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Date: Wed, 29 Oct 2009 07:48:27 -0000
To: AM-GLOBAL
From: Hariish Deva
Subject: “Doing to Feel Good About Ourselves”

Baba

PS Intro: This following song is not a very common type of Prabhat Samgiita.
In this song, the scene unfolds how Baba is sitting listlessly in the flower
garden all by Himself, and the devotee is trying in many ways to attract His
attention. So Parama Purusa is just playing His liila because although He
knows everything, here He is pretending as if He is unaware that the devotee
is close by. This type of liila is displayed in this following song.

“Toma’re dekhechi jabe ca’npa’r vane
takhano pa’pa’r’i d’ha’ka’ madhu chilo…” (PS 531)

Purport:

Baba the day when I saw You in the campa flower garden, that time also the
flower’s honey vessels were covered by its petals. Underneath the flower petals,
there was an accumulation of honey nectar. I looked toward You with my eyes
full of great longing, expectation, and anticipation; but that was all in
vain because You did not respond to me that time. Baba, one thing is beyond
my understanding, why were You just sitting there listlessly in that flower
garden–and You did not seem to notice me at all.

Baba, in various ways I tried to attract Your attention. I intentionally
placed my foot on some dry, crunchy leaves hoping that at least by that sound
You would hear me and wonder ‘who has come, who is here’. Yet, alas, You did
not pay any heed. But even though You were not looking towards me, still You
were pulling my heart very strongly. Thus in spite of Your playful indifference,
in my heart the lamp of hope was still glittering. I was keeping the feeling
alive in my heart, that Your liila will change and You will graciously look
towards me.

So again I tried to attract Your attention. This time my heart was filled
with fear and shyness; I could not gather the courage to go directly in front
You. So I just continued moving from a distance with gentle steps looking
towards with longing in my heart. Means slowly, slowly– time to time– I
was staring at You with anxious and hopeful eyes, hoping that at least You
will grace me by looking towards me and call me closer to You. Alas, all my
hopes and dreams were in vain. That day I understood how Your liila generates
blissful pain in my heart.

Baba, even then that day I continued on with the hope that this liila will
end soon, and You will look towards me. That time the whole atmosphere was
charged with the sweet aroma of all those flowers in the garden.

Baba, Your liila is unfathomable. Although You did not look towards me that
time, but in my heart I felt that You are more close than ever. Baba, I felt
that You graciously pulled my entire existence towards You with the invisible
flow of devotion and tied me in the bond of Your love…

== DOING TO FEEL GOOD ABOUT OURSELVES ==

Namaskar,
Not long back I attended a retreat and at the opening ceremony and also in
our ERAWS Departmental meetings Dadas were telling that ‘We [margiis] should
engage in some work or activity so that we will feel good about ourselves’. They were
telling that this should be our motivating factor. Plus they were saying, ‘If
you do not do something, then how will our seniors be pleased’. So these are
some of the things we margiis are hearing at retreats nowadays. So this is
one of the common problems. Unfortunately those making these types of statements
are oblivious about Baba’s teaching.

Baba says, “It is incorrect to say that merely doing good deeds is enough:
People must hold an object of ideation in their minds. And that supreme
object of ideation is Parama Purus’a. Only then if some good action is
performed will it be successful. Now if one wants to do some good deed excluding
Parama’tma’ that will not be a good deed. This will be sheer selfishness on
your part, and nothing good can come from it.” (26 Feb ’71, Jammu)

HOW THE WORLD IS FUNCTIONING THESE DAYS

Due to the mass propagation of the self-centered philosophy of materialism,
there is a huge increase in selfishness. The common people are going far
astray from Baba’s above golden guideline.

Nowadays general citizens– especially those who regard themselves as so-called
advanced people– rarely do good deeds. And in the those measly few circumstances
when they do seemingly perform “good actions”, it is really done out of
self-satisfaction. That is for the sake of their own entertainment. These days
this has become the fad.

And then afterwards they just brag about their own “greatness”. They announce
to others about how they did top-level social service. And by saying that they
can feel good (puffed up) and get prestige. This is the on-going trend.

Baba says, “Suppose a certain man donates one thousand rupees to a particular
institution. The next day he looks anxiously for his name in the newspaper.
If his name does not appear in the paper, then with an air of conceit he brags
amongst his kith and kin. “I have donated a thousand rupees, but I do not desire
recognition and therefore I have not published my name in the paper.” The desire
for fame exists in a concealed form in that man’s mind. Clearly, he did not make
the donation with the spirit of service.” (SS-1)

THE OUTCOME OF SELFISH ACTIVITIES

But one should understand such so-called good works neither help the individual
nor the collective. Rather it causes or brings about their ultimate degeneration
in all the realms:

1) Those who are “doing the service” look down upon those whom they are serving;
and they end up exploiting them etc.

2) Those who are “doing the service” really want  something return. Such as
name or fame etc. And when if/when they do not get that then they retaliate or r
eact in various ways;

3) Plus they go not recognise the dignity of those human beings whom they are serving.
They do not respect those downtrodden masses. By their arrogant tendency, they
end up imposing an inferiority complex upon those whom they are “serving”.

4) They bind themselves in the ocean of negative samskara and bondage by getting
sucked into the never-ending cycle of action and reaction.

5) For their own self-entertainment they lose their vivek. And when they do entertain
themselves often they harm others. For example on the weekend people do various
outlandish things like hunting, fishing, and killing. By this way we can see that
there are all kinds of negative things they do to entertain themselves. All so
that they can satisfy their selfish desires and feel good. Yet all this is a
waste of time– not to mention destructive.

6) Ultimately such persons degenerate and get totally frustrated.

THE GREATEST THING– IN THE REAL SENSE

To do work with the sole purpose and motive of pleasing Parama Purusa is the
greatest thing; that is the only good work. And by His grace true devotees do
like this. There is no other way.

Baba says, “When you perform acts with the ideation that the person served is
Náráyańa, there is no possibility of arrogance or the desire for fame growing
in your mind. Then you will realize that through the grace of a’ra’yan’a you have
been given the opportunity of serving Na’ra’yan’a. Our hands and feet are not ours,
they are His, and by serving Himself with those hands and feet, He sports with
Himself. Such an action is an action without attachment. Only in this way can one
attain salvation from the bondage of Karma. “(SS-1)

Baba says, “Knowing oneself is the real knowledge; serving all with the ideation
of Na’ra’yan’a, the real action, and the vow to please Parama Purus’a the real
devotion.” (A’nanda Va’nii #25)

Namaskar,
Hariish

Note: LIFE IN AMPS

In our organisation AMPS, the following types of ailments are going on.
Some Wts are openly bragging and telling each other:

(a) “Hey, do something to feel good”; or,
(b) “Hey, do something to please your higher authority”; or
“Hey, do something to please your grouip leader” etc; or,
(c) “Hey, do something to save your post and get a promotion.”

This is what they say. And this is not a hidden idea either. Rather it
happens on a daily basis. In this way they brag and loudly expose their
feeling to one and all. Plus some margiis etc who give a few pennies
for relief projects talk all day long about their own greatness and great
generosity. These are the common ailments.

So by this one can easily understand that such persons are surrounded by
Cimmerian darkness. The fate of such Wts or margiis ends up in sheer frustration.

In contrast, good margiis follow Baba’s teaching: Do with the ideation of
serving Parama Purusa.

***************************************
Margiis’ Status

Baba says, “Most people spend their lives on this planet eating and
drinking. Sometimes they contract diseases, their stomachs become distended,
and they die. But there are certain exceptional people who say, ‘No, we have
not come to eat, drink and make merry.’ Those who lead licentious lives foolishly
get involved in brawls and fights, but the exceptional people say, ‘No, we
don’t want to live such a life, we have to lead an ideological life on the path of
“A’tmamoks’a’rtham’ jagaddhita’ya ca.”

“Those people who are society’s exceptions are extraordinary people. They
alone will build human history. Others cannot and will not do it.”

“These exceptional people are sometimes seen as lunatics by the naive public,
but the fact is that these exceptional people do something new and constructive
for society.”

“You should also know that you are exceptions. You too will do something great,
will build up something historical.” (9th January ’79)

Note: The life of each and every good margii is looked upon as something
peculiar in the eyes of the common people. The reason is A-grade margiis
are not involved in the religious dogma or materialistic ways of common
people; plus all margiis are practicing yoga, kiirtan, sadhana, eating only
sentient food, and following progressive ideas. So margiis’ thinking and living
and socializing are quite different from the common public. That is why the
common public thinks margiis are peculiar people. But sincere margiis are
not worried about this; rather they know that this is one merit. Such
margiis are great exceptions and they are also the vanguards of the entire
society. All sincere margiis are making the path which the common public will
tread in the very near future.

***************************************

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"...although a banyan tree is enormous, it gets that way by sucking up all the air, sunlight, water, and nutrients for itself. That banyan tree does not allow even single a blade of grass to grow underneath it. So this type of crude expression of bigness is not something admirable-- not something great."

"...although a banyan tree is enormous, it gets that way by sucking up all the air, sunlight, water, and nutrients for itself. That banyan tree does not allow even single a blade of grass to grow underneath it. So this type of crude expression of bigness is not something admirable-- not something great."

Date: Fri, 09 Oct 2009 11:42:26 -0000
To: AM-GLOBAL
From: J.Young
Subject: Defining Greatness…

Baba

“Loke bale tumi dekha’ da’o na’, tave ele kii kare…” (PS 1893)

Purport:

O’ Parama Purusa, people are telling that You are not visible. When
people say like that then how is it that You have come here in front of me
and I am seeing You.

O’ Parama Purusa, people are telling that You do not care about logic
and reasoning. That there is no explaining how You manage Your affairs and
that Your liila is beyond logic. Then how is it that You have graced one
and all & You are showering everyone with Your divine nectar. How has this
started happening.

Baba, whenever I see You then I always request You to make me Yours. And
when I say like this, then I see with my own eyes and I hear with my own
ears how You come close and shower me incessantly with Your infinite grace.

Baba, I am so meagre; You are so vast. I am bound up by my own
limitations. Even then You love me. Baba, by Your sweet touch all the
negativity and impurities get removed; and everything becomes pure. By Your
grace, the fragrant flowers blossom in each and every nook and corner of my
mind. Baba, people are telling that You are invisible and that You cannot be
seen; but by Your grace You have come to me. O’ my dearmost Baba, this is
all due to Your cosmic grace and infinite compassion…

== DEFINING GREATNESS IN HUMAN LIFE ==

Namaskar,
In each and every sphere of life Baba has set the gold-bar standard. In all
the realms He has beautifully defined what is the top-rung of achievement,
as well as how one gets there. Included in this is Baba’s special
explanation about greatness: What makes someone great.

No doubt in the mundane society– whether it be in the field of politics,
business, sports, or education etc– people have their own small-minded
views about who & what is great. But in Baba’s own revolutionary approach,
He has given His unique and dharmic teaching on greatness. And, needless to
say, His grand definition of ‘greatness’ stands on a plane all its own–
far, far above.

THE SUTRA & SPIRIT BEHIND IT ALL

Here following is Baba’s special guideline about vastness & greatness, the
link between the two, as well as what it means to be great.

Baba says, “This Supreme One is called brhat. The word brhat literally
means ‘One who is very vast, who is beyond the scope of all limitations,
who is immeasurable and unfathomable’…Brahma literally means the Entity
who is Himself very vast, and whose ideation makes others vast like Him.”

Brhattva’d Brahma Brm’hanatva’d Brahma

“Brm’hanatva’d means making others vast. He himself is very great, and
hence He is called Brahma; but this is not enough. Besides that He has the
capacity to make others equally great like Him.” (SS-11)

As Baba explains in His above teaching, one of the qualities of Parama
Purusa is that He Himself is vast (brhat). And not only that but He has the
capacity to make others vast. So, according to Baba’s revolutionary view,
being vast does not mean just being some big or large entity; in addition,
one must possess that special ability to make others equally vast. That is
the unique requisite which Baba outlines in the above shloka.

And– per Baba’s guideline– same is the case with greatness…

As He directs us, vastness or greatness does not come all by itself; nor
does it exist in a vacuum. To become ‘great’, one must have that special
talent of being able to make others great. This is the exceptional quality
of those who are really great. Thus only those who have this unique ability
to raise the standard of others to the level of greatness can truly be
called great. This is Baba’s teaching.

HUMANS CAN ALSO DO

So while Brahma is unquestionably the Greatest of the great, in their own
way humans can also achieve a certain level of greatness. Because those who
follow a God-centered philosophy are drenched in spiritual thought and
service-mindedness. And when others come in their contact then those common
people naturally feel inspired and get uplifted. Because by seeing the ways
and conduct of a true sadhaka, then others will also grow. And not only
that, those selfless sadhakas are ever-ready to help others advance. In
that way God-centered aspirants can bring lay people up to their high
level. And, according to Baba, those who do like this are indeed great.

NOT LIKE A BANYAN TREE

Thus becoming vast or great does not mean becoming big like one huge banyan
tree. Because although a banyan tree is enormous, it gets that way by
sucking up all the air, sunlight, water, and nutrients for itself. That
banyan tree does not allow even single a blade of grass to grow underneath
it. So this type of crude expression of bigness is not something
admirable– not something great.

HOW IT GOES IN THE GENERAL SOCIETY

Unfortunately in today’s materialistic society, there are so-called great
people all around. They are adorned on the cover of various magazines,
propped up on stages, applauded at sporting events, and praised by the size
of their wallet. Means in this present era there are so many who are called
as great– for one reason or another; yet none reach up to Baba’s standard
of the term, not even close.

As we see all around, whether in the field of business, entertainment, or
law etc, in cent-per-cent of the cases those materially-minded people only
become “great” by sucking the blood of others. Only by stepping on the
heads of others and by clawing and scratching for each and every inch did
they get “to the top”. And such ‘greats’ retain this regal status of theirs
by throwing dirt in the eyes of others. And they certainly do not help to
elevate the standard of others. Rather the opposite.

So these so-called greats in the crude society have nothing to do with
helping others to grow or expand. Rather they achieved their measly status
by hoarding money, grabbing a high post, & garnering a lot of prestige,
etc. So their greatness is only standing on fleeting worldly credentials.
And they enhance their “greatness” by attempting to collect more of those
worldly prizes than anyone else. So their approach is totally selfish–
where the key point is making oneself look better than others.

CONTRARY TO BABA’S DHARMIC DEFINITION

That is why what is usually called ‘great’ in this materialistic, vaeshyan
era is completely opposite to Baba’s spiritual, neo-humanistic approach. In
capitalism ‘greatness’ is achieved by pushing oneself above others, and in
our dharmic spiritual approach greatness means raising others up to a
standard of excellence.

Hence in the true sense, those selfish persons who pose as being “great”
are not really great– not at all. Because their ‘greatness’ comes from
sucking the blood of others. They are unable to make others great, just
they prop themselves up by stepping on the heads of others and reaping the
fruits of their existence. So simple and innocent citizens get exploited
and suppressed when they come in contact with such so-called great persons.
That is why we can never call any selfish, materialistic person as ‘great’.
Because they are unable to lift others up to a higher standard– rather
they push those people down into the depths of degradation.

SAME THING HAPPENING IN AMPS NOWADAYS

Unfortunately nowadays a similar trend exists in our AMPS. Because if we
look around then we can see that those so-called great Dadas suppress
lower-posted workers and / or margiis. Means top-dog Dadas reach the height
of their glory by pushing down on the shoulders of general members. They
force margiis to remain in a subservient position and do not allow margiis
to grow. This is evidenced by the curtailment and eradication of bhukti
pradhan rights, the strangulation of margii rights, the manipulation of the
ACB etc. In all spheres those great Dadas – no need to mention names –
just impose restrictions on the margiis to satisfy their
selfish greed for power and post. And within their own ranks they just
create ‘yes-men’ all around them. Any Dada with a brain got pushed aside
and anyone who they keep as their close must become a ‘yes-man’– a
no-brainer. This is the unfortunate formula these days.

So to attain their greatness, such top Dadas suck the blood of junior wts
and general margiis and exploit them up to the bone. That is the be-all and
end-all of their greatness. Meanwhile in this dark era, those who are
really great are temporarily hidden somewhere– remaining unknown.

So in the materialistic era of the general society and in this groupist era
in our AMPS, those who are deemed as “great” function in a way that is
totally opposite to Baba’s divine equation of greatness. Thus all around
so-called great people are nothing but exploiter-types, with not an ounce
of benevolent motive in their blood.

Whereas Baba’ divine recipe for greatness means working for the welfare of
others and making them great. That is how to see who is really great.

BABA’S BLESSING

By Baba’s divine grace, soon the humanity will be led by truly great
personalities. By Baba’s grace that day is fast approaching.

Baba says, “We are proceeding from darkness towards effulgence, from
imperfection along the golden steps to perfection. No obstacle on the way
will be able to stop our advancement. Pushing aside and smashing all
obstacles and impediments we will move along our destined path…The chant
of our forward movement will be our vocal expression, the very pulsation of
our life.” (A’nanda Va’nii, #72)

Namaskar,
Jagatmitra

Note 1: WHO IS CONTROLLING WHOM

Nowadays those with post are looked upon as great persons. Presidents and
Prime Ministers get huge respect and royal treatment wherever they go. Side
by side in this extreme vaeshyan era, those with any sense understand well
that from behind, these presidents are controlled by top-moneyed persons.

Some may think that Presidents are merely moderately influenced by those
corporation heads; but in reality those deep pocketed vaeshyas are
selecting and deciding who will be president. This is the well known fact
nowadays. But for the shudra-dominated public they are not aware about all
this so they just give full respect to the President and they think the
President is controlling everything. When the reality is that politics is
controlled by money. This is how the general society is moving.
But amongst the common people, post is everything and the capitalists
recognise this that is why they are purchasing & controlling those
postholders. If postholders were meaningless positions then those with
money would not bother about that.

In AMPS, post is given a similar amount of respect. So groupist Dadas work
behind the scenes and totally manipulate and control those sitting in the
chairs of the PP post and GS post. This is the on-going reality
since ’90.

Note 2: MORE ABOUT BABA’S TEACHING OF GREATNESS

Becoming vast or great is not measured by accumulating huge money or high
prestige or some other material thing etc, the vastness which Baba is
referring to in His famous shloka is about helping others to improve and
become great. And on that basis alone is what makes someone really great.

Note 3: DIFFERENCE BETWEEN VAESHYAN ERA & GOD-CENTERED APPROACH

In crude vaeshyan era people think that those with money are great and in
other eras they have their own mundane parameters– such as physical might
or intellectual cunning etc. But in our God-centered approach the ones who
are great are those who make others great.

*********************************************
About the Wealthy

Baba says, “It must always be remembered that the value of money lies in
its proper use. If more money is accumulated than what is necessary, it
becomes valueless for want of use. To the extent that you keep idle and
valueless money with you, to that extent you become responsible for the
injustices done to the hungry and the naked. Your valueless hoard will have
to be made valuable by providing opportunities for use by others. Those who
do not know the right use of money on the basis of the exchange of mundane
resources are in fact the enemies of society.” (HS-1, p.41)

*********************************************

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