is not great and when
greatness is right next to them then they are totally oblivious that it
is there.


Knowing the formula then for achieving fame and social recognition, no
one in AM should then get frustrated because the the public does not
recognise or support us. Our duty is to please Baba and serve Him –
living according to His mandates.

100,000 might attend a rock concert or a sporting event, and only 3 people
may show up to attend one of our talks on meditatio. Even then we should
not be concerned and think that we have failed in some way. The fact
that a few people attend our AM event is not indicative of our ability
or quality, but rather reflects the interest and mindset of the people.

We must always remember that the ideal and message of our Ananda Marga
is far above the public standard. They are unable to recognise it for
what it is. That is why so few attend our programs – there is no second
or third explanation.

Indeed it would be of concern if suddenly we were embraced by the public
and written up in magazines and honoured etc. That would mean we had
fallen from our ideal and had somehow gotten wrapped up in lesser

In this day and age, people only run after crude Hollywood movies,
liquor, tall talkers, McDonald’s and sensual pleasures – not the dharmic
teachings of sadvipras or Mahasambhuti. Thus it would be of concern if
we were suddenly part of that craze.

The standard of AM is high – far above. The proof being that even though
yoga has become so popular with the masses as tens of millions attend
classes everyday, yet still that is not translating into huge numbers of
new people in AM. If we get even a few new people who are serious about
Baba and Ananda Marga then that is a lot.

So we must not be concerned with numbers or popularity. That is not
where our value lies. Our worth to society lies in upholding the tenets
of AM.

Baba says, “The characteristic of good people is to fight against
injustice, to firmly adhere to truth and righteousness, to protect the
helpless and fight against all evil persons.” (AFPS-5)

We should always remember that life is not a popularity contest – a
competition to garner the praise of others.


As Baba Himself has said on numerous occasions, we should not bend and
sway according to public reaction. The public is generally low-minded
and fickle.

Again this is not meant as a snub against the common people. Just it is
His liila that He has designed it that way.

So we must always bear in mind that public acceptance and fame is not
our aim and indeed Baba Himself placed little, if any, value on that.

Baba says, “You see now that Ananda Marga’s fame is on the rise. What
should we do? We must maintain our mental balance and remain indifferent
to both praise and slander, to both joy and sorrow. A rich person once
abused Lord Buddha. He remained unperturbed. By refusing to accept the
abuse, he returned the slander. When I was in jail, I was subjected to a
lot of calumny by some people and these very people now praise me. But I
was indifferent to all their slander, and now I do not want their
adulation.” (AV-1)

Always the public barometer is going up and down. Because the public
standard is low and they become easily swayed in either direction.

And the overarching idea is that the public can express appreciation
only according to their own understanding. So when the public is
low-minded we should not expect them to start singing our praises.
Rather we should know ahead of time that they are going to worship the
likes Britney Spears, Obama, and Tom Cruise etc.

Then there is no chance we will become dejected, deluded, or frustrated
– rather unaffected by public praise and censure we will move ahead in
our dharmic works and devotional practices.


By Baba’s grace He has blessed us with eyes to see. We should not care
about public opinion and look only towards Him. Then we will keep a
balanced mind and be ready to carry out His orders and dharmic teachings.

Focusing on Him will lead us to greatness and the Goal. We are to serve
and please Him. That will bring welfare to all. And while we may not get
the respect and praise of the common people, in the due course everyone
will pay heed to what we have done on this earth, by His grace. That is
also His teaching.

Baba says, ‘You should remember that those who are the actual pioneers,
the real vanguard of the society, are always a microscopic minority, but
it is they who are destined to be victorious. Those who once opposed, or
are now opposing or will oppose in the future, will in the future admit:
“Yes, we are now driving our vehicle safely and comfortably along the
very path which that vanguard once opened by clearing the jungle.” This
means that those who cleared the obstacles in the beginning will later
be recognized as pioneers. The funny thing is this, that people do not
give recognition at the time it is due. This is the natural law.” (12
Dec ’78)



Just as the common people are unable to comprehend the greatness of
Ananda Marga etc. It also has to be noted that we have a similar problem
in AM. Many half-margiis or pseudo margiis cannot recognise the calibre
of those who really do follow Sixteen Points. Such half-margiis
complain, “Why are you so radical in your approach – you should be more
moderate and not so strict in following Baba.” Such half-margiis who
complain like this are the same ones who watch pop movies etc. They were
sleeping when margiis rights were stripped away and when Baba’s books
were being distorted and they tossed stones on true margiis who pointed
out these wrongdoings. Finally such half-margiis try to turn AM into a
pseudo-progressive organisation by advocating gay rights and other
social issues that run contraty to the ideals of AM. All because they do
not have the mind to understand Baba’s teachings. So the phnomenon
prevalent in the general society is also present in AMPS, to some or
more degree.

Sign of Devotees

Baba says, “When undergoing any trouble then some human beings think
that they are shelterless. But you should always remember that in this
world at any given moment you are never shelterless. Because when Parama
Purusa is with you then how can you be shelterless. So there is no
reason for any feeling of helplessness or fear in any circumstances.
Because when He is with you the strongest and mightiest force of this
universe is with you. Then what is there to be afraid of? If you
encourage fear complex it means you have the forgotten the fact that
Parama Purusa is with you. So those who are sadhakas, those who are
devotees, those who are adherents of the path of dharma, they will
always be fearless. This is the quality of a sadhaka: That he is
fearless. Why is he fearless? Because he knows that the most powerful
entity, Parama Purusa, is with him. So there is a loving relation
between devotees and Parama Purusa– their relation is based on love.
Because of this truth the devotee is never afraid. He will never be
afraid of anyone and under no circumstances will he be perturbed.
Becoming paranoid is not the sign of devotees. Parama Purusa always
remains with you and HE always watches over His devotees. He is always
seeing how He can save devotees from any and all difficulties. So when
in this loving way Parama Purusa is concerned about you, then why will
you be disturbed. You should be fearless. There is no reason for any
sort of paranoia in the mind of devotees.” [SS-16 (H), p. 83, DMC Agra
19 Feb 84]

Read Full Post »

From: “Shantatma Deva”
To: am-global@earthlink.net
Subject: Diseased
Date: Fri 17 Jun 2011 21:38:48 +0530


Note: This posting is related with the writings of one brother on a recent thread from one of our AM email forums.


When a person suffers from stomach cancer then they are unable to digest even simple food. In that case, whenever they eat, a huge amount of putrid gas is formed, which ultimately gets released in the form of flatulence. All because their disease will not allow them to properly digest that simple food.

Under such circumstances, one should take proper care. One should not pass that gas in the dharmacakra hall or in any other sentient atmosphere. That is not the way; they should not pollute such environments.

Best is that such a person should seek medical attention and keep oneself under treatment until they are cured. One should not relieve oneself in public. They should recognise their disease and have it treated.

Here I am talking about a disease in the psycho-spiritual sphere. This has appeared in one AM email forum. It is sad that one person has written like this:

“saying MY GURU is God!! or My Guru [Baba Shrii Shrii Anandamurtiji] Has Declared himself as God. Too much ego there.”

This person is outraged with Baba’s teachings of Ananda Sutram and Caryacarya which are cited below.

We all know Baba is the Taraka Brahma, i.e. God incarnate. This fact every true Ananda Margii understands well. Baba has told this in His discourses and every sadhaka feels this in their heart. This is the basic, minimum concept every sadhaka must have to practice Ananda Marga tantra, dhyana etc. Without this, one cannot do sadhana; one will just waste their time.

For new margiis, these following two references may help:

1-25. Bhávah bhávátiitayoh setuh Tárakabrahma.

“Purport: The common point bridging together the empirical state of Saguńa and the metempirical state of Nirguńa is called Táraka Brahma [Baba]. Táraka Brahma appears in saguńa [embodied] form as Mahásambhúti [Baba].” (Ananda Sutram, 1-25)

Baba says, “The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings – That alone is Jagat Guru (the Supreme preceptor) [Baba], That alone has revealed Brahmavidyá (intuitional science) to us through the medium of the name and form of Anandamúrtijii [Baba]. Unit beings must be made to appreciate Its majesty. (Caryacarya-2, Sadhana, Pt #1a)

These two simple quotes essentially state that Baba has come as Parama Purusa to guide humans as a Guru and teach spiritual science.

Yet, when someone says that, “Baba is Parama Purusa”, then this person becomes reacted. In response he starts spreading all kinds of foul writings on our AM email forums. That is what we practically see going on.

“saying MY GURU is God!! or My Guru [Baba Shrii Shrii Anandamurtiji] Has Declared himself as God. Too much ego there.”

Here he is polluting the atmosphere because of his disease. This is not something healthy or beneficial for his own spirtual progress – nor is this helpful for new margiis reading this they may get confused.

This sadhaka himself is blaming his Guru Shrii Shrii Anandamurtiji as being as egoistic. because Baba proclaims himself in Ananda Sutram and Caryacarya as being the the Divine Entity.

I feel sad and have pity on this person. He has been connected with AM for decades, but this basic, fundamental point he could not get. I only hope that Baba will grace him. May Baba open his eyes.



When a human being is living amongst animals then that person should not introduce himself as an animal, just to please those pigs, squirrels, owls and dogs. Rather one should say that, “I am a human being.”

Similarly, Baba being the Taraka Brahma should not come on this earth and introduce Himself as an ordinary mortal – that would not be proper. So Baba has beautifully graced us by telling us that He is Parama Purusa.

The only problem is that diseased person get a little bit reacted – nothing more.


The problem is that this person is passing his crude understanding in public – all across our AM forums. But this is not the place for his irrational and anti-devotional ramblings.

If some non-margii says these types of things that is totally different. It is the same as if a jackal is howling then it is fine because people do not expect that the jackal should talk. But if a human being is howling then people will try and help and bring him to the psychiatric hospital.

Best is that he should seek treatment. This person should say to Baba, “O, my Dearmost Baba, due to my terrible limitation I am unable to properly understand Your divine words, please grace me so that I may realise Your True Self.” This should be the approach. Or this person can go to an acarya for help.

Unfortunately, this person does not realise his own problem. So he is “passing his smell” on the public stage. It is quite foul.


If someone tries to spit on the sun at high noon then the sun will not get harmed rather that spit will fall directly on the face of that person. Similarly, if anyone tries to abuse Baba then Baba will not get harmed in any way, rather the person is himself harmed as he will not progress in sadhana. That is the concern.


Now you probably want to know who is the person writing against Guru on the public platform and spreading all kinds of poisonous emails. If this were a non-margii I would simply ignore the matter. But this person has invested himself in AM yet without this basic feeling he will not progress in the psycho-spiritual realm. That is my worry. In Tantra this is the basic requirement: To surrender to Guru and accept His guideline.

Everyone should know who is speaking against Ista (Baba) & Adarsha (Baba’s teachings). And the answer is that this person is Prakash Laufer of NY sector. Prakash is the one who cannot digest Baba’s teachings and in reaction is writing offensive emails on our AM forums.

Please help cure brother Prakash of his disease. He can be reached at:


I am worried about his spiritual progress because when any Ananda Margii does not have basic faith on his Ista then their sadhana is futile.


“Campak vane dakhina’ pavane…” (PS 40)


Baba, You have presented Yourself and come into this world with the resonance of music, in endless ways. You have manifested Yourself in innumerable styles and forms with rhythmic sweetness and beauty. Baba, all the pangs of loss, all disappointments, and weaknesses have been forgotten. Now everything is filled with Your divine charm.

Baba, due to Your unfathomable grace, we have been able to know You, hear You, and see You in countless ways. Baba, if this had not been Your desire– if You had not blessed us in this way– then how could we have gotten You. Baba, what else is the cause except Your krpa’, Your divine grace.

O’ Baba, You have come today with the beauty of rhythm and song…

One Should Always Remember

Baba says, “However little one’s capacity might be, if one constantly remembers that Parama Purus’a is always with him, that they are in the closest contact with Parama Purus’a, they will be able to do everything. They are not as small as they think themselves to be. And as long as they remember this closest association with Him, they can do much more than ordinary human beings. When this idea becomes permanently established in their minds, they become great. This is why no one should be disappointed or depressed in any circumstances; let everyone constantly perform great deeds, remembering that the flow of their capacity is coming from Parama Purus’a, and thus they can do everything.” (AFPS-3, p.62)

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Subject: Devotional Confusion
Date: Thu, 11 Mar 2010 07:55:28
From: “Gaurishankar Agrawal”


“Toma’ke ceyechi a’mi jiivaner prati pale…” (P.S. 2106)


Baba, I want You in each and every sphere of my life– all the time,
every moment. Baba, please come in every honey-filled seed vessel of my
hundred petal mental lotus.

Baba, whatever beautiful things I have, whatever good things I have– I
am offering everything unto You. Baba, please grace me by coming with Your
most attractive form.

O’ my dearmost, Your everything is so very beautiful. You are that most
resplendent divine Entity– perfectly effulgent. Just as the shining moon
does not have any black spots; similarly, O’ Parama Purusa, You are
resplendent and blemishless– perfectly pristine & pure.

Baba, please shower Your causeless grace on me; please remove my fear
and shyness from my unit mind. Please take away all those impurities that
are accumulated in my mental plate. Baba, please grace me with the eternal
gift of devotion.

Baba, I do not have any worldly desire– just I want Your closeness.
That is why I go on searching You while doing all kinds of works, O’ my
Lord of Lords.

Baba, in each and every moment of my life, in all my deeds and in all my
thoughts I want Your Presence– I want Your grace…


When people propagate and attend the so-called mahaprayan program then
a vibration is generated and the feeling that Baba is gone is injected. This notion
gets imposed and people start crying.

Yet when they again sit for sadhana and ideate on Him then those same
sadhakas think that Baba is present.

So we should all take a pointed look at this issue and everyone should
contemplate the matter and formulate their own idea.

Why then do some propagate such dogma, because of their ulterior motive.


Everyone in Ananda Marga knows that the advent of Ta’raka Brahma is
something highly unique and very special. Ta’raka Brahma is the defining
characteristic of Tantra. And it is His grand arrival as the Taraka Brahma
which enables human beings to reach their pinnacled glory, and it is His
advent that paves the way for the rise and victory of dharma. So in A’nanda
Ma’rga, the term Ta’raka Brahma is associated with many fantastic thoughts
and beautiful ideas. This we all know.

Amidst it all, some agents of so-called mahaprayan feel that Baba is gone. This
occurs when the mind is very low. Whereas all true Ananda Margiis know and
feel in their heart that Baba is always with them.


Here below Baba Himself addresses this exact point regarding Ta’raka Brahma.

Baba says, “What is really important is to meditate on the personal God and
move towards Him. And this personal God is the Singular Entity, the Ta’raka
Brahma. …He is the eternal companion of unit beings in their joys and
sorrows– not a God in the distant sky but an understanding Lord in the
house where they dwell.” (SS-11)

So in His above guideline, Baba is giving us many meaningful points.
Firstly, that we are to meditate on Taraka Brahma; Secondly, that Taraka
Brahma is our personal God; and thirdly, that as the Ta’raka Brahma He
resides eternally with us– in our heart.

By these points it is quite clear that Ta’raka Brahma is not gone, not at
all. And this answer is not just written in our philosophical texts but is
felt in the heart of each and every devotee.

In that case we can only conclude that those who think that Ta’raka Brahma
has gone, such persons are too literal in their conception of Him and they
are too focused in the physical sphere.

Those who have no devotion and low minded may think that Baba
is gone, otherwise how can one think like that when one is constantly
feeling His presence.

What to say about Ananda Margiis, even dogmatic people in their own way
think that God is with them. That is why they pray and make offerings.
If they thought God was not there then what would be the need to do such

In AM, each and every activity of an Ananda Margii is with Baba. Otherwise
they have no idea what is Ananda Marga. Guru mantra is repeated with every
action and we think that Baba is watching me. And every breath is a mantra japa.

So we are surrounded by Parama Purusa – each and every pulsation of life.


Here in clear-cut language Baba Himself says that as the Ta’raka Brahma
He is eternally present with all.

Baba says, “The one formless, beginningless and infinite Parama Brahma
(Supreme Consciousness) is the only entity to be attained by living
beings– That alone is Jagat Guru (the Supreme preceptor), That alone has
revealed Brahmavidya (intuitional science) to us through the medium of the
name and form of Anandamurtijii. Unit beings must be made to appreciate Its
majesty.” (CC II p.1)

Thus for sadhakas, for Ananda Margiis, Baba as the Ta’raka Brahma is
ever-present with us. This is the very essence of our Marga; this is our
Tantra; this is our sadhana. And this we all feel. And this is Baba’s
expressed teaching.

It is our internal link with Him in His form as Ta’raka Brahma that
is the real spirituality– that is our real link with Him. It is His image
of Ta’raka Brahma in our dhyana which emanates sweet vibrations in the
mind. And it is this inner link, our meditation on Ta’raka Brahma, that
cultivates that personal, intimate relation between the bhakta and Parama
Purusa. And that inner relation never goes away– it never leaves; as that
Taraka Brahma He is always near and dear to each and every sadhaka.

Baba says, “Taraka Brahma…is the eternal companion of unit beings in
their joys and sorrows– not a God in the distant sky but an understanding
Lord in the house where they dwell.” (SS-11)

So when His very form of Ta’raka Brahma is our meditation and when it is
this eternal inner link with Him that brings us to the stance of salvation,
then every sadhaka naturally feels that Baba is with me.

Those who propagate the dogma that Baba is gone are themselves
hypocrites. Because when they are in trouble, then they pray to Him
for help. That means they believe He is present, otherwise why make
such a request to a God that is nor present. This is their way of their hypocrisy.


It was indeed necessary for Baba to advent on this earth. By His physical
advent of Ta’raka Brahma He was able to teach and guide the humanity.
Because people needed to physically see Him in order to learn what to do.
And by His physical appearance as the Ta’raka Brahma, He could physically
give us a set of teachings by which to live. Plus by His divine advent, He
shows us that He loves us. Hence His physical arrival as the Ta’raka Brahma
is highly significant and deeply meaningful. It was the absolute need.



At the same time, Baba tells us in countless discourses that it is our
internal link with Ta’raka Brahma which brings one closer to Him. That is
why it was a standing rule that everyone– even those Central Workers who
were around Baba 24hrs a day– has to sit at minimum twice a day for
sadhana and see and feel Him inside. This every Ananda Margii must do.
Because seeing Him physically is not enough. By that way one cannot realise

Rather if one fails to sit regularly for sadhana then little by little the
mind will go down and down and in that degenerated condition one is sure to
think that Ta’raka Brahma is gone. This is the way it works, that is why
Baba’s Supreme Command unequivocally states that all must sit for sadhana
twice daily.

Because it only when we do meditation and see Him inside that we are
communicating with Him in His true form as Ta’raka Brahma. And that
communication is real. Proof being that it is by this way that we develop
our relation with Him and progress on the path of sadhana. And indeed and
it is through His inner, eternal form of Ta’raka Brahma that He graciously
grants us salvation.

So none should slip in their practices and allow the mind to fall. Because
that will just lead them to the faulty confusion that Ta’raka Brahma is
gone. And this type of outlook we do not want any Ananda Margii to have.
Rather all should feel Baba’s sweet presence in the form of Ta’raka Brahma
with them all the time. This is the aim of our sadhana. This is the
culminating idea of our life.


As we know Baba is not the first Ta’raka Brahma. Before Him there was Lord
Shiva and Lord Krsna. This every Ananda Margii knows. Of course we are
devotees of Baba– not Shiva or Krsna. But it is a well-known and accepted
fact in AM that if any non-margii does meditate sincerely on Shiva or
Krsna, then they will achieve liberation, nay emancipation. And still today
if a Shiva or Krsna devotee thinks of their favoured image of Ta’raka
Brahma then they reach that divine stance. In that case who can proclaim
that Ta’raka Brahma has left that devotee– nobody.

Of course the difficulty in trying to do dhyana on Shiva or Krsna is that a
proper pratikrti [photo] is not available. That is the central defect that
makes it so difficult to do dhyana on these earlier Ta’raka Brahmas. Plus
most followers of Shiva and Krsna did not get taught the proper method for
doing meditation. That is why they are lagging behind and that is why it
was so needed and necessary for Baba to take advent as the Ta’raka Brahma.

So by His grace at this very moment for each and every Ananda Margii, Baba
resides in our mind as the Ta’raka Brahma and through His divine teachings
of sadhana we can realise His eternal presence. In fact, this is the only
way to realise Him.


From a technical perspective the whole point is that the indriyas or motor
and sensory organs work both externally and internally. And part and parcel
of the path of sadhana is realising this fact– that we can see Him as the
Ta’raka Brahma inside using our internal organs.

With our physical eyes we could see that Baba is there in Patna or Kolkata
etc. But it is with our psychic eyes– internal vision– that we can see
that He is always present and that we need not go to this or that city to
find Him.

So those who fall prey to a lower outlook, they only use their physical
eyes in which case they wrongly think that Ta’raka Brahma is gone. Some in
AM think like this from time to time, and not only that they write it on
the email.

Those who have such type of feeling cannot be called devotees because
devotion starts with closeness with Parama Purusa, i.e. salokya sthiti.

Put it this way: Devotion means service to God. Then God is the main
ingredient. If you think otherwise then how can one be a devotee.

When the greater truth is that Ta’raka Brahma remains eternally in the
mind, in His true form. And if anyone ideates on Him there they will reach
up to nirvikalpa samadhi and get salvation. Because that is where Ta’raka
Brahma resides, in the mind– in Guru cakra. And in that state, in that
form He is the Granter of salvation. And with our internal vision we can
realise this eternal truth and reach up to. This is that path of our
sadhana– seeing Him inside.

So the living reality of a sadhaka is not limited to the external world,
for us there is an internal world also and it is by this way that we can
reach His divine abode. That is Baba’s teaching; and in Ananda Marga this
is our way.


By His physical appearance He was able to teach us many things in various
spheres of life. And in that flow He has graciously taught us that if we
want to come close to Him and realise Him and understand who Ta’raka Brahma
is– then we must search Him within. There is no other substitute– there
is no other way.

And that is Baba’ divine decree and divine guarantee– that as the Taraka
Brahma He is always with us. There is no scope to think anything but. And
if perchance anyone does fall into the hole of thinking that Ta’raka Brahma
is gone then it means their mind has degenerated. In which case we should
lift them up by the boot straps so they can realise the sweet truth that
Baba is always with us in His eternal form of Ta’raka Brahma. This is the
way it works for devotees, i.e. for Ananda Margiis.


By Baba’s grace as the Ta’raka Brahma He is always with us.

Baba says, “You spiritual aspirants, you should remember that Parama
Purus’a is always with you and His grace is always with you, and you all
are His loving children…You should remember that He’s the Supreme Father.
He’s always calling you and you should always be ready to give a proper
response.” (SS-19)



When some sadhakas attend so-called mahaprayan functions then they sometimes
think that just as Baba takes birth then He leaves also. In that case they
think that Ta’raka Brahma is gone. But this type of conclusion is just a
result of their limited look at things. They are relying too heavily on
their physical senses and forget their internal vision– they forget their
sadhana. That is why they are only getting a small piece of the puzzle and
not the complete picture. And in that provincial way they mistakenly
conclude that Ta’raka Brahma is just a temporary entity.

Similar is the case when people read the books, “Namami Krsnasundaram” &
“Namah Shivaya Shantaya”. In that case some think that just as Shiva and
Krsna completed their stay, the same thing happened with Baba. That is
another defective outlook some persons adopt. Such folks rely too heavily
on their physical senses and neglect the finer aspects of the mind.
Because we know that the form of Guru as Ta’raka Brahma is not just
something physical. It has an eternal force behind it.

Brahmaeva Gurureka na’parah

Baba says, “That is, Brahma Himself is the Guru…Now generally people say
that the form is Guru, but the form is not Guru, Guru is expressing Himself
through that form.” (AV-3)

Hence as Baba clearly explains above, the force behind the physical
manifestation of Ta’raka Brahma is eternal, and that is why that very form
of Ta’raka Brahma is the Supreme One who can lead all unto the divine
stance. Because that Ta’raka Brahma eternally resides in the mind of each
and every sadhaka. And by seeing Him there and ideating on Him, one will
reach that Supreme stance, by Baba’s grace.

Good Sadhaka

Baba says, “The mind of the man whose consciousness or discriminating
judgement is awakened– whose power of judgment is intense, always remains
wedded to the ‘Buddhi’. That is to say, his rein (mind) remains constantly
under the control of the charioteer (Buddhi or discriminating intellect),
and so, quite naturally, his organs remain loyal to the Buddhi. Random
rambles of the organ-like horses (organs) will cut no ice with him. But in
a case like this if the horses (organs) be bad and untrained, i.e. the
organs are faulty, it becomes impossible for the charioteer (discriminating
intellect) to get the desired result. Hence for the right functioning of
the chariot (body), well-trained horses (organs) are indispensable. A
sadhaka (spiritual aspirant) also should train himself likewise. His mind,
body, intellect, and organs should be directed towards the Blissful Spirit
(Shreya).” (SS-4, p.9)

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"For a Wt to celebrate their own birthday using Prabhat Samgiitas is nothing but of a function of their own blindness... this is just one owl's birthday."

"For a Wt to celebrate their own birthday using Prabhat Samgiita is nothing but of a function of their own blindness... this is just one owl's birthday."

Date: Mon, 05 Oct 2009 11:46:12 +0530
To: am-global@earthlink.net
From: Matt Ornbecker
Subject: Owl’s Birthday


“D’eke ja’i sa’r’a’ na’ pa’i, e ki kat’hin hrdaya…” (P.S. 3184)


Baba, I go on calling You, but I never get any response. Your heart is
tough. You do not care about my longing; that is why You never respond.
Sometimes You come close and sometimes You go on smiling, keeping Yourself
distant. What type of drama or divine play is this.
With the melody and rhythm of the dance, You go on floating like a tidal
wave in the ocean. In all the ups and downs of Your various vibrations I
always feel Your sweetness.
Baba, in all the ages You are; You remain all the time; You never get
lost. You are also present in those memories which have already faded away.
There also You are. You are ever-present in the nucleus of everything,
manifested or not manifested. Everything is saturated with Your love, Your
grace. Baba, You love me and You want to listen to my call again and again,
that is why You do not respond. This is one way of Your loving expression.
Baba, I surrender everything unto You…

Note: At the bottom of this letter are links to more important letters on this topic.

A critical event and recurring issue demands our full attention,
especially in the wake of recent events.

We all understand that everything Baba has given is sacred, including
our WT system and His divine collection of Prabhat Samgiita.

Yet now, in recurring birthday bashes, both of these gifts are being
misused, nay abused.

Please read the following; see what is going on; and find out which
acaryas are involved.

Collectively, by raising awareness, together we can put a stop to such
shenanigans that undermine the sanctity of Baba’s ideological teachings
and devotional treasures.



Since a number of Wts have jumped on the birthday party bandwagon, we
need to examine the issue from various aspects.

First off, let’s just make it clear that no Wt or avadhuta should be
involved in celebrating their own birthday. That is Baba’s strict rule.

Many will recall that in the early 1970’s when Nirmohanananda celebrated
his own birthday in Daltonganj, then Baba reprimanded Dada severely. Out
of His great love, Baba wanted to set the record straight regarding
proper WT conduct. So He sent a strong message by rebuking
Nirmohanananda, in front of everyone.

Seeing this all workers immediately understood that they have not come
on this earth to party and celebrate their own crude birthday. That is
not what Baba wants.

Our wholetimers are to think about Him and focus on the Goal.

Tadekam’ smara’mah…Tadekam’ nidha’nam’

Baba says, “That Cosmic Entity alone should be created in your mind and
no other object…He is the terminating point. He is the Supreme
Desideratum.” (AV-2)



Indeed, celebrating one’s own birthday leads to the degeneration of
mind. Because by thinking of oneself the mind gets smaller and smaller.

And when thinking of oneself in a glorified way by allowing an entire
gathering of people to hold a party in your honour and sing happy
birthday to you by distorting Baba’s compositions of Prabhat Samgiita –
which is what some of our acaryas are doing – then this goes against all
codes of Wt conduct and etiquette.

Indeed this flies in the face of being an Ananda Margii and disciple of
the Sadguru Shrii Shrii Anandamurti ji. Such a scene will certainly lead
to one’s degeneration.

Baba says, “Vanity harms the mind in three ways…The second [way] is
gaorava, self-aggrandizement or boasting – projecting oneself as a great
personality…. Is this really something great of which human beings can
feel proud? And what is the result of this self-glorification? Raorava
means the seventh hell.” (AMIWL-11)

Thus when some of our Wts are having the entire room sing happy birthday
to them – by manipulating Baba’s Prabhat Samgiita which is meant for the
arrival of Parama Purusa – and when those acaryas themselves are the
guest of honor, and when everyone is there to celebrate them, then the
entire event is just about puffing up their petty I-feeling.

In that case,their degeneration is sure. As Baba warns, their destiny is
the depths of hell.



Now lets critically examine how some of our Wt’s are manipulating and
entwining Baba’s divine songs of Prabhat Samgiita into their misguided
birthday bashes (i.e. parties).

First, our workers are not supposed to be celebrating their own crude
birthday. They have come onto this earth for something else. That is now
well understood.

Second, such Wt’s are organising birthday parties for themselves and one
another and then singing Baba’s special Prabhat Samgiita, Janmadine…
#135, in the honour of that worker. When in fact that song is meant to
be sung to Baba and Baba only during our Ananda Purnima celebrations.

That’s right, you read the above paragraph properly. Your eyes are not
deceiving you.

On not one, but rather on multiples occasions, certain WTs have directed
Baba’s beloved Prabhat Samgiita toward themselves, as if they are so
great and their mundane birthday is so special.

Such is their audacity.

That entire Prabhat Samgiit, Janmadine…#135, is all about celebrating
the grand arrival of Parama Purusa, yet some of our workers have the
gall to redirect this divine song unto themselves. And they stand there
and smile as a whole crowd of people are singing that divine Prabhat
Samgiita in their honour.

Can you imagine such a thing? Such is the lowly standard to which a few
of our workers have fallen.

Of course, there are many disciplined workers who would never stoop to
such degrading activities, so we are not talking about all Wts.

The tragedy is that some of our senior and top workers are involved in
this birthday scandal. A few of their names are mentioned below.


As true Ananda Margii will recognise, in Prabhat Samgiita #135,
Janmadine ei shubha ks’an’e, the entire song is directed towards Parama
Purusa. It is His holy arrival that is being celebrated, not one Dada’s
mundane birthday.

In the song, due to the grand arrival of Taraka Brahma, devotees are
losing themselves in bliss – that is what is meant by the line,
“Khusiite vibhora a’panha’ra’.

Plus, the devotees are expressing the love and joy of their heart for
Parama Purusa and no one else. That is what is meant by the line,
“Udvela hiya’ toma’rei la’giya'”.

Each and every syllable, line, and stanza of the song is about the
grandeur of Parama Purusa and how He makes everyone’s heart dance in
bliss, and how His arrival creates a new spiritual vibration that
transforms the whole world, and how He has come to remain close to me.

Thus Prabhat Samgiita #135 is a very personal and devotional song that
reflects a bhakta’s joy in having Parama Purusa in the mind and heart
and how His arrival is totally blissful.

Thus to sing this song in honour of one Dada’s crude birthday goes
against all ethics of devotional life. To speak frankly, according to
our standard of Ananda Marga, such an act is not only misguided but

After all, we are not talking about a primary school student. We are
talking about our esteemed acaryas who have been on the path for decades
and been in hundreds of reporting sessions with Baba. These Dadas are
not innocent babies. They have been educated and trained about AM and
Baba’s teachings.

They should know better and set a better example to others.

So it is absolutely shocking that they could even think to use Baba’s
divine Prabhat Samgiita in honour of their own mundane birthday – as if
they are the Saviour of this universe. Either such a Dada is just plain
ignorant, dumb, and devotionally blind, or they have an ego the size of
the Himalayas.

In either case the situation is not at all good – and their future is
not at all bright.



Here Baba is clearly warning that human beings, let alone our esteemed
acaryas, must not be involved in self-glorification by holding birthday
parties and singing songs of their own greatness. One must not do such

Baba says, “Kiirtana should be done on Hari and on no other entity. One
should not praise oneself or any other person. There are many people who
are very fond of praising themselves by telling everyone what wonderful
things they have done, but, as mentioned in this sloka, kiirtana is not
for one’s own self but for Hari. Even though people are taught to do
kiirtana for Hari, they still make the mistake of praising themselves
too much. Sometimes their self-praise is so intense that others are
obliged to say, “Please stop praising yourself so much.” They forget
that their self-applause is rather boring for others. Human beings
should realize that no one likes to hear the self-praise of others.” (AV-8)

Even though a few degraded workers may enjoy the crude display of their
own petty glory, such ostentatious displays are not received well in the
society. This will tarnish the image of all workers who have come on
this earth to selflessly serve others, not glorify themselves.


By Baba’s grace we are to become great by our spiritual and selfless
conduct, not by the pomp and show of our birthday bashes.

Baba says, “It is action that makes a person great. Be great by your
sa’dhana’, by your service, by your sacrifice.”

For a Wt to celebrate their own birthday using Prabhat Samgiitas is
nothing but of a function of their own blindness. That is why many say
this is just one owl’s birthday.



Regarding birthdays, it has to be mentioned that our present life is
nothing but a part life. It is not a full life. Our life began when our
consciousness first emanated from the Cosmic Hub. Since that time we
have undergone incarnation after incarnation.

Baba says, ” After millions of animal lives, a created being attains the
human form…” (Ananda Va’nii #33)

Baba says, “In Sanskrit, dvi means “two” and ja means “born”, so dvija
means “twice born”…the first birth was the physical birth, and the
second birth was the spiritual birth, during initiation.” (AV-30)

Thus, one should not think that when the spermatoza fertilised the egg
that led to this particular birth is one grand birthday event.

Our life is spiritual oriented, not goaded toward the mundane.

Thus, every sadhaka in the Marga should think twice about how far they
should celebrate their “birthday”. For workers, there is no question of
celebrating as they have given up everything of their unit existence for
Baba. But all sadhakas in the Marga should take a moment and consider
the points in this letter and see if really they feel it appropriate and
beneficial to celebrate their own birthday.

Of course with young kids it is a different matter – they should
celebrate – but advanced sadhakas should rethink this issue with regards
to themselves. Already, probably many do not celebrate as they are more
interested in Parama Purusa.


In Caryacarya, Baba has given all kinds of ceremonies for the general
society, including birthday celebrations (without Prabhat Samgiita of
course!). But no acarya should blindly think that therefore that
birthday celebration is for them anymore than they should think that the
marriage ceremony is for them. Those types of things in Caryacarya are
for the general society, not our esteemed acaryas.


On 29 August 2009, in Jharsguda (Orissa, India), there was a big
birthday party event held in honour of Dada Priyakrsnananda.

For those not aware, Dada Priyakrsnananda has years and years of
experience in AM and even in his early years in the Marga he was a
Central Worker who lived close to Baba. Thus he should really know better.

Perhaps most surprising is that there were many, many senior workers on
hand for this birthday gala event and in one big round, they all sang
Prabhat Samgiita #135, “Janma dine…”, in order to celebrate
Priyakrsnananda’s birthday.

This type of dogmatic thing is totally against the ethics of our Marga
and it sets a very negative example. Because, as we all know, dogma

Not surprisingly then, more recently in SUVA sector, the very senior
Dada Paramatmananda and Didi Ananda Shamiita organised two birthday
parties. And once again, they both insisted that PS #135, “Janma
dine…”, be sung. Thus with printed song sheets etc that Dada and Didi
made sure that the birthday event was celebrated with Prabhat Samgiita.

So this ugly trend is quickly making its way around the world. It is
such a tragedy that even our senior most workers do not understand basic
principles about AM and Prabhat Samgiita. It is amazing how quickly they
have forgotten Guru’s teachings and guidelines.


Here is a letter about a past birthday events regarding our acaryas.
These letters are filled with stories, explanations, and insights about
this critical issue.

Health Guideline

Baba says, “A’pashcavishvabhes’ajii– that is ‘water is medicine for all
diseases’. Truly, all types of disease can be relieved if one knows how to
use water properly. To maintain the internal functions of the body without
hindrance and to maintain the internal liquid balance, everyone should
drink a sufficient quantity of water every day. A healthy person can
consume three or four seers of water a day, a sick person four or five
seers, and a person suffering from skin disease, five or six seers. These
amounts of water help cure disease to a great extent.”
“Drinking water is good, but water with a little lemon and a little
salt is still better.”
“Drinking a lot of water at a time is harmful, especially for heart
patients.” (YT, ’96, p. 93)

Note: During meals if people drink water or juice etc then the saliva gets
diluted thus adversely affecting digestion and inviting many diseases.


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