Archive for the ‘Pracar’ Category

Divine Social Duty

Date: 26 May 2012 22:02:48 -0000
From: “Subhash Dholakia”
To: am-global@earthlink.net
Subject: Divine Social Duty


“Pra’n’e ceyechi toma’re, tumi ki deve na’ dhara’…” (P.S. 4694)


Baba, I long for You in my heart – please come in my heart. Won’t You grace me and allow Yourself to be held; will You not allow me to hold You. The same flow which I feel my heart is also resonating through the delicate strings of my viina.

Baba, so many days and nights, so many prahar [1], and so many dates have gone in waste. Baba, so many months, spans of time, years, and ages have passed. Even after learning so many rules and regulations, and so many do’s and don’ts from the scriptures– in spite of that I lost the path.

Baba, today, by Your grace I understand this eternal truth: That You can only be bound by love and devotion. All the fixed rules and established systems of the tunes and melodies will go in vain. By that way I will not get You. I can only get You by yearning and longing. Only with devotion can I get You.

Baba, I long for You in my heart. In my each and every action I want You to be present. I want to feel You all the time. Baba, please grace me so that You are always along with me. Baba, please be gracious…


[1] Prahar= Each day is broken up into eight segments or eight periods. And these periods are known as ‘prahar’. In that way, each prahar is three hours length in duration. Here Baba explains more about prahar and various other segments of time.

Baba says, “The verbal root ‘mas’ means ‘to measure’. By adding ‘ghain’ to ‘mas’ we get ma’sa whose etymological meaning is ‘a measurement of time’ or ‘a period of time’. Thus ma’sa in this sense means ‘era’, ‘lunar year’, ‘lunar month’, ‘lunar day’, ‘solar year’, ‘solar month’, ‘fortnight’, ‘week’, ‘solar day’ or ahora’tra (from sunrise to sunrise), prahara (three hours), hour, minute, second, fraction-of-second and so forth — all of these.” (SC-2, disc:13)



Baba says, “You shall, therefore, preach only satya. Explain to them whatever you have done with reasons thereof. Also, make it clear to them what you want to do and why you want to do. The result of this highly useful (helpful) preaching is that the inferiority complex disappears from the mind of the common men. They are encouraged when they see that a common man like themselves is inspired with such a high ideal. The second result of this is as follows. The common result of this is as follows. The common people are not generally aware of your usefully high ideas. In every work, big or small, they cling to selfishness. So, learning everything pure and high through your easy and simple language they will cooperate with you, with a mind free from wrong notions. The third outcome of this is that they will be shorn off the wrong notions that may have crept into them by the propaganda made by the selfish persons with vested interests.”

“Win over their heart by propagating satya but without abusing anyone. When, they will feel the ideal of satya and come to know of your untiring karma sádhaná, naturally, they will abandon their wrong notions about you; they will even start respecting you.”

“Even in private life when a person behaves with you badly or uses harsh words, don’t behave with him in the same manner. You shall explain to him his duties gently. In case, anyone has a wrong impression, you shall show him the right path without scolding (abusing) him. Make it clear to him if possible with practical demonstration how harmful may be the effect of such habits. But always keep this in mind that in such cases your behaviour must be like that of a friend, and never like that of an instructor. Your only object will be to get your advice accepted by him. The idea that he is fool and you are wise is not desirable in any party.” (Ta’ttvika Diipika’: Dvitiiya Parva)


1) Those suffering from a superiority complex are unable to properly guide or teach others. For them, doing AM pracar is basically impossible.

2) In the Supreme Command, Baba has allotted us the special duty “to bring all to the path of bliss” – to bring all to the divine path of AM. So this is a very sacred task which our Guru has given. Indeed pracara is the greatest social duty of human life.

3) Plus, we know that when Parama Purusa takes advent on this dusty earth then He does not waste His time in becoming a millionaire or a billionaire; rather, He dedicates His each and every moment for the all-round development & emancipation of human beings.

4) The conclusion is that the most virtuous aspect of human life is serving others. And the best service – the most lasting service – is doing dharma pracar. For this reason we should sincerely follow Baba’s above guideline.


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Date: Fri May 11 2012 20:33:28 -0000
From: “Shivadayal Singhal”
To: am-global@earthlink.net
Subject: Baba’s Way of Starting Ananda Marga – II



~ Part 2 ~

Here is the continuation of the previous post about the formation of Ananda Marga. The first part detailed how during those very early days in Jamalapur, Baba did all the initiations Himself. As the number of disciples grew, He introduced the system of family tattvikas and family acaryas. Then those tattvikas and acaryas taught sadhana to new people. And Baba Himself involved in countless other engagements.

That post also discussed how some, most notably family acarya Pratapaditya, mistakenly thought that the creation of Wts in AM was merely a temporary measure. Here is that first letter:



Now we pick up the account whereby family acaryas are working hard to keep pace with the rapid growth and spread of AM.

Gradually, in step-wise or even progressive fashion, the work of Ananda Marga multiplied. Family acaryas were convinced to take leave from their government offices and jobs; and, they were temporarily separated from their families in order to travel to far away places for pracar. Indeed they reached to all corners of India from Jammu Kashmir to Kannya Kumari and from Cachh to Nagaland. They covered just about everywhere – all places, all the district headquarters, etc. Plus so many meetings were organised – so many tattva sabhas.

The main program was the extensive pracar work going on those days. There was only one work — pracar, pracar, and pracar. There was no Prout work, no samaj work, and no other activity. In 1955 and 1956, there was only pracar: Making new margiis and getting them involved in sadhana and sending for them for PC at Jamalpur.

Then the next phase started. Family Acaryas were requested to go outside India. Some went and did huge work. Baba’s pressure was very focused on pracar work. So most of the family acaryas were taking leave and getting involved. Weeks after weeks. Pracar and pracar. That was the rhythm those days. At the same time, Baba graciously arranged a favourable vibration everywhere. So wherever acaryas went, they found people hungry to learn meditation and follow Ananda Marga. Effortlessly, acaryas initiated countless people. It was all due to Baba’s cosmic grace.


Prior to 1962, in Ananda Marga there was no sannyasi system. So a few family acaryas were thinking that AM does not appreciate monks. This was the thinking of some family acaryas in those early days. They were openly talking like this also.

They calculated that other religions and spiritual paths have monks, but in Ananda Marga it is not accepted. So they had a negative type of feeling towards the saffron cloth. Plus general margiis were giving high regard and respect to family acaryas.

So two things were involved here. One, family acaryas were getting high respect. Two, in the working style of AM up to that time, Baba had not yet created the system of wholetime workers, renunciates. So some family acaryas in their own way were thinking that the concept of sannyasis will not be accepted in AM in the future.


In a methodical manner, the days passed with ever-increasing work demands. After several years when 
Baba’s work pressure was so extreme, family acaryas were feeling a lot of stress to fulfill the targets. At one point, Baba gave the program to do pracar and programs in all blocks of the entire world: Where there is at least one Margii in each and every block.

By that time Baba was taking reports – and lovingly punishing and even beating His disciples with His own stick. This was exclusively His tantric grace. To the untrained eye it may have looked harsh. But behind, Baba had His cosmic plan. By beating and punishing sadhakas, He would cure their physical and psychic ailments. In His divine play of punishment, He purified their glands, cleaned their minds, and infused them with devotion and strong enthusiasm. In this way, He was gracing and purifying them – and devotees realised this as well. All their physical and psychic ailments were removed. After reporting they would do a lot of pracar. Outwardly it looked like punishment; but, those who received such punishment were charged with a strong spirit, a clear mind, and a disease-free body.

These days some people may think: Was there no other way to purify sadhakas than by beating them?

The answer is very simple. Baba’s unique and special approach of “punishing” sadhakas kept unworthy people away from the scene; by this way, only those sincere sadhakas who really wanted to be cured, pure, and spiritually cleansed remained. And that is exactly what happened. By seeing His way of bestowing grace, many unworthy people became scared and ran away. Only the true sadhakas remained along with Baba. This was way He showered His grace upon His disciples and displayed His tantric liila.


Anyway, the phase was starting to change – again. This is Baba’s liila. Baba was taking reporting and He scolded and abused a lot those days. That time, the out-turn was “very poor” from family acaryas. They were working hard, but Baba had given them huge expectations and targets to fill.

Then Baba suggested, “You people have become senior, have families, and hence cannot leave for AM work for several months at a time for pracara. Why not find youths who are unmarried, or anyone who can 
give full-time commitment for this endeavour, and take work from them?”

By listening this suggestion from Baba, those family acaryas felt so much relief. They started searching for some youths.

In this course of action, from different parts of India, family acaryas sent many youths for PC at Jamalpur. And to make them into LFTs there was one training session. The year was 1962.

Things were going on very fast. Without any delay those LFT’s were getting their WT-ship.

This is just a glimpse of some of the long, rich history. From there the story goes on and on. Please everyone write in with their own remembrances & recollections.

Shivadayal Deva



In 1962, Baba created the Wt system. Margiis naturally began giving a lot of respect to wholetimers. Seeing this, some family tattvikas and acaryas felt jealous. Suddenly, the respect they were getting shifted towards these new wholetimers. For this reason they did not like the creation of Wts. They thought, “This new system of Wts is very bad because it has taken away our honour and respect.”

That is the main reason why some family acaryas became hostile toward Wt’s.

We can understand then that this was nothing but the play of avidya maya. Due to the veil of darkness, i.e. avidya maya, certain family acaryas could not digest Baba’s new component: Wts. That is why some family acaryas raised their agenda again and again that the Wt system whould be abolished. They gave the false justification that it is impractical. Amongst them all, family acarya Pratapaditya was a very vocal critic against the Wt system.


“Tiirthe tiirthe ghuriya’ kla’nt hoye esechi dva’re…” (Prabhata Samgiita 4112)


Baba, O’ Divine Entity, after wandering around the globe in various holy lands in search of You, I am completely tired. In this exhausted state I have reached Your alter. Baba, be gracious, please do not turn Your face away; please do not become unhappy, angry, or furious with me. Please open the door and allow me to come inside.

Baba, look towards me; my whole body is completely tired and exhausted. My feet are full of dust. Wandering around in the sun, my whole body has become completely hot and sweaty. I am totally tired and exhausted.

O’ Parama Purusa, O’ Baba, now I feel in my heart and repent how my whole life has been wasted. I was tied up in the noose of dogma. Just I was performing various rituals, wandering in holy lands, moving from one tiirtha to another tiirtha, from one Baba’s Quarter to another Baba’s Quarter, in search of You. By Your grace, now I understand that You are residing in my heart – smiling.

Baba, I am surrendering to You. Please accept me as Yours. Do not leave me to wander from one dogmatic pilgrimage to another – involved in various rituals. The path which I was traveling was dark & full of hopelessness. I wasted a lot of money, time, and energy; nothing was gained. Now I am too tired. I want Your divine direction.

In spite of moving on the negative path, by Your grace in the garden of my mind some flowers have bloomed for You. I want to offer those flowers at Your lotus feet. The creepers of hope are swinging and the feeling is coming that You will allow me.

Bab, You have graciously given me the longing for You in my heart. Now please grace me by allowing me to come close to You and touch Your feet. Baba, I am Yours and You are mine. I am surrendering everything unto You. Please accept me…

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From: “Manindra Deva”
To: am-global@earthlink.net
Date: 18 Jan 2012 22:53:06 -0000
Subject: Feeding From Distance


“Sukhe ele na’ko, shoke sa’ntvana’ dite ele…” (PS 3091)


Baba, when I was feeling happy and content that time You did not come. Those days I was so enamoured with myself and I was so involved in my own glory that I did not even think to call You. So You did not come. But when I lost all that happiness and when I become drowned in my sorrows of self pity and when I was suffering and overwhelmed by various problems, then by Your grace You immediately came and consoled me. Baba in that desperate moment You graciously relieved me of my grief. Baba, I did not ever feel that You are mine. In this life I was always suffering from the vanity and ego of my own I-feeling. Those days I was thinking that ‘I am everything’. Due to my ego I did not accept You as the Supreme One– as my Goal. I did not take You as that most loving One who can solve all my problems; I did not surrender at Your feet. Baba, even then by Your grace You advented deep inside my heart and became mine. And now I understand that You are ever helpful and that You remain with me always.

Baba, those days when I was overwhelmed by that severe suffering, I did not outrightly tell You about my problems. I did not openly say anything. I did not express my pain to You. But because You are ever-present in my heart and because You are my eternal shelter, with Your infinite compassion You fully understood the desperate state of my mind– You understood my sorrow. And by Your grace You instantly poured Your eternal sweetness and love. By Your grace You filled my whole existence with Your divine bliss.

Baba, due to my ego and vanity I could not recognise you. You were showering huge grace on me but I could not recognize that. I thought that due to my own qualities everything was happening. In those happy times I could not recognise You. Only did I begin to recognise You in my sorrow.

Baba, in my state of terrible suffering, when the mountain of misery started falling on my head, then all my friends left me. I was all alone. When I was happy then they were along with me but when I became sunk in misery all those friends disappeared. Baba, You are the exact opposite. When I was sunk in woe then by Your grace You immediately came and removed all my pains and troubles. Baba You bathed me in Your infinite love. Filling my I-feeling with Your bliss, You surrounded me each and every second. Baba, You showered Your grace and saturated my heart.

Baba, You are so gracious. You are love Personified. You have done everything for me. Baba, I surrender at Your alter…


In light of the ongoing muddle of groupism, many are turning towards their service projects as their main interaction with the organisation. This is true for both margiis and wts. Of course we all know that we must not ignore the rage of groupism and just resort to some goody-goody life. So the troubles of groupism must be tackled by one and all. At the same time as we engage in our service projects, here are a few things for us to think about.

We all know that service projects are an integral part of AM life. Yet how they are to be built up and how they are to be maintained is not always easy to know. Should the money come from afar or locally? Plus to what degree are financial donors responsible for ensuring their money reaches the mark. These are but a few of the many important questions and considerations. Here following then are Baba’s important guidelines regarding how to build and maintain service projects.


How far is external monetary support helpful in any project where local people are not involved? Or what happens when a project is totally dependent upon donations from outsiders? We can gain insight into this by looking at the history of Ananda Marga and the general society also.


In one discourse Baba says that no structure can survive only depending on external help. Baba gives the example that if anybody is sick and you go on medicating him by external medicine injection, and if the body does not have its own vitality to pick itself up, then that external medicine is not going to work. External medicine is only helpful when the body is responding.

Or in other words, to give strength to the internal system of the body, some external medicine is needed sometimes. And that medicine does not do anything on its own; it just helps the internal system to pick itself up. In the case of a dead body where the internal system is completely defunct, then external medicine cannot help. If you go on giving medicines to one dead body, it will be useless.


It is well known in the Indian history that there was a very big university in Nalanda’. The name was – Nalanda’ Vishvavidya’lay. It was situated in Bihar. As long as the area was ruled by Buddhists, then that university worked fine. Means, that university was completely dependent upon donation from outsiders and from the King. The local public was not involved. So when the kingdom changed rulers, then antisocial elements set the university on fire. And in the library, hundreds of thousands of books were there. Nobody cared about those things and the whole campus and buildings were burned one after another. It took several months to go on burning. Local people were apathetic. So this is one factual history.

So in India we can see hundreds of abandoned mosques and churches which are lying uncared for, since ages. They were running well when they were getting donations from the Mogul King, or Britishers. But when the kingdom changed and donations stopped, then the places became abandoned.


And other side, those mosques and churches which were supported by the public, they are still running fine. Or even better is that the Ashram system did not get rooted out during the Moghul or British rule because all the while the public supported the ashram system. So the conclusive idea is that if any project is run by or dependent on external support, then their fate is dark.

Thus on this very point, Baba’s policy is not to take support from outside. Local people should be inspired to contribute and help the local projects. Otherwise they will not feel oneness with the project. And in most of the cases they will feel irritation. Or they will try to take away or root out the projects.’


Another important example is that within Bihar there are thousands of schools situated in the small villages. And initially the government was granting money for the construction of their buildings. Thus with total help from the government, school buildings were made.

But villagers did not feel closeness with the project. They were thinking that “This is an outsider project”, or that “this is a government building. This is not my building.”

Keeping this view in their mind, they did not like to protect that building. Not only that, after some time it was found that those windows from the buildings disappeared. Some villagers had stolen them and were using in their house. After some time, the roof was also taken away, and used somewhere. This is not the tale of one or two places– Hundreds of places are like that.

The overall theme being that when the local public thinks of something as a government building, then at first they don’t feel closeness. They think it is others’, not mine. And they misuse it or destroy it.

So this problem was going on for a long time. Then under pressure of circumstances the local government changed the plan. That, the building will be constructed by the villagers. And teachers will be supplied by the government. 50% share villagers should give. So when villagers with their own contribution made their house, then they protected that. And the program was successful.



On the point of external vs local help for AM projects, once Baba was giving guideline to all WTs. He told that “You must collect donation from the local public for the jagriti. Whatever money they are giving, that does not have only monetary value. But something more they are giving. If some person gives you donation of one paisa/penny, then with that one paisa that very poor person gives the sympathy of his heart to you/to your project or jagriti, childrens home etc. And if antisocial elements will try to destroy that project or jagriti or school, those who have given their donation, they will protest. And if donation has come exclusively from outside, and if the jagriti is set on fire by antisocial elements, then the villagers will not be so much affected.”

Baba further told, “But if the villagers’ money is also involved as a donation in constructing that jagriti, then they will think in their heart that THEIR property is getting destroyed. And they will immediately come forward and protect the property of the jagriti and protest against the negative people.”‘

Thus the basic fact is that to erect some building or project, local support is highly essential. Otherwise the fate of that project is in dark in the future. Suppose if money has come from outside, and local people are not feeling oneness with the project, then in most of the cases, they will feel detached. They will not save the building. And in many special cases, they will destroy that building– Or hut, or whatever it may be.

That’s why we have seen, in the case of our jagriti or any such construction, where local people did not contribute and money came from outside, then that project could not flourish.’


The question can also be raised that is there any occasion when we should get or accept help from outside– from other countries?

And Baba’s guideline is that in the case of a big disaster like an earthquake, cyclone, flood etc, when a huge population is highly affected, that is a special case. That time external help is highly needed. But for making a local project or some jagriti building or a school, external help is not needed.


Next scenario: If local people are not there, or if they are all non-margiis, then what should we do?

Baba says that first we should create margiis. And then immediately start the project. Side by side both the works will go. Without taking help from local people, if anyone does anything that will prove to be hopeless. One will not have any sentimental support from local people. Rather they will think that he is an outsider, or that he doesn’t belong to them.

Because of all these reasons, Baba always emphasizes to do pracar among the local people. And one more related point is there. Doing pracar only among the outsider communities or migrant people, is not going to serve the purpose of Ananda Marga.


A critical case is that of Africa, where mostly Indian businessmen are occupying the money and political sources. And some WTs because of their ignorance or selfish interest, they focus on propagating AM among Indian businessmen who are living in Africa. But Baba was not happy in this situation. Baba used to emphasize and always take report about how many local people have been created.

One Dada was once telling in Africa at an Orange Farm, initially the project was made with external help, and it was a serious problem. Local people used to always come and take away/steal all the materials. And such example is not one or two. Hundreds of cases happened. We should take lesson.


External help was needed only, to build up Ananda Nagar. Because Ananda Nagar is our global headquarters. To make Baba’s Quarter or road or rotunda, the local public is not going to help. Because they do not have direct interest in that. That’s why Baba inspires one and all, all around the globe, to contribute for Ananda Nagar. That was the special case.


But in all the reportings which various workers attended since 1978 to ’90, it became clear that Baba used to emphasize getting anything and everything done using the local help.– Margiis and non-margiis are needed: Both. And then only, AM will flourish and school or any medical unit, projects, will be established. Permanently. Otherwise, feeding from the long distance is not going to help. We should take lesson from the past history.


There are two points here. First thing, each and every sector has their own problems and according to Baba’s system, it is the duty of the margiis that they should take care about the local unit and their own sector. And that is their foremost duty. Neglecting one’s own unit and helping others for the sake of name and fame, this is not a good tradition. And the second point is that taking external help is not going to solve the problem permanently. For making a school building, local people must come forward.


Ananda Marga itself is a proof, at present we have several hundred Ananda Marga schools in India, and 99.9% of them have been made by local contribution. And there are also many examples of Bengal where a school building has been made by external donation. And common people destroyed it and set it on fire. But many places in Bengal are also there, where local people were inspired to help and they are donating and protecting those things. Surely it is the duty of we margiis that we should think carefully, how far their money can be utilized in a better way.

Baba says, “O human beings, frame the social structure considering the needs of humanity. Do not try to do anything for your petty personal and group interests…” (SS-1, Ch.1)



And another point is that if we are the ones donating to a far distant service project and if due to mishandling of funds our money does not reach there, then according to Baba’s teaching about tapah we are also to blame– not just the crooked thief who captured our money. We also will incur negative samskara. Of course this is just a hypothetical situation, yet the point remains that the responsibility also lies with the donor. That is why intelligent margiis give to local projects where they can ensure that everything is proper and the money is going in the right direction. Then of course by this way the common public will also get inspired to donate because everyone likes to be part of a winning project. At the same time we should demand that there be transparency of the financial books– ie proper accounting. And like this there are numerous points regarding service projects and financial contributions etc. Please also share your ideas on this important topic.


Baba says, “This has been our failing: that we neglected the spiritual faculties of human life, we neglected the cardinal spiritual points of life. If we are interested today in the welfare of this beautiful universe, we should try more and more to accelerate the speed of spiritual progress. If the acceleration of spiritual progress becomes tremendous, then not only in the human world, but also in the physical, psychic and spiritual spheres of the entire world — and not only of the entire animate world, but of both the animate and inanimate worlds — there will be tremendous progress. And this is what we want. Now we are anxiously waiting for that crimson dawn on the eastern horizon.” (AFPS-5)

Note: Generally people do not realise this very thing which Baba has explained above. To understand this fully it needs agraya’ buddhi (pointed intellect). Only those who are blessed sadhaka can understand that sadhana is the panacea.

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Date: Sat, 17 Dec 2011 17:39:06 -0000
To: am-global@earthlink.net
From: Jawaharlal (Jawaharlal_T@banknet…>
Subject: My Story: How Omni-Loving Baba Attracted Me



Note: The below is a first-hand account from Ramchandra, an extremely senior margii from Jamalpur.

In my youth I studied in the same school as Baba but was much younger that He was. Baba graduated long before I entered.

The school was in Rampur colony (Jamalpur). When I attended high school my classmates and I used to pass by the newly constructed Jamalpur ashram. While walking by, my friends and I would keep quiet. We thought this was some type of magician’s house where people got turned into animals. That was the type of fear complex we had. We were terrified of the place.

I do not know where that idea came from, but that was the way it was those days. We were totally scared and thought it best to keep distance from Ananda Marga as margiis could captivate people and bring them into their fold.


As I grew older, I became more curious about Ananda Marga. I was intrigued and wanted to know more. I wanted to go inside – though admittedly I still had a lot of fear about AM.

So here is what I used to do.

When Baba was not present, I would seek out those margiis coming from afar and talk to them about their experiences with Baba and AM. Because those days, disciples and new people were regularly coming from longer distances to see Him. In reply to my queries, these bhaktas were telling me of their experiences. One common theme I heard again and again was, “Baba knows everything.”

In this way, I would gather news, insights and stories. That was my way of learning more about Baba and Ananda Marga without going too close due to my fear. Gradually I became more and more interested, though I remained fearful as well.

When talking to them, margiis would ask me, “How long have you been doing sadhana?”; “Are you practicing regularly?”. I just remained quiet.


After some time I came to the conclusion that I should learn and practice sadhana but not maintain any connection with Ananda Marga due to fear and public shame. I did not want to be known as someone who got brainwashed by AM. So I concluded I would do sadhana in my home yet keep distance from AMPS organisation in the public. I also decided that I would not come for PC, nor would I see Baba. That was my plan.

So I took initiation and started doing sadhana and margiis invited and encouraged me to attend dharmacakra as well. I told, “No. I will not attend dharmacakra nor will I go to general darshan.”


One day out of curiosity I went to talk with a few newcomers about their experiences. Suddenly people started shouting, “Baba has come! Baba has come!” Then 20 – 30 people stood and formed one line. They stood there waiting. A small crowd passed by including one simple dressed man.

(Note: In my mind I was thinking that Baba was a monk. So when people started saying Parama Pita Baba Ki – Jai!!, then I was looking for a monk with matted locks, a tiger skin, and ashes on his body. But I did not see anyone like that. I had never seen Baba before so I could not recognise Him. Others were doing pranam but I did not do pranam even though I was also in that line.)

After a few minutes, after the crowd had gone inside I asked, “Who is Baba? Where is He and what does He look like?”

In my mind I was thinking that Baba must look like one of those monks with matted locks and a long beard, armed with a trident and wearing earrings. This was the image I had conjured up in my mind about Him. I thought He must be like that. Yet the person who just passed by was a simple, ordinary looking man.

All this was going on in my mind when I asked, “Who is Baba?”

Those around me exclaimed, “That was Baba.”

Then I thought that He does not seem to be so dangerous. So I went inside and attended general darshan. I sat in the back.

It was very surprising for me that Baba was not scary at all. He did not abuse or punish anyone. Mostly He spoke on various topics. After attending this first time, I felt more attracted.

At that point I thought that I should do sadhana very regularly and go see Baba from time to time in the ashram. But outside I should maintain my own existence and not be associated with Ananda Marga. Otherwise it would be very humiliating to be known as a margii. After all, those days the public image of AM was not very favourable.


During that time of my life, it was also my manner to visit various religious functions related with all kinds of sadhus and monks of different organisations. One morning an Arya samaj conference was going on. I was aware about it but had already planned to go to the jagrti that day for general darshan. But when I reached the AM ashram I saw that there was a delay. Morning general darshan had not yet started and it did not look like it was going to start soon.

From that spot, I could hear the loudspeaker off in the distance from the Arya Samaj gathering.

I thought that since there was time, I should attend the Arya Samaj function and hear their pravacan. Then later on I would return for Baba’s darshan. That was my plan.

When I reached to the Arya Samaj gathering, the monk giving the lecture started abusing Baba and Ananda Marga. Internally I did not at all like what he was saying. Rather I was very much disturbed hearing this fellow abuse AM. I thought that if Baba is Himself God, then He must be listening. I wondered why Baba is not teaching him a lesson – here and now. After all if Baba is the most powerful One and this fellow is abusing the Almighty God, then something should be done. All these thoughts were going on in my mind.

On the one the side I was upset and deeply disturbed by hearing this man’s harsh words, and on the other side I wanted to see how far, how nasty, this speaker would go. So I listened for a little while longer.

Finally after some time I thought I should return to our AM ashram. I was thinking that by now Baba has probably come and it will be time for general darshan.

So I left that Arya samaj conference and started en route to the ashram.


On my way I met up with many margiis. As soon as they saw me they said, “Where were you? Why are you so late general darshan? Baba inquired about you 25 – 30 times. Again and again Baba was repeating, “Why has Ramchandra not come? Why has he not come?”. In this way Baba was repeatedly asking about you. So quickly go to the jagrti and see Abhedanandji.”

I quickened my pace and hurried that direction.

When I reached nearby the ashram, many others also told, “Ramchandra where were you? Baba asked about you many times.”

I hastily ran and saw Dasarth ji standing outside.

Dasarth ji told me, “Baba is calling you; go see Him immediately.”

I reached there as quickly as I could.

Dada Abhedananda told me, “Baba is calling you – go in the room, do sastaunga pranam – He will give you PC!”


When I entered I did sastaunga pranam. Baba was very charming. But because I was preoccupied with news of the Arya samaj event, I thought I should tell Baba about it when I got the chance.

I wanted to give Him a full accountt of Arya Samaj conference. I told half a sentence.

Baba said, “You need not worry about that. I know the whole situation. Ramchandra, you need not think about that fellow from Arya Samaj; it is not your duty to give him a lesson. Those who are bad emit bad words from their mouth. Those who are good people will always speak good things. So do not think about taking revenge. According to natural law, nature will take care of this.”

Mentally I thought that Baba knows everything.

In that PC, Baba told me so many things about my life which no one else knew. I personally felt that He knew everything about me. My secrets which nobody knows, Baba knew. All I could think is that, “Baba knows everything.”


I realised that Baba is Parama Purusa and that He remains always in the mind. What you think He knows, and He is very loving too.

From that day forward my mind was totally transformed and I became very regular in attending all kinds of AM programs. I was always eager to attend.

Now I see that this (my relation with Him) is exclusively due to His grace. He graciously changed my feelings towards Him from being quite distant to extremely personal and close.



By the way, I entered AM in the 1960’s. Internally I wanted to be an Ananda Margii and was attracted to Baba’s magnetic personality. I was initiated, began practicing sadhana regularly, and ultimately was blessed to receive PC with Baba.

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Date: 09 Sep 2011 21:07:45 -0000
From: “K Lingappa Deva”
To: am-global@earthlink.net
Subject: The Way Baba Prepared for Struggle



We know, and Baba has told us again and again, that life is not always smooth. One’s progress and movement is systaltic in nature – up and down. So there will always be highs and lows. Everyone will experience such patterns in their life.

This below Baba story is not just the recounting of a very devotional and tantric period in our AM history, but also a practical method for how we are to proceed in day to day life.


Those pre-emergency days in 1971 in Patna, Baba was vigorously preparing everyone for the difficulties that lay ahead. He was teaching so many do’s and don’ts and then checking those things as only a Sadguru can. The scene was both riveting and exciting, as well as full of love and bliss.

Baba, of course, did not say openly that the whole world would turn on Ananda Marga and that we would all be persecuted and put in jail. Only He hinted that there will be a time when the number of margiis will be few and Ananda Margiis will not be accepted etc. Baba was also telling margiis to start stocking extra food in the homes, schools, and jagrtis.

Hearing this though, no one was worried. We all knew that Baba was the Parama Purusa and we rightly felt that nothing could harm us. We heard Baba’s gentle warnings about the future but at the same time we did not really listen.

It is just like if the weather is perfect outside – the sun is shining, there is a gentle breeze, and there is not a cloud in the sky – then if someone says that a cyclone is coming, few, if any, will take it seriously.

Same was the case with us back in 1971. Baba was there and that was enough. We could not think that such difficult days were coming. Trouble was around no doubt, but so was He and that was enough to satisfy us and think that everything would be fine.


In the Jamalpur days, Baba graciously gave yama and niyama for our conduct and dealing – for our betterment. In that phase He, of course, also delivered so many philosophical gems like Elementary Philosophy, Idea and Ideology, Ananda Sutram, and so much more. Our do’s and don’ts in personal life though were essentially limited to yama and niyama.

Around 1971, Baba began systematically giving so many teachings related with our personal dealing and way of living – most notably 16 Points. Prior to that some wholetimers were still drinking tea etc, but in 1971 all that stopped.

No doubt, prior to 1971, some had gotten certain practices from Yogic Treatments so a few were doing fasting on occasion and / or wearing laungota etc. But in 1971, those practices and so many more became pervasive in our Marga and were made mandatory via 16 Points and other codes of conduct.

Many may remember that before 1971, in order to have Baba’s darshan, then VSS and in-charges would ensure all had perfectly memorized the Supreme Command. One had to repeat it perfectly either in Hindi, Bengali, or English. Then and only then would they be allowed to enter the darshan hall or room.

But in 1971, that changed. Then everyone had to perfectly recite 16 Points in their exact order. That time Baba also began delivering so many discourses on various aspects of Sixteen Points.


Thus it was in Patna that Baba graciously first checked our Sixteen Points in so many different ways to ensure that we were all moving and growing properly on the path. Reciting the mere list of 16 Points was not all that was expected – we also had to follow.

It went something like this.

In the 2nd half of 1971 after shifting the office from Ranchi to Patna due to extreme social tension and unrest, we would regularly arrive – almost daily – at Baba’s Quarters or the jagrti for darshan.

AM was still growing at a good clip, but not at the booming rate as months earlier because the government and newspapers were releasing and printing so much false propaganda about Baba and the Marga.

In that dramatic era, we would all file in to see Baba and when there were 20 or 30 of us, then He would graciously take His seat and we would all be inside the walled Patna compound seated in an open area focused on Him. It was all quite beautiful and charming.

And as I say, those were the days when Baba has strictly checking 16 Points as He was well aware that the Emergency was looming eerily on the horizon.


In His divine manner, Baba would look around at the margiis present and openly ask us about our practices.

But it would be done in a very special way.

Baba would say, “Gopal, show us your shaoca manjusa. You have such a beautiful shaoca manjusa. It is very nice. Show it to us so everyone may see – after all this is one of our 16 Points.”

Baba had intentionally called on Gopal because He knew that Gopal did not have a shaoca manjusa.

In response, in the course of this loving liila where Baba was watching out for the welfare of all, Gopal would feel a bit ashamed or humiliated or embarrassed, and internally understood that he would have to be more strict on the point of shaoca manjusa.

And in that way, all the other margiis present understood as well that they would have to be strict, lest they get called on in front of all.

Baba would do the same thing with the point of laungota. If anyone present was not wearing a laungota, then that was the person Baba would call upon.

Baba would say, “Oh, Chandra Mohan, I understand you are very sincere in wearing a laungota every day. Is that not so. Don’t you always wear your laungota. Tell us.”

Then everyone knew that Chandra Mohan was not wearing a laungota. Plus they all knew that if next time they did not wear one then they would get called on.

Once all the physical aspects were addressed in this way, from food to fasting to taking bath properly etc, Baba raised the standard to the psychic & psycho-spiritual planes. He would check to ensure all repeated Guru Mantra before entering the room and that everyone was doing sadhana – all lessons – as directed.

So by applying pressure, Baba was teaching and ensuring we were actively involved in 16 Points. None wanted to be pointed out so step by step, point by point, all began following. This was the way things were rolling those days. Baba was getting everyone prepared and ready.

And not only that, in His loving liila, Baba would harshly rebuke and scold in-charges and VSS for allowing margiis to enter without following 16 Points. So they in turn began vigilantly checking to ensure all margiis were wearing laungota, carrying shaocamanjusa, doing pracara and properly following all the various element of 16 Points.

By this way everyone became strong Ananda Margiis and could weather the storm that was about to come.


Now in this year of 2011, the same system applies. Sixteen Points will save us from all difficulties and keep us moving in the right direction.

Baba says, “For progress in entitative flow, one is to lead a pure life, a moralistic life, a life based on moral principles. Do not do anything bad. What is bad? Bad is that which depraves human existence. Follow a strict code of morality. Live a pure life, a neat and clean life. Be strict in 16 Points. What will happen? Your entitative flow will get
purified and will be in parallelism with your psychic wave.” (SS_12)

And here below Baba directly states that our strength and stamina will increase multi-fold by adhering to Sixteen Points.

Baba says, “The more rigidly you follow the 16 Points, the more your mental strength will increase. It will increase so much that it will be more powerful than the collective mental strength of 100,000 people. In a psychic clash they will have to concede victory to you. A person who is physically strong can fight against eight, ten or twenty people at
most, but no more than that. A psychically developed person, however, is able to fight against many more people. So you must endeavour to develop your psychic strength – this is your bounden duty. The more rigidly you follow the 16 Points, the more psychic strength you will acquire. It will not take you long.” (AV-7)

Thus in the same way that 16 Points gave Wts and margiis the strength to manage and thrive during the Emergency, today also 16 Points will fortify us in all the ways needed to spread His teachings and gain success.

Let us also not forget that Baba is watching and those who follow His teachings of Sixteen Points will be graced more and more to proceed onwards. That is also His expressed guideline.


By Baba’s grace ours is not the path of preya (mundane pleasure), but rather the path of shreya (Supreme benevolence). Sixteen Points is the way forward. Our duty is to follow and make sure other margiis are also following. Then our Marga will be strong, on both the individual and collective level.

Baba says, “…In order to march ahead on the road of human welfare, we will have to strengthen ourselves in all the arena of life. The complete seeds of welfare in all the spheres – physical, mental, moral, social and spiritual – are embedded in the sixteen points. Hence be firm on the sixteen points.” (A’nanda Va’nii #45)



Although Sixteen Points was formally given during the above time period in 1970-71, many of those teachings were already present in the form of various worker and margii conduct rules, Yogic Treatments, and other teachings. By giving 16 Points, Baba codified and explicitly listed all these rules and regulations into one concerted list.


“A’va’r ki re a’lo elo dhu’lor e dhara’te…” (P.S. #615)


O’ human being, behold! Ajana Pathik has come again on this dusty earth. The flood of effulgence has come. Through the medium of longing, You quench the thirst of the eyes. Look, the Lord of Effulgence has Himself come. All the minds and hearts which were crying in suffering and pain, are now dancing in joy. Because, He has come. He loves one and all, everyone. He has come here to remove the suffering, and establish dharma. Because of His advent, everything changed. The sweet breeze is blowing full of fragrance. On this dusty earth, Ajana Pathik has come…

One Should Always Remember

Baba says, “However little one’s capacity might be, if one constantly remembers that Parama Purus’a is always with him, that they are in the closest contact with Parama Purus’a, they will be able to do everything. They are not as small as they think themselves to be. And as long as they remember this closest association with Him, they can do much more than ordinary human beings. When this idea becomes permanently established in their minds, they become great. This is why no one should be disappointed or depressed in any circumstances; let everyone constantly perform great deeds, remembering that the flow of their capacity is coming from Parama Purus’a, and thus they can do everything.” (AFPS-3, p. 62)

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From: “Phanindra Deva”
Date: Mon, Sep 05 2011 22:39:11 -0700
Subject: If Getting Abused by Non-Margiis



When doing the dharma pracara of Ananda Marga, we must expect to receive criticism and abuse from non-margiis. It is going to happen.

Here’s the story of what happened when I forgot this above truth.

The other day, a margii brother in my unit came over and then we went to our program to present the views of AM. There was a lot of backlash from various attendees. People from different backgrounds vociferously opposed us. It was now what we expected.

The program concluded and we were not sure what to think – did we do something wrong?

We did sadhana for about 40 minutes and then referred to Baba’s divine discourses in order to gain some clarity and understanding.

Then we came upon the shloka, “Nindantu…”. It was then that all our frustration and confusion melted and we understood why we faced so much heated opposition.

Please take this as a reminder. All of us in AM should keep Baba’s below teaching in mind. Then we will be able to move ahead without hesitation and do His work – without this understanding we are bound to get frustrated.

Baba’s words act as a panacea that clearly alerts to what lies ahead and keeps us inspired to move forward courageously on the path to dharma.


Nindantu niitinpun’a’h yadi va’ stuvantu….

The following are a selection of Baba’s divine explanations of the above shloka.

Baba says, “Let those well-versed in ethics criticize me or praise me, as they so desire; let Laks’mii, the goddess of wealth, either be gracious enough (because of my activities) to reside in my house, or, if she prefers, go elsewhere; let death visit me today or decades later. It makes little difference to me. Wise people will never withdraw from the path of ideology, the path which they accept as their ideal.” (NKS, Disc: 2)

Baba says, “The sha’stras say that a person must stick to his ideals irrespective of whether he receives praise or abuse, whether wealth comes or wealth goes, whether he lives a thousand years or suffers death the next moment. Such a person is called “dhiira”. My direction to you is to be dhiira. You must stick to your ideals in spite to everything. In this lies your spiritual growth.” (AV-1)

Baba says, “If I am too concerned with those who praise or censure me, I will not find time to do my real work. As I have come to this world only for a short period, my only concern should be to keep on doing the duty the Lord has assigned to me. And while doing this allotted duty, I should remember that I belong to Parama Purus’a. I have come from Him, and I will have to return to Him – and to do that, I must complete my allotted duty.” (SS-12)

Baba says, “What am I going to do regarding the mission of life? If logicians and philosophers condemn me, saying, “That is a very bad man,” let them say this. Or if, due to my movement towards my goal, a certain portion of society appreciates my action, let them appreciate it – it won’t affect me. I won’t be assailed by such appreciations. And if, due to my action, Laks’mii (Laks’mii is the mythological goddess of riches) comes and resides in my house, it is good. If Laks’mii says, “No, I will quit you forever, I won’t remain with you.” that is, you will have to suffer from poverty, let Laks’mii quit my house: And if, due to my course of action, due to my ideology, Pluto, that is, the god of death, comes and says, “I’ll take you,” let Pluto do it! I don’t care! Or if, due to my course of action, due to my ideology, I am forced to live here for an indefinite period, I am ready to live here. You know life becomes boring if one lives for a long period, but I am ready to undergo that boredom, that monotony, for the sake of my ideology.” (AV-12)

Thus we should all strive to inculcate His above teachings into our own lives. Then we will always hold firm to ideology and not be deterred when confronted by problems and troubles. We will have the strength and awareness to proceed on – irregardless of the consequences.


By His grace, those adhering to the path of dharma are always victorious. And in the end the world realises their great contributions, regardless of how much they were vilified earlier. That is the natural law and Baba’s divine proclamation. Hence, we should never be deterred or feel frustrated when facing abuse from non-margiis, just we should move ahead sticking to our ideal, knowing that victory is assured.

Baba says, “You should build a new human society at the earliest possible moment. Regarding those who are likely to create obstacles in your path – let them do so. You should remember that those who are the actual pioneers, the real vanguard of the society, are always a microscopic minority, but it is they who are destined to be victorious. Those who once opposed, or are now opposing or will oppose in the future, will in the future admit: “Yes, we are now driving our vehicle safely and comfortably along the very path which that vanguard once opened by clearing the jungle.” This means that those who cleared the obstacles in the beginning will later be recognized as pioneers. The funny thing is this, that people do not give recognition at the time it is due. This is the natural law. And at the same time you should also remember this simple truth: that in a jungle the number of tigers and lions is always few; the jackals far outnumber them. Yet in the jungle the tigers and lions reign supreme, not the jackals. The jackals are sure to howl, that is their nature; but the tigers and lions will not be frightened.” (AV-6)



“Para’n’ bhare varan’a kari, eso a’ji a’ma’r ghare…” P.S. 438


Baba, please come in my mental abode, on my Guru Cakra. O my dearmost, I want to receive You with my heart content. After receiving You, I will go on gazing toward You with my full heart satisfaction. –Until my eyes get satiated. Baba, I will hold both Your lotus feet, and always keep You in my heart.

I have arranged a reception basket filled with flowers and fruits. And it has been saturated with my heart-felt love. In the corner of my mind, with heart full of sweetness, I want to have You up to eternity. Baba, today You please sit in the lotus of my heart. I am calling You with the practice of shravan, manan, and niddidhyasan. Please come. With a longing which has been hidden in the depths of my heart, since a long time, I am waiting for You. Please grant success, by Your coming. Please come and fulfill my desire, which was rising in the deep corner of my mind since ages. Today, when You will come, then that desire will be quenched. Baba, You please grace me by coming…

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From: “Chandra Deva”
To: am-global@earthlink.net
Date: Wed, 06 Jul 2011 20:28:34 +0500
Subject: Baba’s Humorous Joke & Prout Pracara



In 1988, in one of Baba’s regularly held LFT reporting sessions He focused on how to conduct street corner meetings in A’mara’ Bengali (AB) samaj.

Baba advised those Bengali LFTs that it is very important to interweave philosophical teachings with jokes. Baba explained that if you just preach one philosophical point after another, the people will get bored. So the way to be successful in gathering a crowd for a street corner meeting is to get people to laugh.

Baba began, “Everybody knows the communist leaders of Bengal have some favourite slogans, “Those who work in the factory are the owners of the factory and those who plough the field are the owners of the land”.”

Then, in His magnificent and charming manner, Baba presented one joke that those LFTs in AB samaj could use for their street corner meetings in Bengal.

With a grand smile, Baba told: “If the worker in the factory is the owner of the factory, and if the farmer who wields the plough is the owner of the land, then the barber who wields the scissors is the owner of head.”

So in that unforgettable LFT reporting session Baba, in His divine and unique manner, made the above humorous remark.

Hearing Baba’s dramatic delivery and colouful analogy, everyone present immediately erupted into laughter. The room was full of laughter.

After all, if the worker in the factory is the owner of the factory and the farmer who wields the plow is the owner of the land, then the masseuse who gives the massage is the owner of the body, and the chef who prepares the food is the owner of the meal, and the street-sweeper who cleans the street is the owner of the road.

Here again is Baba’s marvelous joke: “If the worker in the factory is the owner of the factory, and if the farmer who wields the plough is the owner of the land, then the barber who wields the scissors is the owner of head.”

Indeed, just as it is ludicrous to think that the barber owns the person’s head whose hair he (the barber) is cutting, similarly Baba is pointing out the ridiculous and hypocritical ways of communism: Working in a factory does not make one the factory owner and ploughing the field does not transfer ownership to the farmer. No right-thinking person can think like this.

So that is the humorous joke Baba told to those LFTs doing pracara in Bengal. As everyone knows West Bengal itself is riddled with communism.

The overall idea is that Baba is teaching us that when giving a lecture then we should employ humor that will be easily understood by the local people.

Chandra Deva


Here it should be understood that the above slogans, which are used by communists to rouse the sentiment of the people, are actually diametrically opposed to the philosophy expressed in the Communist Manifesto which states that all the land belongs to the state. The communists use the slogan – “Those who wield the plough are the owners of the land” – in countries where the government is not communist and they want to gain the sympathy of the people; and when in a fully controlled communist country then they resort to the latter slogan of the Communist Manifesto which states that all land belongs to the state. This is their devious & hypocritical manner.

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