Baba
This entire email is composed of 3 parts:
(1) Posting: As You Grow Older, You Gain Many Things;
(2) Trailer Quote: Divine Guideline in Dhyana Process;
(3) Prabhat Samgiita #838;
Each section is demarcated by asterisks (***).
== AS YOU GROW OLDER, YOU GAIN MANY THINGS ==
Namaskar,
Those who are born will one day die, yet in that process of aging, people gain many positive attributions and useful qualities.
Typically speaking, people are very scared of growing old. But one need not be scared or worried. Old age is not just wrought with diminishing abilities and deteriorating faculties etc. Rather, as one gradually ages, they continue to grow and develop – their outlook becomes more mature based on their accumulated life experiences.
So those who think that people become decrepit and useless in old age are naive; such persons are victims of the shallow thinking of materialism.
DROWNED IN THE WAVE OF MATERIALISM
One of the key reasons for addressing this topic – i.e. value of old age – is because so many are living the lie of materialism. In materialism, superficial beauty is everything. With this message being sounded throughout the commercial avenues, the common people have succumbed to this outlook. Knowingly or unknowingly, common citizens want to look young and verily older adults are trying to compete with teenagers in this regard. This has led young adults, middle-aged adults, and older adults to get cosmetic / plastic surgery. They change their shape and form, and use so many cosmetic products to shine their face, paint their nails, and pretty themselves. They are sunk in the notion that their superficial beauty defines whom they are. In that way, they overlook their inherent psychic strengths and life experiences and waste their money and time in cosmetic beauty. Alas, they become depressed realising they will never be 18 again. This is the sad state of affairs wherever materialism has come into play.
Shockingly, this same debased outlook has spilled over into our Ananda Marga as some of our very own wholetimer Dadas and Didis have made the mad dash towards cosmetic charm. Instead of honing their practice and engagement in Sixteen Points, some of our Wts are involved in dyeing their hair, colouring themselves, and participating in all kinds of beauty parlor treatments. Baba clearly guides us to shape the mind in a spiritual manner, yet certain wholetimers are plunged in materialistic beauty pursuits. These workers are supposed to be the guiding light of humanity yet see how they have become trolls of materialism. This gives a sense of the outrageous allurement of materialism and superficial beauty – even our monks and nuns got affected. For more about this WT beauty competition read the letter (link) appended at the bottom of this email.
Even then, many, many Wts remain unscathed by the blows of materialism and are committed to the spiritual ideal. So we should not think that our entire Wt cadre is involved in this way. Rather we should not underestimate the force of materialism that it even had the power to swallow whole a few of our Wts. In that case, how will general members of society withstand the sparkle fo materialism.
That is why it is our clear-cut duty to rise above keeping the mind fixed on Him and be an example to others – otherwise how will they ever be able to esacpe the rough seas of materialism.
THE PRESENT DICHOTOMY
Traditionally in the west and wherever materialism reigns, old-age is looked upon as something bad; whereas in the various eastern traditions, old-age is seen as something venerable.
Even then, the distinction is not so clear-cut. Often we see a stark dichotomy.
For instance, in the western nations, in many fields, the experience that comes with being a senior person is highly valued. Supreme court justices, university presidents, top lawyers, chief engineers, detectives, etc, in all these fields, age and the accompanying life experience are embraced as great qualities and characteristics. In those arenas, the wisdom, experience, decision-making, and contemplative abilities of seasoned veterans and aged professionals are respected.
For the most part, it is primarily the pseudo-culture film and beauty industries that place such a tremendous emphasis on skin, youthfulness, and superficial beauty. In those enterprises, experience and mental capabilities are not valued.
So this is the dichotomy that exists in many places: Some arenas of life value old-age and others not.
In Ananda Marga, we agree with and support the idea that those who have lived into their senior years and old-age have much to offer society. Their values, manner of thinking, and life experiences bring forth a wealth of knowledge and insight. That is why Baba has directed that the senior persons should oversee collective functions and play a leading role in various aspects of our social life.
THE VALUE OF EXPERIENCE
Here we can say that one of the main benefits of having lived on this earth for a longer period is experience. Experience is that great teacher. People learn from their own life interactions as well as from the stories and tales of those around them. This builds a mature and valuable outlook.
In addition, although in old age the body may have started its path of moderate degeneration or worse, one’s brain and thinking capacity can remain extremely sharp and pointed far into the later years. So in those arenas where success depends more upon the psychic realm, then aged persons are better equipped for the job.
That is why we see Supreme Court justices, parliament speakers, heads of state, professional counselors, economic advisors, ministers and so many others taking on huge responsibilities in their later years – and they are respected and honoured for their work and contributions.
DOGMATIC RELIGIONS ALSO FOLLOW THIS MODEL:
VALUE OF EXPERIENCE
The same holds in the field of religion. Catholics always choose an elderly, senior person as their pope. They never choose a dashing, handsome young man; always they select someone in their later years – whose body is weak – but whose brain has accumulated much experience and insight.
And not just Catholicism, but in all the religions and in our Marga also, we place great emphasis and value upon the contributions and guidelines of older people. Because due to their diverse experiences, their mental outlook has become more mature.
So in a word, we can say that experience is one key characteristic that accompanies aging. Such experience is invaluable.
PSYCHOLOGY CHANGES:
SEE WORLD AS TEMPORARY
A second distinct quality that arises within aged people is a more spiritual outlook. That does not mean that all older people are more spiritual than younger ones. Rather, within the context of one’s own life, their spiritual outlook often heightens with age.
As one ages, they realise that this life is transient and that they will not live forever. They see their friends pass, money come and go, and so many changes. By this way, their feeling that this world is impermanent multiplies as they age. Naturally that brings forth a more spiritual vision because the only option left is to seek out that which is permanent.
In their youth, most could not conceive of the idea that they will one day die; they did not consider their own mortality. Rather as youths, one took great risks and did daredevil things, thinking that they are indestructible etc.
But as one ages the psychology changes and people are forced to think about the ephemeral nature of this created world. Everything is temporary. One is forced to more deeply consider what is beyond their own unit existence. So that is another benefit of aging.
And this sort of psycho-spiritual approach is heightened when one is suffering from a grave disease. Then, they are faced with the prospect of their own death in a more direct manner. This leads them to consider and / or strengthen their connection with the divine world.
BENEFITS OF AGING
Nobody looks forward to growing old, and often people think that aging just means futility. But in Ananda Marga – and in various communities where one’s mental prowess is respected – then one’s advanced age brings a wealth of knowledge and experience. By this way, they are in proper position to guide others as well as adopt a holistic spiritual outlook.
IMPORTANCE OF ELDERLY IN ANANDA MARGA
In our Ananda Marga, great importance and tremendous respect is given to senior persons based on their life experiences and long-term endeavour. Here are a few of the many ways in which this occurs:
“In absence of the ácárya the ceremonies can be conducted by the senior man present. The presence of the ácárya is desirable since he enjoys considerable esteem. Ácárya is also more conversant. He combines esteem with efficiency.” (1)
“Plant the tree while mentally reciting guru mantra. Then while pouring some water on the tree, everyone will recite the following with the ácárya/á or a senior person leading.” (2)
“All the social festivities are parts of Brahma sádhaná. It is meaningless to wait in expectation of the ácárya. For this reason alone, it has been laid down that an elderly man can conduct the function in absence of the ácárya. The potentialities of vested interest persist if things are reserved in the hands of a particular group.” (3)
Here following are further important teachings from Sadguru Baba.
#1: LET PEOPLE LIVE FOR A HUNDRED YEARS OR MORE
“Many people are under the wrong impression that perhaps the people in ancient times lived long lives. In my opinion this idea is not very correct. Had it been so, then why is it maintained in the shloka, “you should aspire to live a hundred years”. It is not true that many people lived a hundred years. Then only the lifespan of a hundred years was considered to be something covetable. In fact the people would not lived very long years. Life in those days was full of struggles. A gorilla in a wild environment lives about 22 years. If it is brought to a zoo and provided with good food and if it is kept free from any worries and anxieties then the gorilla may live about 28-29 years. Life in a zoo is comparatively safe – free from worries of wild life. Life in ancient days was not in the least carefree. It was full of struggles and dangers. There were struggles amongst human beings, between human beings and animals, and between animals. So human life was rather short-lived. Now the average longevity of human being is on the increase. People of those days would bless the juniors – “Shata sharadaḿ jiiva” – Live a hundred autumns. That shows that the lifespan of a hundred years was not usually the longevity of an average person. “Shata sharadaḿ jiiva,” “Shatáyurbhava” [“Live a hundred years”].”
“Let people live for a hundred years or more and engage themselves in noble deeds.”
Nányathe tehasti na karma lipyate nare.
“If a person wishes to live a hundred years for the promotion of human welfare his life will really be a meaningful existence. Such a person will never fall into the bondages of reaction, because all of his actions are intended for public welfare.”
“Thus if people continue to perform deeds for public welfare then they will be able to avert the bondages of action. They will not be required to be reborn in a world to reap the consequences of their actions. Good deeds produce good reactions and bad deeds produce bad reactions. To reap the good reaction and bad reaction they will not be required to come to this world, if they perform deeds with the sole intention of public welfare and not any other intention. Then they can avoid being trapped into bondages of actions. Then the welfare of others brought about by his deeds will be considered a reward for his deeds. This is the life of a real person – a righteous person. This is the reason for which human beings have come to this world.” (4)
#2: AS LONG AS I EXIST I WILL LIVE A GLORIOUS LIFE
“There is a common notion that people in ancient times lived longer than the people of today; but this is incorrect. Rather due to scientific progress and advances in medical science, as well as spiritual progress in Tantra Yoga, modern humans are living longer lives than the ancients. People in the olden days hardly lived longer than forty-five years; but today people live much longer. To live a life of one hundred years was a rare accomplishment in those days. And thus the sage said, “Human beings may pray to God for a long life of one hundred years – in order to perform noble deeds” (otherwise why should they drag on their existences unnecessarily?). In the present-day world, there are a few people who have passed the age of one hundred, but not very many…”
“But although the human beings of today may live even longer than that, mere survival is not enough; what is important is to live a dignified life. The excellence of human life lies in action; it is through action that human beings survive. They should aspire to live long while performing noble deeds; it is futile to live just like an earthworm. Indeed, each and every human being should vow, “I do not know how long I will survive; but as long as I exist I will live a glorious life, not an ignominious existence like that of an earthworm.””
“Human beings have to earn their livelihood and perform their assigned duties. The degree of physical labour they have to perform depends on the economic condition of their land. The citizens of those countries which are socio-economically developed have to perform less physical labour; instead their intellectual labour has increased. This is the natural law. The human beings who lived one hundred years ago used to perform much more manual labour than do those of today. Those who washed clothes used to stand in knee-deep water. This type of life for years on end markedly reduced their longevity, and thus washermen and women did not live longer than forty to forty-five years; their excessive physical labour would shatter their health. Due to their lack of knowledge of hygiene and absence of spiritual practice, their life-spans were shortened.”
“Spiritual practice makes the mind calm and quiet, and maintains the nerves in a state of equipoise; and thus spiritual practice increases longevity. Those Vaishnavites who are vegetarians, who regularly sing spiritual songs, do meditation, perform virtuous deeds and think pure thoughts, live longer than ninety years.”
“Now, one may say that some people like Vivekananda did not live long; but the cause of their early death was excessive labour. Extreme physical labour definitely reduces one’s longevity. Chaitanya Mahaprabhu lived [less than fifty] years; he could perhaps have lived longer, but due to excessive labour, he could not survive. He undertook long tours throughout India on foot. Shankaracharya did not live long, either, because he also toured India on foot; he walked from Cape Comorin to the Himalayas. This extreme physical labour told upon his health; otherwise he could perhaps have lived longer.”
“I want you all to live long – but you must live glorious lives, not like those of earthworms. Your lives should be bustling with activity.”
“Human beings always yearn for the destruction of the evil forces, for the removal of darkness and the flooding of effulgent light. Let your dynamic forward movement make your lives ever joyful – see that you never lag behind, or slump down dejected. No human being wants this. Rather let your slogan always be, Caraeveti, caraeveti [“Move on, move on”]. Let the chant of your forward movement be ever on your lips.” (5)
#3: WORK EVEN WHILE DYING
“Why do you want to live for a hundred years? To do more and more work. You want to live long because you hope to do more and more work in this life – being goaded by this desire, you wish to live a long life. So in the psychic sphere one must always remember that one has a mission in life, and just to materialize that life, for proper practication of that mission, one is to remain in this world; otherwise one must not remain here, one should retire from life as early as possible.”
“Once I said, “It is good to die working, but still better to work even while dying.” So one should always bear in mind, “I am alive in this world for the fulfilment of my mission. This is the reason I am eating, dressing, sleeping. Apart from this, I have no worth.” And if one ever lives a life without a mission, then in that case, no endeavour in the psychic sphere will bring success. If you do not want to work, if you do not want to serve the world, you will become a burden on the world. It would be better to leave the world than to live as a burden on it. Human life should be enriched with intense activity….”
“Why do you undertake a mission? Átmamokśarthaḿ jagaddhitáya ca [“For Self-realization and for the welfare of the universe”]. You certainly undertake it in order to promote the welfare of the world. Along with this you have to take up another mission, and that is to bring about your own spiritual salvation. If one does not try for one’s own salvation, if one does not do spiritual practice, one can never serve society. It will be totally impossible. When you take a vow to work for your mission, just remembering that vow will not make it possible for you to win salvation, though through that vow you can serve the world.” (6)
#4: ONLY HERE FOR A VERY SHORT SPAN
“Human life, you know, is a measured one. Human beings come here for a very short span. If during this short span one tries to go through all the scriptures it will take more than one thousand years? And one is only here for approximately one hundred years. So, going along the path of jinána is a mere waste of existence. And karma is infinite and the human structure is a finite one, with limited stamina and limited capacity. So the path of bhakti is not only harmless, but the wisest one and is the approach of the most blessed people. So my advice to you all is to move along the path of bhakti. It is the best route.” (7)
#5: DEATH IS IMMINENT – WORK SINCERELY & VIGOROUSLY
Grhiitvaeva kesheśu mrtyurńá Dharmácaret
“That is, during dharma’caran, i.e. dharmic pursuits [following yama and niyama, service, svadhyaya etc] one should think that the god of death has already started pulling one’s hair – that one’s death is imminent. And accordingly one should work sincerely and vigorously; one will have to do a great many noble deeds within a short period.” (8)
STORY:
“ONLY COBBLERS IN YOUR ASSEMBLY”
MUST SEE DEEPER VALUE NOT JUST SUPERFICIAL IMAGE
Looking to Ashtavakra’s deformed body, the guards of King Janaka were amused.
Ashtavakra retorted, “Do not judge a person by his appearance and age, judge him by what he knows. Inform your king that there is a person ready to challenge the great minister Bandhi.”
The king came and was surprised to see a small deformed boy. He asked a few questions and was greatly impressed by his knowledge. King Janak soon arranged for the debate with Bandhi.
The Pundits and philosophers, all burst into laughter on seeing the queer form of “Ashtavakra”.
The boy (Ashtavakra) too reciprocated with a burst of laughter but in a loud way. Everybody got enraged.
King Janaka asked the boy “Why you are laughing young man?.
To this “Ashta vakra” said, “Oh King! I thought you called Vidwans and Pundits to assemble here but I find only “cobblers” in your assembly. ”
They roared, “How dare you call us ‘cobblers”.
Then the boy Ashtavakra calmly replied, “You all laughed at the twisted form of my body which is akin to leather. Only those who work with leather is conversant and they evaluate leather. Hence, there is nothing wrong in my calling you all as ‘cobblers”.
Janaka saw reason in the argument of the boy. Everybody who assembled there hung their head in shame.
Hence we should never criticise any based on their outer form.
To everyone’s surprise Ashtavakara defeated Bandhi in no time and secured his father and others.
This is the message as i already showed in my answer: ””Do not judge a person by his appearance and age, judge him by what he knows”” (9)
Namaskar,
In Him,
Paramatman
References:
1. Tattvika Diipika, part 5
2. Caryacarya – 1, Tree-Planting Ceremony
3. Tattvika Diipika, part 5
4. Ananda Marga Karma Yoga, “Kurvanneveha Karmmáńi”
5. Ananda Vacanamrtam – 33, You Must Live Glorious Lives
6. Subhasita Samgraha – 24 Incantation and Human Progress
7. Ananda Vacanamrtam – 6, Bhakti Is the Best
8. Subhasita Samgraha, part 11
9. http://in.answers.yahoo.com/question/index?qid=20120524205446AATo24s
Note 1: LINK TO LETTER ABOUT WT BEAUTY COMPETITION
http://www.am-global-01.blogspot.com/2013/04/wt-beauty-competition-dyeing-hair.html
The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.
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Divine Guideline in Dhyana Process
“In the fourth phase the relationship is just like a piece of paper; the unit consciousness of the spiritual aspirant is one side of the paper and the Cosmic Consciousness of Parama Purus’a is the other side of the paper; they are inseparable, one cannot be removed from the other. By His effulgence the unit existence, the existential faculty of the aspirant gets lighted, gets illumined. With His illumination the aspirant is to move forward and enjoy the Supreme Beatitude and the Supreme Composure.” (Subhasita Samgraha -18, p. 13)
Note: Here above Baba is indirectly guiding about the last part of the practice of dhyana– which every sincere sadhaka practices regularly.
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************ Prabhat Samgiita
“A’mi a’ro keno kichu bhuli na’, shudhu bhule tha’ki tava na’m…” (P.S. #838)
Purport:
O’ Parama Purusa, it is so unfortunate and painful, that I always forget Your divine name. I cannot remember it constantly, because worldly things always come in my mind. And those mundane things I always remember, only I forget Your name. Baba, please grace me. I want to remember Your name all the time – within each and every breath and respiration – but alas I forget.
O’ Divine Entity, although I don’t chant Your name and remember You, even then I can see that You love me. Baba, by Your grace I always feel Your love, especially when I look towards You. You are very charming and gracious. You are the most magnificent One. When, by Your grace, the stars shower from Your heavenly effulgent bosom, then the effulgence from those particles fills my heart with divine ecstasy.
O’ Parama Purusa Baba, You are the most compassionate One. The divine love which You have poured in my heart always vibrates my being and brings me to the divine world. Baba, by Your grace, today I do sastaunga pranam to You again and again with that tune and melody which You have resonated in my heart & mind.
Baba, please shower Your causeless grace on me so that I always chant Your divine name…